Relevant bibliographies by topics / Phaneroscopie

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Phaneroscopie'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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Journal articles on the topic "Phaneroscopie"

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Nielsen, Jesper Tang. "Sansningens phaneroscopy." Dansk Teologisk Tidsskrift 72, no. 1 (May 17, 2009): 34–56. http://dx.doi.org/10.7146/dtt.v72i1.106449.

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The Danish theologian and philosopher K.E. Løgstrup has presented an original theory of sensation. From a phenomenological perspective, sensation is not receptive but without distance, he claims. By introducing C.S. Peirces categories Firstness, Secondness and Thirdness, it is argued that Løgstup’s understanding of sensation coheres with parts of Peirce’s so called phaneroscopy. The lack of distance in sensation corresponds to Firstness. As a corollary, Løgstrup’s theory can be understood within Peirce’s more comprehensive phenomenological approach to reality. Finally, some perspectives for Løgstrup’s religious interpretation of sensation are discussed.
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Atkins. "Direct Inspection and Phaneroscopic Analysis." Transactions of the Charles S. Peirce Society 52, no. 1 (2016): 1. http://dx.doi.org/10.2979/trancharpeirsoc.52.1.01.

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Chibani, Dr AbdelKader Fehim. "Semiotics and Phaneroscopy." Journal of Human Sciences 2015, no. 27 (June 1, 2016): 305–25. http://dx.doi.org/10.12785/jhs/20162711.

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Atkins. "Broadening Peirce's Phaneroscopy: Part One." Pluralist 7, no. 2 (2012): 1. http://dx.doi.org/10.5406/pluralist.7.2.0001.

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Atkins. "Broadening Peirce's Phaneroscopy: Part Two." Pluralist 8, no. 1 (2013): 97. http://dx.doi.org/10.5406/pluralist.8.1.0097.

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6

De Tienne, André. "Iconoscopy Between Phaneroscopy and Semeiotic." Recherches sémiotiques 33, no. 1-2-3 (February 22, 2016): 19–37. http://dx.doi.org/10.7202/1035282ar.

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Phaneroscopy and semeiotic study two entities with distinct modes of being : the phaneron and the sign. Each consists in a continuum, one of first intention, the other of second intention, the latter lying within the former. Peirce sought to solve the question of the passage from one to the other since the time of his first publication ‘Upon a New List of Categories’. The mature writings reveal the important role the notion of image plays in this transition. Peirce indeed develops a pragmatic conception of image that turns the latter into the fundamental ingredient of the concrete experience of signs. An image in this sense is not a drawing or a picture, but at first a logical concept with a mathematical basis that helps explain the psychological phenomenon. The image is at the junction between the percept (phaneral element) and the perceptual judgment (the most elementary kind of semiotic event) through the percipuum, and it can be observed through a special kind of activity called iconoscopy. I shall present those properties of the image that allow it to govern the transition between phaneron and sign, and clarify in what sense Peirce could assert that images ‘instigate to judgment’.
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Venancio, Rafael Duarte Oliveira. "C. S. Peirce's Phaneroscopy as Early Communicology." Coactivity: Philosophy, Communication 25, no. 1 (March 27, 2017): 26–37. http://dx.doi.org/10.3846/cpc.2017.269.

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This article aims to show that the contribution of Charles Sanders Peirce to communicology is much earlier than the advent of epistemological integration of semiotics in communication studies, being phaneroscopy as a early form of communicology. This reflection is based on the study of the categorical degeneration theorized by Peirce, his influence on communicational thinking (especially on Gilles Deleuze’s cinema theory), as well as the conceptual link between degeneration and phenomenon from the philosophical point of view of quaternions.
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Reyes Cárdenas, Paniel Osberto, and Dora Ivonne Alvarez Tamayo. "An Approach to the Social Media “Meme” through Peirce’s Phaneroscopy." Glimpse 18 (2017): 49–54. http://dx.doi.org/10.5840/glimpse2017185.

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Hansen, Mark B. N. "Appearance In-Itself, Data-Propagation, and External Relationality: Towards a Realist Phenomenology of »Firstness«." Zeitschrift für Medien- und Kulturforschung 7, no. 1 (2016): 45–60. http://dx.doi.org/10.28937/1000106454.

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Drawing on American philosopher Charles Sanders Peirce›s »phaneroscopy«, and particularly on its point of disjunction from more orthodox phenomenology concerning the status and necessity of reception, this article argues that today’s databases phenomenalize the aesthetic dimension of worldly sensibility. Although database phenomenalizing explicitly substitutes for the phenomenalizing performed by consciousness on standard accounts of phenomenology, the important point is that it does so without severing contact with human experience. What is ultimately at stake here is the status of the phenomenon itself: insofar as it hosts the self-manifestation of the world without necessarily manifesting it to anyone or anything, the phenomenon can be disjoined from its subjective anchoring in consciousness (or any of its avatars) and ascribed to the operationality of worldly sensibility itself. </br></br>Gestützt auf die sog. »phaneroscopy« des amerikanischen Philosophen Charles Sanders Peirce und insbesondere auf ihre Differenz zur orthodoxeren Phänomenologie in Bezug auf den Status und die Notwendigkeit der Rezeption argumentiert dieser Beitrag, dass die heutigen Datenbanken die ästhetische Dimension weltlicher Sinnlichkeit phänomenalisieren. Auch wenn die Phänomenalisierung durch Datenbanken diejenige durch Bewusstsein explizit ersetzt, bleibt es bedeutsam, dass dies geschieht, ohne den Kontakt mit menschlicher Erfahrung abzubrechen. Worum es letztlich geht, ist der Status des Phänomens selbst: Insoweit es die Selbst-Manifestation der Welt beherbergt, ohne sie notwendigerweise für irgendjemand oder irgendetwas zu manifestieren, kann das Phänomen von seiner subjektiven Verankerung im Bewusstsein (oder jedem seiner Avatare) gelöst werden und der Operationalität weltlicher Sensibilität selbst zugeschrieben werden.
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Tzanelli, Rodanthi. "Domesticating Sweet Sadness." Cultural Studies ↔ Critical Methodologies 12, no. 2 (January 24, 2012): 159–72. http://dx.doi.org/10.1177/1532708611435216.

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The article examines Anatolítika glykà (Asia Minor sweets) and the craft of zacharoplastikí (sweet making) in Thessaloniki, Greece’s main northern city. The continuum between sweet makers and product explicates the development of zacharoplastikí—originally a colonial occupation, later a feminine craft of the domestic hearth—to a modern profession. Thessalonikiote sweet making and glykà develop as a travel narrative by obscuring their Eastern associations. Zacharoplastikí’s professionalization was assisted by the employment of spectacular representational techniques. This is today communicated on the websites of its five biggest zacharoplasteío (patisserie) chains through a covert alignment of professional self-presentation with those Greek traditions that have acquired a public face and are (potentially) globally mobile. The author, a native Thessalonikiote, fuses digital hermeneutics with phaneroscopy to explore this phenomenon from within.
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Dissertations / Theses on the topic "Phaneroscopie"

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Réthoré-Daillier, Joëlle. "La linguistique semiotique de c. S. Peirce : propositions pour une grammaire phaneroscopique." Perpignan, 1988. http://www.theses.fr/1988PERP0046.

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La these est divisee en quatre parties. Les deux premieres presentent les fondements philosophiques de la theorie de l'assertion de peirce: le pragmaticisme, comme theorie du developpement scientifique des concepts, et sa pertinence en matiere de description des langues naturelles; les categories de primeite, secondeite et tierceite comme mode d'etre universels des phenomenes (en particulier, langagiers), comme objets de la phaneroscopie. La troisieme partie traite de la theorie triadique de la semiosis, et met l'accent sur l'idee que les differents moments de la semiosis sont connaissables par discrimination d'autant de points de vue qu'il y a de modes d'etre et de relations entre le signe, ses deux objets et ses trois interpretants. Un tel systeme aboutit a l'elaboration de dix trichotomies, qui permettent de decrire la mise en discours de la competence linguistique, et sa perception par les usagers de la langue. La quatrieme partie expose la theorie grammaticale de peirce et les operations centrales d'identification, alterite et representation, reperees par les constituants de tout acte assertif que sont le predicat-icone, le sujet-indice et la copule-symbole
This thesis is subdivided into four parts. The first two parts expound the philosophical foundations of peirce's theory of assertion: pragmaticism, as a theory of the scientific development of concepts, and its relevancy in terms of the description of natural languages; and the cenopythagorean categories of firstness, secondness and thirdness, as universal modes of being of phenomena (verbal phenomena, in particular), viewed as the objects of phaneroscopy. The third part of the thesis deals with peirce's triadic theory of semiosis, and focuses on the idea that the different moments of the semiotic process can be approached by discriminating as many viewpoints as there are modes of being and relations between the sign, its two objects and its three interpretants. Such a system has given ten trichotomies, which serve to describe not only speech as expressive of linguistic competence, but its perception by users of the language. The fourth part develops peirce's grammatical theory and the fundamental operations of identification, otherness and representation expressed by the three constituants of assertion: the icon-predicate, the index-subject and the symbol-copula
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Books on the topic "Phaneroscopie"

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Atkins, Richard Kenneth. From Phenomenology to Phaneroscopy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190887179.003.0005.

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Peirce first recognizes a science of phenomenology in 1902, but in 1904 he changes the name of the science to phaneroscopy. This change is motivated by a desire for terminological exactness. After rejecting “phenomena,” “pure experience,” and “idea” as appropriate words for the object of phenomenological investigation, Peirce settles on “phaneron.” He changes the suffix from “-logy” to “-scopy” to indicate that the science is primarily observational. Peirce’s characterizations of the phaneron change over the course of his investigations because of four problems he faces. Those problems are whether the phenomenologist studies the possibilities of consciousness or actual consciousnesses, how we can generalize observations of our own conscious experiences to what any conscious experience is like, how we can make our conception of the object of phenomenological investigation clearer, and how we can speak of the phaneron as a totality and yet reference its parts.
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Bisanz, Elize, and Charles Sanders Peirce. Prolegomena to a Science of Reasoning: Phaneroscopy, Semeiotic, Logic. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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Bisanz, Elize, and Charles Sanders Peirce. Prolegomena to a Science of Reasoning: Phaneroscopy, Semeiotic, Logic. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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4

Prolegomena to a Science of Reasoning: Phaneroscopy, Semeiotic, Logic. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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5

Bisanz, Elize, and Charles Sanders Peirce. Prolegomena to a Science of Reasoning: Phaneroscopy, Semeiotic, Logic. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2015.

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Book chapters on the topic "Phaneroscopie"

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Pietarinen, Ahti-Veikko, and Jelena Issajeva. "Phaneroscopy and Theory of Signs as Theory of Cognition." In Peirce and Husserl: Mutual Insights on Logic, Mathematics and Cognition, 199–219. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-25800-9_11.

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2

Palafox, Lisa. "Phaneroscopy, Semeiosis, and the Educational Endeavor." In Semiotics, 463–75. Semiotic Society of America, 2008. http://dx.doi.org/10.5840/cpsem200841.

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You might also be interested in the extended bibliographies on the topic 'Phaneroscopie' for particular source types:
Journal articles
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