Academic literature on the topic 'Phanariots'

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Journal articles on the topic "Phanariots"

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Vintilă, Constanța. "Good Order in Bucharest during the Phanariot Age." Revista Istorică 35, no. 1-3 (2024): 87–119. https://doi.org/10.59277/ri.2024.1-3.35.05.

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Our article analyses the dynamics of the order and disorder in the city of Bucharest during the Phanariot rule. We are interested in the urban policy created by the Phanariots before the city received an administrative and legislative framework, in the 1830s. This era of reforms, generated by the Organic Regulation, gave birth to the urban institutions designed to control sanitary, economic, social, and political facets of urban life. The article is based on the ordinances and nizams issued by the Phanariots with the aim to control and regulate urban life. To assess the implementation of these
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Shafir, Nir. "Phanariot Tongues: The Mavrocordatos Family and the Power of the Turkish Language in the Eighteenth-Century Ottoman Empire." Oriente Moderno 101, no. 2 (2021): 181–220. http://dx.doi.org/10.1163/22138617-12340262.

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Abstract The Phanariots — Grecophone Christian elites who ruled the Danubian principalities in the eighteenth century — were the only non-Muslims in the Ottoman Empire who claimed power by virtue of their command of the Turkish language. Why were they the rare exception and what does their story reveal about the ways in which power and language were intertwined in the early modern Ottoman Empire? The implicit power relations embedded in the Turkish language are rendered visible in a unique text written in 1731 in which Constantine Mavrocordatos, a Phanariot prince, attempted to school his youn
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Philliou, Christine. "Communities on the Verge: Unraveling the Phanariot Ascendancy in Ottoman Governance." Comparative Studies in Society and History 51, no. 1 (2008): 151–81. http://dx.doi.org/10.1017/s0010417509000073.

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Phanariots were an Ottoman Christian elite which, despite structural impediments, imperial ideology, and religious doctrine that would preclude their participation in Ottoman governance, ascended to power in multiple political arenas between the 1660s and 1821. Their rise came about just as the larger imperium was undergoing profound military and political crises precipitated by both internal threats and periodic invasions by the Russian and Habsburg Empires. While some Phanariots were stalwart servants of the sultan, others exacerbated these crises, allying with Russian officials and planning
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Mentzel, Peter C. "Nationalists, Phanariots, and Constitutional Crisis: The 1908 Samos Uprising." Journal of Modern Greek Studies 39, no. 1 (2021): 141–61. http://dx.doi.org/10.1353/mgs.2021.0007.

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Vintilă, Constanța. "The Phanariots and Their Subjects in Official Documents (1700–1830)." Revista Istorică 34, no. 4-6 (2023): 259–92. http://dx.doi.org/10.59277/ri.2023.4-6.34.02.

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Governing by commandments is the purpose of our study, focusing on those commands that have at the center of the analysis the subjects and their relationship with power. Therefore, our research follows several stages. In the first part, we will try to observe how a command is born and what are the sources of its transmission to the population. In the second part, we will dwell on the commandments aimed at creating the subject welfare and ensuring a security framework necessary for the economic well-being of the population; so that the last part is dedicated to the reception of these commands a
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Mihneva, R., and V. Kolev. "Berlin Congress 1878 Through the Eyes of Phanariot Alexander Karateodori Pashi." MGIMO Review of International Relations 14, no. 4 (2021): 7–25. http://dx.doi.org/10.24833/2071-8160-2021-4-79-7-25.

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The article contributes to the historical literature on the Berlin Congress; it shows the events of the summer of 1878 through the eyes of the diplomats of the defeated Otto man Empire. The primary source for the article is the “Rapport” by the head of the Turkish delegation to the Сongress, Alexander Karathéodori Pasha (1833–1906), a Phanariote with Greek and Bulgarian roots, the son of the personal physician of Sultan Mahmud II and the first Ottoman lawyer. He graduated from the Sorbonne law faculty with a doctorate in law. Until recently, Turkish historians wrote about him more as a diploma
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Mehedinţi-Beiean, Mihaela. "Political instability and corruption. The Phanariot regime as seen by Russian and Nordic travellers." Romanian Journal for Baltic and Nordic Studies 8, no. 1 (2016): 21–44. http://dx.doi.org/10.53604/rjbns.v8i1_3.

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The history of the Romanian Principalities was particularly tumultuous during the modern period, given that they were situated in a geographical area of great interest for three large empires: the Ottoman Empire, the Austrian Monarchy and Russia. As a result, the political regime established in Moldavia and Wallachia in the 18th century and which lasted until 1821 bore all the hallmarks of Orientalism as expressed by rulers, namely the most profound corruption at all administrative levels, an utter lack of interest regarding the people’s welfare and the unremorseful pursuit of their own intere
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Tellan, Elif Bayraktar. "The Patriarchate of Constantinople and the “Reform of the Synod” in the 18th Century Ottoman Context." Chronos 39 (September 13, 2019): 7–22. http://dx.doi.org/10.31377/chr.v39i0.590.

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The Orthodox Patriarchate of Constantinople went through a series of changes in the eighteenth century. By 1763 gerontismos was established, and the Patriarchal seal was divided into four. As such, the metropolitans of the Holy Synod gained considerable power in the administration of the Patriarchate vis-à-vis the Patriarchs. The so called “reform of the Synod” was more than a mere internal struggle among the clergymen of the Patriarchate and the Phanariots. It was rather related to the Empire-wide economic developments in connection to the transformation of social roles in the Ottoman society
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Miron, Ion. "The role of the orthodox church in Moldova in the building of Romanian education in the Phanariot era." Studia Universitatis Moldaviae. Seria Ştiinţe Umanistice, no. 10(180) (April 2024): 3–12. http://dx.doi.org/10.59295/sum10(180)2023_01.

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During the Phanariote era, in Moldova, a series of political and social changes took place, one of these changes is the emergence or re-establishment of several schools, many of them being mainly Romanian schools. The Phanariot lords began to realize the need for accessible education not only for the rich, but also for the common people, who were often deprived of the opportunity to study. In order to solve the country’s public problem, the gentlemen appealed to the help of the Orthodox Church, without which at that time it was impossible to build Romanian education, the organization of the pr
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Nicoleta, Roman. "Vânătoarea: sociabilitate și diplomație într-o lume fanariotă [The Hunt: Sociability and Diplomacy in a Phanariot World]." Revista Bibliotecii Academiei Române an 5, no. 10, 2020 (2021): 3–21. https://doi.org/10.5281/zenodo.4476538.

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Being part of an elite goes beyond appearances and involves accommodating and immersing oneself to a culture. This text explores the role of hunting for a South-eastern Europe elite with diplomatic connections and part of the premodern Ottoman Empire. It employs the Phanariot regime as a chronological and cultural frame and argues for significant changes in this time period with reference to hunting. The text takes the reader to Greek and Romanian territories and observes cultural shifts in the use and understanding of what was until eighteenth century an activity that either trained men to wa
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Dissertations / Theses on the topic "Phanariots"

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Plemmenos, John George. "'Micro-music' of the Ottoman Empire : the case of the Phanariot Greeks of Istanbul." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621431.

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Zervos, Sokratis K. "Recherches sur les phanariotes et leur idéologie politique : 1666-1821." Paris, EHESS, 1990. http://www.theses.fr/1990EHES0031.

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Notre recherche porte sur les phanariotes et leur ideologie politique de la fin du xviieme au debut du xixeme siecle jusqu'a la guerre d'independance grecque (1821). Pendant cette periode, le terme "phanariotes" designe un groupe de la couche superieure de la population orthodoxe sous domination ottomane, une sorte d'elite administrtative composee des membres d'une vingtaine de familles grecques ou grecisees, reunies dans le quartier phanar de constantinople, ou siege le patriarcat orthodoxe. En general tres riche, les familles phanariotes, d'origine constantinopolitaine ou venant des quatre c
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Plemmenos, John G. "Ottoman minority musics : the case of the Phanariot Greeks of Istanbul." Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/273408.

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Dolapsakis, Dimitrios. "Les Histoires de la Littérature Néohellénique 1780-1880. Autour d’Adamantios Coray et de Jacovakis Rizos Néroulos. Des épigones et des émules." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040265.

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Dans notre étude nous nous sommes demandé les raisons de la rédaction des Histoires de littérature étudiées, la date qui marque le début de la rupture avec le passé hellénique, la division en périodes littéraires, les notions littéraires présentées (utilité, amour de la patrie, imagination, originalité), le critère du choix des écrivains qui sont cités dans les histoires, les sources bibliographiques utilisées, les influences réciproques des historiens, leurs ententes et leurs rivalités. Nous avons aussi examiné les références aux chants populaires, la place de la littérature crétoise, la plac
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Sphini, Alexandra. "Langue et mentalités au Phanar (XVIIe-XVIIIe siècles) : d'après les "Ephémérides" de P. Codrica et d'autres textes du milieu phanariote." Paris 1, 1991. http://www.theses.fr/1991PA010632.

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L'objet de ce travail est l'étude de la langue et de la mentalité des élites grecques du phanat pendant les XVII-XVIIIe siècles et surtout pendant les lumières grecques. L'étude s'appuie principalement sur le journal de P. Cordrica, qui constitue l'œuvre d'un homme éclairé du milieu phanariote et un échantillon de la langue grecque courante, contenant en plus plusieurs informations sur la vie quotidienne des années 1787-1797. L'analyse du journal a été effectuée à base des index lexicaux fournis par le traitement mécanographique du texte et a été complétée par la comparaison des données du jou
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Arcanjo, Flora Miranda. "Desenvolvimento e caracterização de pão sem glúten enriquecido com farinhas das raízes de maca peruana (Lepidium meyenii), sementes de alpiste (Phanaris canariensis) e niger (Guizotia abyssinica)." Universidade Tecnológica Federal do Paraná, 2017. http://repositorio.utfpr.edu.br/jspui/handle/1/2182.

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CAPES<br>O glúten é uma proteína advinda do trigo e subdivide-se em duas frações: gliadina e glutenina. A doença celíaca é uma intolerância ao glúten, que causa inflamação à mucosa do intestino, dificultando a absorção de nutrientes causando diarreia crônica, flatulência, anemia, entre outros problemas. Em função da má absorção, o celíaco necessita consumir alimentos fortificados para auxiliar no aporte nutricional. A maca peruana (Lepidium meyenii) é uma raíz originária do Peru e possui altos teores de cálcio (150 mg/100 g de farinha) e ferro (16,6 mg de ferro/100 g de farinha) e pode ser uma
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Paris, Erato. "Marseille et hellénisme (XIXe et début du XXe siècle)." Paris 4, 2009. http://www.theses.fr/2009PA040095.

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Partant d’un cadre géographique donné, Marseille, l’ouvrage porte sur la communauté grecque de la ville, du 19ème siècle jusqu’à la grande guerre de 1914. Il s’inspire expressément de la longue durée braudélienne et utilise une approche comparative et pluridisiplinaire. Bien que n’ayant nulle prétention à écrire une « Histoire du Monde », nous tâchons ici d’aller au-delà des limites, chronologiques, spatiales, ou autres, imposées à tout sujet, et d’inscrire le nôtre dans un ensemble plus vaste. Ainsi, l’hellénisme apparaît-il comme un concept d’une très longue durée, vieux de trois mille ans,
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Chatzispirou, Polixeni. "Les Essais de Dimitrios Katartzis." Thèse, 2009. http://hdl.handle.net/1866/3583.

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Ce mémoire présente une traduction commentée des Dokimia (Essais) de D. Katartzis (Editions Ermis, Athènes, 1974, pp. 4-73), inédites du vivant de l’auteur. Dans cette œuvre, Katartzis expose aux lecteurs sa théorie à propos de la langue grecque moderne, de l’éducation, de la religion et de la philosophie. Ses projets pédagogiques s’inscrivent à l’intérieur du mouvement des Lumières en Grèce et de leurs principaux représentants, les Phanariotes. Katartzis, qui était un lecteur enthousiaste de l’Encyclopédie et des philosophes français, développe sa théorie à propos de la Nation grecque, des R
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Kampéridis, Lambros. "Le Traité des devoirs de Nicolas Mavrocordatos." Thèse, 2004. http://hdl.handle.net/1866/16811.

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Books on the topic "Phanariots"

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Focas, Spiridon G. Ho Zallōnēs, hoi Phanariōtes kai hoi Roumanoi. S.G. Focas, 1989.

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Apostolopoulos, D. G. Gia tous Phanariōtes: Dokimes hermēneias & mikra analytika. Ethniko Hidryma Ereunōn, 2003.

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Negrescu-Suțu, Radu. Stirpea Drăculeştilor: Pseudocronică a Familiei Suţu : (dialog imaginat cu colonelul principe Dimitrie Scarlat Suţu). Corint Books, 2017.

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Țipău, Mihai. Domnii fanarioți în Țările Române, 1711-1821: Mică enciclopedie. Editura Omonia, 2004.

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translator, Papaeuthymiou Euanthia, and Ēlias Athanasios editor, eds. Hoi Phanariōtes stē Vlachia kai tē Moldavia: Mia historia mesō tōn ekklēsiastikōn prosōpograhiōn. Porphyra, 2017.

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Filitti, I. C. Rolul diplomatic al fanarioților: 1700-1821. Do-minoR, 2002.

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Raptēs, Dēmētrēs El. Dēmotika tragoudia periochēs Phanariou Prevezas: Symvolē stēn ereuna tou Prevezanikou dēmotikou tragoudiou. Ekdosē tou Politistikou Syllogou Valanidoussas, 1991.

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Koinōnikes satires sto hellēniko proepanastatiko theatro (1800-1820): Kōmōdia nea tēs Valchias, [Ta Angouria tou Generalē], Ho charaktēr tēs Vlachias. Hidryma Kōsta kai Helenēs Ouranē, 2014.

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Phanariōtika kai astika stichourgēmata stēn epochē tou neoellēnikou diaphōtismou. Akadēmia Athēnōn, Kentro Ereunēs tou Mesaiōnikou kai Neou Hellēnismou, 2013.

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Secret Life of a Scandalous Debutante. Harlequin Special Releases, 2011.

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Book chapters on the topic "Phanariots"

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Thanailaki, Polly. "Transnational and Transcultural Traits in Female Literacy: The Phanariots and Boyars in the Ottoman Empire." In Women in Central and Southeastern Europe, 1700–1900. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-60465-2_2.

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Thanailaki, Polly. "Roxandra Sturdza: A Portrait of a Phanariot Lady." In Women in Central and Southeastern Europe, 1700–1900. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-60465-2_3.

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Iordachi, Constantin. "The Phanariot regime in the Romanian Principalities, 1711/1716–1821." In The Routledge Handbook of Balkan and Southeast European History. Routledge, 2020. http://dx.doi.org/10.4324/9780429464799-6.

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"The Phanariots." In Moldova. I.B. Tauris, 2020. http://dx.doi.org/10.5040/9781788318112.ch-004.

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Dialla, Ada. "Revolutionary Princes in the Battlefields of the Greek Independence War: Demetrios Ypsilantis." In 1821 in the History of Balkan Peoples (On the 200th anniversary of the Greek Revolution). Institute of Slavic Studies, Russian Academy of Sciences; Hellenic Cultural Center, 2022. http://dx.doi.org/10.31168/0469-5.02.

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This chapter aims to re-examine the role of Phanariots in the Greek Revolution of 1821. the case of the Russian-Phanariots in particular, such as the Ypsilanti family, could give some new perspectives to our understanding of the multidimensional phenomenon of 1821. Furthermore, it could lead to revisiting the so-called geographical margins and include the Eurasian imperial perspectives in the study of revolutionary ideas and the variety of options and political plans circulating in the Ottoman Balkans during the Age of Revolutions.
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Vintilă, Constanţa, and James Christian Brown. "Phanariots and Boyars at the Borders of Empires." In Changing Subjects, Moving Objects. Brill | Schöningh, 2022. http://dx.doi.org/10.30965/9783657704873_004.

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Hall, Edith, and Fiona Macintosh. "Ruins and Rebels." In Greek Tragedy and the British Theatre 1660-1914. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780198150879.003.0010.

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Abstract Faraway from the British stage, the Greek-speaking world in 1821 embarked upon eight painful years of revolutionary upheaval. Years of planning were put into action by Alexandros Ypsilantis in Odessa, the ancient city on the Black Sea which Catherine the Great had refounded and populated with the prosperous merchant caste of Greeks known as Phanariots. After announcing in early March that the War of Independence had commenced, he invaded Ottoman Moldavia. In the Peloponnese, Bishop Germanos of Patras hoisted the Greek flag and began the mainland uprising.
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Karidis, Viron. "Alexandros Ypsilantis and the Greek Insurection in the Danubian Principalities in 1821: A Bicentenary Reappraisal." In 1821 in the History of Balkan Peoples (On the 200th anniversary of the Greek Revolution). Institute of Slavic Studies, Russian Academy of Sciences; Hellenic Cultural Center, 2022. http://dx.doi.org/10.31168/0469-5.04.

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Why did Alexandros Ypsilantis choose the Danubian Principalities as a geographical area to declare the Greek Revolution? Did he get the consent of the dominant Eterists’ group for his decision? Did the leader of Filiki Eteria believe that his plan could trigger an extensive uprising in the Balkans? Did the Greek-controlled mercenary garrisons in Moldavia and Wallachia take up arms? Did Ypsilantis receive the help he expected from Giorgakis Olympios, the chieftain and “apostle” of the Filiki Eteria in Serbia and a former colonel of the Russian army? What role did the Greek chieftain Yiannis Pha
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Pippidi, Andrei. "Byzance des Phanariotes." In Héritages de Byzance en Europe du Sud-Est à l’époque moderne et contemporaine. École française d’Athènes, 2013. http://dx.doi.org/10.4000/books.efa.9445.

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Vintilă, Constanța. "Shaping a Phanariot Town: “Good Order” in Eighteenth-Century Bucharest." In Towns between Empires. Amsterdam University Press, 2025. https://doi.org/10.5117/9789633869000_ch12.

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This study examines the urban policies implemented by the Phanariot Princes in Bucharest prior to the Organic Regulations. The emphasis of the analysis is placed on decrees and orders (nizams) pertaining to public order, hygiene, and nighttime safety. The Phanariot Princes consistently endeavored to regulate urban expansion, seeking to maintain city boundaries, prevent fires and epidemics, and ensure public order. Attempts were made to keep immigrants from surrounding villages from entering and settling in Bucharest. Lighting the main streets and squares at night was also a constant concern. A
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Conference papers on the topic "Phanariots"

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Mischevca, Vlad. "Phanariot diplomacy (1711-1821)." In Latinitate, Romanitate, Românitate. Conferinţa ştiinţifică internaţională, Ediția a 7-a. Moldova State University, 2023. http://dx.doi.org/10.59295/lrr2023.18.

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The Phanariot princes, as in the previous era of autochthonous reigns, had diplomatic agents at the Sublime Porte (Capukehai) and benefited from the same ceremonial forms. Thus, throughout the period of the Phanariot reigns (1711-1821), the Romanian Principalities, through their diplomatic agents from Constantinople, who performed the function of representatives of the voivode with diplomatic envoy status, accredited by the Ottoman authorities (Grand vizier), affirmed their status autonomous within the Ottoman Empire. The increase in the importance of the Capukechais during the Phanariot reign
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Bouchard, Jaques. "Refined Attic Greek: Hallmark of the Emerging Phanariot Nobility." In ARA 40th Congress. American Romanian Academy of Arts and Sciences, 2016. http://dx.doi.org/10.14510/40ara2016.4001.

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Mihaela, Năstase (Gheorghe). "THE ROLE AND CONTRIBUTION OF THE PHANARIOT RULERS WITHIN THE ACADEMY OF BUCHAREST." In SOCIOINT 2020- 7th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2020. http://dx.doi.org/10.46529/socioint.2020141.

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