Academic literature on the topic 'Pharaons'

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Journal articles on the topic "Pharaons"

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Bianchi, Robert S., and Viviane Koenig. "Pyramides et Pharaons." Journal of the American Research Center in Egypt 23 (1986): 223. http://dx.doi.org/10.2307/40001104.

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AVDEEV, ALEXANDER. "THE RUSSIAN FOLK “EGYPTOLOGY”." Культурный код, no. 2024-1 (2024): 120–34. http://dx.doi.org/10.36945/2658-3852-2024-1-120-134.

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The paper deals with Russian folk legends about “pharaohs” - mythical creatures with a human torso and a fish tail, who inhabited the water element. The legends reflected the oldest layer of folk knowledge about the ancient Egyptian history. These ideas go back to the biblical story about Pharaoh's army that drowned in the Red Sea during the exodus of the Jews from Egypt. In Old Russia, the title “Pharaoh” became a symbol of a proud and wicked ruler. The legend about the mythical water people was first recorded by Vasily Poznyakov, who travelled to Egypt in 1558. At the end of the 16th century, his story was used by Trifon Korobeynikov, who was on a pilgrimage to the East. Thanks to this work, “pharaohs” and “pharaonic women” were formed as negative characters of the Christian legend and in the 18th - 19th centuries were firmly incorporated into Russian folklore, while the image of the mythical people itself received an eschatological sound. Images of these creatures became one of the motifs of folk decorative art in Nizhny Novgorod province and neighboring counties of Kostroma province. It had a negative meaning, which derived from the “negativity” of the Old Testament character of the same name and was projected onto one of the repulsive features of the local character.
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Chaliand, Gérard, and Jean-Pierre Rageau. "Géopolitique des empires. Des pharaons à l'imperium américain." Politique étrangère Automne, no. 3 (2010): 674. http://dx.doi.org/10.3917/pe.103.0674.

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Jacob-Duvernet, Claude. "Cusae et sa région au temps des Pharaons." École pratique des hautes études, Section des sciences religieuses 111, no. 107 (1998): 539–40. http://dx.doi.org/10.3406/ephe.1998.12968.

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Ahmed Moustafy Ibrahim, Amira. "L’orientalisme et le goût pour le pays des pharaons." مجلة الآداب والعلوم الإنسانیة 85, no. 4 (July 1, 2017): 859–73. http://dx.doi.org/10.21608/fjhj.2017.169010.

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Bruwier, Marie-Cécile. "Pharaons noirs. Sur la Piste des Quarante Jours 9 mars - 2 septembre." Les cahiers de Mariemont 37, no. 1 (2008): 202–5. http://dx.doi.org/10.3406/camar.2008.1319.

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Attia, Walaa Sobhi Taha Ali. "Le Mariage au temps des pharaons dans Quelques œuvres romanesques de CHRISTIAN JACQ." مجلة بحوث کلیة الآداب . جامعة المنوفیة 30, no. 119 (October 1, 2019): 2449–89. http://dx.doi.org/10.21608/sjam.2019.128604.

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Tristant, Yann. "Le delta du Nil avant les pharaons. Entre originalités locales et influences étrangères." Archéo-Nil. Revue de la société pour l'étude des cultures prépharaoniques de la vallée du Nil 15, no. 1 (2005): 75–102. http://dx.doi.org/10.3406/arnil.2005.899.

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Awaluddin, Raisa Zuhra Salsabila, and Lukmanul Hakim. "Mumi Fir’aun dalam al-Qur’an: Studi QS. Yunus [10]:92 Perspektif Tafsir Al-Mishbah." Studia Quranika 8, no. 1 (September 4, 2023): 39–60. http://dx.doi.org/10.21111/studiquran.v8i1.9346.

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This study alludes to the story of the discovery of the Pharaoh's mummy as informed in the Qur'an. The discovery of Pharaoh's mummy can be investigated in modern discoveries or research, as was done by Maurice Buceille who found traces of salt in Pharaoh's mummy. Before research on Pharaoh's mummies, archaeologist Loret made the initial finding of this mummy. Elliot Smith then carried out research and discovered Pharaoh's body, which was still intact. Pharaoh indeed perished in the sea. This work poses the topic of how to interpret Quraish Shihab's view of the Qur'anic tale and how to explain it. Yunus [10]: 92, How accurate is Maurice Buceille's account of finding a mummy of a Pharaoh and converting to Islam as a result? This paper examines library research, using qualitative methods. The goal of this study is to highlight the opinions of Quraish Shihab in Al-interpretation Mishbah as an Indonesian interpreter who provides in-depth explanations of the pharaoh's mummy that were discovered after centuries. As well as explaining the inspiring story that converted to Islam after his research on the mummy of the Pharaoh named Maurice Bucaille which is also presented in Tafsir Al-Mishbah.
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Moussa, Sarga. "Les pharaons au musée : le regard des voyageurs français en Égypte à la fin du xixe siècle." Romantisme 173, no. 3 (2016): 98. http://dx.doi.org/10.3917/rom.173.0098.

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Dissertations / Theses on the topic "Pharaons"

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Rössler-Köhler, Ursula. "Individuelle Haltungen zum ägyptischen Königtum der Spätzeit : private Quellen und ihre Königswertung im Spannungsfeld zwischen Erwartung und Erfahrung /." Wiesbaden : O. Harrassowitz, 1991. http://catalogue.bnf.fr/ark:/12148/cb355571614.

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Stanwick, Paul Edmund. "Egyptian royal sculptures of the Ptolemaic period /." Ann Arbor (Mich.) : UMI, 2000. http://catalogue.bnf.fr/ark:/12148/cb37209877n.

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Hourdin, Jeremy. "Des Pharaons kouchites aux Pharaons saïtes : identités, enjeux et pouvoir dans l’Egypte du VIIe siècle av. J.-C." Thesis, Lille 3, 2016. http://www.theses.fr/2016LIL30025.

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Les études relatives à l'histoire de la première moitié du VIIe siècle av. J.-C. en Égypte sont encore relativement peu nombreuses. De ce fait, si les grandes lignes historiques sont chronologiquement assez bien établies, les étapes et les différents enjeux le sont quant à eux beaucoup moins.Cette période est marquée en Égypte par un important changement : les pharaons kouchites (de la XXVe dynastie, appelés aussi 'pharaons noirs' ou 'éthiopiens'), qui dominaient alors le pays depuis la fin du VIIIe siècle av. J-C., sont évincés par une nouvelle lignée de souverains d'origine libyenne (la XXVIe dynastie dite saïte), aidée par les invasions répétées de l'Égypte par l'Assyrie. Cette période de transition, d'environ une vingtaine d'années (entre les règnes de Taharqa, 690-664 av. J.-C., et de Psammétique Ier, 664-610 av. J.-C.), constitue ce sujet de recherche doctorale. L'objectif principal est donc d'éclairer de façon plus précise cette époque de transition en identifiant les acteurs principaux (souverains, clergé et dignitaires locaux) mais également les changements politiques, sociaux et culturels qui ont eu lieu. Une nouvelle étude qui prenne en compte les identités de chacun des protagonistes et leurs rapports avec le pouvoir est nécessaire. Il conviendra donc de définir le pouvoir pharaonique (sa nature et son expression notamment), les continuités et les modifications qui se sont opérées avec ce changement dynastique.Pour que cette étude puisse être la plus complète possible, ce sujet nécessite donc un réexamen de la documentation déjà connue par des recherches antérieures mais également la mise en lumière de documents mal connus ou encore ignorés
The first half of the VIIth century BC have been marked in Egypt by an important transition. The Kushite pharaohs (the Nubian 25th dynasty, also named “black Pharaohs”) who dominated the country since the end of the eighth century, were ousted by a northern dynasty of Libyan origin (the 26th or Saite dynasty), in the context of the Assyrian invasions. This period of transition, between the reigns of the Kushite Taharqa (690-664) and the Saite Psamtik I (664-610) is the subject of this doctoral research.During the last few decades, the historical studies about the 25th and 26th dynasties have clarified the main events that marked Egypt and Nubia during this transitional period. If the more important historical events are relatively well known, the stages of the historical changes and the evolution of the pharaonic expression have been less studied.The main objective of this work is to clarify them by identifying the main protagonists (kings, clergy and local dignitaries) but also the political, social and cultural changes. The reign of the king Taharqa, thanks to the important and numerous documents (historical records and monuments) from Egypt and Nubia, constitute an important part of this research. The study of the textual and monumental expressions of Taharqa’s power (especially in Thebes in Egypt, or Kawa and Gebel Barkal in Nubia) and its evolutions in the context of the Assyrian wars, highlight the issues of this historical period. These informations can be completed by the documentation of the Kushite king Tanutamun and the saite Psamtik I
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Hofmann, Beate. "Die Königsnovelle : Strukturanalyse am Einzelwerk /." Wiesbaden : Harrassowitz, 2004. http://catalogue.bnf.fr/ark:/12148/cb400497023.

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Ullmann, Martina. "König für die Ewigkeit - die Häuser der Millionen von Jahren : eine Untersuchung zu Königskult und Tempeltypologie in Ägypten /." Wiesbaden : Harrassowitz Verlag in Kommission, 2002. http://catalogue.bnf.fr/ark:/12148/cb41080070f.

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Windus-Staginsky, Elka. "Der ägyptische König im Alten Reich : Terminologie und Phraseologie /." Wiesbaden : Harrassowitz, 2006. http://catalogue.bnf.fr/ark:/12148/cb41080584h.

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L'Amoulen, Amélie. "Recherche sur les couronnes royales en Egypte ancienne." Université Marc Bloch (Strasbourg) (1971-2008), 2006. http://www.theses.fr/2006STR20006.

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Les couronnes royales de l'Égypte pharaonique sont étudiées dans leurs représentations planes et en ronde-bosse, ainsi que dans les textes, depuis leurs origines jusqu'à l'époque gréco-romaine. L'étude porte sur leurs évolutions formelles, leur transposition comme signes hiéroglyphiques, les contextes royaux de leurs emplois, et les liens entre elles. Les contenus religieux et les rapports divins de l'objet sont également abordés. Une première approche présente l'iconographie et l'écriture égyptiennes, puis les couronnes dans ces domaines (Ier chapitre). L'analyse porte ensuite sur chaque couronne en détail, présentée et commentée, accompagnée d'un catalogue chronologique (IIème chapitre). Les principales couronnes du pharaon sont la couronne rouge, la couronne blanche, la double couronne sékhemty, le khéperech, l'afnet, le némès, et des bandeaux-diadèmes. Une synthèse aborde des points particuliers relatifs aux couronnes, tels que leur place dans le cadre de l'intronisation et dans le culte, ou dans les illustrations funéraires, comme objet protecteur et personnification divine (IIIème chapitre). Enfin, les questions concernant la réalité des couronnes pharaoniques, inconnues dans l'archéologie, amènent au problème de leur fabrication, leur transmission ou leur renouvellement, et leur disparition
The royal crowns of pharaonic Egypt are studied in their planes and volumes representations, and thus in the texts, since their origins till the end of graeco-romain period. The studie look at their formals evolutions, their hieroglyphics values, their royals contexts, and the relations between them. The religious contents and divines links of the object are also considered. A first approach present the egyptian iconography and script, and then the crowns in these fields (Ist chapter). The analysis is secondly concentrate on each crown in detail, presented and commentated, with a chronological catalogue (IInd chapter). The mains crowns of the pharaoh are the red crown, the white crown, the sekhemty double crown, the kheperech, the afnet, the nemes, and the headbands-diadems. A synthesis tackle particuliars points about the crowns, like their place in the context of intronisation and in the cult, or in the funerary illustrations, as protective object and divine personification (IIIrd chapter). At last, the questions concerning the reality of the pharaonics crowns, unknown in the archaeology, lead to the probleme of their manufacture, their transmission or renewal, and their disappearance
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Branscome, Deanna D. "Interactions of enteric bacteria with american cockroaches (periplaneta americana) and pharaoh ants (monomorium pharaonis)." [Gainesville, Fla.] : University of Florida, 2004. http://purl.fcla.edu/fcla/etd/UFE0006617.

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Revez, Jean. "Frère du roi. L'évolution du rôle des frères du roi dans les modalités successorales en Égypte ancienne." Paris 4, 1999. http://www.theses.fr/1999PA040088.

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La problématique centrale de ce travail est d'identifier les frères de roi et de définir l'évolution de leur rôle dans les modalités successorales, depuis la XIe dynastie jusqu'à la XXVe dynastie et la période napatéenne. La première partie de la présente thèse est consacrée au corpus des frères de roi. Après un examen critique des divers moyens employés pour identifier des frères de roi (chapitre 1), ceux-ci sont présentés chronologiquement (chapitres 2-6). Le chapitre 7 est consacré aux mentions de personnages désignés métaphoriquement comme <> du roi, lorsqu'ils sont mis sur un pied d’égalite avec le pharaon. Dans la deuxième partie du travail, le rôle des frères de roi dans les modalités successorales est examiné d'après l'analyse du corpus. Le chapitre 8 traite du rôle des frères de roi dans les successions fratrilinéaires. Les diverses théories avancées par les égyptologues, pour expliquer le rôle subalterne des frères de roi par rapport à celui joué par les fils de roi, sont soumises à une analyse critique dans le chapitre 9; de nouvelles hypothèses sont également proposées. Enfin, la troisième partie examine l'évolution du rôle du frère du roi dans les modalités successorales, d'après la littérature égyptienne et le mythe sethien. Le chapitre 10 traite du sens métaphorique du mot <>, lorsqu'il exprime la notion de rivalité dans le contexte particulier d'un litige, notamment au sujet d'une succession. Le chapitre 11 montre comment la déliquescence de la cellule familiale, engendrée par la crise monarchique de la première période intermédiaire, a forgé une image peu flatteuse du frère. La manière dont le complot tramé contre Amenemhat 1er a contribué à assimiler le frère du roi à un traitre, est examinée dans le chapitre 12. Dans le chapitre suivant, un lien étroit est établi entre le thème central des grandes œuvres littéraires ramessides, c'est-à-dire le conflit entre frères ennemis, et les querelles de succession des rois des XIXe et XXe dynasties. Enfin, le dernier chapitre définit la place du frère du roi dans l'idéologie royale, et montre comment la perception du frère du roi a été fortement influencée par l'image de Seth en tant que rival d’Horus.
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Okamoto, Kohei. "Behavioral study of expression of body patterns for avoiding predation in the pharaoh cuttlefish Sepia pharaonis." 京都大学 (Kyoto University), 2015. http://hdl.handle.net/2433/202665.

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Books on the topic "Pharaons"

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Vernus, Pascal. Les Pharaons. Paris: MA Editions, 1988.

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Vernus, Pascal. Dictionnaire des pharaons. Paris: Noêsis, 1998.

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Christian, Jégou, and Mussat Xavier, eds. L'Egypte des pharaons. Paris: Nathan, 2009.

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Stierlin, Henri. Les pharaons batisseurs. Paris: Terrail, 1992.

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1939-, Beaujard Yves, ed. L'Égypte des pharaons. Paris: Hachette éducation, 1994.

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1958-, Poissenot Jean-Marie, ed. L'Égypte des pharaons. Tournai: Casterman, 1999.

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Kitchen, K. A. Ramsès II, le pharaon triomphant: Sa vie et son époque. Montréal, Qué: Éditions de l'homme, 1985.

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Stierlin, Henri. Tanis: Trésors des pharaons. [Paris]: Seuil, 1987.

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Ginette, Hoffmann, ed. A l'époque des pharaons. Tournai: Casterman, 1985.

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Holland, Tom. La malédiction des pharaons. Montréal: Libre expression, 1999.

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Book chapters on the topic "Pharaons"

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Boulanger, Jean-Claude. "Les onomastiques égyptiens au temps des pharaons." In Terminology, LSP and Translation, 83. Amsterdam: John Benjamins Publishing Company, 1996. http://dx.doi.org/10.1075/btl.18.08bou.

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Morris, Ellen F. "The Pharaoh and Pharaonic Office." In A Companion to Ancient Egypt, 199–217. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320053.ch11.

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Nabhitabhata, Jaruwat. "Sepia pharaonis." In Cephalopod Culture, 205–24. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-8648-5_12.

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Durrani, Nadia, and Brian M. Fagan. "Pharaohs and Assyrians." In A Brief History of Archaeology, 32–44. 3rd ed. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003150329-3.

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Vail, Karen M., and D. F. Williams. "Foraging of the Pharaoh Ant, Monomorium Pharaonis: An Exotic in the Urban Environment." In Exotic Ants, 228–39. New York: CRC Press, 2021. http://dx.doi.org/10.1201/9780429040795-20.

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Selim, Samah. "Pharaoh’s Revenge." In Popular Fiction, Translation and the Nahda in Egypt, 157–72. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-20362-7_7.

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Bearce, Stephanie. "Pharaoh's Fix." In Twisted True Tales from Science Medical Mayhem, 12–17. New York: Routledge, 2021. http://dx.doi.org/10.4324/9781003239291-4.

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Halverson, Jeffry R., H. L. Goodall, and Steven R. Corman. "The Pharaoh." In Master Narratives of Islamist Extremism, 27–36. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1007/978-0-230-11723-5_3.

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Rilly, Claude. "6. L’autre Terre des pharaons." In Histoire et civilisation du Soudan, 156–89. Africae, 2017. http://dx.doi.org/10.4000/books.africae.2812.

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"Sources des citations." In Une histoire personnelle des pharaons, 373–89. Presses Universitaires de France, 2017. http://dx.doi.org/10.3917/puf.winan.2017.03.0373.

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Conference papers on the topic "Pharaons"

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Warner, Michael. "Genomic signatures of social evolution in pharaoh ants (Monomorium pharaonis)." In 2016 International Congress of Entomology. Entomological Society of America, 2016. http://dx.doi.org/10.1603/ice.2016.94789.

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Thomin, Stéphane, Christian Macé, Salem Belmana, Olivier Grosjean, and Philippe Laurent. "PHARAO's Cesium Tube." In 57th International Astronautical Congress. Reston, Virigina: American Institute of Aeronautics and Astronautics, 2006. http://dx.doi.org/10.2514/6.iac-06-a2.1.04.

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Saccoccio, Muriel, Philippe Laurent, Pierre Lemonde, Jacques Loesel, Jacques Berthon, Nathalie Raimbault, Yvan Aubry, and André Clairon. "Optical design of PHARAO." In International Conference on Space Optics 2000, edited by Georges Otrio. SPIE, 2017. http://dx.doi.org/10.1117/12.2307894.

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Laurent, Ph, M. Abgrall, A. Clairon, P. Lemonde, G. Santarelli, C. Salomon, F. Picard, C. Sirmain, D. Massonnet, and L. Cacciapuoti. "The space program PHARAO/ACES." In Optical Engineering + Applications, edited by R. Jason Jones. SPIE, 2007. http://dx.doi.org/10.1117/12.733915.

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Meynadier, Frederic, Pacome Delva, Christophe le Poncin-Laffite, Christine Guerlin, Philippe Laurent, and Peter Wolf. "Preparing ACES-PHARAO data analysis." In 2015 Joint Conference of the IEEE International Frequency Control Symposium & the European Frequency and Time Forum (FCS). IEEE, 2015. http://dx.doi.org/10.1109/fcs.2015.7138906.

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Laurent, Philippe, Michel Abgrall, Andre Clairon, Pierre Lemonde, Giorgio Santarelli, Christophe Salomon, Didier Massonnet, and Luigi Cacciapuoti. "ACES/PHARAO space program status." In 2008 IEEE International Frequency Control Symposium. IEEE, 2008. http://dx.doi.org/10.1109/freq.2008.4623108.

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Elkallaf, Abdelrahman Molham. "Leadership Huddle Board." In ADIPEC. SPE, 2022. http://dx.doi.org/10.2118/210847-ms.

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Abstract Leadership Huddle Board is a simple agile tool used to maintain a satisfied level of alignment between top management from one side and employees working across different departments at the other side. Pharaonic Petroleum Company (where I worked for at these times) succeeded in 2020 to launch this amazing agility approach. Working from home derived us to search for better flexible ways that maintain level of employees' engagement as it was regardless of the sudden change of working style. According to the Ministerial Decree, 50% of actual work force is the maximum capacity allowed to work. Workers who have chronic diseases or females who own children below 12 years were allowed as well to work from home. Leadership Huddle Board is just one board/slide/page/frame discussed weekly in one hour between leaders and their subordinates. It represents Key actions of departments associated with their priorities, accountable person, due dates and the status of actions using traffic lights coding. This board covers key important dates, pressing/emerging issues, blockers/support required, successes, key matrices and critical dashboards. HR always has a strategic role especially when it comes to aligning workers on one goal and yearly objectives. We had succeeded to push department's heads to arrange for a weekly huddle board where both two types of workers (physical and virtual ones) meet together to discuss, update, raise issues and plan the way forward to contribute to the success story of Pharaonic Petroleum Company.
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Wolter, Kai, Mariano Blanc, Francisco Gochez, and Ruben D. Hernandez. "Destroying the pharaoh's army - large-scale dynamics in Exodus." In SIGGRAPH '15: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2775280.2792594.

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Chen, Yuliya Sergeyevna. "Oxidation-reduction process in a chemistry experiment "Pharaoh's Serpent"." In III International applied research conference for pupils, chair Svetlana Vladislavovna Levshina. TSNS Interaktiv Plus, 2016. http://dx.doi.org/10.21661/r-81003.

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Posadas, Hector, Eugenio Villar, Florian Broekaert, Michel Bourdelles, Albert Cohen, Antoniu Pop, Nhat Minh Le, et al. "EU FP7-288307 Pharaon Project: Parallel and Heterogeneous Architecture for Real-Time Applications." In 2013 Euromicro Conference on Digital System Design (DSD). IEEE, 2013. http://dx.doi.org/10.1109/dsd.2013.47.

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Reports on the topic "Pharaons"

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Osman, Yomna M. Fisheries and fishing boat building traditions in Egypt during the Islamic period. Honor Frost Foundation, 2023. http://dx.doi.org/10.33583/mags2021.01.

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There is a lack of information about fisheries and fishing boat building traditions in Egypt during the Islamic era (starting18 AH /639 AD/CE), as most sources from this period only focus on commercial or military activities. Therefore, this research refers to the types of boats that were recorded by foreign travelers to Egypt during the period under study. This report highlights that the use of rafts continued in Egypt throughout the Islamic era, as illustrated by Captain Frederick Ludwig Norden the Younger during his travels on the Nile with the Danish Navy in 1737. He noted that the Egyptians used rafts for fishing and for crossing the Nile. In addition, papyrus boats were widely used for fishing and river crossings in the ancient pharaonic era, a tradition that continued into the Islamic period. Finally, wooden boats were also built for the purpose of fishing.
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