Relevant bibliographies by topics / Phenomenological monism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Phenomenological monism'

Author: Grafiati
Published: 24 May 2025
Last updated: 31 July 2025

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Journal articles on the topic "Phenomenological monism"

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Zhok, Andrea. "A Phenomenological Reading of Anomalous Monism." Husserl Studies 27, no. 3 (2011): 227–56. http://dx.doi.org/10.1007/s10743-011-9094-x.

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Belvedere, Carlos. "LA CRÍTICA DE LA ONTOLOGÍA. TRES ARGUMENTOS DE MICHEL HENRY." Investigaciones Fenomenológicas, no. 14 (February 3, 2021): 31. http://dx.doi.org/10.5944/rif.14.2017.29632.

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La crítica de la ontología ocupa un lugar preponderante en la filosofía de Michel Henry. No obstante, los términos en que se expresa son diversos según los contextos argumentales en que se despliegan. En este trabajo distingo tres argumentos con los que Henry cuestiona la ontología en distintas obras y períodos de su filosofía; a saber: (1) la crítica del monismo ontológico; (2) la crítica del monismo fenomenológico; (3) la crítica de la ontología. Una vez expuestos, indago el modo en que estos argumentos han sido tratados en la bibliografía secundaria. Concluyo con algunas reflexiones en cuan
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Breuer, Irene. "A Response to Günter Figal’s Aesthetic Monism: Phenomenological Sublimity and the Genesis of Aesthetic Experience." Journal of Aesthetics and Phenomenology 11, no. 1-2 (2024): 151–70. https://doi.org/10.1080/20539320.2024.2418917.

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Poplavska, Myroslava. "Law in the Discourse of Cultural Studies: Monism Versus Pluralism." Issues in Cultural Studies, no. 40 (December 21, 2022): 266–75. https://doi.org/10.31866/2410-1311.40.2022.269384.

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The purpose of the article is to analyse the methodological aspect of law cultural studios through the prism of the dichotomy of monistic and pluralistic approaches. The tasks of this research are the studying of ideas in American scientist Paul W. Kahn’s works, which began the discussion connected with monism and pluralism in the frames of legal culture on the modern stage, and also highlighting their reception and interpretation by other researchers, who observe law and legal culture in cultural studies paradigm. Research methodology covers the usage of cultural studies tools as an int
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Jun, Wang. "The Openness of Life-world and the Intercultural Polylogue." Yearbook for Eastern and Western Philosophy 2019, no. 4 (2020): 150–62. http://dx.doi.org/10.1515/yewph-2020-0013.

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AbstractThe phenomenological conception of “life-world” lays the theoretical foundation for the openness of the world. The founding relationship between the individual and the world, the interactive relationship among different cultural worlds on the intersubjective level, the free nature of truth and its presence in the open world, the “ek-sistent” characteristics of the human-being, the structural constitution of the life-world – all these topics demonstrate the open nature of the world in a phenomenological way. Based on these ideas, “reflective judgment” as “phronesis” and “fear” as ethic
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RODRÍGUEZ, JUAN JOSÉ. "THE CASE OF SCHELLING’S LIBERTARIAN ANARCHISM. A PHENOMENOLOGICAL ANALYSIS OF INSURMOUNTABILITY OF THE PARTICULAR WILL IN THE YEARS 1809-1810." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 12, no. 2 (2023): 457–78. http://dx.doi.org/10.21638/2226-5260-2023-12-2-457-478.

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This paper refers to the connection between the metaphysical duality of ground and existence and inner dynamic of the particular will of man. We will analyse how the metaphysical monism, which Schelling attributes to Spinoza and later to Hegel, is responsible for the abolition of the freedom of the human individual, because it does not account for the existence of evil, and consequently reduces it to the existence of a higher order reference system that over and predetermines the individual (1). We will first scrutinise the principles of separation and union, ground and understanding from the
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Brodsky, Alexander. "The last enemy. On some receptions of Plato’s “Phaedo” in 18th-20th century philosophy and literature." Filozofija i drustvo 33, no. 4 (2022): 695–714. http://dx.doi.org/10.2298/fid2204695b.

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Plato?s ?Phaedo? has taken up its position in European culture primarily thanks to its philosophical arguments for the immortality of the soul and the statement that for a true philosopher it is not enough to be free from the fear of death: one should strive for it. Christian theology adjusted these views so that they correspond to biblical eschatology and reproduced them repeatedly. However, there have always been and still are Christian theologians (including Orthodox Christian ones) who deny Platonic dualism as a world-view completely alien to Holy Scripture. It should be noted that critici
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Crowell, Steven. "Phenomenology, Ontology, Nihilism: Løgstrup, Levinas, and the Limits of Philosophical Anthropology." Monist 103, no. 1 (2020): 16–37. http://dx.doi.org/10.1093/monist/onz025.

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Abstract Despite recent interest in his work, little has been written about Løgstrup’s relation to phenomenology—what he thinks phenomenology is, how it informs his approach to ethics, and what he believes it can accomplish. Here I hope to stimulate further discussion of these matters. In this, consideration of Levinas’s understanding of phenomenology will be useful. While sharing many of Løgstrup’s concerns, Levinas insists on a distinction between phenomenological ontology and “metaphysics,” one that Løgstrup tends to blur in support of his argument that “absolute nihilism is an impossibilit
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Fuchs, Marko J. "Grundprobleme endlichen Selbstseins: Husserl, Heidegger, Sartre, Henrich." Phänomenologische Forschungen 2008 2008, no. 1 (2008): 89–112. http://dx.doi.org/10.28937/1000107949.

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Three fundamental problems are connected with modern philosophy of subjectivity: first, the irreflexivity and immediacy of self-consciousness, second, the temporality and, third, the being of the finite self. The text will discuss the first problem in an introductory way by a reconstruction of the positions of Henrich and Frank. The second and third problem will be presented by an investigation of the phenomenological approaches of Husserl, Heidegger, and Sartre. It will be argued that none of these approaches are able to solve the problems mentioned above in a satisfying way. Therefore, Henri
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Liu, Zihao. "A Phenomenological Interpretation of "Veen's Time"." Nabokov Studies 18, no. 1 (2022): 107–27. http://dx.doi.org/10.1353/nab.2022.a901982.

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Abstract: To establish The Texture of Time as a notable philosophical achievement, this essay puts it in the context of transcendental phenomenology and elucidates "Veen's Time" by way of comparison to Husserl's theory of time-consciousness. Despite Nabokov's apparent disinterest in phenomenology, the monist stance, descriptive method and de facto epoché in The Texture of Time all point to it being a piece of phenomenological analysis. Veen's conception of the Present as a hollow is analogous to Husserl's notion of the absolute flow of time-constituting consciousness; by emphasizing the stilln
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Dissertations / Theses on the topic "Phenomenological monism"

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Boutet, de Monvel Roman. "Michel Henry : une cosmologie de la sensation." Electronic Thesis or Diss., Université Côte d'Azur, 2025. http://www.theses.fr/2025COAZ2005.

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Notre objet d'étude est constitué par ce qu'il faut désigner comme le monisme phénoménologique de Michel Henry. Cette expression semblera cependant bien étrange au vu de la critique qu'Henry ne cesse d'adresser à ce que lui-même choisit de nommer « monisme » et à quoi il oppose son propre dualisme, ainsi que la thèse incessamment reprise de la duplicité de l'apparaître ; elle semblera d'autant plus étrange et comme inacceptable, si on souligne que la « phénoménologie historique », selon l'expression par laquelle Henry la désigne, et en premier lieu la phénoménologie husserlienne, se trouve cri
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Books on the topic "Phenomenological monism"

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Anthropological complementarism: Linguistic, logical, and phenomenological studies in support of a third way beyond dualism and monism. Mentis, 2008.

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Giraldo, Omar Felipe, and Ingrid Fernanda Toro. Environmental Affectivity. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350345133.

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Following Spinoza’s lead, this book imagines an embodied environmental ethics based on the relations between sentient beings and sustained by affections, sensibility, the senses, and contact. Engaging embodied, cognitive, phenomenological, and psychoanalytic aspects of affectivity, Omar Felipe Giraldo and Ingrid Fernanda Toro help us understand how places inhabit us, and therefore, how places transformed lovingly have the immense capacity to modify the body, to redirect desire, to clarify our sensibility – in order to create an affectivity in a direction opposite to the regime imposed by this
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Book chapters on the topic "Phenomenological monism"

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Walach, Harald, and Hartmann Römer. "Generalized Entanglement – A Nonreductive Option for a Phenomenologically Dualist and Ontologically Monist View of Consciousness." In Studies in Neuroscience, Consciousness and Spirituality. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-94-007-2079-4_6.

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Coseru, Christian. "On Taking Appearances Seriously: Phenomenology, New Confucianism, and the Yogācāra Theory of Consciousness1." In Subjectivity and Selfhood in Chinese Philosophy. Amsterdam University Press, 2025. https://doi.org/10.5117/9789048566358_ch06.

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Coseru examines whether proto-phenomenological accounts in Chinese thought, introduced through Buddhism, provide a conceptual bridge to Husserlian phenomenology. He explores the renewed interest in Yogācāra among twentieth-century Chinese intellectuals, in particular Xiong Shili, revealing certain tensions in his interpretation of Yogācāra concepts. Coseru argues that while something analogous to an appearance-reality distinction is present in classical Chinese philosophy, it differs in important ways from how that distinction is drawn in the Yogācāra and Husserlian traditions. He further argu
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Ganeri, Jonardon. "The Cosmos and I." In Virtual Subjects, Fugitive Selves. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198864684.003.0019.

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Could it be the case that all of us as individual human subjects stand to one another as Caeiro stands to Reis and Reis to Campos: just as they are the multiple heteronyms of one and the same subject, Fernando Pessoa, so too we are all heteronyms of one and the same subject, a single cosmic subject? There is a famous line in the Chāndogya Upaniṣad which might be interpreted as saying something of the sort—tat tvam asi: you are that, that single cosmic subject, brahman. For the eighth-century Vedāntic philosopher Śaṅkara, whose reading of the Upaniṣads would much later establish itself in the p
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Journal articles
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