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Journal articles on the topic 'Peru, social life and customs'
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1
Bourguet, Jose Yvan Vargas, Alex Alonso Pinzón Chunga, and Raúl Eleazar Arias Sánchez. "Changes in eating and residence customs: case study of the native community of Mayuriaga, Loreto." South Florida Journal of Development 2, no. 4 (September 2, 2021): 5805–17. http://dx.doi.org/10.46932/sfjdv2n4-063.
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This research work aims to provide a referential framework of assessment in the context of social damage from the anthropological interpretation of the inhabitants of the native community of Mayuriaga, due to the loss of quality of life, five years after the crude oil spill by part of the Petroperú company occurred in the North Peruvian Pipeline in the Morona River area in the Morona district, Daten de Marañón province, Loreto department, Peru; affecting the lifestyle of the surrounding ethnic communities. This extra-patrimonial damage is expressed and evidenced in eating habits; and residence, in the customs of the traditional use of water, recreation, social stability (tranquility), in the economy, in medicine and in the physical spaces of socialization and social incorporation. Likewise, to know these characteristics, the ethnographic method and on-site visits to the locality that were the subject of our research were used. Finally, we indicate that a quantity of relevant information was collected on the perceptions and changes in the lifestyles of the inhabitants, this thanks to the techniques of interview and observation. El presente trabajo investigación pretende brindar un marco referencial de valoración en el contexto del daño social desde la interpretación antropológica de los pobladores de la comunidad nativa de Mayuriaga, por la pérdida de la calidad de vida, a cinco años después del derrame de petróleo crudo por parte de la empresa Petroperú ocurrido en el Oleoducto Norperuano en la zona del río Morona en el distrito de Morona, provincia del Daten de Marañón, departamento Loreto, Perú; afectando el estilo de vida de las comunidades étnicas aledañas. Este daño extrapatrimonial se expresa y evidencia en los hábitos alimenticios; y de residencia, en las costumbres del uso tradicional del agua, la recreación, la estabilidad social (tranquilidad), en la economía, en la medicina y en los espacios físicos de socialización e incorporación social. Asimismo, para conocer estas características, fue empleado el método etnográfico y las visitas in situ a la localidad motivo de nuestra pesquisa. Finalmente, indicamos que, fue recolectada cantidad de información relevante sobre las percepciones y cambios en los estilos de vida de los pobladores, esto gracias a las técnicas de la entrevista y la observación
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Acevedo-De-los-Ríos, Alejandra, Jaione Aramburu-Stuart, Dima Albadra, and Daniel R. Rondinel-Oviedo. "Method and Evaluation of Habitability in Emergency Temporary Housing in Lower-income Countries: Five Case Studies in Peru." IOP Conference Series: Earth and Environmental Science 1363, no. 1 (June 1, 2024): 012015. http://dx.doi.org/10.1088/1755-1315/1363/1/012015.
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Abstract In lower-income countries, the risk of disasters is constant due to the high physical vulnerability of housing, primarily due to informal construction practices and a lack of government planning and control. Emergency Temporary Housing (ETH) is a crucial relief for families in need after a disaster, providing shelter and support. However, these temporary structures often fall short when considering the affected communities’ broader social and environmental aspects. Issues such as inadequate design, insufficient attention to local customs, and environmental impact are common, compromising the long-term well-being and resilience of the affected population. This research analyzes habitability conditions in ETH through five case studies in Peru’s three macro-regions: the coastal, highland, and jungle regions. The methodology involves a literature review and the identification of specific minimum standards for habitability variables based on international manuals and the design of a matrix for data analysis to evaluate the cases across three spheres (housing, camp, and city) and three main dimensions (physical-spatial, physical-environmental, and psychosocial). The fieldwork included environmental monitoring equipment, thermal comfort surveys, social surveys, well-being surveys, and in-depth key interviews. Variables such as health, privacy, and security scored poorly on the housing scale, while economy and life span variables obtained higher scores. At the camp scale, participation, community organization, and size variables scored 33%, contrasting with the social cohesion variable averaging 57%. The city scale indicated a critical state of the governance, highlighting the disconnection between the different stakeholders. The study’s findings on habitability conditions in Peru’s ETH are pivotal for refining local design guidelines and procurement terms and offer a universally applicable framework. By applying these insights in lower-income countries, stakeholders can significantly enhance living conditions in ETH, extending the benefits of this research far beyond Peru and aiding in improving ETH standards worldwide.
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Mumford, Jeremy Ravi. "Litigation as Ethnography in Sixteenth-Century Peru: Polo de Ondegardo and the Mitimaes." Hispanic American Historical Review 88, no. 1 (February 1, 2008): 5–40. http://dx.doi.org/10.1215/00182168-2007-077.
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Abstract Scholars of colonialism have drawn attention to the link between litigation and ethnography. In nineteenth- and early twentieth-century Asia and Africa, European colonizers frequently tried to adjudicate local disputes according to conquered people’s own laws, which they therefore investigated and codified (creating much invented tradition in the process). This paper explores that link in sixteenth-century Spanish Peru, where, to a remarkable extent, recently conquered Andean people took their disputes to colonial courts. Spanish judges were supposed to decide intra-Andean disputes according to existing laws and customs but seldom actually tried to find out what those customs were. However, in cases where colonial elites were already interested in understanding specific indigenous institutions, litigation between rival Andean groups provided the context in which Spanish officials explored those institutions most profoundly. As a case study, this paper examines the Spanish official Polo de Ondegardo and the Andean social category of mitmaqkuna or mitimaes, which were settlement enclaves created by the pre-Hispanic Inca state. Mitima networks undermined colonial policies of spatial clarity and social control but were legitimized by the prestige that the Incas’ memory carried in Andean society. They also appeared to be a basis for community prosperity in the bleak Andean highlands, a subject in which the Spanish conquerors, who depended on tribute from Andean communities, had a material stake. Through a series of lawsuits between indigenous parties, Spanish jurists—especially Ondegardo—developed explanations for this apparently alien social institution and integrated it into the colonial state.
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Gianfortoni, Emily Wells. "Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change." Iran and the Caucasus 13, no. 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.
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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marriage customs.
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Maliuha, L. Yu. "PROBLEMS AND IMPROVEMENT AREAS OF LEGAL REGULATION OF CUSTOMS AUTHORITIES EMPLOYEES’ SOCIAL PROTECTION IN UKRAINE." Actual problems of native jurisprudence 4, no. 4 (June 2021): 45–49. http://dx.doi.org/10.15421/392178.
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The article focuses on identifying the needs and opportunities for improving the legal regulation of social protection of customs authorities employees in Ukraine. The paper highlights that today the legal regulation of social protection of customs employees is characterized by a number of problems, including the lack of appropriate inclusive approaches to personnel policy in the customs authorities, which causes risks for employees with disabilities, pregnant employees, etc.; formal and fragmentary delineation of certain measures of customs employees’ social protection in the Customs Code of Ukraine. Unresolved issues of the legal regulation of customs employees’ social protection create additional socio-legal risks for the level of social security of customs personnel, and demotivate the employees, which is an additional factor for the personnel crisis in the public service system. To solve these problems, the author proposes to create and approve the Conception of ensuring the standards for decent work and social security of customs officials for the period up to 2030, which will help to implement an inclusive approach to personnel policy in this government agency by means of ensuring gender equality among employees; creating a healthy psychological climate in the customs authorities; creating conditions for the integration of persons with disabilities and young able-bodied citizens without work experience into the working life by giving them the opportunity to work in the customs authorities. It is also proposed to make a number of amendments to the Customs Code of Ukraine, in particular, to improve the legal regulation of housing for customs officials, medical care and health care of customs officials and their families, including the regulation of funeral assistance for customs officials. The conclusions summarize the results of the research and emphasize the need for further analysis of the legal regulation of customs employees’ social protection in Ukraine.
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Grekov, Ivan, Petr Afonin, and Valentina Dianova. "Digital transformation of customs services and customs control for goods ordered by individuals through global trading platforms and sent in international mail." Russian Journal of Management 8, no. 1 (May 22, 2020): 101–5. http://dx.doi.org/10.29039/2409-6024-2020-8-1-101-105.
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The article focuses on the process of introducing new-generation digital technologies in the field of economy and social life.
On the basis of new digital technologies already used in the world, the author created a model for improving customs services and customs control.
Using this model in practice will have an impact on preventing cases of violation of customs legislation, as well as increasing the revenue of customs payments to the state budget.
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Benavides, Maria. "The Franciscan Church of Yanque (Arequipa) and Andean Culture." Americas 50, no. 3 (January 1994): 419–36. http://dx.doi.org/10.2307/1007168.
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Yanque, a village in the Colca Valley of southern Peru, was the capital of the Spanish province of Collaguas during the colonial period (1532-1821). It was also the seat of a Franciscan convent responsible for baptizing the native population, instructing them in Catholic doctrine and Spanish social customs, and discouraging indigenous worship of ancestors, mountains, and forces of nature. Supervised by Franciscan friars and “master builders” hired in the nearby town of Arequipa, native workers constructed a church in the sixteenth century and rebuilt it on a grander scale after the walls and roof collapsed during the 1668 earthquake.
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Zhetpysbaev, S. K. "Traditions and Customs of the Kazakh People: Place and Role in the Modernization of Society." Vestnik NSU. Series: History and Philology 22, no. 8 (November 28, 2023): 9–19. http://dx.doi.org/10.25205/1818-7919-2023-22-8-9-19.
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The article analyzes the nature and essence of traditions and customs and their place and role in the modern everyday life of Kazakh people. Based on the outcomes of previous studies of Kazakh history, philosophy, and sociology and on the examination of the national cultural policy, especially the preservation of national culture and the revival of forgotten traditions and customs, it highlights main challenges related to the education in the field of progressive cultural traditions, reveals, reasons of why some of the cultural practices and norms stay alive when others disappearing. The study goal is to show the role of the traditions and customs of the Kazakh people in the revival process of the national culture during the period of social modernization. The article considers traditions and customs as an integral sociocultural dimension of human activity and communication, creating the basis for the entire diversity of cognitive experience. Based on the already published and widely known materials on nomadic and Turkic cultures, traditions, and customs, the author examines connections between historical traditions of the steppe life, their representation in the modern everyday life of the Khazakh people, and their future as a part of the national culture of independent Kazakhstan. For instance, hospitality is a foundational element of both the rites of the nomadic people of the Kazakh steppe and the cultural norms of the contemporary population of Kazakhstan. The article concludes by arguing that customs and traditions are a social mechanism that transfers social values from generation to generation and underlies the basis of national unity and cultural identity of the Kazakh people. Thus, the national culture, containing many traditions, customs, rituals, rituals, is the life-giving environment that can and should serve as a source of national revival for any state, and especially for Kazakhstan. Culture is able to accumulate knowledge and information about the world and pass it on from generation to generation. At the same time, it acts as the social and intellectual memory of a particular nation and humanity in general. Therefore, the purpose of the author during the period of modernization of society is to show the spiritual revival of the national culture of the Kazakh people as an integral part of the world cultural process.
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Resani, Shahjahan. "براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی." Al-Burz 11, no. 1 (December 25, 2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.
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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dispenses the wisdom and exercise of daily life. A quantitative approach of research conducted this study. the descriptive methods or research has been adopted to final this study
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R, Singaraja. "Social Vision in Tamil Folklore." International Research Journal of Tamil 4, SPL 2 (February 28, 2022): 236–41. http://dx.doi.org/10.34256/irjt22s237.
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Folklore reflects biological facts and social customs. Lullabies reveal that childbearing is essential for a husband and wife. If it rains when the rainy sprouting festival and the horse-drawing ceremony are held, not only the plowman of God's grace will be happy that the world has got a pleasant life. It can be seen that the folk cults which were humble originated with causal things. Folk literature refers to the civilization, culture, customs, beliefs and cults of a tribe. Folk songs, stories and proverbs cannot be considered to have originated to please others. It can be seen as an expression of people's feelings of happiness and suffering. Folk literary research has grown into a major field today. In lullabies, the mother's consciousness is abundant. Childbirth is very important in domestic life in society. The man who worshipped nature later created an appearance and worshipped the deity in the mountains, trees and water bodies. The people of the country can see that they worship the gods and their ancestors who protect the town. Folklore can see that birth, marriage and death have rituals and beliefs.
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MOHAN, DIPANKAR. "A Study On The Social Life Of The Ahom Priestly Class." Restaurant Business 118, no. 10 (October 25, 2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.
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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms possesses a distinct character regarding the social life. The Ahom priestly classes who were neglected for their denial of acceptance of Hinduism in later part of the Ahom rule, became secluded from the other part of the society. The Mohan, Deodhais and the Bailungs maintained their traditional beliefs and customs in the long period of the Ahom rule and they are still preserving their tradition. So, it is necessary to look at the condition of the Ahom priestly class that how and what extent they could maintain their own culture.
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Dillon, Patrick, and Sirpa Kokko. "Craft as cultural ecologically located practice. Comparative case studies of textile crafts in Cyprus, Estonia and Peru." Studia Vernacula 11 (November 5, 2019): 8–33. http://dx.doi.org/10.12697/sv.2019.11.8-33.
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This paper reports comparative case studies in three countries, Estonia, Cyprus and Peru. Through these, the cultural ecologies of six textile craft practitioners, two in each country, were investigated using interview-based situational analysis. Cultural ecology is concerned with transactional relationships between people and the environments they inhabit. It provides a lens on the processes of continuity and change that shape cultural patterns and cultural traditions. Interviews were conducted in open format around questions about biographical and professional practice. Relationships between practitioners’ personal histories and their craft practices were explored. Outcomes suggest that the cultural ecologies are profoundly shaped by the transmission of customs, beliefs and values from generation to generation which, in turn, are located within a place of social interaction conferring a sense of belonging and an environment for the formation of social identities. These attachments powerfully influence continuity in the craft traditions. The interrelated processes of globalisation and technological development are the dominant agents of change. Responses to these pressures vary with the practitioners in the three countries and are linked to factors associated with cultural resilience.
Keywords: craft practice, cultural ecology, textiles, case studies, Cyprus, Estonia, Peru
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Dillon, Patrick, and Sirpa Kokko. "Craft as cultural ecologically located practice. Comparative case studies of textile crafts in Cyprus, Estonia and Peru." Studia Vernacula 11 (November 5, 2019): 8–33. http://dx.doi.org/10.12697/sv.2019.11.8-33.
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This paper reports comparative case studies in three countries, Estonia, Cyprus and Peru. Through these, the cultural ecologies of six textile craft practitioners, two in each country, were investigated using interview-based situational analysis. Cultural ecology is concerned with transactional relationships between people and the environments they inhabit. It provides a lens on the processes of continuity and change that shape cultural patterns and cultural traditions. Interviews were conducted in open format around questions about biographical and professional practice. Relationships between practitioners’ personal histories and their craft practices were explored. Outcomes suggest that the cultural ecologies are profoundly shaped by the transmission of customs, beliefs and values from generation to generation which, in turn, are located within a place of social interaction conferring a sense of belonging and an environment for the formation of social identities. These attachments powerfully influence continuity in the craft traditions. The interrelated processes of globalisation and technological development are the dominant agents of change. Responses to these pressures vary with the practitioners in the three countries and are linked to factors associated with cultural resilience.
Keywords: craft practice, cultural ecology, textiles, case studies, Cyprus, Estonia, Peru
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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (December 17, 2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.
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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.
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Carrión-Barco, Gilberto, John Fuentes Adrianzén, Alejandro Chayan-Coloma, Manuel Antonio Díaz-Paredes, Alfredo Prado-Canchari, Celita Alarcon-Nuñez, and Edgar Mitchel Lau-Hoyos. "The Social Value of Public Infrastructure Works." Academic Journal of Interdisciplinary Studies 13, no. 3 (May 5, 2024): 364. http://dx.doi.org/10.36941/ajis-2024-0087.
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Public infrastructure projects hold significant social value as they provide essential services, spur economic development, create job opportunities, and enhance quality of life by facilitating access to basic amenities and reducing commute times. This study aimed to assess the social impact of public infrastructure projects in the northern region of Peru, focusing on indicators such as access to basic services, inequality reduction, poverty alleviation, economic growth, and citizen well-being. Employing a quantitative approach with a non-experimental and descriptive design, the research engaged a sample of 124 engineering professionals who were surveyed to gauge their perceptions of public infrastructure project management in the northern region of Peru. The findings reveal predominantly negative perceptions towards the management of public infrastructure projects in the northern region of Peru, indicating the presence of deficiencies or irregularities in project execution. It is recommended to propose measures aimed at enhancing transparency, fostering citizen participation, and promoting accountability in the management of public infrastructure projects. Received: 12 March 2024 / Accepted: 20 April 2024 / Published: 5 May 2024
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Liendo O´Connor, Juan Carlos. "Francisco Bolognesi en Quito; Breve crónica de la Inauguración del Monumento al Coronel Francisco Bolognesi en Quito Ecuador." REVISTA XAUXA AÑO II, NÚMERO 5 – 2021 II, no. 05 (December 20, 2021): 09–12. http://dx.doi.org/10.56374/xau.02.05.21.02.
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International Relations between Ecuador and Peru have been developing since 1998 as a dynamic of integration and mutual trust in all area of state interaction that can only be explained under the natural logic of constituting both countries as inseparable and transcendent parts of a unit in political, economic and cultural terms because both countries share the same foundational historical roots, same language, religion, numerous transversal customs and challenges of the time that are superior to any disagreement or difficulty that divides them
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Paz, Carmen Laura. "Cambios y permanencias en la identidad de los Wayuu (Venezuela 1830-1850)." Estudios Latinoamericanos 22 (December 31, 2002): 171–87. http://dx.doi.org/10.36447/estudios2002.v22.art11.
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Short fragment (description):
Since the early times Wayuu Indians incorporated into their way of life new cultural elements that allowed them to recreate the influences of other social groups. Meanwhile they preserved values and customs that reinforced their identity such as language, laws, Cosmo vision, customs, and territory.This study allows us to identify various factors that contributed to the survival and vitality of this social group such as social organization, economic diversity, legal legitimization and connection to land.
Short fragment adapted and translated by Michal Gilewski
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Siregar, Dapot, and Yurulina Gulo. "Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, no. 1 (April 29, 2020): 41. http://dx.doi.org/10.24114/antro.v6i1.16632.
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This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, which is irrational will be abandoned. In addition, researchers will also approach through the theory of the function of religion, in which in the theory of the function of religion that religion still functions if it is able to provide explanation, spiritual comfort and to bind existing social cohesion. The research method was conducted by the writer through in-depth interviews with several community leaders covering the regions of Laguboti and Hutatinggi and also literature studies.
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Ms. Fany Margarita Aguilar Pichon, Ms. Franklin Elder Abanto Chavez, Ms. Luz Herfilia Cruzado Saucedo, Ms. Rigoberto Navarrete Flores, and Dra. Yoya Betzabé Flores Pérez. "Venezuelan Migration: Peruvian And Ecuadorian Case." Journal of Namibian Studies : History Politics Culture 34 (June 3, 2023): 141–59. http://dx.doi.org/10.59670/jns.v34i.1441.
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Venezuelan migrants access social assistance, social security and labor market programs with the intention of improving their level of life opportunities, within the framework of social inclusion and protection.
The migratory process of Venezuelans to Ecuador and Peru affects the socioeconomic conditions and distribution of benefits within a territory, causing in some cases the denial of access to services.
The methodology used is to carry out a questionnaire to Venezuelan migrants who are in Peru: in Trujillo and Tumbes and in Ecuador: in Huaquillas and Guayaquil, carrying out a comparative study and after that, processing the information, tabulating it, analyzing it and preparing the final report.
As Social Workers, it is important to know the social programs and institutions that support Venezuelan migrants in Ecuador and Peru, determining that there is inclusion, protection and non-discrimination.
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Klym, Andrii-Vitalii. "Customs Policy of Ukraine in the Context of Modern Social Challenges." Democratic governance 29, no. 1 (August 31, 2022): 128–40. http://dx.doi.org/10.23939/dg2022.01.128.
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Formulation of the problem. At the present stage of development of the Ukrainian state there is a difficult economic situation caused by the pandemic and Russia’s military invasion into Ukraine. Undoubtedly, this affects all spheres of life of Ukrainian society, including the implementation of the customs policy. This provides grounds for the discussion about the objective need to pay more attention to the development and improvement of customs policy, implemented in Ukraine. The key role is given to the state, called to regulate these processes. An effective customs policy must respond flexibly to external threats and counteract quickly all the possible negative consequences of such threats towards strengthening economic interests of the state and maximizing compliance with international rules and requirements in the national customs system. The customs policy is designed to regulate foreign trade and protect of domestic producers, ensure realization of national interests in the field of stimulating the development and restructuring of the national economy. Analysis of recent research and publications. A significant number of scholars study the peculiarities of customs policy implementation and consider this multifaceted phenomenon from different points of view. In particular, it is worth mentioning such scientists as M. Bilukha, O. Hodovanets, T.Yefymenko, I. Kveliashvili, O. Kolomoiets, Martyniuk, O. Mosiakina, V. Pashko, V.Khomutynnik, and others. Their works are devo- ted to the general issues of implementation of the customs policy in Ukraine, the role of cus- toms in the system of state bodies, management of customs activities and customs control. Distinguishing previously unsolved parts of the overall problem. Dynamic changes taking place in Ukrainian society today, in particular, hostilities in Ukraine, determine the need for a deep and unified understanding of the implementation of customs policy in the context of modern challenges, which necessitates further research in this field. Presentation of the main material of the study. The system of customs authorities is designed to implement customs policy in the country on the basis of the principles of territorial organization, foreign economic activity and international cooperation defined in the Constitution. The main legislative act regulating legal relations in the country and, in particular, in the field of customs policy, is the Constitution of Ukraine. A brief overview of the peculiarities of functioning of the customs authorities of developed countries shows their universality and management of tasks far beyond the scope of powers that is inherent in the Ukrainian customs authorities. In other words, customs authorities of Ukraine are characterized by narrow specialization and fulfillment of only those responsibilities that directly belong to the field of customs policy of the state. Foreign experience makes it possible to understand, which direction the Ukrainian state is moving in view of the unification of domestic customs policy. Thus, having chosen the European integration course, Ukraine has embarked on the path of expanding foreign economic ties and deepening cooperation with European countries. Accordingly, the customs policy of Ukraine, based on the legislative and regulatory framework built on European standards and which is designed to regulate legal relations arising between entities when crossing the customs border, gains particular importance. Customs legislation is very dynamic and constantly unified, as the state needs constant integration with the countries of the European Union and deepening relations with them within free economic zones. In particular, emphasis should be placed on Ukraine’s accession to the World Trade Organization. This fact, as well as the European integration aspirations of Ukraine, limit the sovereignty of Ukrainian legislation in the field of customs policy. After all, the World Trade Organization proclaims a course to reducing barriers in trade and exchange of goods and services between the member states, as well as to elimination of non– tariff methods of regulating international economic relations, and the constant reduction of import tariffs. Thus, Ukraine must adjust its legislative and regulatory framework in the field of customs policy to the standards and requirements of the World Trade Organization and the European Union. The following main areas of improvement of customs policy were identified: implementation of international standards and requirements for increasing the level of protection of national interests of the state; simplification of customs procedures to reduce the number of abuse in this area; increasing the efficiency of detection and counteraction to negative phenomena in the field of foreign trade; improving the implementation of foreign economic activities and creating optimal conditions for the participants. Conclusions. Thus, the customs policy in Ukraine has had sufficient regulatory and legislative support in recent decades. At the same time, given Ukraine’s desire to integrate into the European environment, cooperation with the World Trade Organization and other international organizations, it is necessary to increase attention to the regulatory framework of customs relations. Priority of international treaties over domestic Ukrainian legislation indicates the need to unify the legislation of Ukraine and bring it in line with international norms and standards.
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Daulay, Ernita, Dwi Widayati, T. Silvana Sinar, and Bahagia Tarigan. "The Philosophical Meaning of Mandailing Tribe Customs in Ulu Barumun Sub-District in the Use of Flora and Fauna Lexicon: An Ecolinguistic Study." International Journal of Religion 5, no. 10 (July 24, 2024): 4611–19. http://dx.doi.org/10.61707/zjrzec92.
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This research discusses the philosophical meaning of Mandailing tribal customs in Ulu Barumun District in the use of flora and fauna lexicon: an ecolinguistic study. This research focuses on the problem, namely what are the philosophical meanings of customs contained in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The purpose of this study is to describe the philosophical meaning of Mandailing tribal customs in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The research method used in this research is qualitative with descriptive qualitative research design. The data in this study were collected by conducting direct interviews with 30 informants and direct observation at the research location. The informants chosen in this study are people in Ulu Barumun Subdistrict who have knowledge about customs and understand the use of flora and fauna lexicon in Mandailing tribal customs. There are 25 customs in Ulu Barumun Sub-district in the use of flora and fauna lexicon. The flora and fauna lexicon contained in their customs represents the wealth and values of personal or individual and social life used in daily life. The use of flora and fauna lexicon contained in their customs produces language components that have a very important role in the language system.
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Umarov, I. "Customs and Traditions of Uzbek-Kataghans." Bulletin of Science and Practice, no. 10 (October 15, 2023): 335–40. http://dx.doi.org/10.33619/2414-2948/95/38.
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The Katagans are a large Uzbek clan that lived mainly in the southern regions of modern Uzbekistan and Tajikistan, as well as in the northeastern regions of Afghanistan. The traditions and rituals of the Katagans were formed over many centuries and covered all aspects of social life. Many of the rituals they have are not found in other regions and are of great scientific interest. This article highlights the customs and rituals of the Uzbek Katagans of the late XIX - early XX centuries.
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Mirabdullayeva, Zulfiya Olimjonovna, and Egasheva Marjona. "Analysis of Legends in Translations." European Journal of Higher Education and Academic Advancement 1, no. 1 (June 7, 2023): 238–41. http://dx.doi.org/10.61796/ejheaa.v1i1.187.
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In this article, one of the oldest genres of Uzbek folk art in translations, it narrates events and incidents related to social life on the basis of fictional fiction. Because it was created in the process of people's desire to know and understand natural phenomena and social events. That is why the legend provides concise information about social life, people's outlook, customs and historical events.
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Linke, Uli. "Folklore, Anthropology, and the Government of Social Life." Comparative Studies in Society and History 32, no. 1 (January 1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.
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Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for constructing a plausible vision of their own world. Initially, insights into the workings of society remained implicit, hidden beneath the projected images of “otherness.” By the second half of the eighteenth century, these encounters with the unfamiliar through travel and commerce had begun to generate a conscious desire for societal self-knowledge among Europeans. The haphazard collection of ethnographic information was gradually transformed into a reflective methodology.
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Finjan, Haifa Taresh. "Customs and Traditions in the Mamluk State." International Journal of Religion 5, no. 10 (June 1, 2024): 276–83. http://dx.doi.org/10.61707/rhbcv359.
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Traditions and customs are followed and upheld by members of every society for the sake of habit and tradition, and there is no way for man to break from these bonds of familiarity and repetition. The Mamluk community engaged in a wide range of human activities, including work, entertainment, weddings, fashion, religious and national rituals and holidays, as well as the diversity of its population elements. The Mamluk people also had customs and traditions, and it is important to study social life in Egypt and the Levant during the Mamluk era, particularly customs and traditions. This is what this research will focus on.
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Lomako, O. М. "Genealogy and Social Memory: a Methodological Analysis." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 3 (2012): 24–27. http://dx.doi.org/10.18500/1819-7671-2012-12-3-24-27.
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The article is devoted to the philosophical analysis of the social memory with the comparative historical method of genealogy, which allows to consider a person in its entirety with the world, that means in the unity of the cultural and social links between generations. The possibility of using a philosophical genealogy method to the phenomenon of the social memory is revealed through the categorical comparison of the source of social life and customs.
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Davlatova, Dilshoda Sh. "THE IMPORTANCE OF THE USE OF NATIONAL VALUES AND HUMAN QUALITIES IN THE FORMATION OF THE WORLDVIEW OF PRESCHOOL CHILDREN." Oriental Journal of Education 03, no. 02 (March 1, 2023): 1–8. http://dx.doi.org/10.37547/supsci-oje-03-02-01.
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National values are a complex social and spiritual phenomenon, which covers the language, culture, history, customs, traditions, total material and spiritual wealth, all aspects of the economic, socio-political life of the nation.
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Amirkhanova, Aida K., and Aminat A. Bayramkulova. "WEDDING GIFT EXCHANGE AMONG THE PEOPLES OF DAGESTAN: TRADITIONS AND INNOVATIONS." History, Archeology and Ethnography of the Caucasus 15, no. 4 (January 6, 2020): 783–99. http://dx.doi.org/10.32653/ch154783-799.
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The purpose of this article is to show the state of modern exchange relations in the wedding ceremonies of the peoples of Dagestan and to trace the variants of their transformation at different stages of the wedding. Ceremonies of wedding gift exchange of Dagestanis today have similar features with traditional customs and ceremonies. However, over time, under the influence of ethno-cultural and other processes, modern exchange relations within wedding customs have undergone certain transformations, adapting to the modern way of life of the people. It is known that exchange relations are the most archaic tradition of social life of any nation, originating in ancient times. It is believed that the traditions of gift exchange were created to preserve existing or create new kinship and social relations within or between communities. However, in recent years, its main functions are increasingly becoming a thirst for profit, i.e., gift exchange acquires utilitarian functions. Many of the symbolic wedding gifts of the past have now been replaced by money, and their value is increasing every year. Since the post-Soviet period, the expressed interest and return of the peoples of Dagestan to their traditional customs and rituals (including wedding) can be traced. However, the moral and ethical side of these customs remained in the past. To solve these problems and facilitate the wedding (reduce costs) and all its stages, it is necessary to introduce into modern rites of wedding gift exchange reasonable ethical standards to regulate these rituals. It is necessary to rethink the current traditional customs of gift exchange, bringing material and moral damage to the family, to choose and preserve the most important of them, corresponding to the modern way of life of Dagestanis, discarding unnecessary and irrelevant rituals.
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Esenarro, Doris, Ciro Rodriguez, Jennifer Arteaga, Godilia Garcia, and Fabiana Flores. "Sustainable Use of Natural Resources to Improve the Quality of Life in the Alto Palcazu Population Center, Iscozazin-Peru." International Journal of Environmental Science and Development 12, no. 5 (2021): 146–50. http://dx.doi.org/10.18178/ijesd.2021.12.5.1332.
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The present research aims at the sustainable use of natural resources in Iscozazin to improve the quality of life of its inhabitants. It proposes an architectural design of sustainable, productive housing that integrates agro-industry and ecotourism, which allows the optimization of the formative processes of sacha-inchi and cocoa with a growing export demand using clean energy in its production processes, minimizing the negative impacts on the environment. The methodology used was focused on three techniques "diagnosis", "adaptation," or "application" for the promotion of sustainable development. The analysis and export demand of existing products in the international market area were carried out. As a result, we have an architectural design proposal that respects the culture, customs, and climate of the place, allowing the excellent development and promotion of ecotourism and agro-industry. It also provides both residents and tourists with an option or recreational space focused on natural resources, presented in an orderly manner and preserving natural areas to generate a better activity flow without causing long-term damage.
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Iskandarova, Sh M., and G. A. Isomova. "COLORFUL NATIONAL AND CULTURAL UNITS IN POETRY TEXTS." Frontline Social Sciences and History Journal 02, no. 04 (April 1, 2022): 60–65. http://dx.doi.org/10.37547/social-fsshj-02-04-05.
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S, Shanmugakani, and Vijayalakshmi A. "Social Principles in the Second Ten Songs of Pathitrupathu." International Research Journal of Tamil 4, S-18 (December 8, 2022): 304–9. http://dx.doi.org/10.34256/irjt224s1840.
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Sangam literature is a very old literature. Through Sangam literature one can get Knowledge about Tamil language, virtuosity, ability to act, welfare of life and inner purity can be known through Sangam literature. The biographies and customs of people's life can be known through the literary songs of Sangam period. Songs of Ettuthogai and Pathupaatu tells us how the kings of Sangam era ruled the country and how they protected the people. In this way, this article examines the social principles of King’s in the second ten songs of Pathitrupathu, which is one of the texts among the eight text of Ettuthogai.
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V, Chitra. "Folk Medicine and Practical Life." International Research Journal of Tamil 4, S-12 (September 20, 2022): 44–47. http://dx.doi.org/10.34256/irjt224s127.
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Every human society has its own medical system. It can be called a social institution. Disease and medicine are inseparable in the history of human culture. Folk medicine is the medical method practiced by the local people. These are called "hand remedies," "folk remedies," "grandmother's remedies," "herbal medicine," "home remedies," hereditary remedies, pachilai remedies (Medicament with leaves), naturopathy, etc., The Ayurvedic system of medicine is one of the oldest systems of medicine. Folk medicine was practiced in the Vedic period itself. There has been no extensive study of folk medicine in India. Western anthropologists have written some notes on folk medicine by studying the tribes. This system of medicine is intertwined with the culture, customs, and social structure of the rural population. They also adopt modern systems of medicine according to their beliefs. Folk medicine is widely used by the tribal people.
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Et al., María de los Ángeles Caycho Reyna. "Social and cultural values for the sustainability of local tourism in the province of Cañete." Psychology and Education Journal 58, no. 1 (January 20, 2021): 5587–93. http://dx.doi.org/10.17762/pae.v58i1.2178.
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The research had its origin in the interest of studying the current situation of the problems that exist in the province of Cañete, regarding the significant loss of social and cultural values over time. The main objective of the study was to analyse social and cultural values in order to achieve sustainability of local tourism in the province of Cañete, Peru. The qualitative approach was developed, with a case study design, where the interview technique was used and two semi-structured interview guides were applied as instruments. It was concluded that strengthening cultural identity contributes to the local development of the province of Cañete, being necessary for the population to feel proud of their customs and cultural manifestations. Therefore, it is necessary that public and private institutions, as well as the population, join forces to formulate plans, programmes and projects of cultural development; that the social and cultural values in Cañete are strengthened and revalued, being a decisive factor that the people of Cañete can be able to protect and promote local tourism.
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Saadah, Dodoh Siti, Hilda Nur Fadhilah, Neng Rika Susanti, Rinrin Nurjanah, Silna Rahmatika, and Ahmad Fuadin. "Pancasila Resilience in Facing the Digitalization Era in the Millennial Generation." QISTINA: Jurnal Multidisiplin Indonesia 2, no. 1 (June 1, 2023): 222–28. http://dx.doi.org/10.57235/qistina.v2i1.552.
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Pancasila as the nation's view of life is a form of crystallization of cultural values, social behavior of the people, customs that serve as guidelines in the life of the nation and state. Today, Indonesia faces various challenges in the digital era. The digital era is the point of progress of human civilization, especially in the development of Science and Technology (IPTEK), one of which is marked by the emergence of the existence of social media. Social media certainly makes it easy for its users, through social media we can share information and communicate without being limited by space and time. However, like the two sides of a coin, we cannot deny that social media also has a negative influence, especially on millennials. If we look at the existing reality, of course we realize that this social media causes norms, values, manners, customs which are truly the identity of the Indonesian nation which gradually fade away. Thus, in facing the current rapid flow of digitalization, it is necessary to have Pancasila resilience as a form of maintaining Pancasila values so that they live on in the soul of the Indonesian nation.
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Bi, Mengling. "Research on Dunhuang Burial Practices: “One and Diverse”: Dunhuang Murals in Gansu as an Example." Journal of Humanities and Social Sciences Studies 6, no. 5 (May 10, 2024): 25–35. http://dx.doi.org/10.32996/jhsss.2024.6.5.5.
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As an important junction on the ancient Silk Road in China, Dunhuang's historical remains reflect the social order, social life, and social values of that time. To study the funeral customs and concepts in ancient Dunhuang, this paper analyzed the funeral customs by examining Dunhuang murals and a substantial amount of literature searching related essays online. In particular, the text compares and relates the funeral practices of ethnic minorities and the Han Chinese. It is found that the evolution of funeral customs in Dunhuang reflects the characteristics of the concept of all-in-one pluralism, representing a unified approach to diversity and inclusion. In this region of Dunhuang, the funeral customs observed include not only those derived from Taoism and Confucianism, which were the dominant religious traditions among the Han Chinese, but also those derived from Zoroastrianism, which was practiced by the ethnic minorities, as well as from exotic forms of Buddhism. This means that different regions and religions constantly fused and were absorbed into one another in Dunhuang, eventually becoming part of the excellent traditional Chinese culture. This demonstrates that different cultures can exist within a given practice, not only without mutual exclusion but also by displaying different characteristics.
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Vázquez Maguirre, Mario, Luis Portales, and Isabelle Velásquez Bellido. "Indigenous Social Enterprises as Drivers of Sustainable Development: Insights From Mexico and Peru." Critical Sociology 44, no. 2 (February 7, 2017): 323–40. http://dx.doi.org/10.1177/0896920516688757.
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The aim of this article is to explore the mechanisms by which indigenous social enterprises contribute to a rural community’s sustainable development and improves the quality of life of its inhabitants. The work follows a qualitative methodology and uses the case study as a research technique. The research suggests that social enterprise uses four main mechanisms to promote rural sustainable development in the community where it operates: labor as a source of quality of life, gender equality, sustainable exploitation of the resources, and the equitable distribution of benefits between the economic, social and environmental dimensions.
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Levchenko, Natalia V., and Anastasia V. Rogovaya. "FEATURES OF CINEMATOGRAPHY IN RUSSIAN REGIONS: CONSTRUCTION OF SOCIAL MEANINGS." Articult, no. 4 (December 2023): 72–86. http://dx.doi.org/10.28995/2227-6165-2023-4-72-86.
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The article analyzes the phenomenon of regional cinema in Russia. It analyzes the main theoretical and methodological approaches in the study of film art, as well as interpretations of the concepts of “images”, “meanings” and “constructs” contained in contemporary regional films. It is noted that the positioning of the region in the sociocultural space is conditioned by the emergence of such a form of representation as cinema. It is shown that regional cinema represents a variety of local value constructs that are capable of self-reflection and active transformation of social reality. Symbolic constructs displayed in films can be perceived as unifying (images of historical events and figures, hard provincial life in the regions) and distinctive (customs, myths, rituals, church). The analysis of film content showed that modern regional cinema combines cultural and ethnic diversity, i.e. preservation of ethnic traditions and customs, Soviet values such as mutual aid and responsibility, and local specifics – the role of family, relationships and love for the small homeland.
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Gorova, Vitalina. "Social Traditions of Entertainment and Communication of Ukrainian Peasants in the SECOND HALF OF THE 20th – early 21th centuries (ON EXPEDITIONARY MATERIALS)." Ethnic History of European Nations, no. 61 (2020): 7–16. http://dx.doi.org/10.17721/2518-1270.2020.61.01.
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Socio-normative life of Ukrainians of the 20th – the beginning of the 21th centuries, that covers aspects of management, self-organization and formation of public institutions, mutual assistance and leisure, regulation of behavior, is a poorly studied topic in ethnological science. During the establishment of the Soviet system, which completely changed the traditional way of life of Ukrainian peasants, a major transformation of the customs of public life took place. Following Ukraine’s independence, modern social normative practices were developing according to the requirements of the new legislation. As the result, nowadays there is a considerable urgency to investigate the specifics and changes that have taken place in public life in the Ukrainian villages in the second half of the 20th – early 21th centuries. In the new socio-economic and national-religious contexts, despite the changes in industrial relations and socio-professional composition of the rural population, the system of traditional social life in Ukraine was able to maintain positive and well-considered skills of social coexistence, forms of daily and festive leisure, as well as the moral and ethical standards of people’s coexistence. The article on the materials of expeditions to Chernivtsi, Ternopil, Zakarpattya, Odessa, Kharkiv regions analyzes the preservation and peculiarities of transformation of traditional social forms of leisure and communication of peasants during the second half of the 20th – early 21th centuries. The types and places of daily (customs of «calling for freshness», «going for liver», mutual assistance, evening meetings) and festive (during the temple holiday, mutual guests, youth entertainment, celebration of the village holiday) leisure of the village community are revealed. Most of the information was recorded on evening meetings. They are a socio-everyday entity that organically combines entertainment and work elements. Usually, the main guideline for their conducting was hand work (spinning, embroidery, sewing), accompanied by songs and entertainment. The made records give a certain idea of the contemporary collective customs and traditions of Ukrainians in rural areas, especially of interpersonal relations in the Ukrainian peasant environment of today. The common belief among the respondents is that some changes in people’s behavior are manifested by a decrease in interest in communication than before (reciprocal guest-houses between the villagers have become a rarity – they only gather on holidays). Today, the customs of collective mutual assistance (in case of distress or distress in one of the villagers) are still preserved among the rural population.
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Asti Widiastuti, Farina Trias Alwasi, Dinie Anggraeni Dewi, and Rizky Saeful Hayat. "Literasi Budaya Dan Kewargaan Sebagai Upaya Mempertahankan Kebudayaan Di Tengah Kemajemukan Masyarakat Indonesia." Semantik : Jurnal Riset Ilmu Pendidikan, Bahasa dan Budaya 2, no. 1 (December 27, 2023): 83–90. http://dx.doi.org/10.61132/semantik.v2i1.192.
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Indonesia is a country with a diverse society, namely having various ethnic groups, languages, customs, customs, beliefs and social layers. With this diversity, Indonesia is rich in culture, but currently culture in Indonesia is starting to fade due to the lack of insight and understanding of the people around the culture. Lack of cultural literacy and citizenship is one of the reasons why national culture is gradually disappearing in social life. Thus, through cultural and civic literacy, people are expected to have knowledge about history, contributions and perspectives about culture as well as be able to apply it and understand and have a positive attitude towards Indonesian culture as a national identity amidst the diversity of Indonesian society.
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Sinambela, Sunggulan, Joko Prasetyo, and Yuly Peristiowati. "Analysis of Factors Influencing Premarital Sexual Behavior in Adolescents Reviewed from Transcultural." Indonesian Journal of Global Health Research 6, no. 1 (March 6, 2024): 501–6. http://dx.doi.org/10.37287/ijghr.v6i1.2912.
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Sex pre-marriage among teenagers is Already at alarming levels in cities in Indonesia. Contributing factors _ behavior sex pre-wedding which is factor knowledge, support of social and family, religiosity, technology, and values culture. Sex pre-wedding happens in various ways ethnicity, religion, and culture. Toba Batak is a philosophical tribe _ obedient to norms laws and custom customs. Or customs that are based/supported by the customs and teachings of the Christian religion in his teachings forbid adulterous activities. Objective of study This For know related factors _ with behavior sex pre-marriage among teenagers at SMA N Toba Regency. Method: The method study uses cross cross-sectional method and sample in the study which is 152 teenagers. Data collection using a questionnaire and data tested with Chi-Square (α<0.05). Research results show that No there is the relationship between value culture and style of life (p=.528), support family and social (p=.976), religiosityand philosophy (.358) technology (p=.002), knowledge (.464), and attitude (.629).
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Schorer, C. E. "Two Centuries of Miami Indian Death Customs." OMEGA - Journal of Death and Dying 20, no. 1 (February 1990): 75–79. http://dx.doi.org/10.2190/5f74-0tf1-fabx-rv2n.
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A comparison is made of Miami Indian death customs of the eighteenth and nineteenth centuries as described by French explorers ca. 1702 and by C. C. Trowbridge to Michigan Territorial Governer Lewis Cass in 1825. Changes in customs reflect the influence of time, invasion, and tribal identity on a universal observance. Distinguishing features of nineteenth century customs are the ceremonial provision of a surrogate to replace the deceased and protection of the corpse from an inimical medicine man. Similarities and differences between the death customs of the Miamis and other Great Lakes tribes are also noted.
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Arif, Muhammad Khairan. "ISLAM RAHMATAN LIL ALAMIN FROM SOCIAL AND CULTURAL PERSPECTIVE." Al-Risalah 12, no. 2 (June 11, 2021): 169–86. http://dx.doi.org/10.34005/alrisalah.v12i2.1376.
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Rahmatan Lil Alamin's Islamic is a general purpose of Islam (Maqashid Am Li Syariah). All the teachings of Islam boil down to Maslahat, compassion and peace of the world, beings and all human beings. The purpose of this study is to uncover the characteristics and main objectives of Islamic teachings that rahmatan lil alamin in the social and cultural life of modern humans. The method used in this study is the Method of Literature Study and analysis of scientific references related to Islam rahmatan lil alamin in social and cultural perspectives. the result of this kajia is that the implementation of Rahmatan Lil alamin values in social life can be seen in the educational life of schools, communities, places of worship and workplaces and mass media. The implementation of Rahmatan Lilalamin values in budya life, can be seen from the Development of Science, Language, Ideology and Customs.
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Grinko, S. D. "Implementing of customs for regulation of family and legal relations." Uzhhorod National University Herald. Series: Law, no. 65 (October 25, 2021): 102–6. http://dx.doi.org/10.24144/2307-3322.2021.65.18.
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The paper is dedicated to issues on influence of legal customs on the regulation of family law relations. There is stressed, that the customs are one of the significant tools of Family Law. Actually, a custom as a source of Family Law plays a subsidiary role in relation to Family Legislation. In Ukraine, significance of a legal custom as a source of law is due to the peculiarities of legal life and legal awareness of Ukrainian society that are determined by combination of some sides of spiritual culture. Historical essay on customs regulation of engagement demonstrates expanded implementing of customs and its potential impact on social relations. However, implementing of customs for regulation of family and legal relations is a natural attribute of national legal awareness, basis of forming of which is hidden in historical layers of culture and memory of the people. There is suggested to supplement the provisions of Art. 11 of Family Code of Ukraine with the link to the ability to use not only “local custom, and custom of national minority, members of which one of the sides or both sides are”, but “national (folk) customs”. Particular perspective orders for future research of implementing of customs as a source of family Law of Ukraine are indicated. Particularly, the issues of forming of current customs as regulators of family and legal relations, the ratio of legal customs as manifestations of “official” law and customs as “non-normative rules” (national customs, customs of national minorities, local customs) and the prevalence in court practice of customs or the use of references to their content to assess various circumstances of the case (for example, the use of customs and their observance in the context of assessing proper upbringing or misconduct in marriage) are indicated.
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Irarrazaval, Diego. "Latin American Images of Christ." Journal of Reformed Theology 1, no. 1 (2007): 50–71. http://dx.doi.org/10.1163/156973107x182631.
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In several areas, particularly in Peru and Chile, Catholic communities have developed traditions with rich symbols and wisdom as is expressed in images, rituals, devotions, festivals, and social movements. The faith of the people nurtures church life and theological discourse.
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Krederdt-Araujo, Sherin L., Karen A. Dominguez-Cancino, Reynelda Jiménez-Cordova, Mariella Y. Paz-Villanueva, Julio Mendigure Fernandez, Juan M. Leyva-Moral, and Patrick A. Palmieri. "Spirituality, Social Support, and Diabetes: A Cross-Sectional Study of People Enrolled in a Nurse-Led Diabetes Management Program in Peru." Hispanic Health Care International 17, no. 4 (May 16, 2019): 162–71. http://dx.doi.org/10.1177/1540415319847493.
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Introduction: In Peru, people living with diabetes mellitus (PLDM) represent 7% of the adult population, each with a $54,000 lifetime cost. For Latinos, spirituality provides meaning and purpose of life while social support affects behavioral choices and adherence decisions. The purpose of this study was to determine the relationship between spirituality and social support for PLDM participating in a nurse-led diabetes management program in a public hospital in Lima, Peru. Method: This cross-sectional study included adult PLDM ( N = 54). The instrument included demographic items and the Spanish versions of the social/vocational concern dimension of the Diabetes Quality of Life Questionnaire and the Reed’s scale of spiritual perspective. Results: There was an inverse relation between social support and spiritually practices ( p = .020) and spiritual beliefs ( p = .005). PLDM with 5 years or more in the program had significantly higher scores in social support ( p = .020) and spiritual practices ( p = .010). Conclusion: Spirituality and social support are important factors for managing PLDM. Nurse-led diabetes management programs with Latino participants should consider targeted spiritual and social support strategies to expand the holistic management. Future studies should explore the impact and effectiveness of spiritual and social support interventions on clinical outcomes.
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Aufa, Ari Abi. "MEMAKNAI KEMATIAN DALAM UPACARA KEMATIAN DI JAWA." An-Nas 1, no. 1 (March 9, 2017): 1–11. http://dx.doi.org/10.36840/an-nas.v1i1.164.
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Javaneese culture adopts and mixes customs from some religions and local beliefs, such as Hinduism, Buddhism, and Islam. Funeral customs may vary across cultures and religions, but there is something common, a ceremony. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment itself, to various monuments, prayers, and rituals undertaken in their honor. Additionally, funerals often have religious aspects which are intended to help the soul of the deceased reach the afterlife. Thus, death is concieved as something terrifying at one side and something waited for at the other side. To respect the moment, people gather and pray for the death and for themselves. The ceremony, i.e. the feast, gave benefecial effects in their social life, creating harmony and solidarity between the members of the community. So, for Javaneese, to show that death has meanings, they create and adopts customs, and practice it whenever such event emerge
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Biryukov, Sergey, and Alexander Evstratov. "Types and Influence of Customs in Modern Russian Legal System." Herald of Omsk University. Series: Law 17, no. 3 (October 19, 2020): 17–25. http://dx.doi.org/10.24147/1990-5173.2020.17(3).17-25.
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Introduction. The significance of this work is due to the widespread existence of customs as regulators
of public life, which play an important role in determining the rules of conduct in people's relationships with
each other, as well as the presence of conflicts between the provisions of legal acts and the established order
reflected in customs. Purpose. The purpose is to present and describe some customs that exist in modern
Russian realities, to illustrate them with examples, and analyze their correlation with current legislation.
Methodology. The authors used formal-legal method, formal-logical method, system approach, analysis,
synthesis, comparative method. Results. This article presents some classifications of customs recognized in
legal science. The most relevant types of customs for the Russian legal system are considered, and examples
are given that demonstrate their regulatory nature. It is studied that along with national customs, which are
traditionally given significant importance, there are also other, not less important customs, such as professional
ones. Various opinions of scientists whose works are directly related to the topic of this article are presented,
studied and compared. Conclusion. On the basis of analyzed in this article jurisprudence, legal acts and
opinions of expert the following conclusions were made: firstly, we cannot deny the significant role of customs
as regulators of human behavior, which is especially important for those regions where customs, not the laws
was the key (the only) regulator of social life, and secondly, it is noted that the habit, which is practiced may
even be contrary to the legislation, but, nevertheless, to continue to operate and apply. Finally, we described
the custom as one of the elements that "allow us to find a fair solution", which in the future may allow to
continue studying the custom and the possibilities of its application in today's constantly changing world.
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Rasyid, Ramli, Leni Apriani, Aji Muh. Febriansyah, Fridaytri Reski, Agung Saputra, and Tifatul Mufti Basri. "Educational Perspectives: Knitting Togetherness and Influencing the Mindset of Social Society." Advances In Social Humanities Research 2, no. 4 (April 17, 2024): 552–58. http://dx.doi.org/10.46799/adv.v2i4.219.
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This research discusses an educational perspective that focuses on togetherness and the influence of society's mindset. There is an increasingly rapid development of the times with all forms of global change that are increasingly widespread and felt in all aspects of life. This study reveals that Indonesia has many different cultures, including likes, races, customs, and certain religions. This requires something to be made into a guideline so that divisions do not occur due to these differences.
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Stoletova, Anna S. "Custom and mentality of production societas in the realities of everyday life in the 1960s-80s (An interpretation of archive materials from the Russian State Archive of Contemporary History)." Vestnik of Kostroma State University 27, no. 3 (October 28, 2021): 61–70. http://dx.doi.org/10.34216/1998-0817-2021-27-3-61-70.
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Based on the sources of the Russian State Archive of Modern History, the article describes the establishment and operation of customs in the socio-economic life of the second half of the 20th century, which influence the everyday life, attitude and worldview of the production (industrial) part of Russian societas. The question is raised about the consolidation of new features in consciousness, individualistic tendencies as the basis of the worldview. Attention is focused on the fact that the dissonance in the levels of social differentiation, material wealth and social status formed the basis of the mental separation of the production elite, representatives of management and the working class. The author draws attention to the fact that the phenomena of nepotism, clannishness, favours and thuggery that penetrate into everyday life and the labour sphere of life were especially negatively perceived by the workers. The negative reactions of the workers were reinforced by the realities of life – the deficit, the housing issue as a problem of social arrangement, the outdated wage system. It is noted that the public niches in which customs and traditions were firmly rooted, were to a greater extent connected with topical and acute social processes, including the institutions of power, property and trade. The researcher comes to the conclusion that by the 1980s, due to the passage of the stages of further ideological, social and economic differentiation, the separation of the individual from the working collective, the isolation of the elite and a certain isolation of its ordinary members in the production environment, bourgeois aspirations and ideals of hoarding were growing stronger.
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Cadorette, Curt. "Christs in the Night: The Missiological Challenge of Andean Catholicism." Missiology: An International Review 25, no. 1 (January 1997): 51–60. http://dx.doi.org/10.1177/009182969702500105.
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This article analyzes the social and religious life of a small town in the south of Peru. Focusing on the celebration of Holy Week, it studies how particular socioeconomic and cultural groups employ Catholic ritual to articulate their self-understanding, both socio-politically and religiously. The essay uses concepts drawn from the social sciences to help elucidate the theological and missiological challenges one faces in a conflictive social environment.