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Journal articles on the topic 'Peter (Church : Saint Paul, Minnesota)'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 10)." Civitas et Lex 40, no. 4 (2023): 7–20. https://doi.org/10.31648/cetl.9136.

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The article presents the church centers in Grabowo (Our Lady of the Rosary), Jaminy (Saint Matthew the Apostle), Janówka (Annunciation of the Blessed Virgin Mary), Jeleniewo (the Sacred Heart of Jesus) and Jeże (Saint Apostles Peter and Paul).

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Królikowski, Janusz. "Święty Paweł Apostoł i prymat św. Piotra." Sympozjum 27, no. 1 (44) (2023): 69–88. http://dx.doi.org/10.4467/25443283sym.23.005.18466.

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W ramach teologii prymatu Piotrowego na ogół pomija się, co na jego temat wynika z postawy i nauczania św. Pawła Apostoła. Zagadnienie wydaje się ważne, ponieważ jest wyraźnie obecne w Nowym Testamencie. Chodzi o to, by przez pogłębione studium włączyć je do całości zagadnień dotyczących pierwotnego rozumienia prymatu Piotrowego oraz traktowania go w pierwotnym Kościele. Święty Paweł na pewno wciąż stanowi brakujące ogniwo w uzasadnianiu prymatu św. Piotra oraz może służyć za wzór jego praktycznej afirmacji. Prezentowany artykuł stanowi próbę zwrócenia uwagi na to zagadnienie i potrzebę dokona

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Fischbacher, Thomas. "Ein Werk zweier Künstler? Paul Egell, Johann Peter Benckert und der Kruzifixus mit Maria Magdalena in der Propsteikirche St. Peter und Paul zu Potsdam." Zeitschrift für Kunstgeschichte 81, no. 2 (2018): 268–81. http://dx.doi.org/10.1515/zkg-2018-0019.

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Abstract The author suggests an attribution for two largely unknown Baroque sculptures inside the Church of St. Peter and Paul at Potsdam. The crucifixus, which has so far not been attributed to an artist, is shown to exhibit parallels to a 1716 work by Paul Egell. It remains unclear, however, whether the Potsdam crucifixus was also created by Egell himself or by Johann Peter Benckert, who congenially completed it in 1763 with a statue of the kneeling Maria Magdalena. The appealing depiction of the saint as an elegant sinner and penitent offers believers various possibilities for identificatio

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Druzdiev, Oleh. "Oriental plots in the history of the Saints Peter & Paul Garrison church (Jesuit church) in Lviv." Text and Image: Essential Problems in Art History, no. 1 (2023): 100–112. http://dx.doi.org/10.17721/2519-4801.2023.1.07.

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The opening of the former Jesuit Cathedral of the Saint Apostles Peter and Paul in Lviv in December 2011, which got the status of the Garrison Church, actualized the issue of this research and the understanding of its historical and cultural heritage. The process of church restoration that started in 2012 and continues to this day has become the catalyst for these studies. To a large extent, significant attention to artistic and historical research on the exterior and interior of the temple has been drawn by the need for a professional restoration of the church’s ornaments. Taking into account

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Vlasova, Maria. "The image of Pentecost in the iconographic programme of the altar ciborium of Sts Peter and Paul Cathedral in St. Petersburg." St. Tikhons' University Review. Series V. Christian Art 53 (March 29, 2024): 92–109. http://dx.doi.org/10.15382/sturv202453.92-109.

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The article is devoted to the unique monument of Peter the Great Baroque – the altar ciborium of the St. Petersburg Peter and Paul Cathedral. The study presents an analysis of the decoration of the ciborium (1722-1729, I.P. Zarudny). First of all, the connection of the iconographic and iconological program of the monument with the circumstances of the apostolic dedication of the cathedral of the new capital of the Russian Empire in the context of the church reform carried out by Peter I is traced. The synodal reform is proposed to be considered from the point of view of the principles of the s

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Duşe, Călin Ioan. "L’aparizione e la diffusione del Cristianesimo a Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 65–90. http://dx.doi.org/10.24193/theol.cath.2020.03.

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"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their acti

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Nercessian, Anne. "Le parc des Lamentations à Saint-Pétersbourg." Slavica Occitania 36, no. 1 (2013): 177–200. https://doi.org/10.3406/slaoc.2013.2619.

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The Park of Laments in Saint Petersburg From circa 1995 to 2000, the funerary monuments of Nikolskoe Cemetery in Saint Petersburg were used by a small group of people on the verge of psychological disorder to advertise their attachment to the monarchy and demand the canonisation of Nicolas II and his family, by the bias of icon-like paintings. Their plea takes place when the question of identification and burial of the late Emperor and family in the Sts Peter and Paul church in Saint Petersburg arouse. Soon after the ceremony, their paintings were covered with a heavy layer of blue paint, and

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8

Druzdiev, Oleg. "Sources for the history of Saints Peter and Paul Garrison Church (the former Jesuit Church) discovered in the funds of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv." NaUKMA Research Papers. History 4 (December 1, 2021): 91–95. http://dx.doi.org/10.18523/2617-3417.2021.4.91-95.

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   The article analyzes the sources on the history of Saints Peter and Paul Garrison Church (the former Jesuit Church) discovered in the funds of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv. In particular, the documents that are of practical importance for the process of church revitalization as the building remained closed from 1946 until 2011 are distinguished. The significant corpus of sources concerning the church history is the archive of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, the depository of which was located in the church unt

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Gray, Catriona Anna. "The medieval church of Montrose: a place ‘of much antiquity and abundantly populous’." Innes Review 65, no. 1 (2014): 13–32. http://dx.doi.org/10.3366/inr.2014.0064.

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Montrose was one of Scotland's earliest royal burghs, but historians have largely overlooked its parish kirk. A number of fourteenth and fifteenth-century sources indicate that the church of Montrose was an important ecclesiastical centre from an early date. Dedicated to Saints Peter and Paul, by the later middle ages it was a place of pilgrimage linked in local tradition with the cult of Saint Boniface of Rosemarkie. This connection with Boniface appears to have been of long standing, and it is argued that the church of Montrose is a plausible candidate for the lost Egglespether, the ‘church

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Karapetyan, Lusine. "Finite Element Analyses of Aghjots Monastery Taking into Account Seismic Action." Advanced Materials Research 1020 (October 2014): 248–52. http://dx.doi.org/10.4028/www.scientific.net/amr.1020.248.

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Aghjots Monastery was built in IX - XIII centuries within the Khosrov State Reserve in Armenia. It takes a vantage point in the slope and is featured with beauty and unique carvings. Aghjots Monastery consists of the Saint Stephan church, which is the cruciform inscribed in a rectangle externally rectangular church with a cruciform interior, a single apse and four corner - chambers (two-story side-chapels in each corner), the church of Saints Peter and Paul, is the single naved hall-type church with no freestanding pillars and no dome and a gavit adjacent [1,2]. Aghjots Monastery experienced s

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Dragić, Marko. "Sveti Marko Evanđelist u kršćanskoj kulturnoj baštini Hrvata." Nova prisutnost XIV, no. 2 (2016): 281. http://dx.doi.org/10.31192/np.14.2.4.

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Saint Mark the Evangelist (Cyrene around 10 AD – Alexandria April 25th 68 AD) was a member of the Jewish tribe o Levi. He is nephew of Saint Barnabas, close associate of Saint Paul and Peter to whom he was secretary. In the New Testament he is mentioned eight times and Mary mother of John called Mark is mentioned for the ninth time. The first Christian community in Jerusalem gathered in his mother Mary’s home. According to some sources Jesus ate his last supper in Mark’s mother Mary’s house. He is worshipped by: The Roman Catholic Church, The Orthodox Church, The Coptic Church, the eastern Cat

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Платова, И. А., and И. Ю. Прохин. "Investigations and Restoration of the Copy of Peter Paul Rubens’s Painting Descent from the Cross." Terra artis. Art and Design, no. 1 (April 26, 2024): 31–39. http://dx.doi.org/10.53273/27128768_2024_1_31.

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В 2023 г. в здании бывшей Англиканской церкви Иисуса Христа на Английской набережной в Санкт-Петербурге была начата масштабная реконструкция и приспособление здания для современного использования. В рамках этой работы с западной стены главного Церковного зала была снята картина «Снятие с Креста» — копия, выполненная специально для этого интерьера с одноименной работы П.П. Рубенса. В ходе реставрации было проведено исследование произведения, изучен состав материалов картины и предпринята попытка устранения изломов красочного слоя без дублирования на новое основание. In 2023, a large-scale recon

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O'Neill, Kevin Lewis. "The Unmaking of a Pedophilic Priest: Transnational Clerical Sexual Abuse in Guatemala." Comparative Studies in Society and History 62, no. 4 (2020): 745–69. http://dx.doi.org/10.1017/s0010417520000274.

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AbstractThroughout the second half of the twentieth century, Latin America became something of a dumping ground for U.S. priests suspected of sexual abuse, with north-to-south clerical transfers sending predatory priests to countries where pedophilia did not exist in any kind of ontological sense. This article, in response, engages the case of Father David Roney of the Archdiocese of Saint Paul and Minneapolis, Minnesota. After a career of accusations and payouts, with Roney entering and exiting Church-mandated therapy programs, Bishop Raymond Lucker retired this notoriously predatory priest t

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Szram, Mariusz. "Terminologia dotycząca pokory i pychy w pismach greckich Ojców Kościoła IV wieku." Vox Patrum 58 (December 15, 2012): 327–42. http://dx.doi.org/10.31743/vp.4085.

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The aim of the presented paper is to analize the terminology describing humility and pride that appears in the writings of the Greek Fathers of the Church of the 4th century (Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, John Chrysostom). To describe a humility they used the traditional terms that derived from ancient philosophy and were also well known in the Septuagint and in the New Testament writings; and used in the letters by Saint Paul and Saint Peter. The ancient Greek thought didn’t know a virtue of humility, so the philosophers didn’t use the last of these terms. However,

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Moraga, Andrea Araos, and Diego Rodríguez Matta. "Vitrales británicos en Chile: rol de la imagen en el espacio de culto." Revista Conserva, no. 25 (December 27, 2024): 43–66. https://doi.org/10.70721/rc.n25.2020.13.

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El vitral europeo se introdujo en América del Sur en la década de 1870 por medio de importaciones de obras, en su mayoría religiosas, desde Alemania, Francia y Reino Unido. Si bien el corpus de vitrales de los templos católicos en Chile ha sido estudiado, el de las iglesias reformadas es casi desconocido. La intención y recepción de la imagen representada difiere en los espacios de culto de las distintas confesiones. Este artículo analiza la iconografía en los vitrales de la catedral anglicana Saint Paul en Valparaíso; la capilla anglicana Saint Peter y Union Church en Viña del Mar. Se present

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Lolo, Radosław. "Święty Władysław w Pułtusku." Saeculum Christianum 25 (April 25, 2019): 194–97. http://dx.doi.org/10.21697/sc.2018.25.15.

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The article deals with the fate of the relics of Saint Władysław donated in 1585 by the Polish queen Anna Jagiellonka to the Jesuit college in Pułtusk. They were handed over from the royal treasury as evidence of gratitude for the education of Andrzej Batory - nephew of King Stephen I. Later the members of the Waza dynasty: princess Anna Katarzyna (1634) and king Władysław IV Waza (1635), fond homage to these relics. At that time he also gave them a silver reliquary as a gift. After the suppression of the Jesuits, the fate of the relics was unknown. Artifacts connected associated with them wer

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Walsh, Michael. "The Re-emergence of The Forty Martyrs of Sebaste in the Church of Saint Peter and Paul, Famagusta, Northern Cyprus." Journal of Cultural Heritage 8, no. 1 (2007): 81–86. http://dx.doi.org/10.1016/j.culher.2006.04.008.

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Northcott, Michael S. "Parochial Ecology on St Briavels Common: Rebalancing the Local and the Universal in Anglican Ecclesiology and Practice." Journal of Anglican Studies 10, no. 1 (2011): 68–93. http://dx.doi.org/10.1017/s1740355311000167.

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AbstractThe rise of the global market economy has advanced forms of centrist, corporatist and statist rule that are insensitive to local indicators that this novel social order is ecologically, and socially, unsustainable. For many political theologians, and for secular political ecologists, the related crises of species extinction and climate change, combined with structural economic crisis, require a fundamental relocalization of the global economy and of the harvesting of natural resources. The contest between the political economy of global ‘free’ trade and a relocalized economy and polity

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Veber, Dmitrii. "The Dedication of Churches in the Medieval Towns of Prussia." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017121-2.

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This article discusses the practice of dedicating churches to saints in cities on the territory of the state of the Teutonic Order in Prussia. Special attention is paid to three church groups — parish churches, churches owned by monastic orders — Dominicans, Franciscans, Cistercians and Augustinians — Heremites, as well as cathedrals in the capitals of the bishoprics of Kulm, Pomesan, Warmia and Sambia. Among the most popular patron saints was the Virgin Mary, which was due to her patronage of the Teutonic Order as well as the cultural influence of the Hanseatic cities, and her veneration in c

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Gerov, G. P. "The early iconographic program of St. Andrew Stratelates Churchin Novgorod Detinets." Journal of Visual Theology 5, no. 2 (2023): 164–76. http://dx.doi.org/10.34680/vistheo-2023-5-2-164-176.

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The article begins with the history of St. Andrew Stratelates Church in Veliky Novgorod. It is shown that today’s church dedicated to St. Andrew was originally built as a chapel of the Boris and Gleb Cathedral in Novgorod Detinets. The St. Andrew Stratelates Church now stands alone in the south-eastern part of Novgorod Detinets, but until 1682 it was the south-ern chapel of the Boris and Gleb Cathedral. Its earliest part was erected at the former location of cathedral’s staircase tower. The initial church, as the paper suggests, was constructed to com-memorate the capture of Swedish Landskrona

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Subotic, Gojko. "The third chrysobull of Zica." Zograf, no. 31 (2006): 51–58. http://dx.doi.org/10.2298/zog0731051s.

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The chrysobulls of King Stefan the First Crowned, and his son, Radoslav, to the monastery of Zica, written on the walls of the passage beneath the bell-tower of the Church of the Holy Saviour, were already observed in the 1820s and were published several times, on the basis of various transcriptions. However, no one noticed that beside them, on the surfaces beneath the figures of the saint apostles, Peter and Paul, in the soffit of the arch on the western side, there were severely damaged texts, inscribed in small script, the traces of which allow us to recognise yet another deed of gift of Ki

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Demori Staničić, Zoraida. "Ikona Bogorodice s Djetetom iz crkve Sv. Nikole na Prijekom u Dubrovniku." Ars Adriatica, no. 3 (January 1, 2013): 67. http://dx.doi.org/10.15291/ars.461.

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Recent conservation and restoration work on the icon of the Virgin and Child which stood on the altar in the Church of St. Nicholas at Prijeko in Dubrovnik has enabled a new interpretation of this paining. The icon, painted on a panel made of poplar wood, features a centrally-placed Virgin holding the Child in her arms painted on a gold background between the two smaller figures of St. Peter and St. John the Baptist. The figures are painted in the manner of the fifteenth- and sixteenth-century Dubrovnik style, and represent a later intervention which significantly changed the original appearan

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TSIOURIS (Ιωάννης ΤΣΙΟΥΡΗΣ), Ioannis. "A Byzantine icon of Saint Nicholas the Wonderworker." Δελτίον της Χριστιανικής Αρχαιολογικής Εταιρείας, March 21, 2023, 259–76. http://dx.doi.org/10.12681/dchae.32423.

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A portable icon of St Nicholas is preserved in the church of Holy Apostles Peter and Paul in the village of Kastraki, near Meteora. The depiction of St Nicholas in restrained motion, the commanding figure, the rendering of his facial features, the bare parts of the Saint, as well as of Christ and the Virgin and also the halo’s decoration attest to the work of a remarkable painter. The iconographic and, above all, the stylistic features date the icon in the last quarter of the 14th century.

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Chirila, Ioan. "Romanian theology: A theology of dialogue." HTS Teologiese Studies / Theological Studies 65, no. 1 (2009). http://dx.doi.org/10.4102/hts.v65i1.294.

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This article offers an overview of the development of Romanian theology through the 20th century, especially after 1989, which constituted a new era for the evolution of Romanian theology. The author believes that the greatest challenge for the Romanian Orthodox Church after 1989 is the one that aims at the reconfiguration of the mission of the Christian martyria within the new forms of religious and social freedom. The author states the necessity for Romanian theology for its own katharsis (purification) as well as the necessity for eliminating the idea that between theology and the other sci

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Rozela, Dhimgjini. "STYLISTIC FEATURES OF THE ZOGRAFI BROTHER'S PAINTINGS IN THE CHURCHES OF VITHKUQ." October 8, 2018. https://doi.org/10.5281/zenodo.1451834.

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The village of Vithkuq is distributed in an uneven, highland territory in south-east Albania, near the city of Korça. The villagers, who were part of the Greek-orthodox religion, during a well economically developed time in the 17th and 18th century, they enriched Vithkuqi with circa 14 churches and a monastery. Today, in this monastery, are found only 2 churches in damaged conditions. The small mortal church of Saint Cosmas and Damian and the main church, which holds the same name as the monastery, Saint Peter and Paul. Both of these churches are decorated with miraculous murals from t

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Malinović, Miroslav. "Zlatko Ugljen in Tuzla: a contribution to discussion on the architecture of convent and church of Saint Peter and Paul." AГГ+ 1, no. 2 (2015). http://dx.doi.org/10.7251/aggplus1402080m.

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The work deals with the architecture of the Franciscan convent and church of Saint Peter and Paul in Tuzla – a complex built during the 80s of the XX century, according to а project done by one of the most prominent domestic architects, the academician Zlatko Ugljen. Although the Franciscan convent existed in Tuzla even earlier, the site of the contemporary complex is entirely new, which allowed Ugljen to produce а new language in architecture and the identity of the place, unburdened by the historical legacy.After the introductory historical discussion, the work addresses several proposed sol

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Tulić, Damir. "Nepoznati Ecce Homo Nikole Lazanića u Italiji." Ars Adriatica 10, no. 1 (2020). http://dx.doi.org/10.15291/ars.3195.

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Nikola Lazanić, born on the island of Brač, is the most important late Renaissance sculptor in Croatia. His sculptural opus includes only three signed works. The earliest is a relief stone altarpiece from 1578 with a Madonna with the Child and St Peter and Paul in the church of St Peter in Nerežišće on the island of Brač. From 1581 to 1584, the master was active in Rome, and in 1589 in Dubrovnik, where he produced his two anthological statues, St Blaise and St Jerome, for the old church of the city’s patron saint. Nikola was also a painter, so in 1591 he took an apprentice whom he pledged to t

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Dionigi, G., and R. Dionigi. "Fresco of the martyrdom of saint Lawrence and Goiter (church of Saints Peter and Paul, thirteenth century, Biasca, Canton of Ticino, Switzerland)." Journal of Endocrinological Investigation, July 27, 2020. http://dx.doi.org/10.1007/s40618-020-01363-w.

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Lampros, Alexopoulos. "Christianity in Antioch. From the Apostolic Era to the Islamic conquest." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573892.

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Antioch has been one of the great centers of Christianity since the times of the New Testament. The origins of Christianity in the city dates from the time of the Apostles. Antioch is mentioned in the Book of Acts (11:26), as the city that the followers of Christ were first ironically referred to as "Christians". In the Book of Acts, which offers an account of the first years of the Church, Antioch is the second most frequently mentioned city. One of the original seven deacons, Nicholas, was a convert from Antioch and perhaps the first Christian from that city (Acts 6:5). During the persecutio

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Aurora, Camaño. "Noravank (Նորավանք)". Database of Religious History, 27 червня 2024. https://doi.org/10.5281/zenodo.12574460.

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Noravank is a medieval monastic and royal funerary complex located in the Vayots Dzor province of Armenia near the town of Yeghegnadzor above the Amaghu gorge. The site is comprised of several medieval ecclesiastical and smaller civil buildings. The walls surrounded the primary site were an 18th century addition. Noravank is still a functioning ecclesiastical site offering religious services to the local community, as well as a major tourist destination for the region. Today the site also houses a small museum complex, showcasing archaeological finds from the site and several interpretive pane

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Nicolyna, Enriquez. "The Church of St. Paraskevi, Kitiros, Crete." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573805.

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The Church of St. Paraskevi is a single nave chapel covered with a pointed barrel vault and a saddle roof on the exterior. A small cemetery surrounds the western end of the church now enclosed by a modern fence. Located just east of the small village of Kitiros in the southwest corner of Crete, the church sits on a high outcrop overlooking the small river Pelekaniotikos which runs down to the coastal town of Palaiochora, roughly 15km away by foot. The dedicatory inscription of the church, partially preserved along the southwest wall above the image of the Archangel Michael, indicates that the

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Nicolyna, Enriquez. "Church of the Panagia, Kapetaniana (Monofatsi), Crete." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574637.

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The church of the Panagia, located in the village of Kapetaniana on the southern coast of Crete is located ten kilometers inland at an altitude of eight hundred meters. It surveys the Libyan Sea to the south and Mount Kofinas, the highest peak of the Asterousia mountain range, to the east. Dated by inscription to the Byzantine year 6910 (1401-2) the vaulted nave of the church is divided into two bays by a transverse arch. A narthex, whose pointed barrel vault is higher than that of the nave, is positioned on the western side of the building and is connected to the nave by means of an archway.

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Cunanan, Ericka Mae. "True Harmony Between Liturgy and Popular Piety: Expressing The Thomasian Faith in The Sabuaga Festival." Scientia - The International Journal on the Liberal Arts 10, no. 2 (2021). http://dx.doi.org/10.57106/scientia.v10i2.134.

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The Directory on Popular Piety and the Liturgy (DPPL) upholds that Christian worship originates and is brought to completion in the Spirit of Christ, which dispenses truthful liturgical devotion and realistic manifestations of popular piety. A vigorous engagement of evangelization and culture is embodied in the Sabuaga Festival, an Easter Sunday celebration in Sto. Tomas, Pampanga. It is a collaboration of the Catholic Church (St. Thomas the Apostle Parish) and the Local Government Unit (Sto. Tomas). This paper argues how a true and fruitful harmony between liturgy and popular piety is a

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Berglund, Carl Johan, John-Christian Eurell, Magnus Evertsson, et al. "Recensioner." Svensk Exegetisk Årsbok 83, no. 1 (2023). http://dx.doi.org/10.58546/se.v83i1.15331.

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Följande böcker recenseras: Aasgaard, Reidar, Ona Maria Cojocaru och Cornelia B. Horn (red), Childhood in History: Perceptions of Children in the Ancient Medieval Worlds (Mikael Larsson) Ben Zvi, Ehud and Diana Vikander Edemann, Imagining the Other and Constructing Israelite Identity in the Early Second Temple Period (Karin Tillberg) Biblica, nuBibeln (Per-Olof Hermansson) Brodersen, Alma, The End of the Psalter: Psalms 146–150 in the Masoretic Text, the Dead Sea Scrolls, and the Septuagint (David Willgren) Dodson Joseph R. and David E. Briones (eds.), Paul and Seneca in Dialogue (Adam Sabir)

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Brown, Malcolm David. "Doubt as Methodology and Object in the Phenomenology of Religion." M/C Journal 14, no. 1 (2011). http://dx.doi.org/10.5204/mcj.334.

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Photograph by Gonzalo Echeverria (2010)“I must plunge again and again in the water of doubt” (Wittgenstein 1e). The Holy Grail in the phenomenology of religion (and, to a lesser extent, the sociology of religion) is a definition of religion that actually works, but, so far, this seems to have been elusive. Classical definitions of religion—substantive (e.g. Tylor) and functionalist (e.g. Durkheim)—fail, in part because they attempt to be in three places at once, as it were: they attempt to distinguish religion from non-religion; they attempt to capture what religions have in common; and they a

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"Language learning." Language Teaching 37, no. 4 (2004): 264–75. http://dx.doi.org/10.1017/s0261444805222632.

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04–473Adler, Renatte K. and Loughrin-Sacco, Steven J. (San Diego State U., USA). Internships for American undergraduates: acquiring language and cross-cultural skills for a global market. Journal of Language for International Business (Glendale, Arizona, USA), 15, 1 (2004), 30–40.04–474Allum, Paul (Rikkyo U., Tokyo, Japan; Email: allum@rikkyo.ac.jp). Evaluation of CALL: initial vocabulary learning. ReCALL (Cambridge, UK), 16, 2 (2004), 488–501.04–475Barcroft, Joe (Washington U., USA; Email: barcroft@artsci.wustl.edu). Effects of sentence writing in second language lexical acquisition. Second L

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Jacques, Carmen, Kelly Jaunzems, Layla Al-Hameed, and Lelia Green. "Refugees’ Dreams of the Past, Projected into the Future." M/C Journal 23, no. 1 (2020). http://dx.doi.org/10.5204/mcj.1638.

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This article is about refugees’ and migrants’ dreams of home and family and stems from an Australian Research Council Linkage Grant, “A Hand Up: Disrupting the Communication of Intergenerational Welfare Dependency” (LP140100935), with Partner Organisation St Vincent de Paul Society (WA) Inc. (Vinnies). A Vinnies-supported refugee and migrant support centre was chosen as one of the hubs for interviewee recruitment, given that many refugee families experience persistent and chronic economic disadvantage. The de-identified name for the drop-in language-teaching and learning social facility is the

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Gill, Nicholas. "Longing for Stillness: The Forced Movement of Asylum Seekers." M/C Journal 12, no. 1 (2009). http://dx.doi.org/10.5204/mcj.123.

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IntroductionBritish initiatives to manage both the number of arrivals of asylum seekers and the experiences of those who arrive have burgeoned in recent years. The budget dedicated to asylum seeker management increased from £357 million in 1998-1999 to £1.71 billion in 2004-2005, making the Immigration and Nationality Directorate (IND) the second largest concern of the Home Office behind the Prison Service in 2005 (Back et al). The IND was replaced in April 2007 by the Border and Immigration Agency (BIA), whose expenditure exceeded £2 billion in 2007-2008 (BIA). Perhaps as a consequence the nu

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Ruiz, Cabello Francisco Miguel. "Condiciones para la contratación de una compañía de ministriles en la ciudad de Écija (1565-1569)." Paisajes sonoros históricos (c.1200-c.1800), December 16, 2023. https://doi.org/10.5281/zenodo.10395413.

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El 9 de julio de 1565 Gaspar Muñoz, representante de una compañía de ministriles procedente de Marchena, presenta al cabildo de Écija las condiciones para firmar un contrato por cuatro años, siendo la primera vez que el concejo astigitano plantea la necesidad de asegurar la presencia de los músicos en los diversos actos y celebraciones municipales. On 9/07/1565 the minstrel Gaspar Muñoz, representative of a company of minstrels coming from Marchena, presented to the town council of Ecija the conditions to sign a contract for four years, being the first time that the council of Ecija raised the

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