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Relevant bibliographies by topics / Phallocentrism

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Academic literature on the topic 'Phallocentrism'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 April 2022

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Journal articles on the topic "Phallocentrism"

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Seudin, Moreen Gorgees, and Saman Abdulqadir Hussein Dizayi. "Women, Nature, and Culture: Patriarchy and Phalloecntrism in Margaret Atwood's Oryx and Crake and The Year of the Flood." Twejer 4, no. 1 (2021): 1209–54. http://dx.doi.org/10.31918/twejer.2141.28.

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This paper tackles patriarchy and phallocentrism's concepts by shedding light on women, culture, and nature. Margaret Atwood's novels Oryx and Crake and The Year of the Flood are examined in terms of the concepts mentioned above. Atwood's novels and literary works can be examined in light of the concepts of patriarchy and phallocentrism based on environmental ethics. Through the study of these two novels, this paper attempts to elicit the signs regarding the cultural-ecological discourses and women's conditions as they are trapped in a male-centered society. Besides, it stresses nature's condi

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Hill, Rebecca. "Interval, Sexual Difference: Luce Irigaray and Henri Bergson." Hypatia 23, no. 1 (2008): 119–31. http://dx.doi.org/10.1111/j.1527-2001.2008.tb01168.x.

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Henri Bergson's philosophy has attracted increasing feminist attention in recent years as a fruitful locus for re-theorizing temporality. Drawing on Luce Irigaray's well-known critical description of metaphysics as phallocentrism, Hill argues that Bergson's deduction of duration is predicated upon the disavowal of a sexed hierarchy. She concludes the article by proposing a way to move beyond Bergson's phallocentrism to articulate duration as a sensible and transcendental difference that articulates a nonhierarchical qualitative relation between the sexes.

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Hill, Rebecca. "Phallocentrism in Bergson: Life and Matter." Deleuze Studies 2, Suppl (2008): 123–36. http://dx.doi.org/10.3366/e1750224108000391.

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Henri Bergson's philosophy presents the relationship between life and matter in both dualistic and monistic terms. Life is duration, a rhythm of incalculable novelty that approaches pure creative activity. In stark contrast, matter is identified with the determinism of homogeneous space. After Time and Free Will, Bergson concedes some share of duration to matter. In this context, his dualism can be understood as a methodological step towards the articulation of a monistic metaphysics of duration. This article suggests that the distinction between life and matter is also motivated by an unconsc

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Al-Fartoosi, Rana Ali Mhoodar. "The Duality of Voyeuristic and Phallocentric Tokens in K.S. Maniam’s “Mala”." International Journal of Linguistics, Literature and Translation 4, no. 11 (2021): 33–39. http://dx.doi.org/10.32996/ijllt.2021.4.11.4.

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This paper attempts to examine the Notions of voyeuristic and phallocentric tokens in K.S. Maniam’s “Mala.” In essence, the study tries to scrutinize the inherent relationship between males and females through psychic drives. These drives are mainly motivated by social milieus which control the behaviors of males and females. Therefore, males and females abide by the social manners that make them different from each other. Accordingly, my study will analyze the characters of Maniam’s “Mala.” It will specifically concentrate on female behaviors and how they are depicted in a patriarchal way. Fu

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Van Der Tuin, Iris. "“A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively." Hypatia 26, no. 1 (2011): 22–42. http://dx.doi.org/10.1111/j.1527-2001.2010.01114.x.

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This article provides an affirmative feminist reading of the philosophy of Henri Bergson by reading it through the work of Karen Barad. Adopting such a diffractive reading strategy enables feminist philosophy to move beyond discarding Bergson for his apparent phallocentrism. Feminist philosophy finds itself double bound when it critiques a philosophy for being phallocentric, because the setup of a master narrative comes into being with the critique. By negating a gender-blind or sexist philosophy, feminist philosophy only reaffirms its parameters, and setting up a master narrative costs femini

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Rasmussen, Barbara. "Re-producing “James”: Marxism, Phallocentrism and “Washington Square”." Journal of American Studies 23, no. 1 (1989): 63–67. http://dx.doi.org/10.1017/s0021875800019186.

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Romero, Rolando J. "Legends of the Fall: Phallocentrism and Democracy in Mexico." Discourse 26, no. 1 (2004): 111–26. http://dx.doi.org/10.1353/dis.2005.0021.

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Gibson, Diane, and Judith Allen. "Parasitism and phallocentrism in social provisions for the aged." Policy Sciences 26, no. 2 (1993): 79–98. http://dx.doi.org/10.1007/bf01001816.

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Zukic, Naida. "Embodied ambivalence: Reiterating and transforming phallocentrism in The Pillow Book." Text and Performance Quarterly 22, no. 3 (2002): 181–95. http://dx.doi.org/10.1080/10462930216613.

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Peleg-Sagy, T., A. Gelbard, M. Weber, E. Stoler, D. Joel, and D. Joel. "Lesbians Have More Fun: Phallocentrism and Its Effects on Desire And Satisfaction in Women." Klinička psihologija 9, no. 1 (2016): 37. http://dx.doi.org/10.21465/2016-kp-op-0020.

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Objective: to study sexual desire, satisfaction, and orgasm in women who have sex with men (WSM) and women who have sex with women (WSW), as a function of the practices used and the mutuality of the sexual activity. Design and Method: 1000 women (WSM=878, WSW=122) completed a selfreport online questionnaire regarding sexual desire, sexual practices, and frequency of solitary and partnered orgasms. Results: There was no difference between the two groups on the frequency of orgasm during solitary sex. Compared to WSM, WSW reported having more sexual desire, more mutual and varied partnered sex,

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Dissertations / Theses on the topic "Phallocentrism"

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Abkarian, Annie. "Challenging Phallocentrism in Rabih Alameddine's An Unnecessary Woman." Thesis, Högskolan Dalarna, Engelska, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:du-35970.

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Macleod, Catriona. "The risk of phallocentrism in masculinities studies: how a revision of the concept of patriarchy might help." Psychology in Society, 2007. http://hdl.handle.net/10962/d1006268.

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In this article I critique South African work on masculinities through a fine grained reading of Morrell’s introductions to three texts. While this work appears, on first reading, to contribute to pro-feminist theorising, I argue that it inadvertently falls into a phallocentric trap. This is achieved in three ways: firstly, and most crudely, through conflating women and men into a singular, universal model that is in reality the masculine appearing as the universal; secondly, and more subtly, through concentrating almost exclusively on men and masculinities, thereby marginalising women (again)

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Kahn, Sarah E. "Rethinking the Ill Body in Phallocentric Western Culture: A Critical Engagement with Luce Irigaray." Oberlin College Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1432299178.

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Hastings, Miriam Wendy. "Representations of desire and identity in contemporary women's writing and film-making." Thesis, Queen Mary, University of London, 1995. http://qmro.qmul.ac.uk/xmlui/handle/123456789/25785.

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Following the publication of Simone de Beauvoir's influential book, The Second Sex, (1949), many feminist critics in Europe and North America have discussed the problems facing women artists and critics of working within phallocentric and phallo-symbolic culture and language. Simone de Beauvoir was the first to demonstrate how male-dominated culture has used symbolic language in order to exclude, repress, and objectify women. Language is one of the key mechanisms employed in phallocentric culture to define and construct reality and gender identity according to male experience and desire. Femin

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Bear, Sarah M. "The Power of the Phallus in Kate Chopin's The Awakening: A Contemporary Feminist Reading." Bowling Green, Ohio : Bowling Green State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1187627954.

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Loaiza, Mejia Maria Fernanda. "Etude sur le phallocentrisme chez Jacques Lacan entre les années 1950 et 1963." Paris 7, 2014. http://www.theses.fr/2014PA070101.

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La thèse a comme objectif l'analyse de la confrontation entre le concept du phallus et l'objet a chez Jacques Lacan. Ce dernier censé mettre en cause la théorie lacanienne des année cinquante centrée sur le registre du symbolique. La théorie du symbolique rendre impossible de d'envisager une sexualité et puis un destin du féminin hors du champ du masculin. Le concept du phallus viendrait à représenter et à cautionner le modèle masculin comme modèle sexuel unique chez la psychanalyse. C'est à dire que la psychanalyse n'a pas échappé aux modèle sociale patriarcal. Je me suis appuyé sur le débat

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Moore, Teresa Gaye, and t. moore@cqu edu au. "THE GAP BETWEEN HOPE AND HAPPENING: FEMINIST CONSCIOUSNESS MEETS PNALLOCENTRIC SMOG IN A REGIONAL AUSTRALIAN UNIVERSITY." Central Queensland University. School of Education and Innovation, 2004. http://library-resources.cqu.edu.au./thesis/adt-QCQU/public/adt-QCQU20060921.120629.

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The gap between hope and happening refers to the experiences of four academic women who work at Milton University (MU), the pseudonym for a regional Australian university. This thesis is concerned with the ways in which discourses circulating within MU shape the performances and discursive positionings of the four women - Alice, Madonna, Veronica and Tamaly (all pseudonyms) - and how, in turn, these women negotiate these discourses. Data are drawn from the womens narratives, university policy documents and selected institutional texts. A feminist poststructuralist lens interrogates both polic

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Davis, Caroline Suzanne. "Female fantasy, pornography and censorship : a presentation of women's writing to redress the imbalance in phallocentric culture's portrayal of female desire." Thesis, University of Edinburgh, 1999. http://hdl.handle.net/1842/22139.

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The thesis specifically examines the issue of censorship of pornography from a variety of feminist perspectives. It proceeds to offer alternatives to censorship. Literature, specifically women writing, is evaluated as distinct from other forms of pornography. The female voice and the unique nature of women’s relationship to language are explored. Female fantasy, combined with a literary approach to the representation of human sexual relations, is offered up as a way of redressing the phallocentric nature of traditional forms of pornography. The thesis examines the evidence in favour of, and ag

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Yun, Ji-Yeong. "La déconstruction du phallogocentrisme." Paris 1, 2012. http://www.theses.fr/2012PA010540.

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Le phallogocentrisme est un terme créé par Derrida, ensuite repris par M. Klein, L. Irigaray et S. Bordo; Impliquant l'imbrication du règne du primat du logos et du phallus, le phallogocentrisme attribue le privilège illimité aux termes relevant du spirituel, de l'intelligible, du substantiel, de l'identique au détriment de leur altérité. En déstabilisant ces dichotomies hiérarchiques, nous pourrions voir à quel point elles sont le point d'ancrage de la misogynie et de l'androcentrisme dans la métaphysique. Cette prééminence du logos se cristallise avec celle du phallus en tant que structure é

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Rivoal, Haude. "Les hommes en bleu : une ethnographie des masculinités dans une grande entreprise de distribution." Thesis, Paris 8, 2018. http://www.theses.fr/2018PA080045.

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À partir d'une enquête par observation participante conduite au sein d’une grande entreprise de distribution, du siège social aux entrepôts, ce travail a pour objectif d’étudier la construction sociale des masculinités au et par le travail. L’histoire de Transfrilog est imprégnée d’une culture familiale forgée autour du management paternalisme des autodidactes du transport. Aujourd’hui devenu les cadres dirigeants de l’entreprise, la professionnalisation du secteur les oblige désormais à composer avec les jeunes diplômés issus des formations logistiques dont le style de management se détache d

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Books on the topic "Phallocentrism"

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Kuijt, Ian. Clay Ideas. Edited by Timothy Insoll. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199675616.013.028.

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Beginning around 11,500 years ago, the Neolithic of the Near East encompassed some of the most profound and fundamental innovations in our species’ history. This included the establishment of the earliest sedentary villages, founded by food-producing communities who relied on wild and domesticated plants and animals for subsistence. Major changes were also seen in use of imagery, both anthropomorphic and zoomorphic, in concert with society’s struggle to control new structures of economy, social organization, and symbolism. This chapter explores how Near Eastern Neolithic figurine use changed t

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Tourage, Mahdi. Phallocentric esotericism in Jalāl al-Dīn Rūmʾi's: Mas̲navī-i maʻnavī. 2005.

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Höpfl, Heather. Luce Irigaray (1930b). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0033.

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Born in Belgium in 1930, Luce Irigaray is a French feminist, philosopher, linguist, and psychoanalyst whose work poses a radical challenge not least to teleological order. Known for her resistance to being reduced by biography, Irigaray has come under attack by critics within feminism itself. In 1974 she published one of her most influential works, Speculum, de l’autre femme, which challenges the phallocentricism of both Freudian and Lacanian psychoanalysis and of philosophy. This chapter explores how women’s being is seen, specifically by Irigaray, and how women might subvert the lexicon.

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Book chapters on the topic "Phallocentrism"

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"Phallocentrism in the Body-Image." In System and Structure. Routledge, 2013. http://dx.doi.org/10.4324/9781315014135-147.

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Tiefer, Leonore. "The Medicalization of Impotence: Normalizing Phallocentrism." In Sex is not a Natural Act and Other Essays. Routledge, 2018. http://dx.doi.org/10.4324/9780429494659-23.

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Shaw, Ian. "8. Religion." In Ancient Egypt: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198845461.003.0008.

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‘Religion’ studies ancient Egyptian religion, the history of which was at one stage concerned principally with the beliefs and temples of the pharaonic period. Now it has become increasingly clear that there is a significant prehistory of Egyptian religion. If the provision of offerings represents a relatively familiar aspect of Egyptian religion, there is another recurrent aspect of many of the Egyptian religious cults that Egyptologists of the late 19th and early 20th century frequently preferred to ignore. This was the tendency towards ‘phallocentrism’, involving cults dedicated to very obviously ithyphallic gods. The relationship of Egyptian religion with Egyptian kingship and Egyptian ideology is an important area to examine.

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Newton, Adam Zachary. "Interchapter III “Past its own aim, out to another side”." In Jewish Studies as Counterlife. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283958.003.0006.

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Does the pitchfork betoken phallocentricism? Heaney’s own text leaves that particular subtext fairly undisguised, what with the tool’s “smoothness, straightness, roundness, length and sheen.” Yet readerly discernment would seem to dictate that poet, speaker, or both have already recognized the fact right along with us....

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Prewitt, Terry J. "Phallocentric Identity and the Vampiric Father." In Semiotics. Semiotic Society of America, 2002. http://dx.doi.org/10.5840/cpsem200214.

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Wilson, Samantha E. "Neto's Leviathan Thot in the Panthéon, a Phallocentric Performing Theater." In Cultural Exchanges between Brazil and France. Purdue University Press, 2016. http://dx.doi.org/10.2307/j.ctt163t7m7.15.

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"Patrick Hanafin Defying the female: the Irish constitutional text as phallocentric manifesto." In Textual Practice. Routledge, 2005. http://dx.doi.org/10.4324/9780203986332-4.

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"Chapter Three. Phallocentric Esotericism In The Tale Of The Slave Girl Who Satisfied Her Sexual Urges With Her Mistress’s Donkey." In Rūmī and the Hermeneutics of Eroticism. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004163539.i-260.20.

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"Islam and Paradise are Sheltered under the Shade of Swords: Phallocentric Fantasies of Paradise in Nineteenth-Century Acehnese War Propaganda and their Lasting Legacy." In Roads to Paradise: Eschatology and Concepts of the Hereafter in Islam (2 vols.). BRILL, 2017. http://dx.doi.org/10.1163/9789004333154_055.

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"lack a penis she has the joy (Jouissence) of her own embodied knowledge. In the same move 'the masculine' is relieved of the fear of castration, he need no longer define himself in relation to a mythical order. The perpetual, fearful repetition of masculist discourse can be replaced by fluid, multiple, contextual possibilities. We need to construct new desiring subjects in the ruins of the phallogocentrically enforced dualism. (Braidotti 1994b: 56) For archaeologists the potential of these new embodied subjectivities is enormous. In subversive moves we are freed to think in completely different ways as completely different knowing subjects, we are no longer fixed as masculine or feminine, in relation to reason and emotion, active or passive. In this new pre-phallocentric conceptual framework there are no dichotomous value structures in place, multiplicity and fluidity rule. When we identify ourselves as whole, complex agents, actively engaging with the social and cultural gendered categories we deny the confines of phallocentric opposition. The starting point for the project of sexual difference is the political will to assert the specificity of the lived female bodily experience . . . the project of sexual difference engages a will to reconnect the whole debate on difference to the bodily experience of women. (Braidotti 1994b: 140) I do not naively believe that simply by wishing the dichotomous structures away that they will disappear, but that we can disrupt the taken-for-granted nature of these phallocentric erections by asserting gendered locations which express multiplicity at the same time as asserting confident embodied knowledge. In this way the feminine will no longer be that which is lacking. As Judith Butler says: The feminine marks the limit of representability which would undo the pre-suppositions of representation itself. (Butler 1993b: 19) As academic archaeologists we are of course enmeshed in the symbols and meanings of the dominant masculist discourse, and in consequence we have 'known' ourselves and the world we live in relation to androcentric, phallocentric and heterosexual norms. If we are to tell radically different stories about the material culture with which we work we must make a terrifying leap into the interpretative spaces which are as yet largely inexpressible. We will use words which are already occupied by masculist meanings, and 'describe' social engagements in terms already dominated by the central, invasive phallus. We will in short be misunderstood. ACKNOWLEDGEMENTS." In Gender & Italian Archaeology. Routledge, 2016. http://dx.doi.org/10.4324/9781315428178-11.

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