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Journal articles on the topic 'Personalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Burgos, Juan M. "Anglo-American and European Personalism." American Catholic Philosophical Quarterly 93, no. 3 (2019): 483–95. http://dx.doi.org/10.5840/acpq2019521181.

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The aim of this paper is to explore the differences between the Idealist personalism present in Britain and America, and the Realist personalism, proper to all the different branches of European or Continental Personalism: dialogic, communitarian, phenomenological, classical ontological, and modern ontological. After making clear that not all the British personalists are idealists, but mainly those linked to personal idealism, we will discuss whether we can speak of personalism in a similar sense as idealistic and realistic personalism. Secondly, we will analyze four points in order to compare

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2

Auxier, Randall. "The History and Principles of American Personalism: A Comparison of the Harvard and Boston University Schools." Roczniki Teologiczne 69, no. 2 (2022): 21–36. http://dx.doi.org/10.18290/rt22692.2.

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The author of this article outlines the background of American personalist philosophy and theology, and then he traces these German roots through to the two primary schools of American personalist thought: the Boston University and the Harvard schools of personalism. Along the way he points to the major points on influence and divergence of the development of American personalism. He summarizes the principles of both schools as well as the views rejected, both philosophical and religious, by personalists.

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Dancák, Pavol. "Educational context of Berdyaev's personalism." E-Theologos. Theological revue of Greek Catholic Theological Faculty 3, no. 1 (2012): 17–27. http://dx.doi.org/10.2478/v10154-012-0002-0.

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Educational context of Berdyaev's personalism Berdyaev is with his considerations of man rated among multitude of personalists who view man in subtle philosophical - religious reflection. In his philosophical reflection, human personality materializes in transcendence which is an essential part of human being and which characterizes whole world of human experience. Personality is not only any general substantial designation but it is a manifestation of man's uniqueness. Maieutic change of man's thinking and acting is clearly teleologicaly oriented to the creation of Kingdom of God on this eart

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4

Rozova, Ekaterina O., Olga S. Myagkova, and Maria A. Kobrinets. "Emmanuel Mounier and Nikolai Berdyaev: Personalistic critique of civilization." Philosophy of the History of Philosophy 2 (2021): 331–47. http://dx.doi.org/10.21638/spbu34.2021.121.

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The article examines the main lines of criticism of civilization within personalism. Basis of Berdyaev’s and Mounier’s criticism of society and their disagreements on this issue are identified through сomparison of their views. Such an analysis would have been impossible without reference to their texts of different periods: to the works of Mounier “Refaire la Renaissance” (1932), “Personalist and Community Revolution” (1935), “A Personalist Manifesto” (1936), “Personalism” (1949), as well as to Berdyaev’s texts “The Truth and Lie of Communism” (1931), “Christianity and the Class Struggle” (19

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5

Burgos, Juan Manuel. "¿Qué es el personalismo integral?" Quién. Revista de filosofía personalista, no. 12 (September 10, 2024): 9–37. http://dx.doi.org/10.69873/aep.i12.97.

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Karol Wojtyla developed a powerful personalist philosophy, but little attention has been paid to it because it is very difficult to contextualize, due to its differences with its philosophical sources of inspiration and with other personalisms. To solve this problem, Juan Manuel Burgos has proposed creating a new philosophical current, which he calls integral personalism, which would be formed by the anthropology and ethics of Karol Wojtyla, and the theory of personalism and other contributions of Juan Manuel Burgos. The article describes some structural, anthropological and ethical characteri

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Burgos, Juan Manuel. "El personalismo ontológico moderno I. Arquitectónica." Quién. Revista de filosofía personalista, no. 1 (September 24, 2024): 9–27. http://dx.doi.org/10.69873/aep.i1.257.

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This text presents the fundamental theoretical features of a new current of personalism called modern ontological personalism. The main authors of this current are Karol Wojtyla, with regard to anthropology, and Juan Manuel Burgos, with regard to the theory of personalism. The article initially distinguishes this current from other personalist currents such as communitarian, dialogical, phenomenological, Anglo-American and classical ontological, the closest in some aspects. Finally, its main features are set out in some detail through these parameters: specific school of philosophy, centrality

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Sanmartin, José, and Jose Alfredo Peris. "Personalismo integral y personalismo fílmico: una filosofía cinemática para el análisis antropológico del cine." Quién. Revista de filosofía personalista, no. 12 (September 10, 2024): 177–98. http://dx.doi.org/10.69873/aep.i12.104.

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The integral personalism developed by Karol Wojtyla and Juan Manuel Burgos can be recognized in the film medium, through what can be designated as film personalism. Directors such as John Ford, Frank Capra, Leo McCarey, Mitchell Leisen or Gregory La Cava incorporated a personalist perspective into their film language that was present in the choice and film treatment of the narratives they directed. However, this did not always appear on the surface of what was presented on the screen, so a deeper investigation of what is shown is necessary. This reading is benefited by the dialogue with philos

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8

Čulo, Ivan, and Ivan Šestak. "The Reception of Emmanuel Mounier in Croatia and the Former Yugoslavia From the Mid-60s to the end of the 20th Century." Diacovensia 26, no. 3 (2018): 359–81. http://dx.doi.org/10.31823/d.26.3.1.

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The paper studies and analyzes the reception of the French Catholic philosopher and the initiator of personalism Emmanuel Mounier (1905-1950), in Croatia and the former Yugoslavia from the mid-sixties to the end of the 20th century. The paper examines articles on Mounier and his personalism, his works and the influence of some of his ideas. Since the mid-sixties, the personalism of Emmanuel Mounier, as well as personalism as a philosophical direction in general, has largely been perceived as an attempt to synthesize Marxism and existentialism, or as an addition to Marxism. Such an approach was

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9

Bermeo Antury, Elias. "La vida humana desde la antropología del personalismo integral y la bioética personalista de Elio Sgreccia." Quién. Revista de filosofía personalista, no. 13 (June 1, 2021): 7–25. http://dx.doi.org/10.69873/aep.i13.76.

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The category of human life is analyzed from the anthropology of integral personalism and personalist bioethics, studying their similarities and differences. To achieve this objective, the following sections were developed: first, a description of personalist bioethics, delving into Elio Sgreccia's proposal and an expansion of the categories of person and human life, developed in his work; second, integral personalism and its method are proposed; Third, the category of human life is analyzed from the anthropology of integral personalism and personalist bioethics, to conclude with an approach to

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10

Mikhalyov, Denis. "In the French Personalism of Jean Lacroix and Emmanuel Mounier and in the Philosophy of Immanuel Kant." Ideas and Ideals 17, no. 1-1 (2025): 145–61. https://doi.org/10.17212/2075-0862-2025-17.1.1-145-161.

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The article is devoted to the study of the doctrine of society and the social ideal in the French personalism of Jean Lacroix and Emmanuel Mounier and in the philosophy of Immanuel Kant. The research is carried out through a comparative analysis of the socio-philosophical, ethical, as well as religious-philosophical foundations of French personalism and Kantian philosophy. The socio-philosophical concept underlying both the personalist and Kantian teachings on society is an integral synthesis of two ideas. First of all, this is the idea of the value of human personality itself. Secondly, this

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11

Burgos, Juan Manuel. "Wojtyła’s Personalism as Integral Personalism." Quaestiones Disputatae 9, no. 2 (2019): 91–111. http://dx.doi.org/10.5840/qd2019926.

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This essay attempts to define Wojtyła’s personalism and to present the possibilities for the continuation and development of his work through what the author of the essay calls integral personalism. To do so, we present first of all some of the main keys of the philosophy and anthropology of Karol Wojtyła as they have been developed in his main work, The Acting Person. Later we compare them with the different types of personalism to show that his philosophy does not exactly fit any of them, particularly the Thomistic personalism of Jacques Maritain. Finally, a new stream of personalism is post

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Darcy, Michael. "Personalism as Interpersonalism." Quaestiones Disputatae 9, no. 2 (2019): 126–48. http://dx.doi.org/10.5840/qd2019928.

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This essay will examine an illuminating convergence in the thoughts of Pope John Paul II and the cultural anthropologist René Girard. It will be seen that this convergence is a consequence of the shared concern of both to understand the human person in terms of its relation to other persons. So while not a personalist philosopher in the strict sense, René Girard’s concern for the interpersonal brings him close to the personalism of John Paul II, who likewise understands human subjectivity in terms of the relations by which it is constituted. Both practice what might be called an “interpersonal

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13

Avanesov, Sergey S. "Personality in personalism: definiteness and transgression." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 43 (June 1, 2018): 44–54. http://dx.doi.org/10.17223/1998863x/43/4.

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14

Chin, John, Abel Escribà-Folch, Wonjun Song, and Joseph Wright. "Reshaping the Threat Environment: Personalism, Coups, and Assassinations." Comparative Political Studies 55, no. 4 (2022): 657–87. http://dx.doi.org/10.1177/00104140211024287.

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Dictators shape regime structures to counter the threats they face. Personalization entails the progressive accumulation of power in the hands of the dictator to minimize internal threats from organized elites in the military and party. However, elites have incentives to resist the personalization to avoid being marginalized by personalist strongmen. We argue that as personalism increases, rival elites, less able to coordinate coup attempts, turn to strategies that do not require substantial elite coordination: assassinations. At low levels of personalism, elites coordinate insider coups to ou

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15

Beuchot, Mauritius. "Personalismo integral y personalismo analógico. Diálogo con Juan Manuel Burgos." Quién. Revista de filosofía personalista, no. 12 (September 10, 2024): 39–51. http://dx.doi.org/10.69873/aep.i12.98.

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This article attempts to establish a dialogue between the integral personalism of Juan Manuel Burgos and the analogical personalism of Mauricio Beuchot. It studies some aspects of the theory of knowledge that are relevant to personalist philosophy, which is in line with experience, both intellectual and emotional. In particular, direct knowledge of the individual and of subjectivity.

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16

Semikopov, D. V., and V. K. Spirin. "Metaphysical and existential personalism." Vestnik of Minin University 13, no. 2 (2025): 13. https://doi.org/10.26795/2307-1281-2025-13-2-13.

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Introduction. The relevance of the study of the phenomenon of philosophical personalism is related to the fact that personalism is a multi – valued philosophical concept used in different contexts. It can denote either a characteristic feature of a worldview (for example, it is very common to hear that the Christian worldview is characterized by personalism), or the teaching of a separate philosophical school (for example, French or Russian personalism). Finally, personalism can be used as a term that characterizes the teaching of a particular thinker about personality. The very use of this ca

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17

Sabadukha, Volodymyr. "Philosophical and religious personalism on the way to cooperation (reflections on the discourse with Richard Gorban)." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 17 (May 30, 2022): 120–40. http://dx.doi.org/10.52761/2522-1558.2022.17.12.

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The article provides a comparative analysis of philosophical and religious personalism. Richard Horban's personalistic ideas are analyzed and their relevance is proved. The philosophical exhaustion of humanism in the conditions of anthropological-global catastrophe is clarified. The significance of philosophical and religious personalism in the conditions of exhaustion of spiritual principles of human and social existence is substantiated. Based on the author's - metaphysical - theory of personality, it is proved that philosophical and religious personalism orient man and society to the improv

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18

Duong, Nhan Thi, Natalia E. Sudakova, Irina S. Boitsova, Olga Gorbatenko, and Nigina S. Babieva. "Towards exploring Lossky’s philosophical personalism." XLinguae 14, no. 3 (2021): 197–208. http://dx.doi.org/10.18355/xl.2021.14.03.18.

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A faithful proponent of the tradition of the ‘Silver Age’ of Russian philosophical tradition that elevates holistic knowledge, Nikolai Lossky became known worldwide for his unique emphasis on personality development. This article explores the concrete tenets of Lossky’s philosophical personalism as ‘spiritual personalism’ in which science, philosophy, and religion are craftily integrated into one complex vision of human personhood. The roots of Lossky’s philosophical personalism in the spiritual and ethical evolution of humankind, society, and nature are explored, along with their pastoral/the

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19

JANS, Jan. "Personalism." Ethical Perspectives 3, no. 3 (1996): 148–56. http://dx.doi.org/10.2143/ep.3.3.563034.

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20

Burgos, Juan Manuel. "El personalismo ontológico moderno II. Claves antropológicas." Quién. Revista de filosofía personalista, no. 2 (September 21, 2024): 7–32. http://dx.doi.org/10.69873/aep.i2.241.

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This text, a continuation of Modern Ontological Personalism I, seeks to present in a general way the main keys to the anthropology of this new personalist proposal. Starting from the general anthropology of personalism, that of Karol Wojtyla and that of JM Burgos, the following are proposed as essential but not exhaustive elements: man as a person; the personalist turn: from what to who; integration of subjectivity, essential and original character of affectivity; freedom as choice and self-determination; a theory of praxis; relevance of an interpersonality that prioritizes the person; integra

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21

Urgacz, Paweł. "Personalizm ekonomiczny i jego zasady w ujęciu G.M.A. Gronbachera." Annales. Etyka w Życiu Gospodarczym 11, no. 1 (2008): 87–94. http://dx.doi.org/10.18778/1899-2226.11.1.08.

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The dialog that has been conducted for a few years between a group of Christian social thinkers and economists on moral aspects of economic activity has led to the creation of a new science discipline called economic personalism. On the one hand it stipulates the need to express economic processes within ethical categories, on the other hand it perceives the necessity to elaborate a strong economic theory. Economic personalists refer to the works of those thinkers who returned to the basic economic inspiration as a field belonging predominantly to moral philosophy. This school is sometimes cal

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22

Burgos, Juan Manuel. "Personalismo analógico y personalismo integral. Diálogo con Mauricio Beuchot." Quién. Revista de filosofía personalista, no. 12 (September 10, 2024): 53–78. http://dx.doi.org/10.69873/aep.i12.99.

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In this article, the author analyses the confluences and discrepancies between the integral personalism of Burgos and Wojtyla and the analogical personalism of Mauricio Beuchot, in response to a writing by the latter. Powerful points of confluence appear: the personalist approach of an ontological nature, epistemology and the theory of interpretation, the need for ontology, the way of understanding the subject, the conception of interpersonality, the assessment of the naturalistic fallacy, etc. But disagreements also appear: knowledge of the individual, relevance of analogy, conception of free

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23

Vdovina, Irena. "Mounier Emmanuel." Philosophical anthropology 9, no. 2 (2023): 198–224. http://dx.doi.org/10.21146/2414-3715-2023-9-2-198-224.

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The article is devoted to the work of Emmanuel Mounier (1905–1950), the founder and leading theorist of the philosophy of French personalism. The philosopher sees the purpose of his teaching in finding a way out of a deep civilizational crisis, in which, in his opinion, by the beginning of the twentieth century, human society found itself. He seeks to find ways to comprehend a qualitatively new civilization based on the effective priority of spiritual values. The central idea in the thinker's views is transcension as a fundamental property of a human personality, overcoming mechanistic connect

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24

Fails, Matthew D. "Oil income and the personalization of autocratic politics." Political Science Research and Methods 8, no. 4 (2019): 772–79. http://dx.doi.org/10.1017/psrm.2019.14.

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AbstractPersonalist regimes are more reliant on natural resource rents than other models of autocracy, but the direction of causation is unclear. Resource wealth could finance patronage and allow leaders to skip construction of institutionalized systems of rule, leading to more personalized autocracies. Conversely, personalist leaders may increase resource extraction, since diversifying the economy could increase the power of rivals. I use data on the degree of personalism and level of oil income to disentangle these interpretations. The results show that increases in oil income are associated

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25

Gamache, Joseph. "Pragmaticizing the American Personalists." Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 60, no. 3 (2024): 292–311. https://doi.org/10.2979/csp.00031.

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Abstract: This paper is a study of two distinctively American philosophical movements: pragmatism and personalism. Unlike pragmatism, personalism has remained a fringe view which, while it has never gone extinct, remains largely unappealing to contemporary philosophers. In what follows, I suggest a new reason for the unpopularity of personalism: its extravagant metaphysical claims. For specimens of such claims, I examine George Holmes Howison’s contention that finite persons are the co-creators of the natural world, and Borden Parker Bowne’s belief that only persons are ultimately real. I prop

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26

Schaeffer, Matthew. "Thomistic Personalism." American Catholic Philosophical Quarterly 86, no. 2 (2012): 181–202. http://dx.doi.org/10.5840/acpq201286215.

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27

Tillman, Mary Katherine. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 235–44. http://dx.doi.org/10.5840/acpaproc1986601.

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Woznicki, Andrew N. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 38–49. http://dx.doi.org/10.5840/acpaproc19866010.

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29

Minkiel, Stephen J. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 88–104. http://dx.doi.org/10.5840/acpaproc19866011.

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Woznicki, Andrew N. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 23–37. http://dx.doi.org/10.5840/acpaproc19866012.

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McInerny, Ralph M. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 111–19. http://dx.doi.org/10.5840/acpaproc19866013.

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Lawler,, Ronald D. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 148–55. http://dx.doi.org/10.5840/acpaproc19866014.

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Sandok,, Theresa H. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 194–210. http://dx.doi.org/10.5840/acpaproc19866015.

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Krapiec,, M. A. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 11–22. http://dx.doi.org/10.5840/acpaproc19866016.

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Dahlstro, Daniel O. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 261–62. http://dx.doi.org/10.5840/acpaproc19866017.

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Dennehy, Raymond. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 65–76. http://dx.doi.org/10.5840/acpaproc19866018.

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37

Kitchel,, Jean Clare. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 185–93. http://dx.doi.org/10.5840/acpaproc19866019.

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Griesbach, Marc F. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 105–10. http://dx.doi.org/10.5840/acpaproc19866020.

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Hetzler, Florence M. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 211–26. http://dx.doi.org/10.5840/acpaproc19866021.

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Dahlstrom, Daniel O. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 253–55. http://dx.doi.org/10.5840/acpaproc19866022.

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Anderson, Thomas C. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 234. http://dx.doi.org/10.5840/acpaproc19866023.

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Slesinski, Robert. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 245–52. http://dx.doi.org/10.5840/acpaproc19866024.

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Dahlstrom, Daniel O. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 263. http://dx.doi.org/10.5840/acpaproc19866025.

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Zdybicka, Zofia J. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 178–84. http://dx.doi.org/10.5840/acpaproc19866026.

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Nota,, John H. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 135–47. http://dx.doi.org/10.5840/acpaproc19866027.

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Dougherty, Jude P. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 156–65. http://dx.doi.org/10.5840/acpaproc19866028.

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Szostek, Andrzej. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 50–64. http://dx.doi.org/10.5840/acpaproc1986603.

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Duncan, Roger. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 120–34. http://dx.doi.org/10.5840/acpaproc1986604.

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Lescoe, Francis J. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 2–10. http://dx.doi.org/10.5840/acpaproc1986605.

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Goicoechea, David. "Existential Personalism." Proceedings of the American Catholic Philosophical Association 60 (1986): 227–33. http://dx.doi.org/10.5840/acpaproc1986607.

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