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Journal articles on the topic 'Phaenomena'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Lewis, A. M., and Douglas Kidd. "Aratus: Phaenomena." Phoenix 53, no. 3/4 (1999): 371. http://dx.doi.org/10.2307/1089006.

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Hordern, J. H., and Douglas Kidd. "Aratus. Phaenomena." Classics Ireland 6 (1999): 120. http://dx.doi.org/10.2307/25528349.

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Höschele, Regina. "Aratus: Phaenomena." Mouseion: Journal of the Classical Association of Canada 10, no. 1 (2010): 101–5. http://dx.doi.org/10.1353/mou.2010.0029.

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4

Evans, James. "Book Review: The Phaenomena of Aratus, Aratus. Phaenomena." Journal for the History of Astronomy 43, no. 3 (2012): 366. http://dx.doi.org/10.1177/002182861204300313.

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Zhitomirsky, S. V. "Archaeoastronomy and Aratus' phaenomena." Astronomical & Astrophysical Transactions 15, no. 1-4 (1998): 293–94. http://dx.doi.org/10.1080/10556799808201784.

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6

Calzolari, Filippo, and Benedikt Berninger. "cAAVe phaenomena: Beware of appearances!" Cell 184, no. 21 (2021): 5303–5. http://dx.doi.org/10.1016/j.cell.2021.09.027.

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7

Pendergraft, Mary L. B. "Euphony and Etymology: Aratus' Phaenomena." Syllecta Classica 6, no. 1 (1996): 43–67. http://dx.doi.org/10.1353/syl.1996.0014.

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8

Gee, Teri. "Cultural alterations of Aratus's Phaenomena." Studies in History and Philosophy of Science Part A 48 (December 2014): 42–45. http://dx.doi.org/10.1016/j.shpsa.2014.09.002.

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9

Garzón, Johanna. "Aratus, Phaenomena (appearances). The complete works of Aratus of Soli, Delphi Classics, Reino Unido, 2021, 482 pp., ISBN 978-1-80170-002-3." Synthesis 28, no. 2 (2021): e112. http://dx.doi.org/10.24215/1851779xe112.

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Petta, Gilberto Di. "Substances abuse, twilight consciousness and basic symptoms: a psychopathological perspective." Revista Psicopatologia Fenomenológica Contemporânea 1, no. 1 (2012): 173–80. http://dx.doi.org/10.37067/rpfc.v1i1.1049.

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A particular consciousness state, the twilight state, is the psychopathological synonym of the experience disorder which Addicts call “high”. This twilight state of consciousness is the borderzone between substances effect and early Psycosis. Twilight state is already an intermediate phaenomenon, between basic symptoms and final phaenomena. In subjects with psychiatric vulnerability substances polyabuse enhances the transition between basic symptoms to final Psychosis. In this paper, the psycopathological perspective by Jaspers, Schneider, Huber, Gross, Sullwold and Klosterkoetter, based upon

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11

Stewart, Selina. "Emending Aratus' Insomnia: Callimachus Epigr. 27." Mnemosyne 61, no. 4 (2008): 586–600. http://dx.doi.org/10.1163/156852508x361127.

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AbstractCallimachus' epigram Epigr. 27 Pf. (= AP 9.507, Gow-Page 56) in praise of Aratus is notoriously difficult of interpretation, but it is hoped that a new emendation and interpretation of the fourth line will resolve some of the difficulties, as well as lead us to a new interpretation of Meleager's reference to Aratus in AP 4.1. After discussion of the merits of manuscript readings and previous emendations of Epigr. 27, an emendation of a single letter in the penultimate word is proposed and supported by arguments based on scholia and citations from pre- and post-Callimachean texts, inclu

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12

Campbell, Charles S., and John J. Ryan. "FINDING ‘ARATUS’: PHAENOMENA 367–85 AND LEONIDAS, ANTH. PAL. 9.25." Classical Quarterly 67, no. 1 (2017): 301–3. http://dx.doi.org/10.1017/s0009838817000210.

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Aratus’ Phaenomena calls upon its reader to scrutinize the letters of the text as carefully as the stars and constellations that form its subject matter. The poem abounds with clever letter-play and wordplay, and its reception too is characterized by verbal cleverness, as later authors vie with Aratus and one another to create ingenious textual effects. Among the best-known examples is the word ἄρρητον (‘unspoken’) at Phaen. 2, a witty hidden sphragis for Aratus, who nowhere in his work directly names himself. Later poets picked up on this pun: Callimachus speaks of the λεπταὶ ῥήσιες Ἀρήτου (A

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Garbačiauskas, Paulius. "Few notes on the structure of Aratus’ Phaenomena." Literatūra 51, no. 3 (2009): 24. http://dx.doi.org/10.15388/litera.2009.3.7754.

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Poemoje Reiškiniai (Phaen. 752–757) Aratas labai glaustai užsimena apie Metono ciklą – devyniolikos tropinių metų laikotarpį, per kurį susilygina Mėnulio ir Saulės kalendoriai. Ši techninė informacija (negana to, išreikšta gana mįslingai) iš pirmo žvilgsnio nėra svarbi poemos skaitytojui ir pačiam poetui, kurio pirminis tikslas – meteorologinių ženklų, susijusių su laiko matavimu ir apskaičiavimu, aprašymas. Tačiau išsamiau paanalizavus poemos, tiksliau, jos techninės dalies (išskyrus įžangą ir planetų aprašymą) iki 757 eil. struktūrą išryškėja įdomių ir iš pirmo žvilgsnio nepastebimų poemos

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14

Zhitomirsky, S. "Aratus' “phaenomena”: Dating and analysing its primary source." Astronomical & Astrophysical Transactions 17, no. 6 (1999): 483–500. http://dx.doi.org/10.1080/10556799908244111.

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15

Faulkner, Andrew. "THE FEMALE VOICE OF JUSTICE IN ARATUS' PHAENOMENA." Greece and Rome 62, no. 1 (2015): 75–86. http://dx.doi.org/10.1017/s0017383514000254.

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Aratus' striking mythical digression (96–136) in the Phaenomena on the constellation of the Maiden (Παρθένος), whom he identifies with the virginal Justice (Δίκη), stands out against the preceding technical description of star groups. The passage has unsurprisingly received the frequent notice of critics, with particular attention paid to the episode's relation to and refashioning of the Myth of Ages in Hesiod's Works and Days 106–201: one tale that circulates among men, so the narrator informs us (λόγος γε μὲν ἐντρέχει ἄλλος | ἀνθρώποις, 100–1), has the constellation qua Dike live among men a

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16

Berti, Emanuele. "ORION'S CLUB. A NOTE ON GERMANICUS, ARATI PHAENOMENA 651." Classical Quarterly 69, no. 2 (2019): 916–17. http://dx.doi.org/10.1017/s0009838819000776.

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In lines 646–60 of his translation of Aratus’ Phaenomena, Germanicus narrates the story of Orion, the mythical hunter killed by a scorpion sent by Diana because of his attempt to rape the goddess, and then transformed into a star. In particular, line 651 describes Orion's hunting:nudabatque feris angusto stipite siluas.

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Sobański, Remigiusz. "Teoria prawa kościelnego." Prawo Kanoniczne 31, no. 1-2 (1988): 3–12. http://dx.doi.org/10.21697/pk.1988.31.1-2.01.

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Elaboratio theariae iuris ecclesialis postulatur. Distingui debet theoria eventus iuridici qua phaenomena iuridica enueleantur et theoria iuris utpote scientia iuridica. Theoria iuris ecclesialis de qua agitur in ambitu theologiae uiti pars scienitiae iuris canonici comprehendiitur. Breviter protolemata praecipua theoriae iuris ecclesialis demonstrantur. Versio germanica articuli in ZfevKR (32, 1987, 535—545, Festschrift Dombois) invenitur.

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Garzón Córdoba, Johanna Maryely. "El cielo como puesta en escena: el grupo de Céfeo en Phaenomena de Arato." Synthesis 29, no. 2 (2022): e124. http://dx.doi.org/10.24215/1851779xe124.

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En el presente artículo nos proponemos estudiar la representación de los asterismos que componen el grupo de Céfeo en Phaenomena de Arato y su relación con la representación de la obra Andrómeda de Eurípides a fin de comprender las motivaciones tras la catasterización de las figuras y aventurar la datación del grupo trágico en la bóveda celeste.

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19

Philo, John-Mark. "Scholarship Across Borders: Thomas Savile’s Translation of Geminus’s Phaenomena." Erudition and the Republic of Letters 9, no. 4 (2024): 399–426. http://dx.doi.org/10.1163/24055069-09040001.

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Abstract Travelling between the libraries and scholarly coteries of continental Europe (1588–91), Thomas Savile, mathematician and humanist, undertook a translation of Geminus’s Phaenomena, an introduction to astronomy dating from the first century bce. Savile began his translation at Breslau, at the home of Andreas Dudith, and continued to edit his Latin prose at the vast private library of Gian Vincenzo Pinelli at Padua. Here Savile accessed another translation of Geminus, namely Abraham de Balmes’ Latin translation of a Hebrew translation of an Arabic translation of the Greek original. It w

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20

Tereza, Ševčíková. "The didactic strategy in germanicus’ translation of aratus’ phaenomena." Acta Antiqua Academiae Scientiarum Hungaricae 56, no. 4 (2016): 449–58. http://dx.doi.org/10.1556/068.2016.56.4.4.

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21

Poochigian (book author), Aaron, and D. Mark Possanza (review author). "Aratus: Phaenomena, Translated with an Introduction and Notes." Aestimatio: Critical Reviews in the History of Science 9 (December 21, 2015): 66–87. http://dx.doi.org/10.33137/aestimatio.v9i0.25986.

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22

Dekker (book author), Elly, and Stamatina Mastorakou (review author). "Illustrating the Phaenomena: Celestial Cartography in Antiquity and the Middle Ages." Aestimatio: Critical Reviews in the History of Science 11 (December 21, 2015): 115–20. http://dx.doi.org/10.33137/aestimatio.v11i0.26063.

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23

Warner, Deborah Jean. "Illustrating the Phaenomena: Celestial Cartography in Antiquity and the Middle Ages." Imago Mundi 66, no. 1 (2013): 131–32. http://dx.doi.org/10.1080/03085694.2014.846011.

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24

Cerra, Maria Gabriela. "TRADUCCIÓN Y CANONIZACIÓN DE TEXTOS CON ESPECIAL REFERENCIA A LAS TRADUCCIONES LATINAS DE LOS PHAENOMENA DE ARATO." Argos 2, no. 38 (2020): 43–63. http://dx.doi.org/10.14409/argos.v2i38.9204.

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El presente artículo discute de qué modo consideraciones lingüísticas y estilísticas son significativas o incluso críticas para la aceptación, la supervivencia y en última instancia para el status canónico de una obra literaria. La elección del tema, el estilo y los procesos de traducción son factores que influenciaron el status y la suerte de muchas composiciones literarias. Usamos este criterio para examinar el caso de los Phaenomena de Arato, uno de los poemas más exitosos de la antigüedad. Nuestro artículo analiza de qué modo las traducciones de Cicerón, Germánico y Avieno contribuyeron a

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25

Gee, Emma. "Parua figura poli: Ovid's Vestalia (Fasti 6.249–468) and the Phaenomena of Aratus." Proceedings of the Cambridge Philological Society 43 (1998): 21–40. http://dx.doi.org/10.1017/s0068673500002121.

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arte Syracosia suspensus in aere clausostat globus, immensi parua figura poli (Ovid, Fasti 6.277–8)‘The astronomy in the Fasti is indebted to Aratus, as was presumably Ovid's own Phaenomena’. The relationship between the astronomical material in Ovid's Fasti and the astronomical poem by Aratus of Soli, composed under the auspices of Antigonus Gonatas in about 278 B.C., is indisputable; but the nature of this relationship has not been explored. Such an exploration may add a new layer of meaning to Ovid's poem, as an entity which responds not only to aetiological models but also to ‘scientific’

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26

Garzón Córdoba, Johanna. "Tradición e innovación en Phaenomena de Arato. El ejemplo del asterismo de las Osas." Argos, no. 46 (September 22, 2022): e0034. http://dx.doi.org/10.14409/argos.2021.46.e0034.

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A través de la copia y reinterpretación de Phaenomena se inicia el trabajo de catalogación estelar más completo de Occidente. Pero más allá de la matriz astronómica del poema, la reelaboración mítica realizada por Arato evidencia un esfuerzo de asimilación cultural y ordenamiento de la bóveda celeste. El cielo del siglo III a.e.c. aparece como materia viva semiótica, poetizable y divulgable, dispuesta como un λóγος para el bienestar del hombre, quien es un lector potencial de signos que le permiten intervenir en el mundo. En este trabajo nos centramos en el pasaje de las Osas (vv. 26-44) como

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27

Rabel, Magnus. "Geordnete Zeiten als Jahreszeiten. Zum Verständnis von Apg 17,26 vor dem Hintergrund des Aratos-Zitats aus den Phainomena sowie Apg 14,17." Zeitschrift für die neutestamentliche Wissenschaft 116, no. 1 (2025): 58–72. https://doi.org/10.1515/znw-2025-0004.

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Zusammenfassung Dieser Aufsatz befasst sich mit der angemessenen Übersetzung der Rede von „festgesetzten Zeiten“ (καιροί) in Apg 17,26, insbesondere im Rahmen der Areopag-Rede des Paulus. Die Analyse stützt sich in erster Linie auf einen häufig übersehenen Hinweis aus den Phaenomena des Aratus, um für die Interpretation von καιροί als Jahreszeiten zu argumentieren. Dieses Argument wird auch durch die Parallele in Apg 14,17 gestützt, die die Plausibilität des Verständnisses von καιροί als Jahreszeiten im Kontext der natürlichen Offenbarung unterstreicht. Die Studie zeigt, dass eine korrekte Aus

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28

Berti, Emanuele. "Tra Arato e Nicandro. Una nota a Germanico, Arati Phaenomena 646 ss." Hermes 145, no. 3 (2017): 350–56. http://dx.doi.org/10.25162/hermes-2017-0025.

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Volk, Katharina. "Letters in the Sky: Reading the Signs in Aratus' Phaenomena." American Journal of Philology 133, no. 2 (2012): 209–40. http://dx.doi.org/10.1353/ajp.2012.0012.

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Olson, S. Douglas. "(D.) Kidd Ed.Aratus, Phaenomena. Cambridge UP, 1995. Pp. xxiii + 590. £60, $100. 052158230X." Journal of Hellenic Studies 119 (November 1999): 187–88. http://dx.doi.org/10.2307/632334.

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Sobański, Remigiusz. "Recepcja prawa w Kościele." Prawo Kanoniczne 46, no. 3-4 (2003): 3–14. http://dx.doi.org/10.21697/pk.2003.46.3-4.01.

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Praesentatur praelectio habita in sessione canonistarum Poloniae die 21.5.2003 in Facultate luris Canonici Universitatis Cardinalis Stephani Wyszyński Varsaviae occasione XX anniversarii promulgationis Codicis luris Canonici convocata. In sessione de receptione Codicis in Polonia tractabatur, scilicet in statutis concilii plenarii, in decretis Confesentiae Episcoporum atque in activitate legislativa singulorum episcoporum. Praelectio superius praesentata utpote introductio in thema discussum concepta erat. Primo distinctio inter receptionem aliaque phaenomena similia delineatur. Secundo passu

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32

Mets, Ave. "What Does ‘φ-Scientificity’ Mean? I. Models and Measurement: Galileo". Acta Baltica Historiae et Philosophiae Scientiarum 12, № 1 (2024): 6–36. http://dx.doi.org/10.11590/abhps.2024.1.01.

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Rein Vihalemm has defined the concept of φ-sciences primarily through scientific models, while emphasising that they are empirical sciences. His specification of such sciences includes references to Galileo, Kant, and Heidegger, but lacks in detail and, most notably, fails to explicate how the models of these sciences are linked to the material world they aim to describe. I first analyse Galileo’s theoretical proceedings in terms of preplanning, the essence of phaenomena, and mathematicity, which can either explicitly or implicitly be viewed as important characteristics of φ-sciences, acknowle

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33

Ishak, B. "Illustrating the Phaenomena: Celestial Cartography in Antiquity and the Middle Ages, by E. Dekker." Contemporary Physics 54, no. 2 (2013): 129–30. http://dx.doi.org/10.1080/00107514.2013.800159.

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Solari, Enzo. "Filosofía del surgir y teología del Insurgente." Revista Portuguesa de Filosofia 76, no. 4 (2021): 1675–706. http://dx.doi.org/10.17990/rpf/2020_76_4_1675.

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Antonio González has developed a philosophical and theological approach about the notions of acts and things, specially in regard to his moral, social and political dimensions. His phenomenological philosophy is elaborated through intellectual combat with phaenomena, problems and aporias, not that much by means of interpretation of other works. Thence he extracts an idea of religion and a theology whose core is the liberation of the retribution, of the condemnation of poor and sinners, of the ecclesiastical Constantinianism, of the state violence. In these pages I try to identify and even to c

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35

Chisena, Anna Gabriella. "The Renaissance of Astrological Poetry: Scientific Sources of Basinio da Parma’s Astronomicon libri." Renaissance and Reformation 45, no. 3 (2023): 51–79. http://dx.doi.org/10.33137/rr.v45i3.40408.

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The Astronomicon libri of Basinio da Parma is the first Latin astronomical poem written during the Italian humanism movement. According to the information we possess, Basinio composed the poem at the Malatestian court in 1455. It is usually believed that the work is nothing more than an “imitation” of Aratus’s Phaenomena or Hyginus’s De astronomia, and that it lacks real scientific competence in the astronomical and astrological fields. This article, however, aims to present a brief analysis of the poem by examining the results that have emerged through the preparation of its new critical edit

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36

Strano, Giorgio. "Illustrating the Phaenomena: Celestial Cartography in Antiquity and the Middle Ages, written by Elly Dekker." Nuncius 30, no. 3 (2015): 715–17. http://dx.doi.org/10.1163/18253911-03003008.

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Tirapicos, Luís, and Thomas Horst. "Francesco Bianchini (1662–1729) and the Origins of Planetary Globes." Nuncius 35, no. 2 (2020): 251–73. http://dx.doi.org/10.1163/18253911-03502004.

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Abstract The Veronese astronomer Francesco Bianchini (1662–1729) was a prominent figure at the papal court in the pontificates of Clement XI (pp. 1700–1721), Innocent XII (pp. 1721–1724), and Benedict XIII (pp. 1724–1730). In his influential treatise Hesperi et Phosphori Nova Phaenomena sive Observationes circa Planetam Veneris, published in Rome in 1728, he presents the first cartographical depiction of Venus, containing the gores for a globe. Bianchini also produced at least four Venus globes of which two still exist as original models in Paris (BNF) and Bologna (Museo della Specola). With t

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Mišić, Magdalena, and Zvonimir Komar. "Pedagogical notion of (dis)continuity in learning and its critical-pedagogical potential." Forum Pedagogiczne 11, no. 1 (2021): 299–313. http://dx.doi.org/10.21697/fp.2021.1.19.

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The goal of this paper is to research the pedagogical notion of discontinuity in learning, its pedagogical importance and discover the notion of pedagogical subject that is complementary to it. Discontinuity is closely related to the idea of negativity in its existential sense. Discontinuity and negativity in learning are investigated in their various forms and meanings, in order to understand the pedagogical approach to these phaenomena. Our approach is differentiated by approaches based on “school success”, since pedagogical authors such as J.F. Herbart, J. Dewey and A. English see negativit

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Kocánová, Barbora. "The Sublunary Phaenomena as a Subject of Medieval Academic Discussion: Meteorology and the Prague University Disputationes de Quolibet." Early Science and Medicine 22, no. 1 (2017): 72–102. http://dx.doi.org/10.1163/15733823-00221p04.

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Prague university scholars found ten questions (six quaestiones and four probleumata) of medieval meteorology remarkable enough to include them in the agenda of annual ceremonial disputations de quolibet between 1399 and 1417. The disputations resembled rhetoric tournaments where masters of the Faculty of Arts fought with each other using their polemics about scientific and political issues of the time. The six enticing quaestiones mostly concerned topics which were not sufficiently addressed by Aristotle, although they had been discussed extensively since antiquity. Above all, they concerned

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Banaszkiewicz, Artur. "Zjawisko i rzecz sama w sobie. Niektóre aspekty pojęcia przedmiotu w "Krytyce czystego rozumu" I. Kanta." Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 14 (January 1, 2001): 155–67. http://dx.doi.org/10.18778/0208-6107.14.07.

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Die Begriffe "Erscheinung" und "Ding an sich" wurden im Laufe der Zeit vielmals interpretiert und wohl so oft mißinterpretiert. Der Hauptgrund der falschen Interpretationen von den obiegen Begriffen scheint ihr platonischer oder eher von Plato inspirierter Charakter za sein. Darunter verstehe ich eine solche Auslegung der Beziehung "Erscheinung" – "Ding an sich", in der sie als der Schein und die reale Wirklichkeit im Gegensatz zueinander stehen. Zu den wichtigsten und gleichzeitig konfusesten Texten von Kant, die er dem Problem gewidmet hat, gehört der Kapitel von der "Kritik der reinen Vernu

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Lewis, Anne-Marie. "The Frequency and Function of Words of Astronomical Brightness in the Latin Poetic Translations of Aratus’ Phaenomena." Revue belge de philologie et d'histoire 88, no. 1 (2010): 25–43. http://dx.doi.org/10.3406/rbph.2010.7790.

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42

Sens, Alexander. "Hellenistic reference in the proem of Theocritus, Idyll 22." Classical Quarterly 44, no. 1 (1994): 66–74. http://dx.doi.org/10.1017/s0009838800017225.

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Theocritus' twenty-second idyll is cast in the form of a hymn to the Dioscuri, who are addressed in the proem as saviours of men, horses, and ships. This opening section of the idyll is modelled loosely on the short thirty-third Homeric hymn, and like that hymn contains an expanded account of the twins' rescue of ships about to be lost in a storm. As is hardly surprising, Theocritus in reworking the Homeric hymn draws on other literary antecedents as well, and like other Alexandrian poets makes prominent use of diction borrowed and adapted from the Homeric epics. At the same time, the proem al

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Bjeletic, Marta. "Church slavonic word-formation elements in serbian vernaculars (the suffix -ije)." Juznoslovenski filolog 78, no. 2 (2022): 241–53. http://dx.doi.org/10.2298/jfi2202241b.

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This paper deals with Serbian dialectal neuter gender nouns with the suffix -ije. The focus is not on the Church Slavonic borrowings, but on the domestic nouns formed according to a Church Slavonic word-formation model. They can be derived from verbs of various types (perfect and imperfect, transitive and intransitive, reflexive and non-reflexive), and in most cases they do not have Church Slavonic counterparts. These nouns are classified into several semantic groups: terms for meteorological phaenomena (ogrijanije, osvitanije, pometenije), nomina actionis (rktanije), terms for realia (sklepan

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Liba Taub. "Geminos’s Introduction to the Phaenomena: A Translation and Study of a Hellenistic Survey of Astronomy (review)." Classical World 101, no. 4 (2008): 553–54. http://dx.doi.org/10.1353/clw.0.0017.

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Vihalemm, Rein. "The Cognitive Move from Being (Immediate Phaenomena) to Essence in the History of the Study of Chemical Affinity." Acta Baltica Historiae et Philosophiae Scientiarum 11, no. 1 (2023): 118–37. http://dx.doi.org/10.11590/abhps.2023.1.05.

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46

Gingerich, Owen. "Book Review: Euclid on Spherical Astronomy: Euclid's Phaenomena: A Translation and Study of a Hellenistic Treatise in Sphaerical Astronomy." Journal for the History of Astronomy 34, no. 2 (2003): 240. http://dx.doi.org/10.1177/002182860303400212.

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Alberghina, Mario. "The island, the volcanic chemical phenomena and the regius professor Daubeny." Bullettin of the Gioenia Academy of Natural Sciences of Catania 55, no. 385 (2022): FP82—FP95. http://dx.doi.org/10.35352/gioenia.v55i385.102.

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In the library of the Gioenian Academy are stored two copies of the book A Description of active and extinct Volcanoes, of Earthquakes, and of Thermal Springs (London 1848, II edition), bearing a dedication to the Academy by Dr Charles Daubeny. The author was a prominent chemist, geologist and botanist which made a particular endeavour to write A kind of Guide-book to the explorers of Districts in which Volcanic phaenomena occur abroad. Daubeny was elected to the prestigious Aldrichian Chair of Chemistry, University of Oxford (1834), was appointed to the Sherardian Chair of Botany (1834) and t

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Houghton, L. B. T. "A HIDDEN ANAGRAM IN VALERIUS FLACCUS?" Classical Quarterly 67, no. 1 (2017): 329–32. http://dx.doi.org/10.1017/s0009838817000015.

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In Virgil's third eclogue, the goatherd Menalcas responds to his challenger Damoetas by offering as his wager in their contest of song a pair of embossed cups, caelatum diuini opus Alcimedontis (Ecl. 3.37), decorated with a pattern of vine and ivy. In the middle of this design, he says, are two figures. One is the astronomer Conon, and the other—at this point Menalcas, afflicted with a sudden loss of memory, professes to have forgotten the name of the second figure, and breaks off into a question (Ecl. 3.40-2): quis fuit alter, | descripsit radio totum qui gentibus orbem, | tempora quae messor

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Lehoux, Daryn. "Aaron Poochigian (trans.), Aratus: Phaenomena. Baltimore: Johns Hopkins University Press, 2010. Pp. xxxiv+72. ISBN 978-0-8018-9466-4. $50.00 (hardback), $25.00 (paperback)." British Journal for the History of Science 45, no. 1 (2012): 123–25. http://dx.doi.org/10.1017/s0007087412000167.

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Hladnik, Miran. "Kvantitativna znanost o književnosti i interpretacija." Umjetnost riječi: časopis za znanost o književnosti, izvedbenoj umjetnosti i filmu 64, no. 3-4 (2020): 285–300. http://dx.doi.org/10.22210/ur.2020.064.3_4/05.

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QUANTITATIVE LITERARY STUDIES AND INTERPRETATION The analysis of the author’s own past research has shown that digital tools do not have a significant role in contributing to new interpretations of the Slovene literary canon. However, when shifting the subject of interpretation from a single work to authorial opera, genre corpora, literary period or the entire national literature, it becomes clear how quantitative methods, stimulated by digitalisation of the cul-tural past, literary databases and digital tools play a vital role. Interpretations that consider the richness of data, generated by

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