Academic literature on the topic 'Personal myths'

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Journal articles on the topic "Personal myths"

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Bagarozzi, Dennis A., and Stephen A. Anderson. "Personal, Conjugal and Family Myths." Journal of Psychotherapy & The Family 4, no. 3-4 (1989): 167–94. http://dx.doi.org/10.1300/j287v04n03_09.

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Aguirre, Mercedes. "Classical Myths and American Abstract Expressionism: The Case of William Baziotes." Collectanea Philologica, no. 19 (December 30, 2016): 97–104. http://dx.doi.org/10.18778/1733-0319.19.08.

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Abstract Expressionism can be seen as a valid expression of the crisis of ‘Modern Man’ and, as a result, it assumed a central role in the cultural debate of its time. Within this crisis can be situated a new form of representing the ancient myths. William Baziotes, an artist who belongs to the New York School, becomes a modern ‘myth-maker’ who creates metaphors and symbols which refer to primitive cultures and primeval worlds. If a few of his paintings allude in their title to a particular Classical myth, others, without a specific title referring to a myth, have strong affinities with mytholo
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Watkins, Catherine. "Busting myths about personal care products." INFORM: International News on Fats, Oils, and Related Materials 26, no. 4 (2015): 251–54. http://dx.doi.org/10.21748/inform.04.2015.251.

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Feinstein, David, and Stanley Krippner. "Personal Myths – In the Family Way." Journal of Psychotherapy & The Family 4, no. 3-4 (1989): 111–40. http://dx.doi.org/10.1300/j287v04n03_07.

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Wilmers, Leila, and Dmitry Chernobrov. "Growing up with a long-awaited nation-state: Personal struggles with the homeland among young diasporic Armenians." Ethnicities 20, no. 3 (2019): 520–43. http://dx.doi.org/10.1177/1468796819866973.

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This paper explores identification with the nation-state as homeland among young diasporic Armenians in France, Russia and the United Kingdom (UK). For dispersed Armenian communities worldwide, the emergence of a fragile nation-state since 1991 has represented a form of collective goal fulfilment accompanied at times by disillusionment in the national myth of the homeland as a place of sanctuary. We argue that the resulting shift in understandings of homeland markedly differentiates the diasporic experiences of Armenians of diverse backgrounds growing up in the post-independence era from those
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Fligor, Brian, and Deanna Meinke. "Safe-Listening Myths for Personal Music Players." ASHA Leader 14, no. 7 (2009): 5–6. http://dx.doi.org/10.1044/leader.ftr5.14072009.5.

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Syson-Nibbs, Isabella. "Alzheimer’s Dispelling the myths (A personal view)." Nursing Older People 11, no. 10 (2000): 16–18. http://dx.doi.org/10.7748/nop.11.10.16.s11.

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Morris-Thompson, Trish, Smriti Singh, Karen Scarsbrook, and Di Marks-Maran. "Personal health budgets: common myths and misconceptions." British Journal of Nursing 22, no. 7 (2013): 395–99. http://dx.doi.org/10.12968/bjon.2013.22.7.395.

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Giner Gomis, Antonio, Marcos Jesús Iglesias Martínez, and Inés Lozano Cabezas. "Classical Myth in the University: A Contribution to Professional Teacher Development." International Education Studies 11, no. 12 (2018): 1. http://dx.doi.org/10.5539/ies.v11n12p1.

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The use of Classical Greek myth as a narrative and metaphorical tool can contribute to the construction of a professional teaching identity. Adopting a biographical narrative approach, the present study sought to assess this contribution in a group of teacher and researcher trainees undertaking a postgraduate university course. The construction of personal narratives used for collective interpretation by the participants that generated them was analysed and interpreted in relation to the development of teacher professionalism. Our findings show the effective activation of metacognitive process
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Prilutskiy, Aleksandr. "Vaccination vs Microchipping: Triggers of Eschatological Mythology in the Context of Anti-Epidemic Measures." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 3 (July 21, 2021): 108–18. http://dx.doi.org/10.37482/2687-1505-v107.

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The coronavirus epidemic and anti-epidemic measures, such as quarantine restrictions on social activity, wide use of disinfectants, requirements for the use of personal protective equipment, as well as changes in church liturgy, rituals and sacraments lead to the creation of medical conspiracy myths. This article analyses two most important conspiracy mythologemes that are formed as a result of a conspiracy interpretation of the epidemic: the vaccination mythologeme and the microchipping mythologeme. The author proceeds from the assumption that modern eschatological conspiracy myths are based
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Dissertations / Theses on the topic "Personal myths"

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Niro, Shelley. "An essential personal journey through Iroquois myths, legends, icons and history." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0006/MQ42249.pdf.

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Patrick, Eva. "What if you are wrong? Narratives of personal myths in times of transition." Thesis, California Institute of Integral Studies, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10248519.

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<p> The understanding of one&rsquo;s personal myth&mdash;the story one tells oneself about one&rsquo;s skills, shortcomings, social possibilities and employment potential&mdash;has been shown to contribute to one&rsquo;s well-being and to enrich personal growth (Angus &amp; Greenberg, 2011a; Friedlander, Lee &amp; Bernardi, 2013; Josselson, 2009; Maruna &amp; Ramsden, 2004). Since transitional periods involve an experience of uncertainty about the present and future (Larsen, 1990; McAdams, 1993), they could also provide prime opportunities for a conscious examination of potentially unconscious
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Wolf, Erin Irene. "A Thesis is Not a Diary and Other Myths." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1565810728861941.

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Nunes, Bruna Fontenele. "O escritor numa casca de noz: Lima Barreto e Osman Lins nas trincheiras do campo literário." reponame:Repositório Institucional da UFC, 2017. http://www.repositorio.ufc.br/handle/riufc/26382.

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NUNES, Bruna Fontenele. O escritor numa casca de noz: Lima Barreto e Osman Lins nas trincheiras do campo literário. 2017. 135f. – Dissertação (Mestrado) – Universidade Federal do Ceará, Programa de Pós-graduação em Letras, Fortaleza (CE), 2017.<br>Submitted by Gustavo Daher (gdaherufc@hotmail.com) on 2017-10-05T11:42:53Z No. of bitstreams: 1 2017_dis_bfnunes.pdf: 944922 bytes, checksum: 0724d9219a76b81c3973524cd9fbe5b2 (MD5)<br>Approved for entry into archive by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2017-10-05T14:46:50Z (GMT) No. of bitstreams: 1 2017_dis_bfnunes.pdf: 944922 bytes,
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Nunes, Bruna Fontenele. "O escritor numa casca de noz: Lima Barreto e Osman Lins nas trincheiras do campo literÃrio." Universidade Federal do CearÃ, 2017. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=19989.

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CoordenaÃÃo de AperfeÃoamento de Pessoal de NÃvel Superior<br>Em Guerra sem testemunhas (1969), o leitor poderà encontrar os fios que tecem a escritura de Osman Lins. Essas linhas parecem direcionar-se para uma verdade simulada, no interior do projeto literÃrio do autor de Avalovara (1973), qual seja, a solidÃo irreparÃvel daquele que se exprime pela palavra. A incomunicabilidade se torna, portanto, condiÃÃo necessÃria no ofÃcio de escrever. à semelhanÃa do que nos diz Foucault a respeito do discurso do louco, o discurso do escritor precisa achar-se dissociado daquela linguagem regente da vida
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Ndombi, Loumbangoye Ornella Pacelly. "Ecriture du corps et mythe personnel de l'écrivain : Approche psychocritique de Place des fêtes, Hermina et la fête des masques de Sami Tchak." Thesis, Limoges, 2016. http://www.theses.fr/2016LIMO0001/document.

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Au cœur des métamorphoses esthétiques de la littérature africaine d’expression française, il apparaît une forme particulière d’écriture qui rompt avec le récit terne et linéaire des écrivains de la période post-coloniale. Aussi, cette nouvelle manière d’écrire donne naissance à une nouvelle génération d’écrivains francophones qui proposent aux lecteurs une littérature plus crue, plus sensuelle voire plus sexuelle. Celle-ci se donne désormais pour objectif de critiquer les mœurs sociales à travers la description de divers personnages de romans en proie à la complexité de leur monde intime. Cett
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Lai, Hoi-yan. "Beauty myth in Hong Kong : y Lai Hoi Yan." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21375525.

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Veillon, Charlène. "Mythes personnels et mythes pluriels dans l'oeuvre de Kimiko Yoshida : une esthétique de l'entre-deux, 1995-2012." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010510.

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L'œuvre principalement photographique de Kimiko Yoshida (née le 23 juin 1963 au Japon et installée en France depuis 1995) se fonde sur la création de « mythes» à travers ses autoportraits. Les « mythes du Photographe» à l'origine des « fonctions» de son œuvre - visant entre autres à « informer, représenter, surprendre, faire signifier, donner envie» selon Roland Barthes dans La chambre claire - trouvent leurs sources dans la société, la culture, l'époque auxquelles l'artiste appartient et par conséquent également dans ce qui touche à la singularité de la personnalité, du vécu, de l'histoire à
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Solti, Richard. "Mythe personnel et processus de biographisation dans la reconversion professionnelle : du héros au 'quidam', le cas particulier des militaires." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAG006.

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La reconversion professionnelle pose d’une manière originale la question du processus de biographisation et de définition de soi. Dans ce cadre, notre recherche vise à comprendre la manière dont les individus s’adaptent pour faire face au bouleversement potentiel de repères antérieurement construits. La théorie du mythe personnel, issue des travaux nord-américains de psychologie du développement et, peu connue en France, offre un cadre heuristique pour étudier les ressources psychosociales dont disposent les individus pour y faire face. Cette thèse, inscrite dans une perspective anthropologiqu
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Lai, Hoi-yan, and 黎藹欣. "Beauty myth in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B21375525.

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(Uncorrected OCR) Abstract of thesis entitled Beauty Myth in Hong Kong submitted by Lai Hoi Van for the degree of Master of Philosophy at the University of Hong Kong in February 2000 After the first and second waves of feminism, women in Western societies have the right to vote and work in public. However, in late capitalism, many scholars proclaim images of female beauty are used as a new political weapon against women's advancement. This weapon is the beauty myth. The general popularity of feminine culture of beauty and the abundance of related beauty consumption can be observed in
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Books on the topic "Personal myths"

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Watkins, Frank. Exploding the myths. Joshua Books, 2008.

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Godwin, Gail. Heart: A personal journey through its myths and meanings. William Morrow, 2001.

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1948-, Anderson Stephan A., ed. Personal, marital, and family myths: Theoretical formulations and clinical strategies. Norton, 1989.

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Popper, Jackie Girsky. Incidental heroes: Disabling the myths about multiple sclerosis. Jackie Girsky Popper and Gina Minielli Gunkel, 1999.

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1976-, Palmer Stephen, ed. Killing sacred cows: Overcoming the financial myths that are destroying your prosperity. Greenleaf Book Group, 2008.

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Bell, Ella Louise. Myths, stereotypes and realities of African-American women: A personal reflection. Alfred P. Sloan School of Management, Massachusetts Institute of Technology, 1992.

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Our fathers' wells: A personal encounter with the myths of Genesis. HarperSanFrancisco, 1995.

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Hēliopoulou-Ronkan, D̲ora. Three generations of Greek women artists: Figures, forms, and personal myths. Greek Ministry of Culture, 1989.

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Smoke and mirrors: Financial myths that will ruin your retirement dreams. 4th ed. International Self-Counsel Press, 2007.

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Trahair, David. Smoke and mirrors: Financial myths that will ruin your retirement dreams. 6th ed. Self-Counsel Press, 2009.

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Book chapters on the topic "Personal myths"

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Braathen, Stine Hellum, Mark T. Carew, Mussa Chiwaula, and Poul Rohleder. "Physical Disability and Sexuality, Some History and Some Findings." In Physical Disability and Sexuality. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-55567-2_2.

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AbstractIn this chapter, we will explore some of the myths and misconceptions that exist about the sexual lives of people with physical disabilities. We look particularly at the myth of asexuality and we report on data from the survey study showing whether this myth exists in the views of South Africans without disability, about people with physical disabilities. We also look at the kinds of stereotypes about people with physical disabilities that survey respondents used. The chapter then looks at how this myth of asexuality among people with physical disabilities means that many young people with physical disabilities are excluded from sexual health education, may be vulnerable to sexual abuse and exploitation, and generally feel excluded from the world of dating and relationships. We draw on existing research knowledge, our survey findings, as well as the pictures and personal stories of participants in our research project in this chapter.
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Stone, Ira F. "The Certainty of Myth: The Legacy of Neil Gillman." In Personal Theology, edited by William Plevan. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618111906-005.

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Levin, Leonard. "Is the “Halakhic Authenticity” of Conservative Judaism a Broken Myth?" In Personal Theology, edited by William Plevan. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618111906-010.

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Sheetrit, Ariel M. "Personal Myth and Self-Invention." In A Poetics of Arabic Autobiography. Routledge, 2020. http://dx.doi.org/10.4324/9780429289958-7.

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Saban, Mark. "Jung’s ‘personal myth’ and the two personalities." In Narratives of Individuation. Routledge, 2019. http://dx.doi.org/10.4324/9780429202667-6.

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Roe, Peter G. "Style, Society, Myth, and Structure." In Style, Society, and Person. Springer US, 1995. http://dx.doi.org/10.1007/978-1-4899-1097-4_2.

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Pleger, Wolfgang H. "Der Mythos — Eine personale Deutung der Welt." In Die Vorsokratiker. J.B. Metzler, 1991. http://dx.doi.org/10.1007/978-3-476-03966-8_2.

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Andresen, Knud. "Memories of Being Punk in West Germany: Personal and Shared Recollections in Life Stories." In Researching Subcultures, Myth and Memory. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-41909-7_10.

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Klinge, Hendrik. "Jacob Schegks „De una persona“ (1565) und der Mythos der frühen lutherischen Christologie." In The Myth of the Reformation. Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550331.233.

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Martelaro, Nikolas, Shameek Ganguly, Martin Steinert, and Malte Jung. "The Personal Trait Myth: A Comparative Analysis of the Innovation Impact of Design Thinking Tools and Personal Traits." In Understanding Innovation. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-06823-7_4.

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Conference papers on the topic "Personal myths"

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Howell, Larry L. "History of Mechanisms: The Odometer of the Mormon Trail." In ASME 2006 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2006. http://dx.doi.org/10.1115/detc2006-99604.

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The wagon odometer (or “roadometer”), designed, built, and implemented on the Mormon Trail, has generated much interest because of the documentation of the odometer’s design, the unusual circumstances under which it was developed, the impact it made on the settlement of the West, and the epic nature of the Mormon Exodus. This paper reviews first-person accounts documenting the odometer’s development, discusses the odometer’s impact, and reviews myths and misconceptions surrounding the odometer. In contrast to previous assumptions, this paper argues that enough information is provided from the
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Figura Lange, Karen. "Los Angeles : The Architecture and Urban Design of Nontradition." In 1995 ACSA International Conference. ACSA Press, 1995. http://dx.doi.org/10.35483/acsa.intl.1995.40.

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Past urban planners, real estate speculators and myth makers have achieved the fantasy city of the future in Los Angeles. Based on the public dream of individualism and the desire for space, Los Angeles is a city inspired and created not by history but by future endeavors, speculative gestures, unlimited possibilities and fantasy. Rising from an agricultural village it has attained metropolis status through industries that promote and depend on myth; real estate development, tourism, film. Los Angeles has become the city it dreamed of being; a future city without historic connections and found
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Haraldsdottir, Erna, Kim Donaldson, Irene Barclay, Anna Lloyd, and Brendan McCormac. "121 Person centred culture in a hospice: myth or reality?" In The APM’s Annual Supportive and Palliative Care Conference, In association with the Palliative Care Congress, “Towards evidence based compassionate care”, Bournemouth International Centre, 15–16 March 2018. British Medical Journal Publishing Group, 2018. http://dx.doi.org/10.1136/bmjspcare-2018-aspabstracts.148.

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Montalvo, Gemma, Gloria Quintanilla, Fernando E. Ortega-Ojeda, et al. "Peer actions for a service learning project to prevent drug-facilitated sexual assaults." In Sixth International Conference on Higher Education Advances. Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/head20.2020.11313.

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The service-learning methodology combines active learning processes and community service. This service-learning experience was performed using an interdisciplinary and cross plan. The teachers made a horizontal coordination in the courses, and a vertical coordination in subjects of the Degrees involved. This allowed working together in the students’ curricular training process. It also permitted covering various specific skills, as corresponds to the different subjects, whilst optimizing the students’ workload. The service addressed the problem of drug-facilitated sexual assaults (DFSA) in th
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Hoagland, Elihu. "Myths and facts in selection of Personnel Protective Equipment for arc flash hazard mitigation utilizing NFPA 70E and applicable ASTM standards." In 2012 IEEE/IAS Industrial & Commercial Power Systems Technical Conference (I&CPS). IEEE, 2012. http://dx.doi.org/10.1109/icps.2012.6229592.

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