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Journal articles on the topic 'Pharsalia (Lucan)'

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Published: 4 June 2021

Last updated: 27 July 2025

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1

Alston, Richard. "The fiction of History: recalling the past and imagining the future with Caesar at Troy." Classica - Revista Brasileira de Estudos Clássicos 23, no. 1/2 (2010): 143–60. http://dx.doi.org/10.24277/classica.v23i1/2.164.

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This essay considers the nature of historical discourse through a consideration of the historical narrative of Lucan’s Pharsalia. The focus is on the manner in which Lucan depicts history as capable of being fictionalised, especially through the operation of political power. The discourses of history make a historical account, but those discourses are not, in Lucan's view, true, but are fictionalised. The key study comes from Caesar at Troy, when Lucan explores the idea of a site (and history) which cannot be understood, but which nevertheless can be employed in a representation of the past. y

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2

Saylor, Charles. "Lux Extrema: Lucan, Pharsalia 4.402-581." Transactions of the American Philological Association (1974-) 120 (1990): 291. http://dx.doi.org/10.2307/283992.

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3

Barrière, Florian. "NOTE TO LUCAN, BELLVM CIVILE 1.599–604." Classical Quarterly 70, no. 2 (2020): 774–83. http://dx.doi.org/10.1017/s000983882100001x.

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The Bellum ciuile has been the subject of three major editions in the past thirty years, attributable to D.R. Shackleton Bailey, R. Badalì and G. Luck. The existence of these three works highlights the resurgence of sustained interest surrounding Lucan as of the 1970s, with the publication of two significant works, Lucan: An Introduction by F. Ahl and the collective volume of Entretiens à la fondation Hardt, yet it also demonstrates the difficulty in establishing the text of the Pharsalia.

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4

Joseph, Timothy A. "Pharsalia as Rome's "Day of Doom" in Lucan." American Journal of Philology 138, no. 1 (2017): 107–41. http://dx.doi.org/10.1353/ajp.2017.0003.

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5

Vieira, Brunno. "Em que diferem os versos de Virgílio e Lucano." Aletria: Revista de Estudos de Literatura 19, no. 3 (2009): 29–45. http://dx.doi.org/10.17851/2317-2096.19.3.29-45.

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Resumo: Perscrutar o ritmo de um poeta pode fornecer uma visão das engrenagens poéticas geralmente encobertas pelo conteúdo sobre o qual os poemas ganham corpo. Com o intuito de estudar as particularidades da poesia do épico latino Lucano (séc. I d. C.), o artigo apresenta uma comparação entre presságios da Farsália (VII 151-67) e das Geórgicas, (I, 474-88) de Virgílio, procurando descrever as diferentes modulações e formalizações de seus conjuntos sintático-prosódicos.Palavras-chave: Lucano, Virgílio, estilo.Abstract: The rhythmical analysis of a poet may provide a powerful view of his poetic

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6

de Armas, Frederick. "Un autor fuera de lugar." Revue Romane / Langue et littérature. International Journal of Romance Languages and Literatures 45, no. 2 (2010): 191–213. http://dx.doi.org/10.1075/rro.45.2.02arm.

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This essay deals with the imitation and mutations of the epic genre in Don Quijote. After discussing Cervantes’ literary career as an imitation of Virgil’s cursus, many of the Virgilian elements in the novel are foregrounded. These, however are transformed as they are come in contact with forms and notions derived from Lucan’s Pharsalia. While the knight believes in the ideals of the Virgilian epic, the narrators betray him, presenting a fragmented narrative, mutilated bodies, a de-centered world, a labyrinthine topography and the failures of the protagonist, thus creating a narrative of the d

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7

Śnieżewski, Stanisław. "Consonant Alliteration in Lucan's "Pharsalia", Books I–V." Classica Cracoviensia 20 (March 30, 2018): 191–212. http://dx.doi.org/10.12797/cc.20.2017.20.10.

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In book I M, N alliteration amounts to 24,8%; T, D – 16,5%; S – 10,5%, R – 6,7%. In book II the first place belongs to M, N alliteration – 22,8%; then: T, D – 16,1%; S – 11,8%; M, N, T, D – 5,9%. In book III the predominant alliteration is M, N – 19,8%; then: T, D – 15,09%; S – 12,5%; M, N, T, D (TH) – 5,6%. Book IV is atypical, as the number of M, N and T, D alliterations is identical, i. e. 19,1%. S constitutes 11,7%, while M, N, T, D – 6,9%. In Book V the most frequent alliteration is M, N – 20,0%, next we have T, D – 19,3%; S – 9,2%; M, N, T, D – 8,2%. Alliteration in books I–V of Lucan`

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8

Wright, G. "What Daniel Really Did with the Pharsalia: The Civil Wars, Lucan, and King James." Review of English Studies 55, no. 219 (2004): 210–32. http://dx.doi.org/10.1093/res/55.219.210.

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9

McCutcheon, Jessica. "LUCAN, PHARSALIA - (L.) Fratantuono Madness Triumphant. A Reading of Lucan's Pharsalia. Pp. xxviii + 465. Lanham, MD and Plymouth: Lexington Books, 2012. Cased, £57.95, US$90. ISBN: 978-0-7391-7314-5." Classical Review 64, no. 1 (2014): 137–38. http://dx.doi.org/10.1017/s0009840x13002692.

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10

Ormand, Kirk. "Lucan's "Auctor Vix Fidelis"." Classical Antiquity 13, no. 1 (1994): 38–55. http://dx.doi.org/10.2307/25011004.

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This paper provides a narratological analysis of Lucan's Bellum Civile, focusing on the role of internal and external narratees (receivers of a text). In particular it treats Pompey and Caesar in the roles of narrator and reader, respectively. An important passage (7.207-13) characterizes the external narratees of the Bellum Civile as astonished by the events of the epic, and indeed unwilling to believe the historical fact of Pompey's defeat as Pharsalia. Similarly, characters within the epic (named and unnamed) repeatedly refuse to believe Pompey's narrations. Pompey's failure as a general is

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11

Dominik, William J. "J. W. Joyce (tr.): Lucan: Pharsalia. Translated and with an Introduction. (Masters of Latin Literature.) Pp. xxix+332. Ithaca, London: Cornell University Press, 1994. Paper, $17.95." Classical Review 45, no. 2 (1995): 447–48. http://dx.doi.org/10.1017/s0009840x0029481x.

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12

Lewandowski, Ignacy. "„Sbigneis” Mikołaja Kotwicza ze Żnina, czyli niedokończone dzieło epickie o prymasie Zbigniewie Oleśnickim." Studia Europaea Gnesnensia 24, no. 24 (2022): 95–113. http://dx.doi.org/10.14746/seg.2022.24.6.

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Mikołaj Kotwicz of Żnin (c. 1440–1507) studied law at the Jagiellonian University and probably graduated in Bologna, where he earned a doctor’s degree. Having returned to his country, he was ordained a priest and found employment at the court of Zbigniew Oleśnicki, the Primate of Poland. In Renaissance Italy, where the works of ancient writers drew much scholarly interest, he acquired a wide knowledge of ancient history and literature, as well as mastered Latin and learned poetic art. His command of the latter is evident in his unfinished work “Sbigneis”. It was the only epic poem in medieval

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13

Sowerby, Robin. "C. A. Brown, C. Martindale (edd.): Lucan: The Civil War. Translated as Lucan’s Pharsalia by Nicholas Rowe. Pp. lxxix + 444. London: Everyman, 1998. Paper, £6.99. ISBN: 0-460-87571-X." Classical Review 50, no. 2 (2000): 603–4. http://dx.doi.org/10.1017/s0009840x00610053.

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14

Бессонов, И. А. "Russian Folk Eschatology and the Eschatology of Late Antiquity: Parallels in Structure and Motif." ТРАДИЦИОННАЯ КУЛЬТУРА 25, no. 1 (2024): 123–36. http://dx.doi.org/10.26158/tk.2024.25.1.008.

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Темой статьи является сопоставление славянских народных эсхатологических рассказов с традициями, дошедшими до нас в составе литературы поздней античности. Основным предметом анализа является модель, конструирующая будущий конец света по модели эсхатологических мифов и рисующая будущие эсхатологические события как череду мировых катастроф, за которыми последует обезлюдение земли и будущее возрождение жизни от небольшой группы оставшихся в живых людей или от единственной оставшейся в живых человеческой пары. Произведениями, демонстрирующими наибольшую сюжетную и мотивную близость к славянской на

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15

Danza, Juan Manuel. "La Pharsalia de Lucano: un modelo de deconstrucción épica en Contra Symmachum de Prudencio." Auster, no. 26 (September 1, 2021): e069. http://dx.doi.org/10.24215/23468890e069.

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En Contra Symmachum, Prudencio aborda la tarea de desterrar definitivamente el politeísmo e instalar a Cristo como único dios verdadero. La hipótesis de este artículo es que esa tarea se homologa –en varios aspectos– con el modus operandi implementado por Lucano, en Pharsalia. Para nuestra demostración, describiremos las distintas operaciones poéticas deconstructivas realizadas por Lucano, prestando particular atención al análisis de las estrategias desplegadas para cuestionar el aparato divino –componente esencial del género–, a efectos de confrontarlas con los procedimientos desarrollados po

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16

Dominik, William J. "F. Schlonski, Studien zum Erzählerstandort bei Lucan (Bochumer Altertumwissen-schaftliches Colloquium 22). Trier: Wissenschaftlicher Verlag, 1995. Pp. 181. ISBN 3-88476-158-7. DM 35. - A. W. Schmitt, Die direkten Reden der Massen in Lucans Pharsalia (Studien zur klassischen Philologie 95). Frankfurt am Main: Lang, 1995. Pp. 209. ISBN 3-631-48697-9. DM 65." Journal of Roman Studies 88 (November 1998): 196–97. http://dx.doi.org/10.2307/300834.

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17

Dominik, William J. "F. Schlonski, Studien zum Erzählerstandort bei Lucan (Bochumer Altertumwissen-schaftliches Colloquium 22). Trier: Wissenschaftlicher Verlag, 1995. Pp. 181. ISBN 3-88476-158-7. DM 35.A. W. Schmitt, Die direkten Reden der Massen in Lucans Pharsalia (Studien zur klassischen Philologie 95). Frankfurt am Main: Lang, 1995. Pp. 209. ISBN 3-631-48697-9. DM 65." Journal of Roman Studies 88 (November 1998): 196–97. http://dx.doi.org/10.1017/s0075435800044403.

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18

Vieira, Brunno Vinicius Gonçalves. "Filinto Elísio, tradutor de Lucano: estudo introdutório, edição crítica e notas de uma versão da Farsália (I 1-227)." Nuntius Antiquus 1 (June 30, 2008): 76–95. http://dx.doi.org/10.17851/1983-3636.1..76-95.

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The article presents a critical edition of the first 227 verses of Lucan’s Pharsalia, translated into Portuguese by Filinto Elísio, pseudonym of Francisco Manuel do Nascimento (1734-1819), andshows the translation conceptions underlying the work of this influential poet and translator; it is meant to be a contribution to discussions on the literary translation of classical texts.

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19

Bertrand, Michel. "De la lecture de César à l’écriture textuelle." Tangence, no. 112 (May 23, 2017): 79–95. http://dx.doi.org/10.7202/1039907ar.

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Lire en latin La guerre civile de César puis rendre compte du sens de cette lecture en restituant le texte originel sous la forme d’un texte rédigé en langue française, tel est le pensum infligé au collégien que mettent en scène Histoire (1967) et La bataille de Pharsale (1969). Pourtant, cet ouvrage fut pour Claude Simon une première approche de l’événement central que constitua dans son existence sa participation à la Seconde Guerre mondiale. Ensuite, complétant cette lecture par celle de La guerre civile (La Pharsale) de Lucain, il put éprouver la tension qu’implique la transposition dans l

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20

Chachuat, Bénédicte. "Corruption ou obscuritas Lucanea ? Lucain, 7, 244." Lalies 40 (2020): 195–207. http://dx.doi.org/10.4000/1231y.

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L’objet de cet article est d’étudier le vers 244 du chant 7 de la Pharsale de Lucain afin de résoudre les difficultés textuelles qu’il pose et qui continuent à diviser les éditeurs du poème. En partant de la tradition manuscrite, il s’agira de montrer d’abord pourquoi le texte transmis par les manuscrits est probablement corrompu, pour envisager ensuite de possibles corrections en élargissant la réflexion à l’étude des conjectures qui ont été formulées. Cet article se veut aussi une réflexion sur la méthode à adopter pour (ré)éditer aujourd’hui Lucain.

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21

Schrijvers, P. H. "INTERPRETER LUCAIN PAR LUCAIN (La Pharsale I 1-8, II 234-325)." Mnemosyne 42, no. 1-2 (1989): 62–75. http://dx.doi.org/10.1163/156852589x00065.

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22

Diproperzio, Joseph. "Non Fit Morte Miser: Pompey The Great as Aristotelian Tragic Hero in Lucan’s Bellum Civile ." Classical Journal 119, no. 1 (2023): 69–99. http://dx.doi.org/10.1353/tcj.2023.a909264.

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Abstract: Pompey’s character in Lucan’s Bellum Civile provokes the same emotions as the tragic hero. Like an Aristotelian tragic hero, Pompey is condemned by fate but also exhibits certain defects which lead to his defeat and murder. Lucan focuses on the flaws of indecision and ambition which contribute to the general’s fall from his illustrious position. Although Pompey is intellectually and morally imperfect after the Battle of Pharsalus, he shows signs of improvement in both respects. At his assassination, moreover, Pompey accepts his place within fate, faces death magnanimously, and carrie

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23

Lévi, Nicolas. "La Pharsale de Lucain : un monde sans providence ?" Bulletin de l'Association Guillaume Budé 1, no. 2 (2006): 70–91. http://dx.doi.org/10.3406/bude.2006.2223.

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24

Hellegouarc’h, Joseph. "Rhétorique et poésie dans la Pharsale de Lucain." Vita Latina 164, no. 1 (2001): 36–44. http://dx.doi.org/10.3406/vita.2001.1437.

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25

Boëls-Janssen, Nicole. "Le passage du Rubicon : Lucain, Pharsale I, 183-205." Vita Latina 139, no. 1 (1995): 27–37. http://dx.doi.org/10.3406/vita.1995.924.

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26

Perry-Alloncle, Adeline. "Rhétorique et guerres civiles dans la Pharsale de Lucain." Bulletin de l'Association Guillaume Budé 1, no. 1 (2004): 188–203. http://dx.doi.org/10.3406/bude.2004.2141.

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27

Schrijvers, P. H. "Deuil, Desespoir, Destruction (Lucain, La Pharsale Ii 1-234)." Mnemosyne 41, no. 3-4 (1988): 341–54. http://dx.doi.org/10.1163/156852588x00615.

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28

LEGEARD, Emmanuel. "Le siège de Germiny en Bourbonnais : une page méconnue d'histoire." Bulletin d'Emulation du Bourbonnais 80, no. 3 (2021): 388. https://doi.org/10.5281/zenodo.5482303.

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Analyse du siège de Germigny-l'Exempt par Louis VI le Gros, événement à l’origine de Notre-Dame de Germigny-l'Exempt comme édifice. Comment les expressions de Lucain puisées par Suger dans <em>La Pharsale </em>et ses descriptions dans la <em>Vita Ludovici Grossi</em> permettent de dévoiler les rapports réels entre les protagonistes du siège et leurs mobiles véritables.

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29

Caltot, Pierre-Alain. "Lucain et la mémoire de Pharsale : le chant VII de la Pharsale comme tombeau poétique de Rome." Pallas, no. 110 (August 29, 2019): 365–82. http://dx.doi.org/10.4000/pallas.18014.

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30

Roller, Matthew B. "Ethical Contradiction and the Fractured Community in Lucan's "Bellum Civile"." Classical Antiquity 15, no. 2 (1996): 319–47. http://dx.doi.org/10.2307/25011044.

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Lucan's "Bellum Civile" is a poem filled with ethical contradictions. This paper contends that at least some of these contradictions can be traced to competing views regarding the composition of the community in civil war: the view that one's opponent is a civis (fellow-citizen, hence member of one's own community) and the view that he is a hostis (a foreign enemy) are available simultaneously. Therefore the position that it is morally wrong to attack a member of one's own community competes with the position that it is morally right to use violence against an enemy. The Pompeians tentatively

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31

Taisne, Anne-Marie. "Lucain entre Clio et Calliope au chant I de la Pharsale." Vita Latina 139, no. 1 (1995): 17–26. http://dx.doi.org/10.3406/vita.1995.923.

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32

ALLONCLE-PERY, A. "De la rhétorique à la poétique dans Lucain,Pharsale, IX, 950-X." Vita Latina 164 (December 1, 2001): 45–56. http://dx.doi.org/10.2143/vl.164.0.616477.

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33

Alloncle-Pery, Adeline. "De la rhétorique à la poétique dans Lucain, Pharsale, IX, 950 - X." Vita Latina 164, no. 1 (2001): 45–56. http://dx.doi.org/10.3406/vita.2001.1438.

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34

Caltot, Pierre-Alain. "Corps nobles, corps ignobles : décapitation et démembrement comme images de la guerre civile dans la poésie latine." Dialogues d'histoire ancienne S 28, Supplément28 (2024): 267–85. http://dx.doi.org/10.3917/dha.hs28.0267.

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Résumé Résumé : Associés à la guerre civile, la décapitation et le démembrement en deviennent des emblèmes dans la poésie latine. Ils en traduisent les déviances paroxystiques en révélant la cruauté des ennemis les uns envers les autres et en empêchant toute reconnaissance du cadavre outragé, à rebours de la tradition romaine. Après avoir situé ces deux motifs dans une histoire littéraire des représentations poétiques de la guerre civile de l’époque augustéenne à l’époque flavienne, ils seront envisagés dans leur signification politique, en lien avec une tradition organiciste proprement romain

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35

Bonet, Valérie, and Stéphanie Pétrone. "Approche littéraire et médicale de la souffrance physique dans La Pharsale de Lucain." Pallas, no. 88 (May 15, 2012): 115–31. http://dx.doi.org/10.4000/pallas.2497.

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36

Armisen-Marchetti, Mireille. "Claudia Wiener: Stoische Doktrin in römischer Belletristik. Das Problem von Entscheidungsfreiheit und Determinismus in Senecas Tragödien und Lucans Pharsalia." Gnomon 80, no. 6 (2008): 505–9. http://dx.doi.org/10.17104/0017-1417_2008_6_505.

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37

Vieira, Brunno Vinicius Gonçalves. "Filinto Elísio, tradutor de Lucano: estudo introdutório, edição crítica e notas de uma versão da Farsália (I 1-227)." Nuntius Antiquus 1 (June 30, 2008): 76. http://dx.doi.org/10.17851/1983-3636.1.0.76-95.

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<p class="MsoNormal" style="margin: 0cm 0cm 0pt; text-align: justify; line-height: normal; mso-layout-grid-align: none;"><span style="font-family: 'TimesNewRomanPSMT','serif'; font-size: 10.5pt; mso-ansi-language: EN-US; mso-bidi-font-family: TimesNewRomanPSMT;" lang="EN-US">The article presents a critical edition of the first 227 verses of Lucan’s </span><em><span style="font-family: 'TimesNewRomanPS-ItalicMT','serif'; font-size: 10.5pt; mso-ansi-language: EN-US; mso-bidi-font-family: TimesNewRomanPS-ItalicMT;" lang="EN-US">Pharsalia</span></em><sp

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38

Riocreux, Jean-Baptiste. "La valeur de l’exemple : réflexions sur l’exercice de l’autorité militaire dans la Pharsale de Lucain." Bulletin de l'Association Guillaume Budé 1, no. 1 (2012): 134–47. http://dx.doi.org/10.3406/bude.2012.6971.

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39

Sansom, Stephen A. "POMPEY, VENUS AND THE POLITICS OF HESIOD IN LUCAN'S BELLVM CIVILE 8.456–9." Classical Quarterly 70, no. 2 (2020): 784–91. http://dx.doi.org/10.1017/s0009838821000033.

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Pompey does not accept defeat at Pharsalus. Rather, in an effort to gain support from powers beyond Rome, he makes for Egypt and, unbeknownst to him, his decapitation. As narrated in Lucan's Bellum ciuile, after deliberating in Cilicia with his senatorial advisers (8.259–455), Pompey stops at the island of Cyprus (8.456–9):tum Cilicum liquere solum Cyproque citatasimmisere rates, nullas cui praetulit arasundae diua memor Paphiae, si numina nascicredimus aut quemquam fas est coepisse deorum.Then they left the Cilician soil and steered their vessels in haste for Cyprus—Cyprus which the goddess,

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40

Dinter, Martin T. "P. ESPOSITO (ED.), MARCO ANNEO LUCANO, BELLUM CIVILE (PHARSALIA), LIBRO IV (Studi Latini 70). Naples: Loffredo Editore, 2009. Pp. 412. isbn9788875643331. €24.00." Journal of Roman Studies 104 (October 13, 2014): 334–35. http://dx.doi.org/10.1017/s0075435814000859.

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41

Utard, Régine. "Entre épopée et tragédie : le suicide de Vultéius dans la Pharsale de Lucain (IV, 448-581)." Revue belge de philologie et d'histoire 93, no. 1 (2015): 81–100. http://dx.doi.org/10.3406/rbph.2015.8648.

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42

Zarini, Vincent. "À propos de la violence dans le livre I de la Pharsale de Lucain (1ère partie)." Vita Latina 141, no. 1 (1996): 48–59. http://dx.doi.org/10.3406/vita.1996.945.

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43

Zarini, Vincent. "À propos de la violence dans le livre I de la Pharsale de Lucain (2e partie)." Vita Latina 142, no. 1 (1996): 26–31. http://dx.doi.org/10.3406/vita.1996.955.

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44

Baudou, Alban, and J. C. de Nadai. "Rhetorique et poetique dans la Pharsale de Lucain: La crise de la representation dans la poesie antique." Phoenix 57, no. 3/4 (2003): 347. http://dx.doi.org/10.2307/3648530.

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45

Thomas, Joël. "Le thème du désert dans l'hagiographie de saint Antoine et dans la Pharsale de Lucain." Euphrosyne 26 (January 1998): 169–75. http://dx.doi.org/10.1484/j.euphr.5.125707.

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46

Caltot, Pierre-Alain. "Rome à l’épreuve de la guerre civile dans la Pharsale de Lucain (I-III) : des éclaboussures de sang aux stigmates du trauma." Kentron, no. 37 (February 16, 2023): 149–72. http://dx.doi.org/10.4000/kentron.6251.

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47

Leith, John H. "Herrschaft Tugend-Vorsehung: Hermeneutische Deutung und veröffentlichung handschriftlicher Annotationen Calvins zu sieben Senecatragödien und der Pharsalia Lucans. By Alexandre Ganoczy and Stefan Scheld. Wiesbaden: Franz Steiner Verlag, 1982. 151 pp. DM 45." Church History 57, no. 3 (1988): 417–18. http://dx.doi.org/10.2307/3166635.

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Hunink, Vincent. "A. Loupiac: La poétique des éléments dans La Pharsale de Lucain. (Collection Latomus 241.) Brussels: Latomus, Revue d’Études Latines, 1998. Paper. ISBN: 2-87031-181-8." Classical Review 50, no. 1 (2000): 298–99. http://dx.doi.org/10.1017/s0009840x00620024.

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Tesoriero, Charles. "J.-C. De Nadaï, Rhétorique et Poétique dans la Pharsale de Lucain: La Crise de la Représentation dans la Poésie Antique (Bibliothèques d'Études Classiques 19). Louvain and Paris: Peeters, 2000. Pp. 363. ISBN 90-429-0868-8. €45.00." Journal of Roman Studies 92 (November 2002): 250–51. http://dx.doi.org/10.1017/s0075435800032779.

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Tesoriero, Charles. "J.-C. De Nadaï, Rhétorique et Poétique dans la Pharsale de Lucain: La Crise de la Représentation dans la Poésie Antique (Bibliothèques d'Études Classiques 19). Louvain and Paris: Peeters, 2000. Pp. 363. ISBN 90-429-0868-8. €45.00." Journal of Roman Studies 92 (November 2002): 250–51. http://dx.doi.org/10.2307/3184921.

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