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Journal articles on the topic 'Peter unger'

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Published: 4 June 2021

Last updated: 15 February 2022

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1

Guerrero, Alex. "Peter Unger." Harvard Review of Philosophy 9, no. 1 (2001): 46–56. http://dx.doi.org/10.5840/harvardreview2001915.

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2

Brueckner, Anthony L. "Philosophical Relativity by Peter Unger." Journal of Philosophy 83, no. 9 (1986): 509–17. http://dx.doi.org/10.5840/jphil198683943.

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3

Gomberg, Paul. "The Fallacy Of Philanthropy." Canadian Journal of Philosophy 32, no. 1 (2002): 29–65. http://dx.doi.org/10.1080/00455091.2002.10716510.

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Should we stop spending money on things we do not really need and send the money instead to groups that aid victims of absolute poverty? Garrett Cullity and Peter Unger have given renewed vigor to the well known argument by Peter Singer that we should do this. Like Singer, Cullity and Unger compare our duties to the poor to our duties when we encounter a victim of calamity, such as a child in danger of drowning. (Unger argues that our duties to the poor are even more pressing.) Singer and Unger tell us what to do and why we must do it; most starkly, Unger gives us the names, addresses, and tol

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4

Lowe, E. J. "All the Power in the World - Peter Unger." Philosophical Quarterly 58, no. 233 (2008): 745–47. http://dx.doi.org/10.1111/j.1467-9213.2008.581_3.x.

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5

Hetherington, Stephen. "Empty Ideas: A Critique of Analytic Philosophy, by Peter Unger." Australasian Journal of Philosophy 94, no. 2 (2015): 418–19. http://dx.doi.org/10.1080/00048402.2015.1053725.

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6

MacBride, Fraser. "Empty Ideas: A Critique of Analytic Philosophy By Peter Unger." Analysis 76, no. 1 (2015): 102–4. http://dx.doi.org/10.1093/analys/anv069.

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7

Bynoe, Will, and Nicholas K. Jones. "Solitude without Souls: Why Peter Unger hasn’t Established Substance Dualism." Philosophia 41, no. 1 (2012): 109–25. http://dx.doi.org/10.1007/s11406-012-9384-3.

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8

Rovane, Carol. "Peter Unger Identity, Consciousness and Value. New York: Oxford University Press1990. Pp. 344." Canadian Journal of Philosophy 24, no. 1 (1994): 119–33. http://dx.doi.org/10.1080/00455091.1994.10717362.

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9

van Woudenberg, René. "Contextualism and the Many Senses of Knowledge." Grazer Philosophische Studien 69, no. 1 (2005): 147–64. http://dx.doi.org/10.1163/18756735-069001008.

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Contextualists explain certain intuitions regarding knowledge ascriptions by means of the thesis that 'knowledge' behaves like an indexical. This explanation denies what Peter Unger has called invariantism, i.e., the idea that knowledge ascriptions have truth value independent of the context in which they are issued. This paper aims to provide an invariantist explanation of the contextualist's intuitions, the core of which is that 'knowledge' has many different senses.

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10

Kamm, F. M. "RESCUE AND HARM:." Legal Theory 5, no. 1 (1999): 1–44. http://dx.doi.org/10.1017/s1352325299501018.

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How much must we sacrifice in order to stop strangers from suffering serious losses, and does distance from them alter our obligations? When may we harm some people to help others? How can we best reason about these issues? These are three general questions—the first two are substantive ones, the third a methodological one—that Peter Unger discusses in his book Living High and Letting Die (hereinafter LHLD) and that I discuss in this article.1

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11

Heil, John. "Peter Unger, All the Power in the World (Oxford: Oxford University Press, 2006. Xxix +640pp.)." Nous 42, no. 2 (2008): 336–48. http://dx.doi.org/10.1111/j.1468-0068.2008.00683.x.

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12

Hanna, Robert. "Peter Unger, Living High and Letting Die. New York: Oxford University Press1996. Pp. xii + 187." Canadian Journal of Philosophy 28, no. 3 (1998): 453–70. http://dx.doi.org/10.1080/00455091.1998.10715981.

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13

Hershenov, David. "Countering the Appeal of the Psychological Approach to Personal Identity." Philosophy 79, no. 3 (2004): 447–74. http://dx.doi.org/10.1017/s0031819104000373.

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Brain transplants and the dicephalus (an organism just like us except that it has two cerebrums) are thought to support the position that we are essentially thinking creatures, not living organisms. I try to offset the first of these intuitions by responding to thought experiments Peter Unger devised to show that identity is what matters. I then try to motivate an interpretation of the alleged conjoined twins as really just one person cut off from himself by relying upon what I take will be the reader's disagreement with Locke's conjecture that a dreaming Socrates and an awake Socrates are two

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14

Amini, Majid, and Christopher Caldwell. "Does “One Cannot Know” Entail “Everyone is Right?” The Relationship between Epistemic Scepticism and Relativism." Forum Philosophicum 15, no. 1 (2010): 103–18. http://dx.doi.org/10.35765/forphil.2010.1501.07.

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The objective of the paper is to seek clarification on the relationship between epistemic relativism and scepticism. It is not infrequent to come across contemporary discussions of epistemic relativism that rely upon aspects of scepticism and, vice versa, discussions of scepticism drawing upon aspects of relativism. Our goal is to highlight the difference(s) between them by illustrating (1) that some arguments thought to be against relativism are actually against scepticism, (2) that there are different ways of understanding the relationship between relativism and scepticism, and (3) that a co

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15

NORCROSS, ALASTAIR. "Off Her Trolley? Frances Kamm and the Metaphysics of Morality." Utilitas 20, no. 1 (2008): 65–80. http://dx.doi.org/10.1017/s0953820807002919.

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Frances Kamm's aptly titled Intricate Ethics is a tour de force of what Peter Unger calls the ‘preservationist’ approach to ethical theory. Here is some of what she says about her methodology: Consider as many case-based judgments of yours as prove necessary. Do not ignore some case-based judgments, assuming they are errors, just because they conflict with simple or intuitively plausible principles that account for some subset of your case-based judgments. Work on the assumption that a different principle can account for all of the judgments. Be prepared to be surprised at what this principle

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16

Johnsen, Bredo C. "Skeptical Rearmament." Canadian Journal of Philosophy 15, no. 3 (1985): 507–9. http://dx.doi.org/10.1080/00455091.1985.10716431.

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In ‘Skeptism Oisarmed,’ L.S. Carrier asserts the following:… any reasonable person would accept premise (1) only on the ground that both p and q are propositions for which we can get the requisite evidence.Premise (1), actually a premise schema attributed to Peter Unger, is the following:If A both knows p and knows that p entails q, then A can come to know that q.I suggest, contrary to Carrier's assertion, that many reasonable people, including many philosophers, would regard (1) as a necessary truth knowable a priori, and would be quite happy to accept its universal quantification, with no im

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17

Feldman, Fred. "Living High and Letting Die: Our Illusion of Innocence by Peter Unger (New York: Oxford University Press, 1996) pp. xii + 186." Nous 32, no. 1 (1998): 138–47. http://dx.doi.org/10.1111/0029-4624.00093.

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18

Luhn, André. "The Learning Organization." Creative and Knowledge Society 6, no. 1 (2016): 1–13. http://dx.doi.org/10.1515/cks-2016-0005.

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AbstractWhy do organizations need to learn? This question will be discussed in this article, as well as the definition and characteristics of learning organizations. The reader will get a comprehensive description of a learning organization based on Peter M. Senge “The fifth discipline” to understand how a learning organization differs from traditional organizations. The final chapter will get an outlook that future learning processes within networks will have a stronger role, since it allows a better understanding between intraorganizational and interorganizational learning processes. Purpose

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19

Clark, Stephen R. L. "Living High and Letting Die: our illusion of innocence By Peter Unger. Oxford University Press: New York & Oxford, 1996, 199pp; ISBN 0195075897 £35.00; 0195108590 £13.50." Philosophy 74, no. 1 (1999): 122–39. http://dx.doi.org/10.1017/s0031819199230094.

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20

Beckwith, Emily. "Peter Singer Under Fire." Human Reproduction & Genetic Ethics 17, no. 2 (2011): 235–38. http://dx.doi.org/10.1558/hrge.v17i2.235.

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21

Groll, Daniel. "Peter Singer Under Fire." Teaching Philosophy 33, no. 4 (2010): 418–21. http://dx.doi.org/10.5840/teachphil201033449.

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22

Marshall, Gene, Voltaire, and M. F. O. Jenkins. "Russia under Peter the Great." South Central Review 2, no. 1 (1985): 76. http://dx.doi.org/10.2307/3189414.

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23

Bush, Elizabeth. "Peter Raven Under Fire (review)." Bulletin of the Center for Children's Books 59, no. 2 (2005): 109–10. http://dx.doi.org/10.1353/bcc.2005.0093.

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24

Chernikova, Tatiana V. "The “Flip Side” of Peter the Great’s Reforms." RUDN Journal of Russian History 20, no. 1 (2021): 88–107. http://dx.doi.org/10.22363/2312-8674-2021-20-1-88-107.

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Under discussion the question if Peter the Greats reforms were truly revolutionary. The author focuses on two aspects: the extent to which his innovations altered the patrimonial system that had dominated Muscovy over the previous three centuries, and the role arbitrariness, bribery, embezzlement and other kinds of corruption played during his reign. She examines the first Russian emperors changes that most affected Russias various estates, including the introduction of a poll tax, the conversion of peasants on state lands into state serfs, as well as the intensification of the nobilitys servi

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25

Timoshchuk, E. A. "PETER BERGER AND HIS SOCIOCULTURAL-PHENOMENOLOGICAL RESEARCH." Intelligence. Innovations. Investment, no. 5 (2020): 146–51. http://dx.doi.org/10.25198/2077-7175-2020-5-146.

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The phenomenological paradigm in sociocultural research is the relay race of Husserl — Schütz — Luckmann and Berger. Despite the first difference between sociology and phenomenology, the emphasis on design, biography, historical context, subjectivity and experience only complement quantitative research with the necessary quality of humanism. Today, when technocratic line is becoming a leading trend, when people talk about neuro-turnaround in science and social practices, phenomenology must be given credit for its courage in sociocultural subjectivity and the actualization of the philosophy of

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26

Arapov, Dmitry. "Russia’s Muslim under Peter the Great." Islamology 5, no. 1-2 (2012): 54–61. http://dx.doi.org/10.24848/islmlg.05.1-2.06.

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27

The Lancet. "The Global Fund under Peter Sands." Lancet 391, no. 10124 (2018): 912. http://dx.doi.org/10.1016/s0140-6736(18)30553-1.

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28

Entner, Marcello. "Unser neuer Präsident – Professor Peter Gärtner." Nachrichten aus der Chemie 69, no. 2 (2021): 70. http://dx.doi.org/10.1002/nadc.20214105991.

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29

Williams, Peter. "Noch einmal: J. S. Bach - Orgelsachverständiger unter dem Einfluß Andreas Werckmeisters?" Bach-Jahrbuch 72 (January 1, 1986): 123–25. http://dx.doi.org/10.13141/bjb.v19861640.

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30

Petrova, M. S. "The Mechanism of Perception of an Antique Text by a Medieval Author (Based on Macrobius and P. Abelard’s Texts)." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 163, no. 3 (2021): 164–74. http://dx.doi.org/10.26907/2541-7738.2021.3.164-174.

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The texts of Peter Abelard (1079 1142), usually mentioned among the medieval authors who were influenced by Ambrosius Theodosius Macrobius’ “Commentary on the 'Dream of Scipio'” (5th c.), are analyzed. The passages from Peter Abelard’s works (“Dialogus inter philosophum”, “Epitome theologiae christianae”, “Introductio ad theologiam” etc.), which contain quotations, lexical and thematic similarities with Macrobius’ “Commentary on the ‘Dream of Scipio’ ” are under consideration, as well as the mentions of the title of this work or the name of Macrobius. Peter Abelard’s level of knowledge and deg

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31

Voßkamp, Wilhelm. ""Ein unwahrscheinlicher Alptraum bei hellem Licht": Peter Weiß' Berliner Phantasmagorie "Die Besiegten"." German Politics and Society 23, no. 1 (2005): 128–37. http://dx.doi.org/10.3167/104503005780889138.

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Nachdem Peter Weiß vom Juni bis August 1947 "Sieben Reportagen aus Deutschland für die schwedische "Stockholms Tidningen" veröffentlicht hatte, ließ er diesen Artikeln 1948 einen zunächst aufschwedisch erschienenen Text unter dem Titel Die "Besiegten" folgen. Bis auf einzelne Hinweise im Zusammenhang des Gesamtwerks von Peter Weiß ist diese Charakterisierung des im Zweiten Weltkrieg zerstörten Berlin bisher kaum gebührend gewürdigt worden. Es handelt sich um ein fiktionales Pendant zu den dokumentarischen Reportagen, die Peter Weiß über ein "Politisches Konzert," eine Buchaustellung, die Bibli

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32

Müller-Wondorf, Rolf. "„Ich finde unser System unheimlich sexy“." Logistik für Unternehmen 33, no. 01-02 (2019): 28–29. http://dx.doi.org/10.37544/0930-7834-2019-01-02-28.

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Interview | Vor ziemlich genau einem Jahr hat Peter Bimmermann seinen neuen Posten bei dem norwegischen Systemanbieter AutoStore A. S. angetreten. Als Geschäftsführer der seinerzeit neu gegründeten AutoStore System GmbH vertritt er nun die Interessen des Intralogistik-Anbieters im deutschsprachigen Raum und CEE. Gemeinsam mit dem Manager zogen wir eine Zwischenbilanz und wagten einen Blick in die Zukunft. Das Gespräch führte Rolf Müller-Wondorf.

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33

Shaw, David M. "Called to Bless: Considering an Under-appreciated Aspect of “Doing Good” in 1 Peter 3:8–17." Biblical Theology Bulletin: Journal of Bible and Culture 50, no. 3 (2020): 161–73. http://dx.doi.org/10.1177/0146107920934701.

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This article investigates the notion of mission as blessing in 1 Peter 3:8–17. Drawing on insights from both Social Identity Theory (SIT) and Narrative Transportation Theory (NTT), I consider how the use of Old Testament quotations and allusions are deployed in such a way as to subvert normal social identity processes by exhorting the recipients of 1 Peter to pursue a life oriented towards blessing one’s opponents through the refusal to retaliate; the pursuit of holistic well-being; and the willingness to defend the hope of one’s faith.

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34

Vaucher, Daniel. "Glaubensbekenntnis oder Sklavengehorsam?—Petrus von Alexandrien zu einem christlichen Dilemma." Vigiliae Christianae 72, no. 5 (2018): 533–60. http://dx.doi.org/10.1163/15700720-12341361.

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Abstract The so-called Canonical letter (or περὶ Μετανοίας, “On Repentance”) of St. Peter of Alexandria, sheds light on a variety of means that Christians chose to avoid the sacrifice test under the Diocletian persecution. Canons 5-7 deal explicitly with slave- owners using their slaves as surrogates. St. Peter condemns these practices heavily, while at the same time he condemns servile obedience. In this, Peter is almost alone in early Christianity, when almost all Christians preached blind obedience. The article examines these canons, and contextualizes them with other Christian perceptions

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35

Zakharov, Victor N. "DOMESTIC TRADE IN RUSSIA UNDER PETER THE GREAT." Bulletin of the Moscow State Regional University (History and Political Science), no. 4 (2020): 91–101. http://dx.doi.org/10.18384/2310-676x-2020-4-91-101.

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36

Hogger, Henry. "Peter Clark. Damascus Diaries: Life under the Assads." Asian Affairs 48, no. 1 (2017): 142–44. http://dx.doi.org/10.1080/03068374.2017.1268867.

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37

Lak, Martijn. "Peter Fritzsche, An Iron Wind: Europe Under Hitler." European History Quarterly 49, no. 1 (2019): 125–27. http://dx.doi.org/10.1177/0265691418822189k.

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38

Bergen, Doris L. "Peter Fritzsche. An Iron Wind: Europe under Hitler." American Historical Review 123, no. 5 (2018): 1776–77. http://dx.doi.org/10.1093/ahr/rhy223.

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39

Dzhabbarov, Ruslan. "A.S. Shishkov on Peter the Great." Tambov University Review. Series: Humanities, no. 181 (2019): 128–36. http://dx.doi.org/10.20310/1810-0201-2019-24-181-128-136/.

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Over the last years, studying of conservative ideology became an essential part of historical researches. In this regard, the objective of research is the analysis of Peter the Great’s character made by A.S. Shishkov. To achieve this objective, we investigate the focus and reasons of changes in evolution of linguistic views regarding the reformer. We primarily use the problematic-chronological method; historical facts are studied based on principles of historicism and objectivi-ty. Peter I is presented as a positive character mainly in legends and tales of yore, which indicates Shishkov’s supe

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40

Peacock, Steven. "The Portraiture of Edvard Munch (Peter Watkins, 1973)." Critical Studies in Television: The International Journal of Television Studies 9, no. 3 (2014): 22–32. http://dx.doi.org/10.7227/cst.9.3.3.

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This article presents a discourse on the relationship between Edvard Munch's painting and Peter Watkins' film-making practice. It does so through a close critical analysis of Watkins' still under-celebrated 1973 tele-film Edvard Munch. The tele-film provides rich insights into the connections between the practice and aesthetic experience of painting, and that of filmed material. Feathering media and aesthetic categories, the piece also makes use of original interview content with Peter Watkins.

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41

Audsley, E. "Modelling Agriculture Under Pressure." Journal of Agricultural Science 117, no. 3 (1991): 381–84. http://dx.doi.org/10.1017/s0021859600067137.

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The Agricultural and Related Industries Study Group of the Operational Research Society held a one-day meeting on ‘Modelling Agriculture under Pressure’ on 22 May 1991 at the Open University, Milton Keynes, UK. The group promotes the use of the scientific method in solving management problems. The aim of this meeting was to look at different ways of modelling the effect of changes on farm economics and profitability. Three papers discussed partial-equilibrium economic models and national policies. The other three papers concerned farm profitability. The speakers generated lively discussions. O

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42

Nefedov, S. A. "Origin of Russian Absolutism." Canadian-American Slavic Studies 49, no. 2-3 (2015): 338–50. http://dx.doi.org/10.1163/22102396-04902014.

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Although Nicolas Henshall declared “absolutism” to be a myth, the author of this article supports the view held by Brian Downing who argues that, in some cases, military-bureaucratic absolutism developed from the early modern military (or gunpowder) revolution. The author assumes that such cases are relatively rare and happen only when a military revolution causes bitter conflict between a monarchy and elite nobility. In addition to Scandinavian countries, it occurred in Russia under Peter the Great. Upon returning home from his European tour in 1698, Peter I faced the serious problem of findi

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43

Koch, Alexander K., and Julia Nafziger. "Job Assignments under Moral Hazard: The Peter Principle Revisited." Journal of Economics & Management Strategy 21, no. 4 (2012): 1029–59. http://dx.doi.org/10.1111/j.1530-9134.2012.00347.x.

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44

Schirren, C. "Friedrich Vogel und Peter Propping: Ist unser Schicksal mitgeboren?" Andrologia 17, no. 5 (2009): 449. http://dx.doi.org/10.1111/j.1439-0272.1985.tb01040.x.

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45

Kline III, T. C. "Sheltering under the Sacred Canopy: Peter Berger and Xunzi." Journal of Religious Ethics 29, no. 2 (2001): 261–82. http://dx.doi.org/10.1111/0384-9694.00080.

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46

Sementsov, S. V., and N. A. Akulova. "SAINT-PETERSBURG FOUNDATION UNDER PETER I IN 1703-1724." Vestnik Tomskogo gosudarstvennogo arkhitekturno-stroitel'nogo universiteta. JOURNAL of Construction and Architecture, no. 6 (January 2, 2019): 46–65. http://dx.doi.org/10.31675/1607-1859-2018-20-6-46-65.

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47

Schönle, Andreas. "Calendar Reform under Peter the Great: Absolutist Prerogatives, Plural Temporalities, and Christian Exceptionalism." Slavic Review 80, no. 1 (2021): 69–89. http://dx.doi.org/10.1017/slr.2021.30.

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The calendar reforms of Peter the Great introduced on January 1, 1700 have produced a surprising amount of confusion and misunderstanding. This articles proposes firstly to clarify the aims and outcomes of these reforms, so far as the available sources allow. Secondly, through an examination of the New Year celebrations mandated by Peter's edicts, the article examines the legitimating arguments that have been deployed, including ideas about Russia's relation to western countries, about the position of the Orthodox Church in the polity, and about the prerogatives of the ruler in these matters.

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48

Yazal Erdem, Arzu, Fatih Azık, Betül Tavil, Serap Teber, Bahattin Tunç, and Duygu Uçkan. "Busulfan triggers epileptic seizures under levetiracetam and valproic acid therapy." Pediatric Transplantation 18, no. 4 (2014): 412–13. http://dx.doi.org/10.1111/petr.12249.

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49

Ryazanova, N. P. "Under sign of song genre: music by Peter Ryazanov in 1930’s." Vestnik of Saint Petersburg State University of Culture, no. 2 (31) (June 2017): 135–38. http://dx.doi.org/10.30725/2619-0303-2017-2-135-138.

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Music by Peter Ryazanov (1899–1942), professor at the Leningrad Conservatory, educator, musicologist and folklorist, has been written by him in 1920–1930’s. In 1930’s he estranges his music from the avant-garde which he presented in the late 1920’s, and he becomes a devotee of the art which is speaking with a «clean and in high sense intelligible language».

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50

Leszka, Mirosław J. "Rola cara Piotra (927-969) w życiu bułgarskiego Kościoła. Kilka uwag." Vox Patrum 66 (December 1, 2018): 429–42. http://dx.doi.org/10.31743/vp.3468.

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Tsar Peter was a ruler who was active in the sphere of church policy, and is pictured to have been a deep believer himself. He is credited with the fact of granting the title of patriarch to the Bulgarian archbishop, which most probably occurred under the framework of the agreement of 927 (?933/934). The act symbolically completed the process of acquiring full maturity and independence by the Church of Bulgaria. Peter, as the first Bulgarian ruler, had to face a serious problem of heresy. Being fully aware of responsibility for orthodoxy of his subjects’ creed, he was determined enough to t

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