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Journal articles on the topic 'Philippia'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Oliver, E. G. H. "Studies in the Ericoideae (Ericaceae). VI. The generic relationship between Erica and in southern Africa,." Bothalia 18, no. 1 (1988): 1–10. http://dx.doi.org/10.4102/abc.v18i1.975.

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Problems in placing certain species satisfactorily in Philippia or Erica have led to an investigation of characters delimiting the genera mainly in southern African species. The only character used in placing problem species was partial versus total recaulescence of the bract. This separation breaks down completely in a few species in which ericoid and philippioid flowers occur within the same inflorescence. Not all species of Philippia are closely related, some being more closely related to various sections within Erica. It is evident that Philippia is an unnatural polyphyletic group. It is c

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2

Oliver, E. G. H. "Studies in the Ericoideae (Ericaceae). XV. The generic relationship between Erica and Ericinella." Bothalia 24, no. 2 (1994): 121–26. http://dx.doi.org/10.4102/abc.v24i2.761.

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The small African genus Ericinella Klotzsch, with one species in Malawi and SW Tanzania and three in the Eastern Cape is shown to exhibit variability in its delimiting characters that overlap with those of Blaeria L. and Philippia Klotzsch, both of which have recently been included under Erica. It is postulated that the genus, like the two above, is unnatural and polyphyletic. The genus is therefore included under Erica and the relevant nomenclatural changes are provided: Erica amatolensis E.G.H. Oliv., nom. nov. (= Ericinella multiflora Klotzsch), E. passerinoides (Bolus) E.G.H. Oliv., comb,

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3

BIELER, RÜDIGER, and RICHARD E. PETIT. "Catalogue of Recent and fossil taxa of the family Architectonicidae Gray, 1850 (Mollusca: Gastropoda)." Zootaxa 1101, no. 1 (2005): 1. http://dx.doi.org/10.11646/zootaxa.1101.1.1.

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The marine gastropod family Architectonicidae (= Solariidae), commonly known as sundials, comprises about 140 worldwide extant species classified in 11 genera. More than ten times as many names are used in the literature for both Recent and fossil taxa, the latter dating from the Mesozoic (Paleozoic taxa were misinterpreted). Herein we catalog more than 1550 names that have appeared in print at the family-group (10), genus-group (137), and species-group levels (1408). Of the last, nearly 1100 are found to be nomenclatorially available or potentially available. An Appendix is included in which

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4

David, Wallace. "Roman "Chains" as Gospel Triumph (Phil. 1:12-18)." American Journal of Advanced Research 4, no. 2 (2020): 12–16. https://doi.org/10.5281/zenodo.4171582.

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Philippi mirrored Rome with its temples, baths, official buildings, language, law, and culture. The Philippian colony remained invaluable with its fertile land, resources, and easy access due to the <em>Via Egnatia</em>. Paul traveled to Philippi with his companions and met with God-fearing women outside of the city (Acts 16:9-40). After commanding a spirit out of a possessed slave girl, the owners of the slave girl charged Paul with unlawful Roman practices. Publicly flogged and unfairly imprisoned, Paul’s chains were soon loosed during an earthquake. The jailer and his whole household

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ANLLAOUDDINE, ABOU, FARAMALALA MIADANA HARISOA, and EDMOND ROGER. "PLANTS AND PLANT GROUPS IN THE HUMID FORESTS OF ANJOUAN (COMOROS). Vegetaux et Groupements Vegetaux Des Forets Humides D’anjouan (Comores)." Greener Journal of Agricultural Sciences 12, no. 3 (2022): 246–68. https://doi.org/10.15580/gjas.2022.3.111322092.

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In English To manage in a rational and sustainable way the forest resources of the wet formations of Anjouan, required a precise evaluation of the balance sheet of this natural heritage. The floristic inventory of these forest formations shows a high richness of about 280 species, 25 of which are endemic. This flora has biogeographical affinities with that of the other islands of the archipelago and Madagascar. Three floristic groups influenced by ecological variants (altitude, temperature and precipitation) were distinguished. The density of tree trunks varies from one group to another. The h

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Everson, C. S., and C. M. Breen. "Effects of varying soil moisture on water potential and water loss in the ericoid shrub Philippia evansii." South African Journal of Botany 51, no. 6 (1985): 460–64. http://dx.doi.org/10.1016/s0254-6299(16)31625-8.

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7

HELLERMAN, JOSEPH H. "Vindicating God's Servants in Philippi and in Philippians: The Influence of Paul's Ministry in Philippi upon the Composition of Philippians 2:6–11." Bulletin for Biblical Research 20, no. 1 (2010): 85–102. http://dx.doi.org/10.2307/26423965.

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Abstract This article examines the thematic parallels between (a) Paul's portrayal of the humiliation and exaltation of Christ in Phil 2:6–11 and (b) Luke's story of the public shaming and vindication of Paul and Silas, while they were in Philippi during the second missionary journey. I draw on socioanthropological findings related to collective memory and social identity formation to suggest that the sequence of events surrounding the founding of the Philippian church (later related by Luke in Acts 16:11–40) functioned in an ongoing way as the community's narrative of origins. The story thus

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Nelson, E. Charles, Michael D. Pirie, and Dirk U. Bellstedt. "Redefining the megagenus Erica L. (Ericaceae): the contributions of E. G. H. Oliver and I. M. Oliver (née Nitzsche) to taxonomy and nomenclature." PhytoKeys 244 (July 5, 2024): 39–55. http://dx.doi.org/10.3897/phytokeys.244.121705.

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The megagenus Erica L. (Ericaceae), as it is recognised today, includes 851 species of evergreen shrubs or small trees, the majority of which are endemic to the Cape Floristic Region of South Africa. From the first descriptions in Linnaeus’s Genera plantarum, a succession of authors ascribed the steadily accumulating numbers of known species to various of a total of 72 different genera. Until the latter half of the twentieth century, so called ‘minor genera’ such as Philippia Klotzsch and Blaeria L. were still recognised for many African species. The now uncontroversial inclusive circumscripti

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9

Shiell, William. "Singing to “Lord Jesus Christ”: A Prose Hymn and Its Philippian Recipients." Religions 14, no. 10 (2023): 1228. http://dx.doi.org/10.3390/rel14101228.

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Religious audiences frequently hear prose hymns as a part of their ceremonies. The “Lord Jesus Christ” hymn in Philippians 2.6–11 is one such example. The Philippian hymn fits an audience’s performance expectations compared to other Greek and Jewish prose hymns and performances. A slave lector likely recited or sang the hymn when delivering the epistle and directly addressed at least four named recipients. This article examines the narrative links between the hymn and the address in 4:1–3. Utilizing performance-critical methods, we explore how this hymn likely functioned for the ancient audien

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Smit, Peter-Ben. "Prefigurative Peace in Philippians." Religions 15, no. 8 (2024): 944. http://dx.doi.org/10.3390/rel15080944.

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Paul refers to peace twice in Phil. 4:7 and 4:9. This paper argues that the peace of God is a prefiguration of the eschatological peace to come in God’s world. It is be proposed that as Philippians is dealing with a social order (i.e., that of life in Christ) that is distinct from the dominant social order of the Roman empire or that of the colony of Philippi, political implications are at the very least a corollary of what Paul is writing to the Christ devotees in this city. The main points that will be argued are that peace is best understood as a key dimension for God’s upcoming new world t

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Nelson, E. Charles, Michael D. Pirie, and Dirk U. Bellstedt. "Redefining the megagenus Erica L. (Ericaceae): the contributions of E. G. H. Oliver and I. M. Oliver (née Nitzsche) to taxonomy and nomenclature." PhytoKeys 244 (July 5, 2024): 39–55. https://doi.org/10.3897/phytokeys.244.121705.

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The megagenus <i>Erica</i> L. (Ericaceae), as it is recognised today, includes 851 species of evergreen shrubs or small trees, the majority of which are endemic to the Cape Floristic Region of South Africa. From the first descriptions in Linnaeus's <i>Genera plantarum</i>, a succession of authors ascribed the steadily accumulating numbers of known species to various of a total of 72 different genera. Until the latter half of the twentieth century, so called 'minor genera' such as <i>Philippia</i> Klotzsch and <i>Blaeria</i> L. were still recognised for many African species. The now uncontrover

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Oliver, E. G. H. "Studies in the Ericoideae (Ericaceae). VIII. New Combinations for Philippia Are Made in Erica for the Flora Zambesiaca Region." Kew Bulletin 47, no. 4 (1992): 665. http://dx.doi.org/10.2307/4110704.

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Oliver, E. G. H. "Studies in the Ericoideae (Ericaceae). VII. The placing of the genus Philippia into synonymy under Erica; the southern African species." South African Journal of Botany 53, no. 6 (1987): 455–58. http://dx.doi.org/10.1016/s0254-6299(16)31379-5.

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Hackel, Jan, Andriantsilavo H. I. Razafimanantsoa, Vincent Porcher, and Michael D. Pirie. "Heathers (Erica, Ericaceae) of Madagascar: taxonomy, evolution, ecology and uses." PhytoKeys 256 (May 20, 2025): 91–118. https://doi.org/10.3897/phytokeys.256.141375.

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The plant genus <i>Erica</i> L. (heathers; <i>anjavidy</i> in Malagasy) has 35 recognised species in Madagascar, but there has not been a taxonomic revision since 1927 and there are few identification resources. We review available data for Malagasy <i>Erica</i> (previously treated as <i>Philippia</i>), summarise diagnostic species descriptions and incorporate them into the <i>Erica</i> Identification Aid. There is clearly variation in current species concepts that requires further study. Malagasy <i>Erica</i> most likely represent a single clade also encompassing species from the Mascarenes,

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Chang, Kai-Hsuan. "The Counter-Roman Rhetoric in Philippians as Heard by the Marginalized: A Taiwanese Reflection." Journal of World Christianity 14, no. 1 (2024): 49–62. http://dx.doi.org/10.5325/jworlchri.14.1.0049.

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Abstract Paul’s letter to the Philippians conveys a counter-Roman rhetoric with its entire structure, and this message could have been heard differently by the citizens and noncitizens living in Philippi. Following Peter Oakes’s reconstruction of the population in Philippi, I argue that Philippians primarily addresses the suffering noncitizens, and that Taiwan’s history of colonization and current state of marginalization can help us perceive the fuller meaning of Paul’s counter-Roman rhetoric as heard by its earliest intended audience. For Taiwanese Christians, who have a long history of bein

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Hackel, Jan, Andriantsilavo H. I. Razafimanantsoa, Vincent Porcher, and Michael D. Pirie. "Heathers (Erica, Ericaceae) of Madagascar: taxonomy, evolution, ecology and uses." PhytoKeys 256 (May 20, 2025): 91–118. https://doi.org/10.3897/phytokeys.256.141375.

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The plant genus Erica L. (heathers; anjavidy in Malagasy) has 35 recognised species in Madagascar, but there has not been a taxonomic revision since 1927 and there are few identification resources. We review available data for Malagasy Erica (previously treated as Philippia), summarise diagnostic species descriptions and incorporate them into the Erica Identification Aid. There is clearly variation in current species concepts that requires further study. Malagasy Erica most likely represent a single clade also encompassing species from the Mascarenes, but resolution is poor and most species re

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GONZÁLEZ, CHRISTIAN R., MARIO ELGUETA, and ROSALY ALE-ROCHA. "A catalog of the Hybotidae of Chile (Diptera: Empidoidea)." Zootaxa 5005, no. 2 (2021): 161–74. http://dx.doi.org/10.11646/zootaxa.5005.2.3.

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A catalog of the Hybotidae of Chile is provided. We present all valid names and synonyms for the 27 species and 10 genera distributed in the country, including information about name, author, year of publication, page number, type species, type depository, type locality and references. The geographical distribution of the species was recorded from bibliographic data and revised collections. Two species previously recorded for the Hybotidae fauna of Chile must be deleted: Drapetis armipes Bezzi, described from Tacna – Peru, and Ocydromia philippii Bigot, a synonym junior of Hyperperacera nemora

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Covington, Eric. "“Their End Is Destruction”: Reading Philippians as Philosophical Dialogue." Religions 15, no. 4 (2024): 462. http://dx.doi.org/10.3390/rel15040462.

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Paul’s address to the ekklesia in Philippi evidences an ideological conflict within the community. The letter encourages the community to persevere in a prescribed philosophy while simultaneously recognizing the presence of “opponents” (Phil 1:28) and “enemies” (Phil 3:18) against whom the community must “stand firm” (Phil 4:1). Building on Pierre Hadot’s work in identifying ancient philosophy as a “way of life”, this article examines the nature of this ideological conflict by reading Philippians in light of the conventions of ancient philosophical dialogue. While the letter does not take the

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Mortensen, Jacob Palle Bliddal. "Filipperbrevet 3,2-11 og det “radikalt” ny Paulusperspektiv." Dansk Teologisk Tidsskrift 81, no. 3 (2019): 189–204. http://dx.doi.org/10.7146/dtt.v81i3.113903.

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In this article, I explain the main concepts and positions within the so-called radical new perspective on Paul. I also turn to Philippians 3:2-11 in order to apply “radical” insights to Philippians. Even though radical scholars have not yet produced a complete interpretation of Philippians, several among them have turned to Philippians 3-passage in order to cope with Paul’s apparent vilification of Jews as dogs and his description of his “former” life in Judaism. The radical insights, which flow from these approaches, may not provide a completely new understanding of the letter to the Philipp

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Beliaeva, Daria A. "Ethics and political pragmatics in the First Philippic of Cicero against Mark Antony." Izvestiya of Saratov University. History. International Relations 25, no. 1 (2025): 24–30. https://doi.org/10.18500/1819-4907-2025-25-1-24-30.

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The article analyzes the First Philippic against Mark Antony as a source that reveals both certain biographical circumstances in the life of Cicero, and his ideas and ideals related to the behavior of a politician. An analysis of the First Philippic as a political action, similar to the one that Cicero performed at the beginning of his career in his speech “Pro Roscio Amerino”, allows us to consider his relationship with Mark Antony in dynamics and to find out how the Philippics correlate with Cicero‘s ideas about politics accredited.

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Wojtkowiak, Heiko. "Shedding Some Light on Economics in Philippians: Phil 4:10–20 and the Socio-Economic Situation of the Community." Religions 15, no. 6 (2024): 650. http://dx.doi.org/10.3390/rel15060650.

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This essay considers what conclusions may be drawn concerning the socio-economic situation of the Philippian community from Paul’s response to the Philippians’ gift in Phil 4:10–20. It contributes to the recent discussions of the socio-economic situation of the Pauline communities, as well as to the current understanding of the possibilities, challenges, and limitations of a social-scientific interpretation of this letter. Phil 4:10–20 includes several potential hints about the Philippians’ socio-economic situation. These could indicate that their situation is quite precarious under shifting e

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Lamb, Gregory E. "Beyond the Greco-Roman or Jewish Monocle: Reading Philippians and Paul ‘Kaleidoscopically’." Religions 15, no. 4 (2024): 467. http://dx.doi.org/10.3390/rel15040467.

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Typically, scholars view/read the enigmatic apostle Paul monolithically—that is, through either a Greco-Roman or Jewish socio-cultural lens. The traditional Lutheran (Greco-Roman/Western) lens was criticized in the mid-/late-twentieth century by scholars highlighting Paul’s Jewishness—resulting in the so-called “New Perspective on Paul” and “Paul within Judaism” movements. This paradigmatic post-Shoah shift of Pauline interpretation begs the questions, “Should we abandon Greco-Roman readings of Paul?” and “Should we continue to read Philippians and Paul through a singular (Jewish) lens?” Build

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Focant, Camille. "La portée de la formule τὸ εἶναι ἴσα θεῷ en Ph 2.6". New Testament Studies 62, № 2 (2016): 278–88. http://dx.doi.org/10.1017/s002868851500048x.

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What is the meaning of the expression τὸ εἶναι ἴσα θεῷ when set within its original context? In this article it is argued that in Philippians 2.6b Paul asserts that Christ did not consider it an advantage to be regarded as equal to a god (or to God). This argument is developed by way of an examination of the structure of the hymn of Philippians 2.6–11, a philological analysis of v. 6, and a contextualisation of the Christ-hymn addressed to Christians living in Philippi, a Roman colony which was like a Rome in miniature.

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Dawes, Tia. "STRATEGIES OF PERSUASION IN PHILIPPICS 10 AND 11." Classical Quarterly 64, no. 1 (2014): 241–53. http://dx.doi.org/10.1017/s0009838813000682.

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Cicero's level of success within the senate fluctuated throughout the period of his Philippic orations. These fluctuations reflect the very divisive nature of the conflict with Marcus Antonius, and the ever-changing circumstances that Cicero confronted. The orations themselves record Cicero's improvisational responses to these developments and allow us to study Cicero's range of persuasive techniques over a period of eight months, from September 44, when Cicero delivered his first Philippic, through to April 43, when he delivered his last. There has been a growing body of scholarship dealing w

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Standhartinger, Angela. "Aus der Welt eines Gefangenen Die Kommunikationsstruktur des Philipperbriefs im Spiegel seiner Abfassungssituation." Novum Testamentum 55, no. 2 (2013): 140–67. http://dx.doi.org/10.1163/15685365-12341417.

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Abstract It is well known that Philippians was written in prison. However, very few have investigated whether the living conditions of ancient imprisonment are reflected in Philippians. Even less frequently studied are the specific structures of communication for those in Roman custody. This article argues that the situation of composition in prison demanded a degree of ambiguity in speaking and writing that produced difficulties for interpreters of Philippians then and now. For a letter written in prison has to reckon with being read by more than the immediate addressees, like the prison guar

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Fogg, Julia Lambert. "A Neurocognitive Approach Reveals Paul’s Embodied Emotional Strategies." Religions 15, no. 8 (2024): 946. http://dx.doi.org/10.3390/rel15080946.

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Joy is a central theme in Philippians. Joy is also a central emotional habit Paul deploys and encourages as a strategy for building community. In this paper, the examination of Philippians through recent developments in the neurocognitive study of emotions first illuminates how Paul cultivates emotional habits, like joy. Second, a neurocognitive approach to understanding emotions can explain how repeatedly choosing joy functions to alleviate suffering by restoring balance in the nervous system. Finally, shared emotional habits with the Philippian community, like shared somatic practices, build

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Standhartinger, Angela. "Colonia und Ekklesia." Biblische Zeitschrift 67, no. 2 (2023): 243–63. http://dx.doi.org/10.30965/25890468-06702005.

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Abstract While few today argue that Jerusalem and Pauline Christ groups chose ekklesia to distance themselves from Jewish synagogues, scholars still debate the background and meaning of this self-designation. After a concise review of the scholarly debate the article asks what one can learn from Paul’s correspondence with the Christ group in Philippi. While Paul does not address the Philippians as an ekklesia in Phil 1:1–2, he nonetheless calls them ekklesia in Phil 4:15. Yet, the city’s ekklesia of Hellenistic times was a Latin colonia after the battle at Philippi in 42 BCE. In Paul’s time, t

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Tellbe, Mikael. "The Sociological Factors Behind Philippians 3.1-11 and the Conflict At Philippi." Journal for the Study of the New Testament 17, no. 55 (1995): 97–121. http://dx.doi.org/10.1177/0142064x9501705505.

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Kohoutková, Kateřina. "Usedlost San Juan a její podoba a fungování v 60. až 80. letech 19. století. Příspěvek ke každodennímu životu německých kolonistů na jihu Chile ve druhé polovině 19. století." Český lid 109, no. 2 (2022): 221–44. http://dx.doi.org/10.21104/cl.2022.2.04.

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The study deals with the San Juan farmstead near the town of La Unión in southern Chile. It was owned by R. A. Philippi, who was among the first generation of German colonists to settle in the southern territories of Chile. The management of the farmstead’s affairs was entrusted to custodians, and Julius Böhlendorf, the husband of Philippi’s daughter Ella, held this position from the 1870s. The Böhlendorfs lived on the estate for almost thirty years and managed its everyday operations. This study focuses on the period between the 1860s and the 1880s and the text is based on a thorough study an

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LYONS, WILLIAM G., and MARTIN AVERY SNYDER. "Reassignments to the Genus Marmorofusus Snyder & Lyons, 2014 (Neogastropoda: Fasciolariidae: Fusininae) of species from the Red Sea, Indian Ocean, and southwestern Australia." Zootaxa 4714, no. 1 (2019): 1–64. http://dx.doi.org/10.11646/zootaxa.4714.1.1.

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Twelve species from the Bay of Bengal, the Red Sea, the western Indian Ocean, and southwestern Australia are reclassified in Marmorofusus. These include: Murex undulatus Gmelin, 1791, a senior synonym of Murex variegatus Perry, 1811 and Fusus laticostatus Deshayes, 1831, formerly regarded as a junior synonym of Marmorofusus nicobaricus (Röding, 1798); Murex verrucosus Gmelin, 1791 (synonyms Fusus tuberculatus Anton, 1839 non Lamarck, 1822, F. marmoratus Philippi, 1846 and F. rudicostatus G.B. Sowerby II, 1880); F. polygonoides Lamarck, 1822 (synonym F. biangulatus Deshayes, 1833); F. tubercula

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Solervicens, Jaime. "Rhinolissomus, nuevo género para Rhinosimus valdivianus Philippi y Philippi (Coleoptera: Salpingidae)." REVISTA CHILENA DE ENTOMOLOGÍA 46, no. 3 (2020): 373–79. http://dx.doi.org/10.35249/rche.46.3.20.03.

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Muir, Alex W. "“Our πολίτευμα Belongs in Heaven” (Phil 3:20)". Novum Testamentum 64, № 2 (2022): 249–66. http://dx.doi.org/10.1163/15685365-bja10011.

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Abstract This article argues that Paul’s narrative about collective πολίτευμα in heaven (Phil 3:20) constitutes a moment of climactic consolation in the letter to the Philippians. This position is reached through an extended comparison with Seneca’s On Consolation to Mother Helvia (Ad Helviam). It emerges that similar narratives of consolation are constructed in the Ad Helviam and Phil 3:15–21. In both texts, adversity is recognised and rationalised, before it is defied then transcended through rhetorical and cosmological arguments. There are, however, also differences owing to Paul’s and Sene

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Flexsenhar, Michael. "The Provenance of Philippians and Why it Matters: Old Questions, New Approaches1." Journal for the Study of the New Testament 42, no. 1 (2019): 18–45. http://dx.doi.org/10.1177/0142064x19855297.

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Despite a growing consensus that Paul wrote Philippians from Ephesus, there are still some who argue that he wrote the letter while imprisoned in Rome. These arguments rely on interpretations of Paul’s phrase in Phil. 1.13 (ἐν ὅλῳ τῷ πραιτωρίῳ) as ‘Praetorian Guard’ or ‘Imperial Guard’, that is, as a reference to the Roman emperor’s personal bodyguard in Rome. I ﬁrst explain the methodological problems with the Praetorian Guard interpretation, especially the misuse of canonical Acts. Then drawing from textual and lexicographical evidence along with material evidence, notably from Philippi’s si

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Samponaro, Laura. "The Mirror has Two Faces: The Republican Style in Crisis in Cicero’s Second Philippic." Rhetorica 40, no. 4 (2022): 333–82. http://dx.doi.org/10.1525/rh.2022.40.4.333.

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This paper examines how Cicero forges a late style in the Second Philippic that reflects the political stance he adopts in the face of existential crisis. The fluidity of Cicero’s trademark, consular hypotactic style hardens into a paratactic, rigid crisis style in the Philippics, where Cicero’s arguments for extra-legal measures reveal his shift towards a Catonian view of reality in which, he, his style, and Rome itself must be sacrificed in order to be preserved. Nevertheless, and reflecting the Machiavellian paradox that republics must often be destroyed in order to be saved and renewed thr

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Campbell, Douglas A. "The Provenance of Philippians: A Response to the Analyses of Michael Flexsenhar, Heike Omerzu, Angela Standhartinger and Cédric Brélaz." Journal for the Study of the New Testament 43, no. 4 (2021): 508–22. http://dx.doi.org/10.1177/0142064x21990541.

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A critical synthesis of the arguments made by Flexsenhar, Omerzu, Standhartinger and Brélaz, concerning the provenance of Paul’s letter to the Philippians, suggests: (1) ‘the whole of the praetorium’ referenced in 1.13 is a group of people working in an official provincial building, hence (2) in view of Paul’s incarceration awaiting imminent trial, this is probably in a provincial capital, (3) where a group of imperial slaves, who, following attested practice, identify themselves as ‘a household of Caesar’ (4.22), and originally from Philippi, have migrated to join the local congregation. Furt

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Darko, Daniel K. "The Spirit in Ephesians and Philippians." Pneuma 43, no. 3-4 (2021): 508–20. http://dx.doi.org/10.1163/15700747-bja10058.

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Abstract This study aims to shed light on the richness, essence, and range of πνεῦμα lexemes in Paul’s correspondence to Christ followers in Western Asia Minor and Roman Philippi. I will endeavor to show the import of each occurrence of πνεῦμα or its cognate in these letters and provide a synthesis of the findings at the conclusion. It will become apparent that Paul does not have one consistent referent for πνεῦμα, either to the Holy Spirit or to other spiritual activities. The study will also show that Paul’s use of πνεῦμα lexemes is predicated upon the occasion and provenance of the letter i

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Mayo, Julia. "When Women Fail Women: a Hybridized Postcolonial Reading of Lydia’s Collaboration in Acts 16:11–18." Horizons in Biblical Theology 47, no. 1 (2025): 109–26. https://doi.org/10.1163/18712207-12341500.

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Abstract This article presents a hybridized postcolonial analysis of Acts 16:6–18, focusing on Lydia’s offer to support and host Paul and his companions while juxtaposing this with her failure to provide any aid to the slave girl in Philippi, whose divining spirit is exorcised by Paul. This analysis is situated within the author’s positionality as a middle-class white woman. The study begins by situating the Philippian narrative within Musa Dube’s framework of type-scenes of land possession, highlighting its imperialistic undertones. Lydia is then positioned as a hybridized figure who collabor

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Panteleev, Aleksei D. "THE SIN OF VALENS, AVARICE AND APOSTASY: A FEW REMARKS ON THE “EPISTLE TO THE PHILIPPIANS” BY POLYCARP OF SMYRNA." Studia Religiosa Rossica: Russian Journal of Religion, no. 2 (2024): 57–71. http://dx.doi.org/10.28995/2658-4158-2024-2-57-71.

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The article is devoted to the analysis of the text of Chapter 11 of the “Epistle to the Philippians” by Polycarp of Smyrna, which mentions a presbyter Valens’ certain sin, which was connected with avarice. This passage is considered in the context of the history of Christianity in Philippi (the local community was founded by the Apostle Paul), and the general development of the Christian movement in the first two centuries. This “sin” is not a waste of community funds or a refusal to support the poor and widows, but a renouncing from Christianity, which was caused by fear of possible problems

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Piussi, P. "Obituary: Prof. A. de Philippis." Forest@ - Rivista di Selvicoltura ed Ecologia Forestale 1, no. 1 (2004): 3–8. http://dx.doi.org/10.3832/efor0186-001.

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Hon Ho Ip, Alex. "An Economic Analysis of the Perception of ‘Grief’ in the Letter to Philippians in the Light of New Institutional Economics (NIE)." Scrinium 16, no. 1 (2020): 3–19. http://dx.doi.org/10.1163/18177565-00160a28.

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Abstract Beginning with Paul Holloway’s view that the letter to Philippians is a letter of consolation aimed at comforting the “grief” of the grieving among the Philippi community, this paper argues one step further that the grief in the community is a problem of perception, with the help of new institutional economics (NIE). The primary reason for the divergence in perception is due to living in the Roman colony, the believing community was greatly affected by the values embedded in both formal and informal rules of the economy. In order to justify this view, this paper will, first, demonstra

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Hamilton, Catherine Sider, and Lilian Portefaix. "Sisters Rejoice: Paul's Letter to the Philippians and Luke--Acts as Seen by First-Century Philippian Women." Classical World 83, no. 6 (1990): 536. http://dx.doi.org/10.2307/4350696.

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Sève, Michel, and Patrick Weber. "Varia Philippica, 4. Un séisme à Philippes au tournant du ve au vie s. apr. J.‑C." Bulletin de Correspondance Hellénique 146.2 (2022): 377–422. https://doi.org/10.4000/13g34.

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Le séisme qui a frappé Philippes au tournant du ve au vie s. n’est connu que par les travaux de reconstruction qu’il a occasionnés. Ces travaux ont d’abord été identifiés sur la terrasse basse du forum, en particulier au niveau des portiques, à la curie et dans la pièce aux cinq colonnes du côté ouest, ce qui a permis d’y définir le troisième état architectural. Ce séisme a aussi détruit ou grandement endommagé les temples de la terrasse supérieure du forum et ainsi préparé le terrain pour la construction de la basilique A. Au sud du forum, il a causé la ruine, probablement totale, de la pales

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Willis, Wendell L. "Paul, the Gift and Philippians." Horizons in Biblical Theology 41, no. 2 (2019): 174–90. http://dx.doi.org/10.1163/18712207-12341396.

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Abstract This paper employs a basic insight from John M. G. Barclay’s book, Paul and the Gift, that the word χάρις in first-century Greek very often referred to a gift, especially his “perfection” of the word as “conditional.” In Paul’s lifetime the common cultural expectation was that the recipient of a gift accepted that a return gift was normative and expected—whether physical or not. This understanding is thoroughly discussed in Seneca, De Beneficiis which describes how the obligation to reciprocity in giving and receiving is expected of all civil persons, apart from civic position and sta

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Chaaya, Dolly Elias. "Paul’s Self-Presentation in Phil 1:12–26." Religions 15, no. 4 (2024): 464. http://dx.doi.org/10.3390/rel15040464.

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This article demonstrates how Paul’s self-presentation in Phil 1:12–26 serves as an important exemplum to the Christian community, whereby Paul, in contrast to those who “proclaim Christ out of selfish ambition” (Phil 1:17), values the Gospel, and therefore values Christ above all things. However, Paul’s synkrisis does not lead to self-boasting, but suggests that in regard to the Philippian community, “by his presence again […] their boast might abound in Christ Jesus because of him” (Phil 1:26). This sincerity guides us to focus this article on the function of Phil 1:12–26 in preparing the ex

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Bratton, Allen. "Philippa." Sewanee Review 130, no. 1 (2022): 106–20. http://dx.doi.org/10.1353/sew.2022.0003.

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Insafitri. "REPRODUCTIVE PERFORMANCE OF Anodontia philippiana." Jurnal Kelautan 2, no. 1 (2009): 87–93. https://doi.org/10.5281/zenodo.33108.

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Objective of this study was to determine reproductive performance of A. philippiana. Samples were collected from the oil affected mangrove mudﬂat in Pototan, Guimaras, Philippine on September 2007. A. philippiana were induced to spawn using the serotonin method. Only A. philippiana with shell length of approximately 4.0-5.5 cm were induced to spawn. Three pairs of one ripe female and one ripe male were chosen and placed in aquaria with 3 replicates. A 0.3 ml of 4 rnM serotonin solution (Gros et al., 1997) was injected into 1-2 mm of the gonad of both male and female clams using 0.65 x 25-mm bo

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Hellerman, Joseph. "Brothers and Friends in Philippi: Family Honor in the Roman World and in Paul's Letter to the Philippians." Biblical Theology Bulletin: Journal of Bible and Culture 39, no. 1 (2009): 15–25. http://dx.doi.org/10.1177/0146107908100113.

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Ramarolahy Patricia Josette and Robijaona Rahelivololoniaina Baholy. "The Kenosis of Jesus Christ: Model of the Christian Life According To Philippians 2:5-11." Britain International of Humanities and Social Sciences (BIoHS) Journal 5, no. 3 (2023): 217–30. http://dx.doi.org/10.33258/biohs.v5i3.997.

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In the ancient city of Philippi, resonant with echoes of a bygone prosperity, the apostle Paul wove an indelible narrative in his epistle to the Philippians. Penned during his Roman imprisonment, this literary masterpiece, nestled within the realm of captivity epistles, expresses gratitude to a church intimately entwined with Paul's challenges. At its core lies a profound theme—the "Kenosis of Jesus Christ," unraveling divine humility as expounded in Philippians 2:5-11. This theological journey delves into diverse interpretations by researchers, spanning epochs from the Church Fathers to conte

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Ramarolahy Patricia Josette and Robijaona Rahelivololoniaina Baholy. "The Kenosis Of Jesus Christ: Model Of The Christian Life According To Philippians 2:5-11." Britain International of Humanities and Social Sciences (BIoHS) Journal 6, no. 1 (2024): 25–38. http://dx.doi.org/10.33258/biohs.v6i1.1061.

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In the ancient city of Philippi, resonant with echoes of a bygone prosperity, the apostle Paul wove an indelible narrative in his epistle to the Philippians. Penned during his Roman imprisonment, this literary masterpiece, nestled within the realm of captivity epistles, expresses gratitude to a church intimately entwined with Paul's challenges. At its core lies a profound theme—the "Kenosis of Jesus Christ," unraveling divine humility as expounded in Philippians 2:5-11. This theological journey delves into diverse interpretations by researchers, spanning epochs from the Church Fathers to conte

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Honour, Richard, and Alfredo Lüer. "Pachoteloides haemorrhoidale, comb. nov. para Anobium haemorrhoidale Philippi y Philippi, 1864 (Coleoptera: Ptinidae). Redescripción y aspectos de su biología." REVISTA CHILENA DE ENTOMOLOGÍA 47, no. 4 (2021): 715–20. http://dx.doi.org/10.35249/rche.47.4.21.07.

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Se transfiere el Ptinidae Anobium haemorrhoidale Philippi y Philippi, 1864 al género Pachoteloides Viñolas y Honour, 2017. Se redescribe la especie y se entregan antecedentes de distribución y aspectos de su biología.

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