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Relevant bibliographies by topics / PhARaoH Study

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Academic literature on the topic 'PhARaoH Study'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "PhARaoH Study"

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Davlianidze, Tatyana Alekseevna, Olga Yurevna Eremina, and Veronika Valentinovna Olifer. "Study of the efficiency of baits based on proinsecticides in relation to susceptible laboratory culture of pharaoh ants." Disinfection affairs, no. 3 (September 2021): 55–62. http://dx.doi.org/10.35411/2076-457x-2021-3-55-62.

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The insecticidal properties of proinsecticides fipronil, indoxacarb, and methomyl were studied against the colonies of Pharaoh ant. It was found that sugar food baits based on fipronil or indoxacarb are effective against colonies of Pharaoh ant in the concentration ranges 0.001–0.1 % and 0.1–1.0 %, respectively. Baits based on 1 % methomyl are also highly effective. In the presence of alternative food, the mortality of workers and queens was reduced. The food attractiveness of ant baits should be increased by introducing honey, peanut butter, and other attractants. Keywords: proinsecticides, f

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Eremina, Olga Yurevna, and Veronika Valentinovna Olifer. "The study of neonicotinoids baits on susceptible laboratory culture of pharaoh ants." Disinfection affairs, no. 4 (June 2021): 15–22. http://dx.doi.org/10.35411/2076-457x-2021-2-15-22.

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Comparative efficacy of neonicotinoid-based baits (thiamethoxam, imidacloprid, acetamiprid) intended for control of the Pharaoh ant was studied. The death of workers, queens and brood occurs within 2–4 weeks. The minimum effective concentrations of thiamethoxam and imidacloprid in granulated sugar, which ensure the death of ant colonies in the presence and absence of an alternative food, were revealed. Under laboratory conditions, when the colonies of the Pharaoh ant were fed with such baits, after 4 weeks of the experiment the depletion of the colony was noted (death of queens was 75–100 %, a

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Effendi, Effendi. "Historisitas Kisah Fir'aun Dalam Perspektif Islam." Al-Adyan: Jurnal Studi Lintas Agama 13, no. 1 (2018): 71–96. http://dx.doi.org/10.24042/ajsla.v13i1.2944.

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The focus of this article is to reveal the description of Pharaoh expressed in the texts of the Qur'an. The research approach used is the historical approach of Fazlur Rahman. Based on the results of the study, conclusions were found as follows: First, Pharaoh according to the Koran is the rulers who in carrying out their government use an oppressive system, this oppression is supported by its authorities. Second, the mission carried out by Moses was the Liberation of the Children of Israel from the shackles of oppression and slavery. The Children of Israel as Mustadl'afin in the story need to

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Aufi, Ahmad Umam. "The Story of Moses and Pharaoh in a Structural Anthropology Approach." Jurnal Ushuluddin 29, no. 1 (2021): 45. http://dx.doi.org/10.24014/jush.v29i1.10479.

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This study examined the story of Moses and Pharaoh as one of the Islamic narrative discourses in the Qur’an. Structural anthropology Claude Lévi-Strauss was used to analyze the story’s structure or nature of the mind. The results of the study explicate that the story of Moses and Pharaoh had a structure of “struggle plot to convey the truth”. Based on the episodes of the story showed a continuous transformation of structure and forms cylindrical triangle. Behind the story of Moses and Pharaoh was reflection of the developing culture in Islamic societies. First, there were some societies’ compo

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Orme, Mark W., Dale W. Esliger, Andrew P. Kingsnorth, et al. "Physical Activity and Respiratory Health (PhARaoH): Data from a Cross-Sectional Study." Open Health Data 4, no. 1 (2016): 4. http://dx.doi.org/10.5334/ohd.28.

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Kim, Joo Hwa. "A Sport-archeological Study on the Sport of Pharaoh in Ancient Egypt." Journal of Sport and Leisure Studies 42 (November 30, 2010): 83–94. http://dx.doi.org/10.51979/kssls.2010.11.42.83.

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Акимов, Сергий. "Palestinian Campaign of the Egyptian Pharaoh Susakim in the Bible and Extra-Biblical Sources." Библия и христианская древность, no. 4(8) (December 25, 2020): 138–74. http://dx.doi.org/10.31802/bca.2020.8.4.007.

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В статье рассматривается проблема сопоставления библейских данных о походе фараона Сусакима на Иерусалим при иудейском царе Ровоаме с древнеегипетскими сведениями о военном походе в Палестину фараона Шешонка. Решение данной проблемы имеет особое значение, поскольку поход в Палестину Сусакима является первой библейской историей, которая может иметь прямое соответствие во внебиблейских источниках. В статье анализируются особенности библейского сообщения о данном походе, свидетельства Иосифа Флавия, рассматриваются различные подходы современных западных учёных к реконструкции истории похода фарао

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Popielska-Grzybowska, Joanna. "Picturing the Pharaoh Through Language – Remarks on the Linguistic Image of the Egyptian King in the Old Kingdom Religious Texts." Studies in Ancient Art and Civilisation 18 (December 30, 2014): 135–47. http://dx.doi.org/10.12797/saac.18.2014.18.09.

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The author of the paper aims at scrutinising the linguistic image of the Egyptian pharaoh in the so-called Pyramid Texts. Was the Egyptian ruler perceived as a human representative of the god on Earth or rather was he a or the god himself? Special emphasis will be put on names and epithets of the King when described or referred to in religious texts of the Old Kingdom. This study is planned as a part of a future research project on picturing the pharaoh through language in religious and royal texts from the beginning of the Old Kingdom till the end of the New Kingdom, and realised in cooperati

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Issa, Hamza Salem. "Fear in the story of prophet "Moses" peace be upon him. Objective, analytical study." Journal of Social Sciences (COES&RJ-JSS) 9, no. 4 (2020): 1320–38. http://dx.doi.org/10.25255/jss.2020.9.4.1320.1338.

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Fear is considered as an innate instinct of the human being created on it, and since this innate instinct has a great impact on a Muslim in his behavioral and advocacy activities on himself as well as on society, thus the Qur'anic stories had a great role in highlighting and explaining the way how to deal with it in all conditions and the activities of the Muslim, on top of these stories is the story of "Moses" peace be upon him. Thus and starting from this fact, came the idea of this research to show the effect of the instinct of fear based on the approach of the prophets and messengers being

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Riecker, Siegbert. "Die Erkenntnisverheißung im Buch Exodus." Journal of Ancient Judaism 8, no. 1 (2017): 26–41. http://dx.doi.org/10.30965/21967954-00801003.

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The impact of the Exodus tradition on ancient Judaism has been subject of various investigations, leading to further questions about the formative and normative force (J. Assmann) of the Exodus narrative. Rather than focus on the effect of this force, this article employs a speech-act analysis of the biblical text in order to shed light on the causation of it. Following the doctrine of infelicities (J. Austin, R. Grimes), this study examines why the promise of knowledge of Yahweh by Pharaoh apparently did not succeed. Five possible points of a “happy” fulfilment of the promise can be determine

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Dissertations / Theses on the topic "PhARaoH Study"

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Okamoto, Kohei. "Behavioral study of expression of body patterns for avoiding predation in the pharaoh cuttlefish Sepia pharaonis." 京都大学 (Kyoto University), 2015. http://hdl.handle.net/2433/202665.

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Orme, Mark W. "Physical activity and sedentary behaviour across the spectrum of chronic obstructive pulmonary disease." Thesis, Loughborough University, 2017. https://dspace.lboro.ac.uk/2134/25248.

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Chronic obstructive pulmonary disease (COPD) patients are generally more sedentary and less physically active than healthy adults; putting them at increased risk of hospitalisation and death. For patients with mild-moderate COPD, physical activity appears to be reduced compared with apparently healthy adults but differences in time spent sedentary are less well established. Additionally, there is a need for a greater understanding of the correlates of behaviour in mild-moderate patients with much of the existing literature focusing on more severe or mixed stage patient samples and with many st

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Vine, Jayne Margaret. "Moses son of Akhenaten? : a study of archaeology and textual perspectives." Diss., 2015. http://hdl.handle.net/10500/19239.

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The search for a ‘historical Moses’ is one which has been debated for several centuries. In spite of copious archaeological finds in Egypt and other parts of the ancient Near East, no material remains have been found to substantiate the Exodus story. Mythological stories from the ancient Near East bear striking similarities to the Moses narrative found in the Hebrew Bible. The inconsistencies found in the Hebrew Bible further hamper the attempt to find a historical Moses, instead Moses is found only in tradition. Taking these issues into consideration, other possibilities need to be investigat

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Books on the topic "PhARaoH Study"

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Camilleri, Cecil. A study of the Maltese kelb tal-fenek. Progress Press Co., 1995.

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The Pharaoh smites his enemies: A comparative study. Deutscher Kunstverlag, 1986.

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Die Verstockung Pharaos: Exegetische und auslegungsgeschichtliche Untersuchungen zu Exodus 1-15. Kohlhammer, 2006.

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Coudougnan, Gérard. Nos ancêtres les pharaons--: L'histoire pharaonique et copte dans les manuels scolaires égyptiens. Centre d'études et de documentation économique, juridique et sociale, Dép. des sciences sociales, Mission française de recherche et de coopération, Unité associée au CNRS, U.A. 1165, 1988.

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Roger, Sabbah, ed. Secrets of the Exodus: Did the pharaohs write the Bible? Element, 2003.

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Pharos the Parian settlement in Dalmatia: A study of a Greek colony in the Adriatic. Archeopress, 2006.

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7

Sergio, Donadoni, Marucchi Laura, and Università di Milano, eds. Egypt and the pharaohs: Pharaonic Egypt in the archives and libraries of the Università degli studi di Milano. Università degli studi di Milano, 2010.

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Convegno Egitto, amministrazione, economia, società, cultura dai faraoni agli arabi (2013 Milan, Italy). Egitto: Dai faraoni agli arabi : atti del Convegno Egitto, amministrazione, economia, società, cultura dai faraoni agli arabi = Égypte, administration, économie, société, culture des pharaons aux arabes : Milano, Università degli studi, 7-9 gennaio 2013. F. Serra, 2013.

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Moller, Astrid. Naukratis. Oxford University Press, 2000. http://dx.doi.org/10.1093/oso/9780198152842.001.0001.

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Archaic Naukratis was a busy trading place in the Western Delta of the Nile, renowned for its sanctuaries and courtesans, granting the Greeks access to Egyptian grain and luxury items. Now, more than one hundred years after the discovery and excavation of Naukratis, the author offers the first full-length analysis of the archaeology and archaic history of this important site. Although Naukratis always features in modern accounts of ancient Greek colonization, it was not a place where the Greeks could freely establish their own political and social organization--it was under the strict control

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Rosenmeyer, Patricia A. The Language of Ruins. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190626310.001.0001.

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A colossal statue, originally built to honor an ancient pharaoh, still stands in Egyptian Thebes. Damaged by an earthquake, and re-identified as the Homeric hero Memnon, it was believed to “speak” regularly at daybreak. By the middle of the first century CE, the colossus had become a popular site for sacred tourism; visitors flocked to hear the miraculous sound, leaving behind over one hundred Greek and Latin inscriptions. These inscriptions are varied and diverse: brief acknowledgments of having heard Memnon’s voice; longer lists by Roman administrators including details of personal accomplis

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Book chapters on the topic "PhARaoH Study"

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Reynolds, Gabriel Said. "Moses, Son of Pharaoh A Study of Qurʾān 26 and Its Exegesis." In Exegetical Crossroads, edited by Georges Tamer, Regina Grundmann, Assaad Elias Kattan, and Karl Pinggéra. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110564341-014.

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Littman, Robert J., and Jay E. Silverstein. "“Is This Like the Nile that Riseth Up?”." In Frontiers of Colonialism. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813054346.003.0007.

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This chapter uses data from Tell Timai, Egypt to examine political dymanics in a Greco-Roman Egyptian city (Thmuis) in Late Antiquity, focusing on the Greek period of rule in Egypt and the influence of Hellenism from Alexander’s conquest of Egypt (332 B.C.E.) to the death of Cleopatra VII, the last Ptolemaic pharaoh (30 B.C.E.). The succeeding Ptolemaic dynasty strove to establish legitimacy through what Hellenization of the Egyptians, or Egyptization of the Greeks, generating new hybrid icons and deities. Yet as Ptolemy V took the throne, rebellion consumed Egypt. This Classical archaeology study offers insights into the dynamic processes of colonization and imperialism in a realm that was a crucible for Western ideology. Excavation data from north Timai reveal the violence of Hellenistic

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Lehner, Mark. "Fractal House of Pharaoh: Ancient Egypt as a Complex Adaptive System, a Trial Formulation." In Dynamics in Human and Primate Societies. Oxford University Press, 2000. http://dx.doi.org/10.1093/oso/9780195131673.003.0017.

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In addition to understanding small-scale societies in their own right "from a complex systems perspective" (Boekhorst and Hemelrijk this volume), workshop participants expressed a goal of using insights about the dynamics of small-scale societies to better understand the "evolution of state-like structures" (Small this volume), or "the 'emergence' trajectories by which a smallscale society, in its environment, may move autonomously from relatively simple (distributed, no ranking or centralized decision making) to complex (ranking/hierarchy, with centralized decision making and a degree of specialization)" (Doran this volume). Small-scale societies are seen as "preceding conditions" to the development of "rank vs. egalitarian ideologies" (Wright this volume) such as are found in archaic states. Ancient Egypt is a salient example of such an archaic state. In the comparative study of civilizations, ancient Egypt has stood out as the quintessence of a centralized nation-state ruling a large territory. Egyptologists often operate through a vision of ancient Egyptian society, whether explicit or assumed, as highly absolutist. Pharaoh's control of society is complete, effected through an invasive and pervasive centralized bureaucracy. Anthropologists, taking their cue from Egyptologists, see Egypt as one of the earliest examples of a unified nation-state, with a redistributive economy centrally administered over the entirety of the Egyptian Nile Valley. I offer a prospectus for approaching Egyptian civilization as a complex adaptive system (CAS) based on loose analogies with concepts of emergent order and self-organization. This a narrative exploration of ways that ancient Egyptian society may be amenable to the kind of agent-based modeling applied to small-scale societies. Although I recognize that in discussions of "complexity theory" there is nothing close to unanimity or an agreed paradigm (Wilson 1998), some of the more general concepts may at least offer insightful new ways to view social complexity in Egypt. My prospectus is a workin- progress. My sources for complex systems studies are "the literature of metaphor (e.g., Cowan et al. 1994), and the popularizations of metaphysics"; that is to say, what follows is most certainly in Morowitz's (1998) category of meta-metaphor (and I will try to refrain from "word magic").

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Sadik, Wafaa EL, and Rüdiger Heimlich. "On the Great Pyramid." In Protecting Pharaoh's Treasures. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168253.003.0003.

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This chapter begins with the author's arrival to Cairo University. The university was founded as a private college in 1908, then nationalized in 1925. The author wanted to be a journalist and during her time at school, she wrote about al-Qarafa, Cairo's vast cemetery quarter—the beginnings of which go back to the era of the Fatimids and Mamluks. However, after spending a semester break in Luxor and Aswan looking at ruins, statues, and excavations, the author decided that she would major in archaeology and study philosophy and ancient languages as minors. She then began studying Egyptology and archaeology in 1969. Later, she would go on to participate in an excavation in the Great Pyramid of Giza.

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Sadik, Wafaa EL, and Rüdiger Heimlich. "At the Base of the Cathedral." In Protecting Pharaoh's Treasures. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168253.003.0007.

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This chapter begins with a description of the cathedral near the author's apartment in Cologne, which reminded her of the pyramids. Although erected thousands of years later, the cathedral, like the pyramids, is an amazing testament to the power of the faith. The cathedral and the Rhine, the museums, and the Philharmonic kept the author from becoming homesick. During her brief stay in Cologne, she had admired the educational programs for children the museums had developed to accompany their exhibition Nofret, the Beautiful. She then decided that she wanted to work in museum education programs, especially for children and the handicapped. From 1988 to 1991 the author worked on the study about an Egyptian children's museum, writing it first in Arabic, then in a German version.

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Morkot, Robert. "Tradition, Innovation, and Researching the Past in Libyan, Kushite, and Saïte Egypt." In Regime Change in the Ancient Near East and Egypt. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263907.003.0009.

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This chapter examines the series of dynastic changes and military invasions in Egypt from the end of the New Kingdom to the reunification of the country under the rule of the Saïte pharaohs. The main evidence available at present for the study of prosopography and administration throughout the Libyan and Kushite periods comes from the Theban region and this shows a remarkable continuity through the various upheavals during the Third Intermediate Period. In the changes of the Third Intermediate Period there are traditional and innovative depictions that reflect unusual political geography and these changes must also reflect the self-identity of Libyans and Kushites, and the reactions of the Egyptian elite to foreign rulers.

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Heckel, Waldemar. "The Levant and Egypt." In In the Path of Conquest. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190076689.003.0009.

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Alexander’s victory at Issus gave him two options: advance directly into the heart of the Persian Empire, or turn south to deal with Phoenicia and Egypt. The latter was strategically more sound, but some scholars have questioned it. Alexander had to negate the power of the Persian fleet—the Macedonian fleet that had been disbanded in 334 was soon reconstituted but was preoccupied with the affairs of the Aegean—and needed to win over the states that contributed most to Persia’s naval power: Cyprus and Phoenicia. The Phoenicians were divided regarding resistance. The smaller coastal cities or those without adequate defenses against attacks by land—Byblos, Aradus, Sidon, Tripolis—saw little point in resisting. Indeed, the Sidonians had recently suffered at the hands of Persia and were keen to rid themselves of the Achaemenids and their collaborators. Tyre, on the other hand, was an island a safe distance offshore, defended by high, sturdy walls. It opted for resistance or, at least, hoped for neutrality. But the defection of most of the Phoenician and Cypriot navy after Issus made even Tyre’s situation untenable. The city was taken and its inhabitants slaughtered in great numbers. Gaza also resisted but was taken with much bloodshed. Egypt, by contrast, welcomed the invader. It had long struggled to stay independent and had only recently been reincorporated into the Persian Empire. Egypt had few Persian defenders and could find no better alternative to collaboration with the invader. Alexander was recognized as the legitimate pharaoh.

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Conference papers on the topic "PhARaoH Study"

1

Orme, Mark, Dale Esliger, Mike Morgan, et al. "Discordant symptom severity in COPD: The PHAROAH study." In Annual Congress 2015. European Respiratory Society, 2015. http://dx.doi.org/10.1183/13993003.congress-2015.pa4054.

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Sawant, Abhishek C., Eric P. Wilson, Muhammad R. Bajwa, Soe Naing, and Vijay P. Balasubramanian. "Pulmonary Hypertension And Hyperthyroidism: A Retrospective Observational Study (PHAROS)." In American Thoracic Society 2011 International Conference, May 13-18, 2011 • Denver Colorado. American Thoracic Society, 2011. http://dx.doi.org/10.1164/ajrccm-conference.2011.183.1_meetingabstracts.a5942.

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Saccoccio, M., N. Dimarcq, Ph Laurent, and Y. Aubry. "Study of key components for pharao laser source :extended cavity laser and acousto-optic modulator." In International Conference on Space Optics 2000, edited by Georges Otrio. SPIE, 2017. http://dx.doi.org/10.1117/12.2307883.

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Spasojevic, Boris, Mircea Lungu, and Oscar Nierstrasz. "A Case Study on Type Hints in Method Argument Names in Pharo Smalltalk Projects." In 2016 IEEE 23rd International Conference on Software Analysis, Evolution and Reengineering (SANER). IEEE, 2016. http://dx.doi.org/10.1109/saner.2016.41.

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