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Journal articles on the topic 'Philantropic'

Author: Grafiati

Published: 4 June 2021

Last updated: 18 February 2022

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1

Kuljic, Todor. "Altruism, philantropy and humanism: The conceptual-historical aspects of solidarity." Sociologija 58, no. 4 (2016): 525–51. http://dx.doi.org/10.2298/soc1604525k.

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This paper presents two main versions of altruism: the filantrophy and the humanism, their most developed historical forms and ways of legitimation. It is shown why private property, market and profite maximization are not inconsinent with the philantrophy and why it is not in accordance with the humanism. One should consider the role of philantrophy in the apology of capitalism.The paper compares two clasical writings: Marx-Engels? ?Manifest of the Communist Party? and Andrew Carnegies essay ?The Gospel of Wealth?. In addition, it explores historical development, main features and the limitat

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2

Arias Nieto, Gloria, Jorge Mauricio Paláu Castaño, Miguel Perez Ramírez, and Maurizio Bonati. "Philantropic prize to remember that Latin American children's health is a priority." Revista Panamericana de Salud Pública 22, no. 4 (2007): 294. http://dx.doi.org/10.1590/s1020-49892007000900016.

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3

Malheiro, D. T., A. C. Matos, S. Morgado, et al. "COST-EFFETIVENESS ANALYSIS OF A SIMULTANEOUS PANCREAS-KIDNEY PRGRAM IN PHILANTROPIC INSTITUTION." Value in Health 19, no. 3 (2016): A203. http://dx.doi.org/10.1016/j.jval.2016.03.1301.

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4

Amaya, Hector. "The Role of Mexico's Plural in Latin American Literature and Political Culture: From Tlatelolco to the ‘Philantropic Ogre’ - by King, J." Bulletin of Latin American Research 29, no. 3 (2010): 406–8. http://dx.doi.org/10.1111/j.1470-9856.2010.00395.x.

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5

Hardi, Eja Armaz. "MUSLIM YOUTH AND PHILANTROPHIC ACTIVISM." Epistemé: Jurnal Pengembangan Ilmu Keislaman 16, no. 01 (2021): 15–29. http://dx.doi.org/10.21274/epis.2021.16.01.15-29.

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Since the last two decades, charity movements have been flourishing in Indonesian Islamic landscape. These organisations are involving not only state sponsored organizations, but also non-government associations and professional industries. This article exclusively discusses the youth-based charity movements in two important Islamic universities in Indonesia and tries to offer a new glance of youth charity movement as to which their movement relates to the issue of identity and social welfare. The article uses a qualitative method through a systematic literature review, in-depth interview, and

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Ighobor, Kingsley. "Tendance: l’Afrique et ses philantropes." Afrique Renouveau 27, no. 3 (2013): 18–19. http://dx.doi.org/10.18356/5fa3fef9-fr.

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7

Santana, Daniella Brunelli D’Avila de, Letticia Parreira Neves, Maria Clara Siufi, et al. "Transtornos Depressivos e seus Possíveis Fatores Causais em Profissionais Enfermeiros de um Hospital Filantrópico." Ensaios e Ciência: C. Biológicas, Agrárias e da Saúde 22, no. 1 (2018): 43. http://dx.doi.org/10.17921/1415-6938.2018v22n1p43-46.

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O presente estudo visa analisar a prevalência de depressão nos profissionais enfermeiros de um Hospital Filantrópico, em Campo Grande/MS, que nunca haviam tido diagnóstico de depressão anteriormente, correlacionando com aspectos sociodemográficos e laborais, como período de trabalho e horas de descanso semanal. Tratou-se de um estudo de caráter quantitativo, aspecto analítico, observacional e transversal, realizado com 89 enfermeiros do Hospital Associação Beneficente Santa Casa de Campo Grande, com início em maio de 2015 e término em novembro de 2016. Para a análise, foram aplicados dois ques

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Mello, Cecília Campello do A. "Financiers, philantropes: vocations éthiques et réproduction du capital à Wall Street depuis 1970." Revista Brasileira de Estudos Urbanos e Regionais 9, no. 1 (2007): 147. http://dx.doi.org/10.22296/2317-1529.2007v9n1p147.

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9

Lacombe, Michael A. "The wealthy man (Part 1: The philantropist)." American Journal of Medicine 84, no. 5 (1988): 949–50. http://dx.doi.org/10.1016/0002-9343(88)90076-9.

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10

Alven, Alya Karamina, and Lidwina Mutia Sadasri. "Relasi Antara Filantropi Melalui Crowdfunding dengan Nilai Selebritas." Jurnal ILMU KOMUNIKASI 16, no. 1 (2019): 41. http://dx.doi.org/10.24002/jik.v16i1.1860.

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The activity of crowdfunding through the internet-based platform is becoming a usual thing in Indonesia. Some celebrities do this kind of activity in the context of birthday crowdfunding. The objective of this research is to analyze the relations between celebrity’s philantrophy through crowdfunding and its implication to the celebrity. This is a quantitative research with questionnaire as the data collection instrument to analyze the impact of crowdfunding to the value of Indonesian celebrity, Luna Maya. The findings of this research show the impact that arise from internet-based platform tha

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11

Efendi, Mansur, and Ferdi Arifin. "Islamic Philantrophy Development in Digital Era: New Strategy of Fund Raising and Supervision Program." BISNIS : Jurnal Bisnis dan Manajemen Islam 7, no. 1 (2019): 129. http://dx.doi.org/10.21043/bisnis.v7i1.5287.

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<p>Industry 4.0, which is a shape of fourth stage of industrial revolution, influences human life such as new media development. Nowadays, most people are being active users in digital world as a new social sphere. Many activities in social media affects various creative ideas, one of them is a medium of fund raising. As fourth stage of industrial revolution it does not cut off humanitarian acts for caring each others, even its appearance can be alternative media to create various humanitarian acts. Islamic philantrophy has take for granted New Media as developing model of fund raising a

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12

Isakovic, Smiljka. "Classical music in the new millennium: Return of philantropy." Zbornik Matice srpske za drustvene nauke, no. 147 (2014): 323–36. http://dx.doi.org/10.2298/zmsdn1447323i.

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Artists need economic base and financial support, either by individuals, corporations, non-profit organizations or government institutions. Investing in culture implies the provision of natural and human resources for artists and cultural institutions, in order to achieve, in return, certain counter services - generally improving the image. Those who want to influence the world must offer to the society something healing and positive, such as culture and art. These contribute to the vitality and mental health of society in finding the sense of identity and the meaning of life in turbulent time

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13

Bakar, Ridzwan. "Cash Waqf for education: Prospects and challenges." Journal of Emerging Economies and Islamic Research 6, no. 2 (2018): 1. http://dx.doi.org/10.24191/jeeir.v6i2.8775.

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This article is written based on author’s personal experience with waqf program implementation (philantrophy activities) mainly in executing cash waqf for education in Malaysia, Indonesia and Cambodia. In particular, the article provides brief literature on waqf and cash waqf, describes success story, highlights prospects and challenges in implementing cash waqf for education.

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14

Syarifudin, Efi. "KEUANGAN MASJID DAN MODAL SOSIAL." ALQALAM 26, no. 1 (2009): 25. http://dx.doi.org/10.32678/alqalam.v26i1.1510.

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This article tries to discuss the forms of philantrophy developed by society to meet the need of financial capital and the factors that become the sosial capital as a supporting factor for the smooth-running of the economy of the mosques: The study uses functional-structuralisme approach to explain the local wisdom of Singarajan People located in Subdistrict Pontang in fullfilling the needs of the mosque funding.Collecte (kotak jum'at), mider (monthly obliged payment), endowment (infak), one-tenth wet rice field of the mosque, wakaf (religious foundation), recompens (hasil selawat) used as the

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15

Ségal, Alain, and Francis Trépardoux. "L'étonnante carrière d'un homéopathe philantrope fouriériste, Benoît-Jules Mure (1809-1858)." Revue d'histoire de la pharmacie 93, no. 348 (2005): 579–83. http://dx.doi.org/10.3406/pharm.2005.5901.

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16

Lee, Jeong Hi. "Can the Entrepreneurs Save the World? Russian Entrepreneurs’ Philantrophy and ‘richess obligée’." DAEGU HISTORICAL REVIEW 123 (May 31, 2016): 275–321. http://dx.doi.org/10.17751/dhr.123.275.

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17

Yudha, Ana Toni Roby Candra, Habibah Awwaliah, and Eka Mega Pertiwi. "SDGs Value and Islamic Philantrophy Through Zakah Institution During the Covid-19." Ihtifaz: Journal of Islamic Economics, Finance, and Banking 4, no. 1 (2021): 31. http://dx.doi.org/10.12928/ijiefb.v4i1.2535.

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Introduction to The Problem: The mission of the zakat institution as a philanthropic booster is very necessary. As an economic empowerment for the poor and to support micro businesses. Especially when the covid 19 pandemic condition requires a wealth distribution of income and consumption from the sufficient in the weak economy condition.Objective Study: The aims of this study is to identify the optimization of the zakat institution program which involves poverty reduction and the utilization of the poor and disadvantaged. This is in line with SDG’s 1 and 8 values on poverty reduction and the

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18

Ihl, Christoph, and Alexander Vossen. "Paying for Philantrophy? The Prosocial Boundaries of Monetary Incentives in Idea Co-creation." Academy of Management Proceedings 2014, no. 1 (2014): 15620. http://dx.doi.org/10.5465/ambpp.2014.15620abstract.

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19

Mardiah, Siti, and Rambo Saputra. "INFLUENCES OF PHILANTROPHIC ACTIVITIES RUMAH BELAJAR CERIA (RBC) TOWARD THE WELFARE OF SOCIETY IN SUNGAI PEDADO." I-ECONOMICS: A Research Journal on Islamic Economics 6, no. 1 (2020): 106–20. http://dx.doi.org/10.19109/https://doi.org/10.19109/ieconomics.v6i1.6001.

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By utilizing waqf land located in Sungai Pedado village, the Rumah Belajar Ceria community conducts various social activities. The initial goal of this community was to help increase of the level of education in this area. Then the activity continues on the aspect of economic empowerment of the community by conducting Mushroom cultivation. This study aims to describe the activities of the RBC community in improving the social welfare of the Sungai Pedado village community. The research methodology uses a mix of used method with descriptive analysis and the data analysis with the CIBEST models

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20

Mikić, Hristina. "Economic measures of cultural policy in the function of boosting philantropy and bequests." Kultura, no. 167 (2020): 138–53. http://dx.doi.org/10.5937/kultura2067138m.

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21

Kodama, Kaori. "Antiescravismo e epidemia: "O tráfico dos negros considerado como a causa da febre amarela", de Mathieu François Maxime Audouard, e o Rio de Janeiro em 1850." História, Ciências, Saúde-Manguinhos 16, no. 2 (2009): 515–20. http://dx.doi.org/10.1590/s0104-59702009000200013.

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O artigo "O tráfico dos negros considerado como a causa da febre amarela", de Mathieu François Maxime Audouard (1776-1856), foi publicado em 1850 no jornal O Philantropo, periódico de propaganda contra o tráfico que circulou no Rio de Janeiro entre 1849 e 1852, e contava com diversos médicos entre seus membros. O texto, traduzido do original do médico francês e publicado no contexto da epidemia de febre amarela na cidade, oferece elementos para refletir sobre a atuação dos médicos brasileiros na questão da escravidão, no momento em que era promulgada a cessação do tráfico no país.

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22

Annisa, Ninik. "Preferensi Filantropi Perempuan pada Nasyiatul Aisyiyah di Jawa Timur." JURNAL INDO-ISLAMIKA 2, no. 2 (2012): 273–309. http://dx.doi.org/10.15408/idi.v2i2.1178.

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This article examines the preferences of the Nasyiatul Aisyiyah philanthropy that encourage the development of women empowerment. The Nasyiatul Aisyiyah is a female voluntary- and Islamic-based- organization, which was under the auspice of the Aisyiyah until 1965 when Muhammadiyah granted their autonomy. Since its first establishment, the Nasyiah has devoted itself to the development of philanthropy. In this article, I contend that the Nasyiah philanthropy has experienced up and down situation, although the Nasyiah philanthropy has developed significantly in its efforts to empower women in the

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23

Gunawan, Martin. "Factor Affecting Corporate Social Responsibility Within Global Reporting Initiatives." Media Trend 13, no. 1 (2018): 47. http://dx.doi.org/10.21107/mediatrend.v13i1.3210.

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<p class="Body">Many studies describe the Corporate Social Responsibility Disclosure (CSRD) that emerged since 2007 as obligation and deduction of earnings and requires listed companies to perform philantrophy as part of legitimacy act. This research conducted to determines the hypothesis factors of CSRD specified to Global Reporting Initiavites (GRI) standards in 2014 and 2015 that implemented framework GRI G4. The qualitative and quantitative findings using regression analysis test, best equation model, classic assumption test for 22 sustainability reporting showed current ratio, debt

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24

MORAES MENESES, LÍVIA SUELEN SOUSA. "DESNATURALIZANDO A AMAMENTAÇÃO E OS CUIDADOS COM A INFÂNCIA: a atuação da medicina, da filantropia e das políticas públicas na assistência à infância nas primeiras décadas do século XX." Outros Tempos: Pesquisa em Foco - História 17, no. 29 (2020): 389–95. http://dx.doi.org/10.18817/ot.v17i29.779.

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SANGLARD, Gisele (Org.). Amamentação e políticas para a infância no Brasil: a atuação de Fernandes Figueira, 1902- 1928. Rio de Janeiro: Editora FIOCRUZ, 2016. 324 p. DESNATURALIZANDO A AMAMENTAÇÃO E OS CUIDADOS COM A INFÂNCIA: a atuação da medicina, da filantropia e das políticas públicas na assistência à infância nas primeiras décadas do século XX DENATURALIZING THE BREASTFEEDING AND CHILDHOOD CARES: the medicine, philantropy and public policies practices on childhood support in the first decades of the 20th century DESNATURALIZANDO LA LACTANCIA MATERNA Y LOS CUIDADOS CON LA INFANCIA: la act

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25

Susanto, Heru. "Eksistensi dan Peran Ekonomis Harta Wakaf." HUNAFA: Jurnal Studia Islamika 13, no. 2 (2017): 316. http://dx.doi.org/10.24239/jsi.v13i2.442.316-342.

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Waqf as social instrument of Islamic economy that its function based on good deeds, goodness, and brotherhood, has important role to empower and to increase the economic prosperity of the muslim society. In the hystory, waqf has been playing its important role to develop social living, economic prosperity, and social culture. It’s prooved in the history of Islamic philantrophy that its track still remained and can be seen in many Islamic countries like Egypt, Saudi Arabia, Turki, Kuwait etc. Waqf in those countries are growing better because managed professionally. To achieve the purpose of wa

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26

Wright, Conrad Edick. "Reviews of Books:Charity, Philantropy, and Civility in American History Lawrence J. Friedman, Mark D. McGarvie." American Historical Review 109, no. 1 (2004): 172–73. http://dx.doi.org/10.1086/530194.

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27

Suhardin, Suhardin. "Pendidikan Responsibility Philantropy Behaviour dan Intention To Pray Pada Siswa di Tengah Pandemi Covid-19." Intiqad: Jurnal Agama dan Pendidikan Islam 12, no. 2 (2020): 290–310. http://dx.doi.org/10.30596/intiqad.v12i2.5195.

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The some studies generally explored the meaning and wisdom of prayer and the benefits of zakat, infaq and sadaqah Muslim philanthropy. This study find the relationship between the intention to pray and the responsibility philanthropic behavior of students of SMP Assyairiyah Atthahiriyah Jakarta by taking sixty recovered respondents by random sampling. From the results of data analysis, it was found that there was a very significant relationship between intention to pray and responsibility philanthropy behavior. Thus it can be concluded that building student responsibility regarding philanthrop

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28

Kodama, Kaori. "Os debates pelo fim do tráfico no periódico O Philantropo (1849-1852) e a formação do povo: doenças, raça e escravidão." Revista Brasileira de História 28, no. 56 (2008): 407–30. http://dx.doi.org/10.1590/s0102-01882008000200007.

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O propósito deste artigo é investigar a atuação do jornal O Philantropo (1849-1852), bem como da "Sociedade contra o Tráfico de Africanos e Promotora da Colonisação e da Civilização dos Indígenas", que sustentou o jornal. Procura-se atentar para a especificidade dos segmentos presentes na Sociedade em relação ao projeto de fim do tráfico, no momento em que ocorriam os debates no Parlamento. No jornal, a bandeira antitráfico combinava em suas propostas a defesa da mão-de-obra livre e um nacionalismo que muitas vezes lançava mão de argumentos racialistas. Interessa-nos, assim, destacar aspectos

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29

Alias, Nur Ainul Basyirah, and Ermy Azziaty Rozali. "[Gazi Husrev Beg: The Philantropist Who Develop Waqf in Sarajevo] Gazi Husrev Beg: Dermawan yang Membangunkan Wakaf di Sarajevo." Jurnal Islam dan Masyarakat Kontemporari 22, no. 1 (2021): 53–60. http://dx.doi.org/10.37231/jimk.2021.22.1.545.

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Abstract This research is discuss about the important figure in the development of waqf in Sarajevo by the governor of Bosnia in the 16th century, Gazi Husrev Beg. His important role in developing the city of Sarajevo through his waqf institutions had a positive impact on the local community. Sarajevo, which was originally a small settlement changed into a well-organized city and a thriving trading center in the early 16th century. Although Gazi Husrev Beg was not a pioneer of waqf establishment in Sarajevo, but the development of the city of Sarajevo was seen to reach its peak after his

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Kasdi, Abdurrohman. "PRODUCTIVE WAQF FOR THE MODERNIZATION PESANTREN." Edukasia : Jurnal Penelitian Pendidikan Islam 14, no. 2 (2019): 245. http://dx.doi.org/10.21043/edukasia.v14i2.5292.

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The article aims to investigate the role of waqf in the modernization of education in Pesantren, by using a case study of the utilization of productive waqf at Modern Pesantren of Gontor and Pesantren of Tebuireng Jombang. The Method used is qualitative with phenomenological approach and comparative study. The result of the study shows that the pesantren built with Islamic philantrophy in the form of waqf institution is a good model for development of pesantren education in Indonesia’s contemporary era. The development process of waqf pesantren of Gontor Modern Pesantren and Tebuireng Pesantre

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31

Pudelska, Krystyna, and Kamila Rojek. "Functional and spatial tansformations and contemporary role of educational garden on the example of school garden in Sobieszyn." Teka Komisji Architektury, Urbanistyki i Studiów Krajobrazowych 11, no. 2 (2016): 63–72. http://dx.doi.org/10.35784/teka.548.

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An important task for present and future generations is the protection of the national cultural resources. The most attractive architectural objects of historic value include palaces, manors, castles and monasteries. Less attention is paid to educational areas, which apart from the main educational and didactic goal (positive influence on the young person’s mind, shaping his personality, social integration) have a great influence on his health, the quality of his life and the shape of his environment. The example of this is the park next to the school complex in Sobieszyn, located in Lublin Vo

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32

Anwari, Rian Febri. "Evaluasi Penerapan Corporate Social Responsibility pada Program Kemitraan dan Bina Lingkungan." BUDGETING : Journal of Business, Management and Accounting 2, no. 2 (2021): 518–28. http://dx.doi.org/10.31539/budgeting.v2i2.1749.

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Penelitian ini bertujuan untuk mengetahui penerapan Corporate Social Responsibility (CSR) PT. Industri Gula Glenmore (IGG) yang berbentuk program kemitraan dan bina lingkungan dalam pemberdayaan masyarakat sekitar perusahaan. Penelitian ini merupakan penelitian deskriptif dengan pendekatan kualitatif. Penentuan subjek penelitian ini menggunakan teknik purposive sampling. Teknik pengumpulan data yang digunakan adalah observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa program-program yang dilaksanakan oleh PT. IGG diantaranya adalah kemitraan, bantuan sarana prasarana dan b

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33

Hasyim, Fuad. "Gerakan Filantropi Islam di Amerika." Jurnal Online Studi Al-Qur'an 14, no. 1 (2018): 16–31. http://dx.doi.org/10.21009/jsq.014.1.02.

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This research aims to explore the development of Islamic Philanthropy movement in America covering the discussion on the institutional basis of Islamic Philanthropy, and its contributions toward the solidarity and the empowerment of the Muslim community. The research is a kind of literary research with the qualitative research method and multidisciplinary approach. The result shows that there is four institutional basis of Islamic Philanthropy in America; those are mosques, educational institutions, ethnic, and religious school of thought. The facts are also found that there is a significant c

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Boldrer, Francesca. "From humanitas to amicitia." Humanitas, no. 77 (June 28, 2021): 87–109. http://dx.doi.org/10.14195/2183-1718_77_5.

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The article aims to investigate Cicero’s epistle Fam. 15.21 (46 BC), which is addressed to Trebonius, a former colleague of him and now a lieutenant of Caesar, and deals with the oratory of Calvus, an Atticist (and Catullus’ best friend), to whom Cicero had given praise and rhetorical advice in a previous letter. Cicero shows affection to Trebonius, and care to Calvus, although they weren’t quite friends of him and belonged to different parties, both in politics and oratory. An examination of the text from the point of view of form and content shows here a double example of humanitas both as b

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Fierro, Catriel. "From Philantrophy and Household Arts to the Scholarly Education of Psychologists and Educators: A Brief History of the University of Columbia's Teachers College (1881-1930)." Revista de Historia de la Psicología 40, no. 4 (2019): 11–23. http://dx.doi.org/10.5093/rhp2019a16.

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36

Aramayo, Roberto R. "Solidaridad = Solidarity." EUNOMÍA. Revista en Cultura de la Legalidad, no. 15 (October 1, 2018): 169. http://dx.doi.org/10.20318/eunomia.2018.4346.

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ResumenAquí se quiere adscribir la solidaridad a una compleja constelación conceptual donde nos encontraríamos con términos tales como altruismo, compasión, empatía, fraternidad o incluso filantropía, pero procuraría rehuir lo implicado por palabras como beneficencia, caridad, lástima, misericordia o piedad. Sucesora de cuanto simbolizaba la fraternidad, la solidaridad no puede cotizarse demasiado en un contexto donde priman los valores del homo economicus y por eso conviene revisitarla desde los valores enarbolados por la Ilustración. De ahí que se repasen los conceptos kantianos de autonomía

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37

Radin Hasbani, Radin Anis Adlina, Syaidatun Nazirah Abu Zahrin, and Mohamad Sabri Haron. "Peranan Wakaf Dan Cinta Kemanusiaan Untuk Kesejahteraan Umat." Sains Insani 2, no. 2 (2017): 127–34. http://dx.doi.org/10.33102/sainsinsani.vol2no2.45.

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Islam is aimed at fulfilling all demands of life. Waqf is one of the elements considered as a gift to the community. Waqf included in the aspects of philanthropy and love of humanity and respect each other because it is a part of the concerns towards fellow Muslims. In addition to that, philanthropy also links humanity love as a basis of peace of all nations. However, current discussions on humanitarian or philanthropic remains opaque among Muslims. Using qualitative methods in a thematic analysis of Waqf, this paper analyzed to which extent government agencies and non-governmental organizatio

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Suwignyo, Agus, and Rhoma Dwi Aria Yuliantri. "Praktik Kewargaan Sehari-hari Sebagai Ketahanan Sosial Masyarakat Tahun 1950an: Sebuah Tinjauan Sejarah." Jurnal Ketahanan Nasional 24, no. 1 (2018): 117. http://dx.doi.org/10.22146/jkn.31239.

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ABSTRACKThis paper analyzed the people’s practices of citizenship in Central Java during the 1950s using the conceptual frame of social risilience. The notion of risilience had so far been studied in terms of security, food and energy supplies, and social nets on natural disaster risk reduction. Meanwhile, the period of the 1950s in Indonesian history had attracted many studies to focused on political aspects, such as parliamentary system of governance, regionalism and the dreath of economic crises leading to a change in political regimes. During the 1950s the newly independent state of Indone

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Alves, Laura Maria Silva Araújo. "A POLÍTICA DE CARIDADE, ASSISTÊNCIA E PROTEÇÃO À INFÂNCIA DESVALIDA EM BELÉM DO PARÁ: DO IMPÉRIO À REPÚBLICA." @rquivo Brasileiro de Educação 3, no. 6 (2016): 34. http://dx.doi.org/10.5752/p.2318-7344.2015v3n6p34.

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<p>O objetivo deste artigo é trazer a lume a política de caridade, assistência e proteção à infância desvalida em Belém do Pará, do período que se estende do Império à República. No século XIX, a infância deveria ser assistida na capital do Pará em decorrência da política idealizada e implementada pela elite paraense. Assim, a infância que precisava ser assistida era designada de “órfã” e “exposta”. A primeira, dizia respeito, também, à criança que tinha perdido um dos pais, e a segunda, chamada, também, “enjeitada” ou “desvalida”, correspondia à criança que alguém não quis cuidar ou rec

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Mustofa, Ulul Azmi. "PENERAPAN CORPORATE SOCIAL RESPONSIBILITY PADA BCA DAN BMI PERSPEKTIF EKONOMI ISLAM." Jurnal Akuntansi dan Pajak 15, no. 01 (2014). http://dx.doi.org/10.29040/jap.v15i01.217.

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The purpose of the thesis is to acknowledge the application of CSR in BCA Bank and BMI Bank period 2012, and what resources of fund are using in CSR programs, and to see Islamic economic about application CSR Bank BCA and Bank Muamamalat. This research is a qualitative research and research type is comparative research. The analyze that used are reduction method, data presentation and conclusion. This thesis concludes that the implementation of CSR in Bank BCA and Bank Muamalat there i he better from years to years. The application of CSR from philantropic to strategic. And than, resources of

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Sharma, Dheeraj, and Varsha Verma. "Lance Armstrong : Athlete, Philantropist, and Cheat." Indian Institute of Management Ahmedabad, December 12, 2013, 1–13. http://dx.doi.org/10.1108/case.iima.2019.000071.

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Armstrong, a world famous cyclist, was charged with doping in 2012. Subsequent to this news, most of his endorsers terminated their contracts with him. Armstrong had started a foundation called Livestrong (formerly Louis Armstrong Foundation), to support cancer-survivors, which depended heavily on sponsorships received by Armstrong. Despite his resignation, the foundation was fast losing its sponsorships. Armstrong was trying to find a way to reduce negative publicity and save the foundation.

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Guizzardi, Silvia. "Cultural innovative enterprises: not just philantrophy." China-EU Law Journal, September 2, 2020. http://dx.doi.org/10.1007/s12689-020-00087-7.

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Abstract This paper is focused on the “cultural innovative enterprises”, introduced into italian law by Decree Law 179/2012 on “Further urgent measures for Italy’s economic growth”, converted into Law 221/2012. It is about new innovative enterprises that deal to develop, manufacture and distribuite innovative goods and services of high technological value, operating exclusively in the fields of cultural heritage promotion and cultural services provision. These companies can contribute to reduce the Italian youth employment emergency thanks on one hand to the reduced entry barriers related to t

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Schiffelmann, Thomas, and Nadine Shalala. "Relationship Marketing als Erfolgsfaktor für internationale Philantrophie." Stiftung&Sponsoring, no. 6 (December 19, 2016). http://dx.doi.org/10.37307/j.2366-2913.2016.06.07.

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Tardieu, Jean Pierre. "La philantropie abolitionniste chez Alexandre de Humboldt: dialectique de l’idéalisme et du réalisme." Jahrbuch für Geschichte Lateinamerikas 30, no. 1 (1993). http://dx.doi.org/10.7788/jbla-1993-0107.

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Ichsan, Muchammad. "Islamic Philantrophy and Muhammadiyah’s Contribution to the Covid-19 Control In Indonesia." Afkaruna 16, no. 1 (2020). http://dx.doi.org/10.18196/aiijis.2020.0116.114-130.

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Kunz, Vilém. "Implementation of principles of enterprase philantropy into strategic management of MIBSON a.s. Enterprise." Acta Universitatis Matthiae Belii series Environmental Management, December 16, 2017, 20–26. http://dx.doi.org/10.24040/actaem.2017.19.2.20-26.

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Berg, William, David Schulsinger, and Yefim Sheynkin. "FR-17 MEMOIR OF EDWARD MARTIN, GENITOURINARY SURGEON, PIONEER OF CLINICAL ANDROLOGY, EDUCATOR AND PHILANTROPIST." Journal of Urology 199, no. 4S (2018). http://dx.doi.org/10.1016/j.juro.2018.02.3037.

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Shalihah, Maratun, and Mahwa Soraya Tuasikal. "EFEKTIVITAS PROGRAM CORPORATE SOCIAL RESPONSIBILITY PADA BANK SYARIAH MANDIRI DI KOTA AMBON." TAHKIM 14, no. 1 (2018). http://dx.doi.org/10.33477/thk.v14i1.578.

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Bank Syariah Mandiri in Ambon City as part of a public company has social responsibility through the implementation of Corporate Social Responsibility (CSR) to help the community. The implementation of the CSR program at BSM in Ambon City aims to create a brand image and brand reputation as well as to create innovation. Without leaving the view of Beyond compliance or compliance plus which is a sincere encouragement to help in the implementation of CSR, in general the form of CSR programs is philantropy. The effectiveness of the CSR program on BSM from effectiveness aspects (benefits) and rele

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Abdullah AR, Muhammad Dayyan Dan. "CSR DAN MASyARAKAT: STUDI MODEL IMPLEMENTASI CSR DI ACEH TAMIANG DAN IMPLIKASINyA TERHADAP MAQASHID SyARIAH." JURNAL EKONOMI DAN BISNIS ISLAM 1, no. 1 (2017). http://dx.doi.org/10.32505/jebis.v1i1.77.

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Abstrak.This article analysed the implementation model of the Coorporate Social Responsibility (CSR) in Kabupaten Aceh Tamiang by qualitative approach. After conducting field survey and interview with company staff in charge, public figure, and governmental officer in change, it was found that the company that involved in Palm Oil Tree Plantation, and the Crude Palm Oil Industries (CPO), they only implement the CSR in the form of philantrophic program as a response to the need for establishing good relationship with the local people. On the PT. Pertamina which involved in oil and gas explorati

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Huda, Miftahul. "KONFIGURASI INFAK SEDEKAH, ZAKAT, DAN WAKAF UNTUK KEMANDIRIAN UMAT: Sebuah Model Integratif Membangun Filantropi Islam di Era Indonesia Kontemporer." Justicia Islamica 8, no. 2 (2016). http://dx.doi.org/10.21154/justicia.v8i2.536.

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This paper attempts to study the phenomenon of the typical of Indonesian Islamic philanthropy. The paper focused on efforts to develop the control or governance of Islamic philantropy professionally in Indonesian context and its response to modern reality. In this issue, this paper explores the experiences and the efforts of Modern Islamic Philanthropic Institutions, named “Yayasan Dana Sosial Al-Falah” (YDSF) Surabaya in developing various Islamic philanthropic institutions for the self-reliance and the empowerment of social community. The efforts of YDSF Surabaya is to do the integrative mod

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