Relevant bibliographies by topics / Personal religion

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Personal religion'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 January 2023

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Journal articles on the topic "Personal religion"

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Nevolina, Viktoriya Vasil'evna. "Scientific methodological laboratory for personal growth: pedagogical assistance and support." Современное образование, no. 3 (March 2018): 9–15. http://dx.doi.org/10.25136/2409-8736.2018.3.26883.

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The subject of this research is the phenomenon of mystical viewed in context of the history of religion and culture of mankind. Reference to the mystical experience attains special meaning at the current stage of civilizational development – the search for exiting the spiritual crisis. The “mystical” is typified as the “internal religion” opposite to the “external religion” – the religious cult and religious organization. Mysticism, being the inner part of religion, is identified with the most sacred knowledge and
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MERTENS, Frits. "Religion and Personal/Spiritual Development." Studies in Spirituality 9 (January 1, 1999): 287–311. http://dx.doi.org/10.2143/sis.9.0.2004085.

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Cornwall, Marie, and Darwin L. Thomas. "Family, Religion, and Personal Communities:." Marriage & Family Review 15, no. 1-2 (1990): 229–52. http://dx.doi.org/10.1300/j002v15n01_11.

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NIZIŃSKI, SERGIUSZ. "Polemika Xaviera Zubiriego z fenomenologiczną koncepcją religii." Filozofia Chrześcijańska 15 (October 16, 2018): 129–48. http://dx.doi.org/10.14746/fc.2018.15.6.

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Zubiri does not accept the classical phenomenological concept of religion which unites religion with sacrum. He is constructing his own metaphysical concept of religion which he unites with the power that has reality. According to Zubiri, religion has its origin in power of the real which allows a person to have personal life. Zubiri’s concept of religion allows to evaluate particular religions acknowledging that they may be more or less true. It is impossible for phenomenology of religion.
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Bettiza, Gregorio, Deina Abdelkader, David T. Buckley, et al. "Teaching Religion and International Relations: Disciplinary, Pedagogical, and Personal Reflections." International Studies Perspectives 20, no. 4 (2019): 301–43. http://dx.doi.org/10.1093/isp/ekz012.

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AbstractThe study of religion and international religions has witnessed an exponential growth in recent decades. Courses and programs exploring the complex entanglements between faith and global politics have likewise mushroomed around the world. Despite this ferment, reflections on teaching religion and international relations have so far lagged behind. This forum seeks to remedy this general silence. It brings together a diverse range of scholars from a multiplicity of national, religious, methodological, and theoretical backgrounds who teach across a variety of different geographical settin
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Lebedev, V. Yu, and A. L. Bezrukov. "Choosing a religion in the context of specificity of a religious experience." Voprosy kul'turologii (Issues of Cultural Studies), no. 12 (November 7, 2020): 6–15. http://dx.doi.org/10.33920/nik-01-2012-01.

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The paper considers the process of choosing religion in a modern society. Factors that affect the behavior of an individual in the process of choosing religion are considered in the light of religious, psychological and social sciences. The classification of religions is divided into two types: personal experience religions and dogmatic religions. A modern man's motivation to be a follower of new religious movements is considered using the examples of neoprotestant, neohindu and neopagan religious groups.
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Wijayanti, Tri Yuliana. "KEBEBASAN BERAGAMA DALAM ISLAM." JURNAL AL-AQIDAH 11, no. 1 (2019): 53–64. http://dx.doi.org/10.15548/ja.v11i1.908.

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Every human being is free to choose a religion according to his religious experience and in accordance with his personal beliefs. Freedom of religion also includes the situation conducive for people to choose religion (according to his) and to his religion without restriction and coercion from any party. The challenges of today's religious life in contrast to the issue of religious freedom and the fact of religious plurality. Religious pluralism urged all religions to think practically how to get along with other religious and theological interpret the meaning of the presence of religion and b
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Ormrod, W. M. "The Personal Religion of Edward III." Speculum 64, no. 4 (1989): 849–77. http://dx.doi.org/10.2307/2852870.

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Porpora, Douglas V. "Personal heroes, religion, and transcendental metanarratives." Sociological Forum 11, no. 2 (1996): 209–29. http://dx.doi.org/10.1007/bf02408365.

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Kindt, Julia. "Personal religion: a productive category for the study of ancient Greek religion?" Journal of Hellenic Studies 135 (2015): 35–50. http://dx.doi.org/10.1017/s0075426915000051.

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Abstract:This article investigates the scope and meaning of ancient Greek personal religion as an additional dimension - besides official (polis) religion - in which the ancient Greek religious experience articulates itself. I show how ‘personal religion’ is a rather broad and amorphous scholarly category for a number of religious beliefs and practices that, in reflecting individual engagement with the supernatural, do not fit into our conception of polis religion. At the same time, I argue that personal religion should not be seen simply as that which is not official Greek religion. Nor is pe
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Dissertations / Theses on the topic "Personal religion"

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Smith, Joel A. "Measuring the effects of personal coaching on the implementation of a journey plan for personal spiritual growth at Daybreak Church." Thesis, Nyack College, Alliance Theological Seminary, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10189383.

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<p> Chapter 1 is the introduction, which gives an overview of the entire study. Chapter 2 is the literature review, defining the problem of stunted spiritual growth and considering coaching as a possible catalyst to move people out of stagnation. Chapter 3 covers the methods of the present study, describing how the treatment and effects study was set up in order to determine if the participants who were coached would experience more spiritual growth than the non-coached participants and how the focus group interviews were conducted to ascertain any noticeable difference in the spiritual growth
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Lash, Andrew. "Religiosity and Subjective Interpretations of Personal Wealth." Master's thesis, University of Central Florida, 2009. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4323.

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Historically, research has connected religiosity to many economic concepts in the United States. Religiosity can be a primary factor in the development of attitudes and values regarding financial issues and personal wealth. This study further expands the sociology of religion and economics by examining how differences in religious affiliation, attendance, and sociodemographic factors affect attitudes regarding personal wealth and financial behaviors. Previous studies have concentrated on religious differences in income, education, and life course achievement; however, few studies, if any, have
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O'Connell, Kathryn A. "Spirituality, religion and personal beliefs : a dimension of quality of life?" Thesis, University of Bath, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.250847.

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TIlls study presents the development of a domain to assess spiritual, religious and personal (SRPB) in quality of life (QoL). TIlls study is part of a larger, international study, but reports on the findings specific to the United Kingdom. The work presented here discusses whether SRPB is an important component of QoL, and therefore should be included in its measurement. To test this, the WHOQOL-100 (The World Health Organization Quality of Life Assessment) is used as a basis to investigate this. The first part of this thesis focuses on the analysis of international data (n = 900), using Perso
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El-Amin, Cheryl W. "Personal and professional spirituality: Muslim social workers' perspectives." ScholarWorks, 2009. https://scholarworks.waldenu.edu/dissertations/676.

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Research in the area of religion and spirituality in social work practice is lacking minority practitioner representation. This phenomenological study explored the questions of how American Muslim social workers define and experience the religious/spiritual, and perceive the propriety of integrating either, in practice. Ibn Khaldun and Durkheim, early social theorists, suggested that group feeling and affiliation impact personal and professional perception and decision making. American societal views of Muslims are often negative and uninformed. A group of 15 Muslim practitioners with bachelor
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Hayes, Katherine Jeanne. "Exploring personal meaning making related to spiritual crisis within experiential personal construct psychology." Miami University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=miami160407650821256.

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Ahmed, Farrah. "Religious autonomy and the personal law system." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:e8d532c3-be53-4823-ba9d-bb78a9aaefcc.

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This thesis examines the Indian system of personal laws (‘the PLS’), under which the state applies a version of religious doctrine to the family matters of citizens whom it identifies as belonging to different religious groups. There has been a lengthy and persistent debate over the PLS, particularly in relation to its discriminatory effects upon women. However, another problem with the PLS has been little commented-upon. Supporters of the PLS emphasise its positive impact on religious freedom to such an extent that there is a pervasive assumption that the PLS is, indeed, good for religious fr
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Lennevi, Malin. "Lärarstudentens dilemma: Kunskap, objektivitet och religiös påverkan : En intervjustudie om personlig religiositet, sekularisering, förmedlingsuppdraget och synen på religionsfrihet i skolan." Thesis, Högskolan för lärande och kommunikation, Jönköping University, HLK, Ämnesforskning, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-47606.

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The Swedish society is characterized by both its reputation of being one of the most secularized countries in the world, but also as a country co-existence of different lifestyles and ethnicities. The school submits to the non-confessional agenda and in the subject of religious education all pupils are taught the same content regardless of personal religion. The thesis of this study has been developed out of an interest as a religious teacher student myself on how personal religion is relatable and practicable to the Swedish school. The study is set to explore and analyze how teacher students
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Ackermann, Stephan. "Kirche als Person : zur ekklesiologischen Relevanz des personal-symbolischen Verständnisses der Kirche /." Würzburg : Echter, 2001. http://catalogue.bnf.fr/ark:/12148/cb391359452.

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Slack, Rozario L. "A model of pastoral care for personal integration, incorporation, and assimilation of new members into the Pentecostal church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2003. http://digitalcommons.auctr.edu/dissertations/2594.

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The purpose of this dissertation was to develop a pastoral care model to assimilate new members into the Temple of Faith Deliverance Church of God in Christ. The model was designed to assist the new member's discovery of his or her learning style, spiritual motive gift, and personality preferences, making them more aware of how they take in information, what they tend to do with information they learn, and how consideration of all these components impacts the way they experience spiritual awareness and satisfaction. The model consisted of a new members' orientation weekend, followed by eight w
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Prociv, Patricia Mary, of Western Sydney Hawkesbury University, and Faculty of Social Inquiry. "Personal identity and the image-based culture of Catholicism." THESIS_FSI_XXX_Prociv_P.xml, 2000. http://handle.uws.edu.au:8081/1959.7/318.

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This research is documented in three volumes, and is the study of a series of three Doctoral exhibitions. The first of these, Australian moon over Cumbria and the procession of life, evolved from a series of watercolours based on the biblical figures of Eve and the serpent.The volume contains images and a critique from Australian moon over Cumbria. Also included are images that influenced the work, essays, and information on relevant minor exhibitions. The second, Sisters and spinsters, the Misses Swann of Elizabeth Farm, was designed and executed as site-specific.The Misses Swann were nine si
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Books on the topic "Personal religion"

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Coburn, John B. Prayer and personal religion. Morehouse Pub., 2009.

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Greek personal religion: A reader. Aris & Phillips, 2009.

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Religion is a personal matter. P. Lang, 1990.

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Bitton-Ashkelony, Brouria, and Lorenzo Perrone, eds. Between Personal and Institutional Religion. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.celama-eb.6.09070802050003050401030100.

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Flinders, Petrie W. M. Personal religion in Egypt before Christianity. Harper, 1989.

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1938-, Shafer Byron E., Baines John 1946-, Lesko Leonard H, Silverman David P, and Fordham University, eds. Religion in ancient Egypt: Gods, myths, and personal practice. Cornell University Press, 1991.

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Buetow, Harold A. Religion in personal development: An analysis and a prescription. P. Lang, 1991.

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Palmer, Martin. Religion for a change: An integrated course in religious and personal education. Stanley Thornes, 1991.

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Religious life in America: A record of personal observation. Outlook Company, 1989.

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Pagans & Christians: The personal spiritual experience. Llewellyn Publications, 2001.

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Book chapters on the topic "Personal religion"

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Nolen, Kenneth L. "Personal God." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_503.

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Nolen, Kenneth L. "Personal God." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_503.

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Randolph-Seng, Brandon. "Personal Unconscious." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_504.

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Waldron, David, Sukey Fontelieu, David Berman, et al. "Personal God." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_503.

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Waldron, David, Sukey Fontelieu, David Berman, et al. "Personal Unconscious." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_504.

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Long, Eugene Thomas. "Personal Idealism." In Twentieth-Century Western Philosophy of Religion 1900–2000. Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-4064-5_4.

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Lepoutre, Gérard. "The scientific mind and personal faith." In Science and Religion. Springer Netherlands, 1990. http://dx.doi.org/10.1007/978-94-009-2021-7_34.

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Hood, Ralph W. "Psychology of Religion: A Personal Narrative." In Psychology of Religion. Springer US, 2011. http://dx.doi.org/10.1007/978-1-4614-1602-9_7.

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Haule, John Ryan. "Communal and Personal Identity." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_120.

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Haule, John Ryan. "Communal and Personal Identity." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_120.

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Conference papers on the topic "Personal religion"

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Trimulyaningsih, Nita, Subandi Subandi, and Kwartarini Yuniarti. "Determinants of Personal Transformation among Muslim: Initiator, Obstacle, and Supporting Factors." In Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.18-9-2019.2293452.

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Santoro, Roberta. "NEW ROLE OF RELIGIONS IN THE PANDEMIC CONTEXT." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.43.

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The global pandemic produces rules that impose suffering on religions, which must reconsider their social role now. This entails the need to examine the rules of coexistence within societies, where Coronavirus phenomenon raises existential and religious questions. We need to look at the condition of the state of religious freedom – in the European context – referring to globalization in a climate of restriction of personal, social, and religious freedom. Complexity has undermined the role of states, the delimitation of competences regarding relations with religions. For them, building communit
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Vieira, Marcella Beghini Mendes, and Vilson Leonel. "Relation between spirituality/ religiosity and quality of life in the members of the university pastoral project in Tubarão- SC." In XIII Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2021. http://dx.doi.org/10.5327/1516-3180.353.

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Introduction: It is a growing theme, full of meaning and subjectivism, which increasingly demonstrates an important relationship with the quality of life and with various adaptive functions of the human being, including spirituality as a source of strength and resistance and greater resilience in the face of problems. health or difficult situations. For a broader understanding, it is essential to differentiate between spirituality and religiosity. Spirituality is a personal search for answers to existential questions, whereas religiosity encompasses a relationship, also personal, with God base
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Raileanu, Viorica. "Nicknames Attributed to Ethnic Communities Reflected in Surnames." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.10.

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In the popular, informal system of personal denomination, nicknames constitute a valuable inventory. Theoretically, all the words of the Romanian language can become nicknames. Practically, however, the mechanism of forming nicknames involves a more complicated path. We distinguish the personal nicknames, assigned to individuals, and generic nicknames, attributed to some collectives. Therefore, over time, the Moldovan people had contact with various ethnic groups that passed or settled in these lands. The nicknames registered for ethnic communities tended to show the religion differences, lang
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Stolyarchuk, E. A., N. E. Vodopyanova, G. S. Nikiforov, and N. O. Zaruchnikova. "For corporate culture depending on self-regulation and values." In INTERNATIONAL SCIENTIFIC AND PRACTICAL ONLINE CONFERENCE. Знание-М, 2020. http://dx.doi.org/10.38006/907345-50-8.2020.645.659.

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The article presents the results of a study of corporate culture preferences depending on self-regulation and values of specialists working in project organizations for the development of complex technical systems (STS). As the methodological basis of the research, we selected R. Barrett’s concept of the levels of personal and organizational consciousness, the compatibility of personal and organizational values as factors that determine the development and effectiveness of companies in the modern business space (Barret, 1997). The purpose of the study: to determine the dependence of the prefer
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فياض يوسف, فراس. ""Motivation of the imperatives of Islamic law in preventing genocide "." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/23.

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" When extrapolating the legal texts in all jurisprudential chapters, we find that they center around the five holistic objectives (preserving: religion, self, honor, mind, and money), and for the sake of which God Almighty legislated His provisions. Meditating on every chapter mentioned in it, we find the axis of preserving the human soul prominent, regardless of religion and race, and the slightest observer of it cannot ignore it, rather we find that it has permeated all rights: physical and psychological, taking into account personal freedom in all of that. Hence, through this research, I w
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Porcu, Daniela. "Trust, Mystery, Love and The Search for Wholeness Stories of Transference and Countertransference in The Gospels." In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.012.

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Abstract The purpose of this presentation is to contribute to the archetypal aspects of the transference and the countertransference through an exploration of the Christian imagery, strengthening the relationship between religion and analytical psychology. C.G. Jung thought that the transference had a key role in the healing process, allowing the doctor to take over the patient’s suffering, so it can be shared, explored creatively, and integrated into consciousness. He believed that this type of relationship could also have archetypal aspects beside personal ones, triggering projections such a
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Simion, Marian Gheorghe. "Șapte corelații între violența interpersonală și progresul religiei organizate." In Conferinta stiintifica nationala cu participare internationala „Lecturi in memoriam acad. Silviu Berejan”. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2021. http://dx.doi.org/10.52505/lecturi.2021.05.21.

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Fără a se focaliza în mod necesar pe abordarea problematicii originii religiei, acest articol propune de fapt șapte corelații între violența interpersonală și progresul religiei organizate, sugerând că violența interpersonală a jucat un rol semnificativ în procesul de instituționalizare a credințelor religioase. Deși violența interpersonală nu provoacă neapărat structurarea credinței religioase, aceasta de fapt întărește și oferă soluții modelelor existente de amenințare cu care se confruntă o comunitate, iar împreună conduc la organizarea religiei. Prima parte a acestui articol (etapele 1–4)
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Ćorić, Dragana. "GARANCIJE ŽIVOTA U KRALjEVINI SRBA, HRVATA I SLOVENACA – ODJECI VIDOVDANSKOG USTAVA U NjEGOVOM TRAJANjU I DANAS." In 100 GODINA OD VIDOVDANSKOG USTAVA. Faculty of law, University of Kragujevac, 2021. http://dx.doi.org/10.46793/zbvu21.305c.

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The Constitution of the Kingdom of Serbs, Croats and Slovenes, adopted on June 28, 1921, established a certain framework of rights and freedoms of citizens in the new state, in a different way than it had been until then. The constitution did not recognize nobility, titles, "or any advantages by birth," except for the King and his family. It guaranteed personal freedom and freedom of religion - again within the limits allowed by law; freedom of conscience and the press, the right of association, assembly and agreement. He forbade greenery, abolished feudal relations, and on the day of liberati
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Klotiņš, Jurģis. "Cilvēka personas brīvība un kopīgais labums Žaka Maritēna filosofijas skatījumā = The Human Person’s Freedom and the Common Good in Jacques Maritain’s Philosophy." In Latvijas Universitātes 80. starptautiskā zinātniskā konference. LU Vēstures un filozofijas fakultāte, 2022. http://dx.doi.org/10.22364/luszk.80.fds.01.

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In his essays under the title “The Person and the Common Good” (the French edition 1947), Jacques Maritain extensively discussed the mutual relation and interdependence between a human person and a political community. The human person is a part of a political community and inferior to it, for he or she receives basic human goods from the common good, which itself is constituted by human persons. Nevertheless, a human person is also superior to the political community due to an ultimate fulfilment of human existence in direct relationship to God and regarding matters related to the philosophic
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Reports on the topic "Personal religion"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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Idris, Iffat. Promotion of Freedom of Religion or Belief. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.036.

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Freedom of religion or belief (FoRB) is a fundamental human right. However, the general global trend in recent years is towards increased FoRB violations by both government and non-government actors. Notable exceptions are Sudan and Uzbekistan, which have shown significant improvement in promoting FoRB, while smaller-scale positive developments have been seen in a number of other countries. The international community is increasingly focusing on FoRB. External actors can help promote FoRB through monitoring and reporting, applying external pressure on governments (and to a lesser extent non-go
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Howard, Joanna. Vulnerability and Poverty During Covid-19: Religious Minorities in India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.014.

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The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic. This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain
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Edwards, Douglas P. Religious Support Requirements for Enemy Prisoners of War, Civilian Internees, and Detained Persons. Defense Technical Information Center, 1992. http://dx.doi.org/10.21236/ada248946.

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Allouche, Jeremy, Harriet Hoffler, and Jeremy Lind. Humanitarianism and Religious Inequalities: Addressing a Blind Spot. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.002.

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Religious identity is critically important to consider in assessing patterns of displacement and the dynamics of conflict and peace-building, as well as programmatic and policy responses to humanitarian crises. Conflicts are frequently driven by discrimination and generate massive numbers of refugees and internally displaced persons (IDPs) as they flee from persecution and violence, whilst individuals or groups may be targeted for their identity or face insecurity during community activities. As a result, the relationship between diversity, inclusivity, and interdependence is key to developing
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6

Buraschi, Daniel, Natalia Oldano, and Dirk Godenau. ¿Cuáles son las experiencias de discriminación de las personas migrantes en Tenerife? Observatorio de la Inmigración de Tenerife, 2022. http://dx.doi.org/10.25145/r.obitfact.2022.01.

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El Observatorio de la Inmigración de Tenerife ha llevado a cabo un estudio que evidencia que la discriminación es una experiencia común para muchas personas migrantes residentes en Tenerife. Las experiencias de discriminación varían según el continente de origen, siendo la población de origen africano la que expresa mayores niveles de discriminación. Otras variables importantes, que correlacionan con el origen, son la raza, la religión y la clase social: la población que se identifica como árabe o negra/afro, la población musulmana y las personas de clase baja, son las que manifiestan sufrir d
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7

Al-Qaddo, Syria Mahmoud Ahmad. Shabak Women in the Nineveh Plain: The Impact of Intersectional Discrimination on their Daily Lives. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.008.

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This CREID Policy Briefing provides recommendations to address the discrimination and marginalisation faced by the Shabak community in the Nineveh Plains in Iraq. Shabak women in Iraq live within a tribal, religious and patriarchal society. Priority is given to men in terms of education, employment, public life, personal freedom and inheritance. This means that, while all Shabak people have suffered from years of conflict and marginalisation as a religious minority group, women and girls face particular forms of intersectional discrimination. Today more Shabak women go to school and university
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Kennedy, Marie, Aisha Conner-Gaten, Jamie Hazlitt, Javier Garibay, and Marisa Ramirez. Assessing the Diversity of the E-collection of the William H. Hannon Library; a Phased Project. William H. Hannon Library, 2018. http://dx.doi.org/10.15365/whhl.librarian.2018.1022.

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The American Library Association’s 1982 statement on Diversity in Collection Development reminds librarians of our professional responsibility “to select and support the access to materials on all subjects that meet, as closely as possible, the needs, interests, and abilities of all persons in the community the library serves. This includes materials that reflect political, economic, religious, social, minority, and sexual issues.” The William H. Hannon (WHH) Library’s vision statementaffirms that the library views itself as Bridge, Gateway, Agora, and Enterprise. To ensure that our materials
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9

Sarafian, Iliana. Key Considerations: Tackling Structural Discrimination and COVID-19 Vaccine Barriers for Roma Communities in Italy. SSHAP, 2022. http://dx.doi.org/10.19088/sshap.2022.014.

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This brief highlights how structural discrimination and social exclusion shape attitudes to COVID-19 vaccines among Roma communities in Italy, and the role trusted communal and public authorities can play in supporting vaccine uptake and tackling broader exclusions. Contradictions in the Italian state’s response to COVID-19, alongside ongoing forms of exclusion can increase Roma mistrust in state initiatives and prevent vaccine participation. This brief aims to aid and inform local government and public health authorities in Italy that serve populations inclusive of Roma communities. This brie
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Sarafian, Iliana. Considerazioni chiave: affrontare le discriminazioni strutturali e le barriere al vaccino covid-19 per le comunità rom in italia. SSHAP, 2022. http://dx.doi.org/10.19088/sshap.2022.024.

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Questo rapporto evidenzia come le discriminazioni strutturali e l'esclusione sociale influenzino le percezioni e gli atteggiamenti nei confronti del vaccino per il COVID-19 tra le comunità rom in Italia. Uno degli obiettivi è mettere in luce il ruolo che le autorità pubbliche e le comunità possono svolgere nel sostenere l'adozione del vaccino e nel contrasto ai più ampi processi di esclusione sociale.1 Le risposte contraddittorie che lo Stato italiano ha fornito durante la pandemia di Covid-19, insieme alle forme di esclusione già in atto, hanno comportato un aumento della sfiducia delle comun
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