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Journal articles on the topic 'Personal Hadith'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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1

Najwah, Nurun. "GENDER ANALYSIS ON THE MISIOGYNIS HADITHS IN AL-KUTUB AL-TIS’AH." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 22, no. 1 (2021): 205. http://dx.doi.org/10.14421/qh.2021.2201-10.

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In patriarchal culture, some hadith texts are as main sources of legitimacy for dehumanization of women. The hadith texts are documented in the popular hadith books. This, encourages the strong notion that Islam supports discrimination against women. Whereas, the Prophet Muhammad SAW. has made great efforts in humanizing women. The role of the Prophet in humanizing women is manifested in the discourse of hadith. thus, a new understanding is needed in interpreting misogynistic hadiths. In this context, this study aims to reread the misogynistic hadiths in al-Kutub al-Tis'ah (Sahih al-Bukhari, S

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Mahdi, Fahrizal. "THE UNCODIFIED HADITH (Study on the Hadith Narration by ‘Abdullah Ibn Amru Ibn al-ʻAṣ)". Jurnal Ushuluddin 26, № 2 (2018): 130. http://dx.doi.org/10.24014/jush.v26i2.4938.

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This article is inspired by the words of Abû Hurairah mentioning the number of hadiths Abdullah ibn ‘Amru received is more than what he acquired, considering he [Abdullah] had the luxury of writing everything he heard from Prophet Muhammad and the result of his writing has become a masterpiece called al-Ṣahîfah al-Ṣâdiqah. In fact, the number of the hadiths received by Abdullah which are codified are very limited, whereas the number of hadiths narrated by Abû Hurairah in the hadith books written by scholars such as al-Jawâmi’, al-Masânid, al-Sunan and others have bigger proportion. No wonder i

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Sugiri, Asep. "Wasiat untuk Ahli Waris: Kritik Ekstern dan Intern Autentisitas Hadis-hadis Iarangan Wasiat untuk Ahli Waris." Al-Jami'ah: Journal of Islamic Studies 42, no. 2 (2004): 465–94. http://dx.doi.org/10.14421/ajis.2004.422.465-494.

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As one of the Islamic sources of law, hadith is always confronted with two challenges: reinterpretation and origination. Either of these two will appear any time the teaching it contents considered fail adjusting to social need and change. This holds true, for instance, in the matter of bequest to an heir. As is well-known, Islamic law of inheritance prescribes two restrictions upon bequest: first, a bequest may not exceed one-third of the estate and second, a bequest may not be made in favour of an heir. However, modern Muslim personal law, like in Egypt and Sudan, shows the contrary especial

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Kadir, Firdaus Khairi Abdul. "Falsification of Hadith: A Study on the Effects and Solutions." Revista Gestão Inovação e Tecnologias 11, no. 2 (2021): 977–90. http://dx.doi.org/10.47059/revistageintec.v11i2.1730.

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The two main sources of Islam are the Quran and the hadith of the Prophet. From these two sources, there appear Ijma’ (consensus) and Qiyas (analogic reasoning) as supporting complements to Islamic law. Both sources enable Muslims to apply any injunction (nass) to a new circumstance and create a new injunction. With the advancement of the information technology, these two sources are easily referred through cd, soft wares, online information which provide traditional and modern commentaries on the Quran. While the Hadith has been regarded as a secondary source and covers various aspects of hum

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Mukhamedzhanova, L. A. "The role of moral education in personal development." BULLETIN of L.N. Gumilyov Eurasian National University. HISTORICAL SCIENCES. PHILOSOPHY. RELIGION Series 135, no. 2 (2021): 123–33. http://dx.doi.org/10.32523/2616-7255-2020-135-2-123-133.

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The article raises the problem of moral and spiritual education of a person. Formation of the individual as a personality, is directly linked to the process of education, the main task of which the author sees as the improvement of a person. The article identifies the challenges of moral education. It is shown that the development of moral values has historically changed and is associated with the development of social relations in general. Both the religious values of Islam and the national values are of particular importance for the education of the youth of Uzbekistan. On the example of the

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Arif Nuh Safri. "Progresifitas Pemikiran Hadis Muhammad al-Gazali." AN NUR: Jurnal Studi Islam 9, no. 1 (2021): 1–20. http://dx.doi.org/10.37252/an-nur.v9i1.95.

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Hadith as the second source of law in Islam, always will continue to get the spotlight or study that develops according to the times. Although the hadith is seen as the second source of law, the position of hadith is still very central in shaping the religious understanding of a particular person or group. It can even surpass the portion of the Qur’an as the main and principal source. This sides of the Hadith are regarded as explanations or details of the Qur’an. With such a very central position, then the study of hadith also experienced the development. For example, the development of Muhamm

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Muhammad Alfatih Suryadilaga, Teuku Amnar Saputra. "Perkembangan dan Kesahihan Hadis Dari Awal Islam Hingga Zaman Post Truth." Jurnal Ilmiah Al-Mu'ashirah 17, no. 1 (2020): 11. http://dx.doi.org/10.22373/jim.v17i1.7902.

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The Post Truth era has made truth relative from a personal point of view not based on scientific facts. Freedom of information access makes the quality not proportional to the existing quantity. This relative truth has implications for the development of hadith which has been consumed by Muslim World in general. From the historical point of view, the modification of the hadith is inseparable from the interests of three Islamic thought orientations, namely Syiah, Ahlusunnah Wal Jamaah and Khawarij. The purpose of this study is to map the history of the development of the hadith from the time of

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Halim, Ahmad Rasyidi. "ISTIHSĀN, MENGAPA DITENTANG? (PRO-KONTRA KEHUJJAHAN ISTIHSĀN)." Nurani: Jurnal Kajian Syari'ah dan Masyarakat 17, no. 2 (2018): 181–97. http://dx.doi.org/10.19109/nurani.v17i2.1843.

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During the time of Imam Hanafi, there was a spreading of false hadiths, so he was very careful about it, so that when there is a case that is not found in the Qur'an or shahih hadith, one of the methods used is istihsān, unlike Imam Syafi 'i which in its time is increasingly widespread of personal groups and groups that refused against sunnah, so people when it prefers to use the mind rather than the nash, the social influence makes Imam Shafi'i harder in terms of purifying the primary teachings of Islam namely the Qur'an and sunnah, thus limiting the use of reason and reason, including the go

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Bustanov, Alfrid. "On Emotional Grounds: Private Communication of Muslims in Late Imperial Russia." Asiatische Studien - Études Asiatiques 73, no. 4 (2020): 655–82. http://dx.doi.org/10.1515/asia-2019-0026.

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AbstractThis article explores the practices of private communication of Muslims at the eclipse of the Russian empire. The correspondence of a young Kazan mullah with his family and friends lays the ground for an analysis of subjectivity at the intersection of literary models and personal experience. In personal writings, individuals selected from a repertoire of available tools for self-fashioning, be that the usage of notebooks, the Russian or Muslim calendar, or peculiarities of situational language use. Letters carried the emotions of their writers as well as evoking emotions in their reade

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Zailani, Zailani, Kaizal Bay, and Sri Chalida. "REINTERPRETASI TERHADAP PEMAHAMAN HADITS-HADITS TENTANG GENDER DALAM PERSPEKTIF FIQH AL-HADITS." Jurnal Ushuluddin 24, no. 1 (2016): 37. http://dx.doi.org/10.24014/jush.v24i1.1516.

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There are a lot of hadiths that influenced certain circumstances, especially those “degrading” degrees of women. If the hadiths are textually practiced, there would certainly be an impact on human-right violations. If broken, it will also affect the person’s faith in applying the traditions of Prophet SAW in his life. This issue certainly needs the best solution in understanding these hadiths. It is unneglectable to avoid that women harassment are still happening today. Everyone witnesses that so many women lost their rights, both as a human being, such as subordinated to its shortcomings, but

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Hasan, Rianto. "PARTISIPASI PEREMPUAN DALAM OLAHRAGA PERSPEKTIF HERMENEUTIKA HADIS FAZLUR RAHMAN." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 20, no. 1 (2019): 43. http://dx.doi.org/10.14421/qh.2019.2001-03.

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Muslim society perception of gender issues are influenced and constructed based on their religious understanding. Oftentimes, controversy arises because of difference in perspective regarding the discussion. One of factual problem that is often questioned is the discourse about women's participation in the sport. Therefore this paper was made by making the above polemic as an academic problem that was answered based on the epistemological fundamental of the hadith, specifically using the Fazlur Rahman’s hermeneutic method of Hadith. From the research that has been done it was found that Islam

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Fuqohak, Mukhamad Agus Zuhurul, and Muh Amiruddin. "SOCIO-GENETIC MOTIVES OF MUI’S FATWA REGARDING COVID-19 BASED ON QURAN-HADITH." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 22, no. 1 (2021): 19. http://dx.doi.org/10.14421/qh.2021.2201-02.

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The textual understanding of the Quran and Hadith during the pandemic era has manifested an obstacle for the implementation of the advised health protocols against COVID-19. The textualists try to confront the Quran and Hadith with the social reality of health. They insisted that one should only fear of Almighty God Almighty, not the corona virus, and the congregation of the prayers should be performed at mosques. Against this backdrop, MUI released a guide to worship during the holy month of Ramadan 2020 in the midst of COVID-19. This article, subscribing to qualitative research method invest

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13

Nasirudin, Nasirudin. "Marah dalam Pendidikan Islam." Nadwa 11, no. 2 (2017): 223. http://dx.doi.org/10.21580/nw.2017.11.2.1427.

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<p><em>This paper is motivated by the human dimension of the Prophet s.a.w when angry. Hadiths indicate that the Prophet s.a.w. as uswah khasanah had experienced an attitude of anger and full of educational values. The purpose of this paper is to attempt to reveal the </em><em>anger situation </em><em>of the Prophet s.aw. and its implications for Islamic education. The results of the study found that the cause of the Prophet's anger s.a.w in general is an effort to maintain the sanctity of Islamic law. Then the angry implications that allowed in the educatio

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Saeed Al-Khaldi, Mohsen Sameeh. "جاهة الإصلاح وأثرها على أمن المجتمع في ضوء الكتاب والسنة". Maʿālim al-Qurʾān wa al-Sunnah 15 (1 листопада 2019): 25–49. http://dx.doi.org/10.33102/jmqs.v15i0.208.

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This paper focuses on the issue of islah (reform) of people, and the necessity of reform to be leaded by people who is free from any personal interests but vow to serve nation. This notion is vital in order to achieve security and safety for the community as well as to eradicate strife and dispersed among people. The main aim of this research is to clarify the viewpoint of Qur’an and hadith regarding the urge of reform among the people and to establish beneficial conclusion and lessons from these sacred sources. An inductive and analytical approaches based upon extensive review of literatures

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Rohayana, Ade Dedi, and Muhammad Jauhari Sofi. "Critique of radical religious paradigm: an epistemological analysis from principles of Islamic thought." Indonesian Journal of Islam and Muslim Societies 11, no. 1 (2021): 163–84. http://dx.doi.org/10.18326/ijims.v11i1.163-184.

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As one important factor enabling Islamophobia, radicalism has been a global issue endangering personal safety and public security. It is strongly associated with incorrect understanding of religious doctrines. This paper aims to present a critique of religious paradigm promoted by the radical groups from principles of Islamic thought (usul fiqh) perspective. Using epistemological analysis to uncover the nature of their religious understanding and its justification, this study argues that radical religious paradigm is characterized with monolithic, textual, and rigid interpretation of the sacre

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Sutiono, Sutiono. "EDUCATION FROM ISLAMIC PERSPECTIVE." Al-Risalah 12, no. 2 (2021): 312–30. http://dx.doi.org/10.34005/alrisalah.v12i2.1453.

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We have confirmed that Islamic education is not the same as the goals of western education, because there are differences in understanding the nature, role, and purpose of human life in the world. This is a very basic problem that is being faced in the world of Islamic education, therefore a solution must be found. The formulation of the goals of Islamic education, one of which is to deliver to the purpose of human creation, which is to become a caliph on earth as stated in the holy book of the Qur'an. The essence of Islamic education is personal development in all its aspects (body, mind, and

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17

Khoir, Moh Misbakhul. "Kultur Arab dalam Hadis Pemimpin Negara dari Suku Quraysh." MUTAWATIR 4, no. 2 (2015): 243. http://dx.doi.org/10.15642/mutawatir.2014.4.2.243-269.

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<p>This article wants to present a comprehensive discussion of related interventions arabic culture elements which to some extent has influenced the style of thinking and normal life of the Prophet in the hadith leaders expressed in the State of Quraysh. This is given in addition to as an Apostle, Muhammad also serves as head of state, warlords, judges, community leaders, husband and personal. As an Arab man who lives in the community and the arabic culture, the environment and the interaction with the surrounding culture has its own influence on the habits and behavior. Consequently, wh

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Purwanto, Eko, Sumardjo Sumardjo, Retno Hafsari, and Cahyono Tri Wibowo. "Communication Patterns in the Development of Life Skills at the Darul Fallah Islamic Boarding School in Bogor Regency." Nyimak: Journal of Communication 4, no. 2 (2020): 267. http://dx.doi.org/10.31000/nyimak.v4i2.2875.

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This study aims to determine the pattern of communication in the process of developing life skills at the Darul Fallah Islamic Boarding School, Bogor Regency. The research method used is a case study with a qualitative approach. The results showed that the curriculum used was an integrated curriculum, namely a combination of religious material, general material, and life skills consisting of: personal skills, social skills, academic skills, and vocational skills. Personal skill development is carried out through public lectures, muhadhoroh, pencak silat, and sports. Social skill development is

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Abou-Bakr, Omaima. "Teaching The Words Of The Prophet: Women Instructors Of The Hadith (Fourteenth and Fifteenth Centuries)." Hawwa 1, no. 3 (2003): 306–28. http://dx.doi.org/10.1163/156920803322765155.

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AbstractThe muhaddithat were women experts and teachers of the hadith and its literature, who were very prominent in their societies - especially of the fourteenth and fifteenth centuries. The article highlights their role in this important field of higher education and argues that they should be given more credit for being interacting educators and not just transmitters. Reading closely the biographies of dozens of these women scholars, one discerns their professional status and efforts in disseminating a large corpus of the ad th sciences to male and female students. Significant details reve

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Saladin, Bustami. "POTRET IDEOLOGI PEMIKIRAN M SAID ASHMAWI TENTANG AYAT AHKAM DENGAN METODE KONTEKSTUAL." Sophist : Jurnal Sosial Politik, Kajian Islam dan Tafsir 1, no. 2 (2019): 109–26. http://dx.doi.org/10.20414/sophist.v1i2.764.

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The term syarî’ah and several other terms that have the same root words in the Qur’an. He concluded that syarî’ah means tariq (road), sabil (path, method), and manhaj (method). Therefore, syarî’ah can be interpreted as a way or method of Allah or Islam. In this sense also includes the rules of law revealed in the Qur’an, then the rules contained in Hadith (verbal tradition), and then tafsir, opinion-opinions, and ijtihâd (personal opinion), fatwâ (religious opinion ulamâ, and judges’ decisions. In short, it encompasses all that complements and explains these fundamental rules for establishing

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Maulana, Irwan. "Implementasi Qawaid Fiqhiyyah Dalam Ekonomi Dan Industri Keuangan Syariah." Asy-Syukriyyah 19, no. 2 (2018): 77–90. http://dx.doi.org/10.36769/asy.v19i2.34.

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The existence of Islamic Principles of Jurisprudences (qawa'id fiqhiyyah) is to provide a more practical guide derived from the original text, namely al-Qur'an and al- Hadith to the community. With this, some theologians (ulama) can prepare life guidelines for Muslims in different spheres from time to time and place to place. As is known, Islam gives its people the opportunity through those who have the authority to carry out ijtihad in various ways guided by the Messenger of Allah, through ijma', qiyas, istihsan, istishab, istislah (masalihul-mursalah) and so on to look for truth that has not

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Darmawansyah, Darmawansyah. "PERAN ORANG TUA DALAM MENDIDIK ANAK DITINJAU DARI HUKUM ISLAM." Musawa: Journal for Gender Studies 11, no. 2 (2020): 253–88. http://dx.doi.org/10.24239/msw.v11i2.475.

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The formation of personality is very meaningful, parents as the first personal coach in a child's life. Parenting activities are not only how parents treat children, but how parents educate, guide and protect children from childhood to adulthood in accordance with the values, norms and culture of the community. Parenting children in Islamic law (hadhanah) is the responsibility of both parents who should get special attention as; take care of, care for, educate and raise children who are still small and cannot take care of themselves, also parents should supervise children who are aged 7-18 yea

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Taufikin, Taufikin. "SIKAP SPIRITUAL GURU DALAM PEMBELAJARAN." Tarbawiyah Jurnal Ilmiah Pendidikan 2, no. 01 (2018): 28. http://dx.doi.org/10.32332/tarbawiyah.v15i01.1137.

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Personal Competences of teacher in the Regulation of the Minister of National Education in 2008 are faithful, cautious and Consistent in applaying religious life and tolerant. Therefore, teachers should have consistency in implementing their spiritual attitudes in learning to be role models for learners. No exception Teachers in MA Qodiriyah Harjowinangun Demak Dempet especially who teach the clusters of Islamic Religious Education (Qur'an Hadith, Fiqh, Aqidah Ahlak and SKI). To know more about their spiritual attitudes, used field research with qualitative approach, data obtained by observati

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Hasanah, Elis Nur, and Hunainah Hunainah. "NILAI-NILAI PENDIDIKAN AKHLAK DALAM KISAH NABI YUSUF AS DAN IMPLIKASINYA PADA PENDIDIKAN AKHLAK DI SEKOLAH." QATHRUNÂ 6, no. 2 (2019): 71. http://dx.doi.org/10.32678/qathruna.v6i2.4153.

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This study aims to determine the values of moral education contained in the story of the Prophet Yusuf AS and to know the implications of the values of moral education in the story of the Prophet Yusuf As on moral education in schools. This is based on the fact that the story of the Prophet Yusuf AS in the Koran is one of the best stories that contain educational values. The method used in this research is library research on written texts in books related to moral education, and the story of the Prophet Yusuf AS and its implications for moral education in schools. Data collection was carr

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Mursyid, Ali. "Pendidikan Nilai-Nilai Kebangsaan Di Pesantren : Riset di Pesantren Ashidiqiyah Jakarta Barat." MISYKAT: Jurnal Ilmu-ilmu Al-Quran, Hadist, Syari'ah dan Tarbiyah 3, no. 2 (2018): 125. http://dx.doi.org/10.33511/misykat.v3i2.62.

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In addition to transferring knowledge, education is the way to cultivate the values, such as civic values. Recently, the urgency of civic education is deemed important regarding the emergence of national crisis (the lack of civic and public values). Therefore, civic values must be implemented in educational institution such as pesantren. This paper is research summary on education values in Ashidiqiyah Pesantren Kedoya South Jakarta. The result inferred that civic education was cultivated in the Pesantren, including the personal character and nation character building. Personal character encom

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Mursyid, Ali. "Pendidikan Nilai-Nilai Kebangsaan Di Pesantren : Riset di Pesantren Ashidiqiyah Jakarta Barat." MISYKAT: Jurnal Ilmu-ilmu Al-Quran, Hadist, Syari'ah dan Tarbiyah 3, no. 2 (2018): 125. http://dx.doi.org/10.33511/misykat.v3n2.125-156.

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In addition to transferring knowledge, education is the way to cultivate the values, such as civic values. Recently, the urgency of civic education is deemed important regarding the emergence of national crisis (the lack of civic and public values). Therefore, civic values must be implemented in educational institution such as pesantren. This paper is research summary on education values in Ashidiqiyah Pesantren Kedoya South Jakarta. The result inferred that civic education was cultivated in the Pesantren, including the personal character and nation character building. Personal character encom

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KAP, Rustam Dahar. "TEORI INVISIBLE HAND ADAM SMITH DALAM PERSPEKTIF EKONOMI ISLAM." Economica: Jurnal Ekonomi Islam 1, no. 1 (2016): 16. http://dx.doi.org/10.21580/economica.2010.1.1.829.

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Adam Smith, the founder of modern economics, laid the basic foundation for economic development through the capitalist system in which capital factor used to measure economic success. One of his theory, the theory of invivisble hand, states that in economic activity every individual has full<br />authority of his property and free to use economic resources in ways that he or she likes, disregarding to the interests of the general public. This shows that capitalism has the unlimited personal ownership right toward means of production, in which the driving force is personal profit. Basical

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Almirzanah, Syafa’atun. "On Human Rights and the Qur’anic Perspective: Freedom of Religion and the Rule of Apostasy." Al-Jami'ah: Journal of Islamic Studies 45, no. 2 (2007): 367–88. http://dx.doi.org/10.14421/ajis.2007.452.367-388.

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It is often argued that Islam is not compatible with modernity. This can be seen for instance in the fact of the problem that Islam faces to the challenge of universal values of human rights. Built on this supposition, the present article discusses on the great extent the question of religious freedom in Islam. As freedom of religion in the framework of universal declaration of human rights can mean as freedom to change religion, this contradicts to Islamic prohibition of apostasy, punishable with death penalty. The author argues that Islam in fact guarantees religious freedom. This is clear f

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Iballa, Dona Kahfi MA. "TRADISI MANDI BALIMAU DI MASYARAKAT KUNTU: Living Hadis Sebagai Bukti Sejarah." Jurnal Living Hadis 1, no. 2 (2016): 275. http://dx.doi.org/10.14421/living-hadis.2016.0102-03.

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Living Hadis is respons of certain community of muslims which is based by a “hadis” itself. It is containing in personal or also in community life in human society. Living hadis is an acculturation or assimilation between Islam’s doctrine and some of local’s cultures. Acculturation and assimilation between them produces a tradition which is known as living tradition or if it is based on thought that the foundation of the tradition is Hadith, it is called by living hadis. One of a phenomenon of living hadis which is exists in Kuntu society is tradition of Mandi Balimau. It is can be understood

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Khoir, Ulin Nadlifah Ummul. "KONSEP PENDIDIKAN ISLAM DALAM MEMBENTUK PRIBADI ANAK YANG SHALIHAH." MUDARRISA: Jurnal Kajian Pendidikan Islam 1, no. 2 (2009): 211. http://dx.doi.org/10.18326/mdr.v1i2.211-236.

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Noble character is a reflection of one's personality, in addition to the superior morality will be able to bring someone to the high dignity. Lately, a good manner is costly and hard to find. The lack of understanding of moral values contained in the Qur'an and Hadith will further aggravate the condition of a person's personality, even life seemed to feel less meaningful. To form a noble personal, moral cultivation against children should be encouraged from an early age, since its formation will be easier than after the child's adulthood. Al Akhlaq Lil Banat book discusses some manners to appl

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Assulthoni, Fahmi, and Moh Safik. "AKAR-AKAR SOSIOLOGIS PEMIKIRAN HUKUM ISLAM ABU HANIFAH." Ulumuna: Jurnal Studi Keislaman 5, no. 2 (2019): 183–200. http://dx.doi.org/10.36420/ju.v5i2.3647.

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Abu Hanifah as one of the grand fuqaha who is believed to think in the world at the time, now even for an unlimited time is interesting to read. His thoughts are tinkering with the rational logic of Muslim thinkers after competing to find out the basic laws that affect his mindset. Abu Hanifa was the only fiqh scholar who put forward his mind on a problem that was not found in the Qur'an or hadith seen by the Prophet Muhammad. If explored further, it will be known factors that influence the mindset, as well as what is taken into account are social factors. Social factors in this paper such as

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Bin Lahuri, Setiawan. "PERLINDUNGAN ISLAM TERHADAP BURUH." Muqtasid: Jurnal Ekonomi dan Perbankan Syariah 4, no. 2 (2013): 223. http://dx.doi.org/10.18326/muqtasid.v4i2.223-238.

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In Islam, the determination of wages is not only based on the quality of labor as the physical, mental, work experience, professionalism and so on. But there are other considerations, they are aspects of personal and family needs. Thus, there are important implications of the theory above, the Islamic theory of wage determination is in contrast to the capitalist economic system, and there are elements in common with the socialist economic system. Mechanisms of wage determination in Islam does not depend on the institutional market. Islam is a religion that upholds universal human values. Isl

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Iballa, Dona Kahfi MA. "TRADISI MANDI BALIMAU DI MASYARAKAT KUNTU: Living Hadis Sebagai Bukti Sejarah." Jurnal Living Hadis 1, no. 2 (2016): 275. http://dx.doi.org/10.14421/livinghadis.2016.1122.

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Living Hadis is respons of certain community of muslims which is based by a “hadis” itself. It is containing in personal or also in community life in human society. Living hadis is an acculturation or assimilation between Islam’s doctrine and some of local’s cultures. Acculturation and assimilation between them produces a tradition which is known as living tradition or if it is based on thought that the foundation of the tradition is Hadith, it is called by living hadis. One of a phenomenon of living hadis which is exists in Kuntu society is tradition of Mandi Balimau. It is can be understood

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Larbi, Mohamed Saddam, та Issa Nasr El Din Hasnawi. "التخريج الأصولي: دراسة تأصيلية تطبيقية". Maʿālim al-Qurʾān wa al-Sunnah 15, № 2 (2019): 172–96. http://dx.doi.org/10.33102/jmqs.v15i2.205.

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The study of takhrij (retrieval) is one of the most important mechanisms in ijtihad (independent reasoning) by fuqaha’ (jurists) and usuli (lit. those who go back to first principles). In usul (principles) and furu’ (branches) of Islamic law, the usulis were deliberately referring to madhab (school of law) founders especially after the decrease of mujtahids who managed to attain a level of independence and able to deal with detailed evidences in finding solutions to legal problem. Among the attention of takhrij of usuli is to expound legal maxim principles from fundamental sources the Quran an

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Hamzani, Yusri. "MENINJAU KEMBALI SUMBER LUAR ISLAM DALAM PENAFSIRAN AL-QUR’AN." el-'Umdah 3, no. 2 (2021): 201–16. http://dx.doi.org/10.20414/el-umdah.v3i2.2360.

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This article discusses the foreign sources of Islam in the interpretation of the Qur'an. There are two main focuses in this article: (1) source forms outside Islam in the interpretation traditions of the Qur'an; (2) Categorization of foreign sources in interpretation traditions. The two main focuses are analyzed using al-dakhīl wa al-'aṣīl theory which emphasizes the researches of sources in the Book of Tafsir. This type of research is a research library consisting of two sources: primary and secondary. After conducting analysis of such data, the author finds that the source from outside Islam

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Lathifah, Anthin. "From Qitāl to Difā’: The Meaning and Behavior of Jihad according to Jihadists in Semarang City." Al-Ahkam 18, no. 1 (2018): 1. http://dx.doi.org/10.21580/ahkam.2018.18.1.2241.

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<p class="IABSSS">This paper describes the meaning and act of religion-based jihad according to some jihadists in Semarang city. Insisting that the real meaning of Jihad is <em>qitāl</em> (war, to fight) as said by the verse “La hukma Illa lillah” and hadith “<em>faqtulū haythu wajadtumūhum</em>” they, however, still propose another jihad called <em>difā</em>’ (defensive, to survive) for people who cannot meet the requirement of <em>qitāl</em>. The different act of jihad emerges because of its different factors behind such as social, econom

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Amertawingrum, Indiyah Prana, Ngumarno Ngumarno, and Sri Budiyono. "The Representation of Islamic Values in The Novel "The Fading of Cleopatra’s Charm" by Habibburrahman El Shirazy." EDUTEC : Journal of Education And Technology 4, no. 4 (2021): 572–84. http://dx.doi.org/10.29062/edu.v4i4.207.

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This study aims: (1) to find Islamic values contained in the novel "Pudarnya Pesona Cleopatra" by Habibburrahman El Shirazy; and (2) describe the form of representation of Islamic values contained in the novel "The Faded of Cleopatra’s Enchantment" by Habibburrahman El Shirazy. This study used descriptive qualitative method. The data are in the form of words and phrases contained in the "The Faded of Cleopatra’s Enchantment" by Habibburrahman El Shirazy which reveals information about Islamic values that come from the Al Qur’an and Hadith. Based on the results of the analysis that has be

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Pratama, Aunillah Reza, and Wildan Hidayat. "FENOMENA BULLYING PERSPEKTIF HADITS: Upaya Spiritual Sebagai Problem Solving atas Tindakan Bullying." Dialogia 16, no. 2 (2019): 175. http://dx.doi.org/10.21154/dialogia.v16i2.1502.

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Abstract: This article examines one of the social problems that become global issues, namely the phenomenon of bullying. Bullying is acts of intimidation in the form of physical or psychic against a person caused by a person's superiority attitude, to feel entitled or powerful to intimidate others. This study examines bullying with the perspective of the hadith of the Prophet. This study sought to discover the significance of the phenomenon of bullying with hadith, as well as the exploration of preventive measures offered by the Prophet's hadith. The method used is descriptive-analytical. The

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Tahir, Muhammad, Aayesha Rafiq, Musab Yousufi, and Muhammad Kashif Sheikh. "Eradicating Gender-Based Violence against Female-Intimate Partner in Pakistan: A Theoretical Framework from Islamic Philosophy." Academic Journal of Interdisciplinary Studies 10, no. 1 (2021): 340. http://dx.doi.org/10.36941/ajis-2021-0029.

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Gender-based violence has been an enormous family and social issue in human history. Not a single country or nation is free from domestic violence and abuse against women. In particular, violence against female-intimate partner has become an endemic social issue at an alarming rate in Pakistan. Generally, it is regarded as a personal family matter and has become widely spread in the urban and rural areas of the country. Traditionally, women have to bear discrimination, subjugation, and violence in the daily routine that is grounded in the misuse of tribal traditions, social customs, and cultur

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Mawardi, Kholid, Siti Ma'sumah, and Faradiena Zulizar. "STRATEGI PEMENUHAN KEBUTUHAN EKONOMI JANDA CERAI MATI." Jurnal Penelitian Agama 18, no. 2 (2017): 224–40. http://dx.doi.org/10.24090/jpa.v18i2.2017.pp224-240.

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Abstract: Islam is very protective of women. This can be seen from the verses of the Qur'an and Hadith about the responsibility of a father to the daughter and the husband's responsibility to his wife. From the results of the study, it can be concluded that all informants do not have a permanent job. They just have coarse work and more important is getting money. All informants have dependence on the help of others, whether it's a big kid, neighbors, relatives, friends and even boss. All informants felt that the cost of electricity and gas facilities was high. The costs of other facilities suc

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KAH, Rustam Dahar. "TEORI INVISIBLE HAND ADAM SMITH DALAM PERSPEKTIF EKONOMI ISLAM." Economica: Jurnal Ekonomi Islam 2, no. 2 (2016): 57. http://dx.doi.org/10.21580/economica.2012.2.2.850.

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<p><em>Adam Smith as the founder of modern economics laid the basic foundation for economic development through the capitalist system in which capital factor used as a measuring tool for economic success. One opinion of Adam Smith "the theory of invivisble hand" in economic activity every individual has the full authority of his property and free use of economic resources in ways that he likes, disregarding the interests of the general public. This shows that capitalism has the right to have a peribadi an unlimited of the means of production, which is the driving force personal pro

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Widyaningrum, Premi Wahyu. "Pengaruh Label Halal, Kesadaran Halal, Iklan, dan Celebrity Endorser terhadap Minat Pembelian kosmetik melalui variabel Persepsi sebagai Mediasi (Studi Pada Civitas Akademika Universitas Muhammadiyah Ponorogo)." Capital: Jurnal Ekonomi dan Manajemen 2, no. 2 (2019): 74. http://dx.doi.org/10.25273/capital.v2i2.3984.

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<p>Halalness is the main point for Muslims to worship so that people are always on the right path, besides that the halal is stated in the hadith and Al-Quran. Likewise with the interest of consumers trying cosmetics, because cosmetics have shifted from complement to necessity for some groups. Not infrequently, cosmetics are a primary need for monthly shopping. Products that have religious elements, such as cosmetics with halal labels and religious imagery, of course, require celebrities who have a personal and good impression of Muslim women. This will give a positive perception on the

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Wardani, Ach Khiarul Waro. "Pengaruh Implementasi Ekonomi Islam Dalam Membentuk Karakter Masyarakat Yang Islami." Jurnal At-Tamwil: Kajian Ekonomi Syariah 2, no. 2 (2020): 182–204. http://dx.doi.org/10.33367/at.v2i2.1340.

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Islamic economy is in the middle of a developed society model which becomes a separate measure or barometer for practicing all transactions based on uluhiyah and insaniyha. As a representative of Islamic teachings that are able to provide benefits to all living things, Islamic economy is able to provide movement and influence on society in its economic practices. Islamic economics as part of the social sector tries to offer an economic action that is beneficial to all economic and social actors, which makes the existence of Islamic economics as a means of self-revolution from a capitalist conc

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Laher, Suheil. "The Emergence of Early Sufi Piety and Sunni Scholasticism: ‘Abdallāh b. al-Mubārak and the Formation of Sunni Identity in the Second Islamic Century." American Journal of Islamic Social Sciences 35, no. 3 (2018): 68–72. http://dx.doi.org/10.35632/ajiss.v35i3.481.

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The book reviewed here is a welcome addition to the library of works seek- ing to construct a richer picture of the early Islamic landscape after the wane of radical revisionist theories of Islamic origins of Islam. Salem has presented a thoughtful study of the scholar-ascetic-warrior ‘Abdallāh ibn al-Mubārak (d. 181/797), and what the outlines of his life reveal about the proto-Sunnī milieu of the second Islamic century. Whereas early academic explorations of the development of Sunnī orthodoxy focused on theology and law, with Scott Lucas later highlighting the crucial role of ḥadīth, Salem h

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Laher, Suheil. "The Emergence of Early Sufi Piety and Sunni Scholasticism: ‘Abdallāh b. al-Mubārak and the Formation of Sunni Identity in the Second Islamic Century." American Journal of Islam and Society 35, no. 3 (2018): 68–72. http://dx.doi.org/10.35632/ajis.v35i3.481.

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The book reviewed here is a welcome addition to the library of works seek- ing to construct a richer picture of the early Islamic landscape after the wane of radical revisionist theories of Islamic origins of Islam. Salem has presented a thoughtful study of the scholar-ascetic-warrior ‘Abdallāh ibn al-Mubārak (d. 181/797), and what the outlines of his life reveal about the proto-Sunnī milieu of the second Islamic century. Whereas early academic explorations of the development of Sunnī orthodoxy focused on theology and law, with Scott Lucas later highlighting the crucial role of ḥadīth, Salem h

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Qomariyah, Siti, and Ali Rif’an. "PENINGKATAN KEMAMPUAN HIGH ORDER THINKING SKILL (HOTS) SISWA MELALUI MEDIA MIND MAPPING PADA MATA PELAJARAN AL-QUR’AN HADIST KELAS XI MA MU’ALLIMAT KOTA MALANG." journal PIWULANG 3, no. 1 (2020): 16. http://dx.doi.org/10.32478/piwulang.v3i1.502.

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The use of instructional media is very potential for the success of teaching and learning activities in schools. Mind Map is a method as well as a medium that is considered effective for improving memory, understanding concepts, increasing creativity, and freedom of imagination of students. This classroom action research aims to determine the effectiveness of the application of mind mapping in improving students' higher-order thinking skills in the Al-Qur'an Hadith subject in class XI MA Mu'allimat Malang City. The results of the research conducted show that the application of effective mind m

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Ma'sum, Muhammad Asrori. "Histori Hadits Karya Imam Muslim: Peran Penting Kitab Hadits Shahih Muslim dalam Mendefinisikan Pendidikan." Didaktika Religia 4, no. 1 (2016): 107–34. http://dx.doi.org/10.30762/didaktika.v4.i1.p107-134.2016.

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This article describes some aspects of the Book of Shahih Muslim. Oneof the main elements of the Book is the personal and intellectualintegrity of the authors that secured the hadiths collected. The hadithswere collected in line with restricted requirement, both thetransmintters and the texts. The Book was composed thoroughly andsystematically. In addition, the Book also deals with education as inhadiths no. 4656 and 836 in which the latter explains aboutprohibition to talk while praying, and an educator. The word مُعْلِيْمًا inthis hadiths means educator.

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Muhamad Faiz Amiruddin. "Konsep Pendidikan Islam Menurut KH. Hasyim Asy’ari." Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam 1, no. 1 (2018): 17–31. http://dx.doi.org/10.29062/dirasah.v1i1.24.

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Understanding A personal of KH. Hasyim Ash'ari. As one part of the traditionalist organization (NU), which is assumed to be the organization of the old-fashioned and illiterate people is an interesting thing to do. This is because he which is the background of pesantren life who never had the opportunity to endure a formal education, it has an unceasingly progressive thinking style for the size of the period in the framework of islamic boarding. Progressiveism of KH. Hashim Ash'ari thinking was initially considered to be against the traditions of islamic boarding and even considered to attempt

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Saleh, Adam Gambo, and Ahmed Bakeri Abu Bakar. "Information Seeking Behavior of the Ulama in Relation to Preaching and Counseling Roles in Nigeria." Theological Librarianship 6, no. 1 (2012): 29–46. http://dx.doi.org/10.31046/tl.v6i1.177.

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The study of information seeking behavior has over the years attracted the attention of information professionals, resulting in numerous studies conducted with a view to understanding why people seek information, how they seek it, and the problems they encounter. While the information seeking behavior of several professional groups has been studied, an important and influential group of professionals, Muslim clerics (Ulama; sing.--Alim) has been totally neglected. Thus, the main objective of this study was to investigate the information seeking behavior of the Ulama in a developing country. Th

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Abdul Azeez, Yusuf, and Abdullahi Saliu Ishola. "The Legal Exposition of Abu Ya‘La on The Appointment of A Qadi." Journal of Fatwa Management and Research 9, no. 1 (2018): 1–23. http://dx.doi.org/10.33102/jfatwa.vol9no1.36.

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Abstract Abu Ya‘la ibn al-Farra’ (380-458 A.H / 990-1065 C.E) is regarded as one of the prominent jurists of the Hanbali Madhhab credited to have written many works of erudition in Public Law, Islamic constitutional Law and the Islamic system of politics. His proficiency in jurisprudence, ethics, political science and literature proved useful in securing a respectable career for him not only as a qadi (judge) but also as an excellent author, muhaddith (expert in hadith) and a Qur’anic scientist. The focus of attention of this paper, therefore, is to examine the views and thoughts of this

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