Relevant bibliographies by topics / Philippine Mythology

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Philippine Mythology'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Philippine Mythology"

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Samantha Sugue, Alliah, and MERCEDITA REYES. "Rediscovering the Value of Philippine Mythology for Philippine Schools: Literature Review." International Journal of Language and Literary Studies 4, no. 3 (2022): 329–41. http://dx.doi.org/10.36892/ijlls.v4i3.1057.

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The Philippines is one of the countries rich in culture, characterized by different literary art forms, such as indigenous rituals and folk narratives that are passed on to future generations. However, although there have been recurring studies about these literary pieces, some narratives and fields of literary studies are being neglected, such as Philippine Mythology. Yet, the preservation and recognition of Philippine myths may be resolved through the copious integration of these myths into the academe. In this article, the author introduced the state of literature, mainly folk narratives, i
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2

Antoinette, Michelle. "Monstrous Territories, Queer Propositions: Negotiating The Asia Pacific Triennial of Contemporary Art, between Australia, the Philippines, and Other (Island) Worlds." Asian Diasporic Visual Cultures and the Americas 3, no. 1-2 (2017): 54–85. http://dx.doi.org/10.1163/23523085-00302004.

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For the 8th Asia Pacific Triennial of Contemporary Art (apt) (2015–16), Sydney-based artists Justin Shoulder and Bhenji Ra collaborated to present Ex Nilalang, a series of filmic and live portraits exploring Philippine mythology and marginalized identities. The artists’ shared Filipino ancestry, attachments to the Filipino diasporic community, and investigations into “Philippine-ness” offer obvious cultural connections to the “Asia Pacific” concerns of the apt. However, their aesthetic interests in inhabiting fictional spaces marked by the “fantastic” and the “monstrous”—alongside the lived re
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Piscos, James Lotero. "Stewardship Towards God’s Creation Among Early Filipinos: Implications to Inculturated Faith." Bedan Research Journal 4, no. 1 (2019): 1–23. http://dx.doi.org/10.58870/berj.v4i1.1.

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An integral inculturated faith is anchored to the Filipino cultural heritage and identity. Primal cosmic beliefs and practices carried the holistic customs of stewardships towards God’s creation where it embodied the union and mutuality of the natives to nature rather than control and subordination. The research utilized primary materials written by Spanish ethnographers in the 16th-17th century. Although their observations were from the colonizers’ perspectives, it still revealed beliefs and practices at that time common among early Filipinos. One needs to filter and decipher those accounts t
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Martinez, Camille Joyce A., Angelou S. Santiaguel, Margarita Beatrice T. Zulueta, and Michael R. Ricafrente. "Alamathala: An augmented reality comic of the Philippine mythology for the students of St. Dominic College of Asia." MMA Research Journal 2 (June 30, 2021): 32–41. https://doi.org/10.5281/zenodo.8210160.

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The study aims to develop an augmented reality comic that will help in immersing the students to the AR technology. The study also aims to promote cultural awareness to younger generations as the concept of the comic revolves around the Philippine mythology. The researchers used quantitative research design in order to interpret the numerical data in determining the output’s performance and the evaluation of the students. The ALAMATHALA augmented reality comic has been proven to help in immersing the students in the technology as all the features of the ALAMATHALA augmented reality comic
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Cruz, Maria Pilar, and Marcos Mortensen Steagall. "MARIA MARIA! Exploring Filipina Identity Through Mixed-Media Graphic Design." LINK PRAXIS 2, no. 1 (2024): 322–58. http://dx.doi.org/10.24135/link-praxis.v2i1.13.

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This practice-led project explores Filipina Identity through mixed media graphic design, asking how two halves of a Pre and Post-Colonial female identity may exist in visual and narrative harmony. Through a series of seven assemblages, the practitioner takes the bold landscapes and bright, colourful creatures of Pre-Colonial Philippine mythology into the intensely sacred space of devotional shrines. In doing so, the project reviews key areas of Western Storytelling; Filipino Cubism; and 20th Century Assemblage. By using Western devices to frame indigenous content, the practitioner hopes to cre
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Yapan, Alvin. "Nang Mauso ang Pagpapantasya: Isang Pag-aaral sa Estado ng Kababalaghan sa Telebisyon." Plaridel 6, no. 1 (2009): 37–52. http://dx.doi.org/10.52518/2009.6.1-02ypn.

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This study looks into the dynamics of fantasy in the so-called telepantasya or pantaserye, particularly in how it uses the concept of space. It shows how the worlds of reality and fantasy are differentiated in these locally-produced television series. Encantadia and Majika on GMA 7, and Super Inggo and Da Adventures of Pedro Penduko on ABS-CBN 2 are analyzed for this purpose. An in-depth analysis of these shows leads the writer to conclude that there are many elements of “fantastic narratives” adapted from the West, particularly the dichotomy between reality and fantasy. This dichotomy is not
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7

Teslenok, S. A., and M. V. Saushkina. "Natural features and geological history of mount Vottovaara (Russian Stonehenge)." Vestnik of North-Eastern Federal University Series "Earth Sciences", no. 3 (September 21, 2023): 53–64. http://dx.doi.org/10.25587/svfu.2023.31.3.007.

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The article deals with the issues of physical and geographical features of the territory of Mount Vottovaara (which is the highest point of the West Karelian Upland) and its geological history. It is compared with one of the most famous attractions in the UK – Stonehenge Jam. Hypotheses of the origin and formation of this area are presented. The mountain keeps a large number of secrets, the main and most interesting among which are up to 1,600 individual stones located on its top – components of an ancient cult complex. They can be fully considered seids, many of which resemble unusual stone b
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8

Ghiasizarch, Abolghasem. "Critic of Literary Myth of Philippe Sellier and Pierre Brunel: Another Vision." IRIS, no. 36 (June 30, 2015): 225–45. http://dx.doi.org/10.35562/iris.1681.

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Cet article critique la conception du mythe littéraire chez Philippe Sellier et Pierre Brunel, pour lesquels les mythes littéraires sont issus des mythes ethno-religieux et n’ont pas leur source dans la littérature. Cette définition apparaît comme ethnocentrée et n’est pas applicable universellement. La Perse présente trois périodes mythologiques : l’ère pré-sassanide, l’ère post-sassanide persane et l’ère post-sassanide shi’ite. La mythologie shi’ite est une mythologie littéraire. Elle possède à la fois des caractéristiques du mythe littéraire et des caractéristiques du mythe ethno-religieux.
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Ghiasizarch, Abolghasem. "Critic of Literary Myth of Philippe Sellier and Pierre Brunel: Another Vision." IRIS, no. 36 (June 30, 2015): 225–45. http://dx.doi.org/10.35562/iris.1681.

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Cet article critique la conception du mythe littéraire chez Philippe Sellier et Pierre Brunel, pour lesquels les mythes littéraires sont issus des mythes ethno-religieux et n’ont pas leur source dans la littérature. Cette définition apparaît comme ethnocentrée et n’est pas applicable universellement. La Perse présente trois périodes mythologiques : l’ère pré-sassanide, l’ère post-sassanide persane et l’ère post-sassanide shi’ite. La mythologie shi’ite est une mythologie littéraire. Elle possède à la fois des caractéristiques du mythe littéraire et des caractéristiques du mythe ethno-religieux.
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10

Lico, Gerard. "Rising from of the Ashes: post-war Philippines Architecture." Modern Southeast Asia, no. 57 (2017): 46–55. http://dx.doi.org/10.52200/57.a.up2jbxrh.

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The 1945 battle for liberation witnessed the massive decimation of Manila’s urban built-heritage and the irreplaceable treasures of colonial architecture. Despite the seemingly impossible task to resuscitate war ravaged Manila, it rose again. Out of the ashes, modernism provided the opportunity to craft a new architecture for a newly independent nation. Modernism emerged as the period’s architectural symbol of survival and optimism. In a post-colonial cultural milieu, Filipino architects pursued the iconography of national mythology channeled through the pure surfaces and unadorned geometries
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Dissertations / Theses on the topic "Philippine Mythology"

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Montoya, Michael Ariel M. ""As the bamboo breaks" toward retrieving a Filipino theological anthropology using the story of Malakas and Maganda /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Books on the topic "Philippine Mythology"

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L, Eugenio Damiana, ed. Philippine folk literature. University of the Philippines Press, 2001.

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2

Shi, Yang. Feilübin min jian wen xue gai lun. Feilübin Hua yi qing nian lian he hui, 2003.

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3

Arre, Arnold. The mythology class: A graphic novel. Adarna House, 2005.

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L, Eugenio Damiana, ed. Philippine folk literature. University of the Philippines Press, 1994.

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L, Eugenio Damiana, ed. Philippine folk literature. University of the Philippines Press, 1993.

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L, Eugenio Damiana, ed. Philippine folk literature: The riddles. University of the Philippines Press, 2005.

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7

Seles, Deseder George. The sacred tree of Sagada, & other classic Philippine myths & folk tales for young people. Giraffe Books, 2008.

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8

Paraiso, Salvador. The balete book: A collection of demons, monsters, elves and dwarfs from the Philippine lower mythology. Giraffe Books, 2003.

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9

University of the Philippines Press, ed. Myth and writing: Occasional prose. University of the Philippines Press, 2016.

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10

Friends of Jung Society Philippines., ed. Jung festival '95: A glimpse into the collective unconscious. Published and exclusively distributed by the Office of Research and Publications, School of Arts and Sciences, Ateneo de Manila University, 1996.

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Book chapters on the topic "Philippine Mythology"

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Santos, Maria Lorena M. "Without Seeing the Dawn." In Superheroes Beyond. University Press of Mississippi, 2024. http://dx.doi.org/10.14325/mississippi/9781496850096.003.0016.

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The nineteenth-century novels of Philippine national hero José Rizal played a pivotal role in Philippine political history. Their critique of the Spanish system and its many social ills, along with Rizal’s involvement in other revolutionary organizations, led to his exile and eventual execution in 1896. The legacy of these novels is taken up in Mervin Malonzo’s graphic novel series Tabi Po and foregrounds marginal characters, reimagining them as the aswang of Philippine mythology – monstrous figures that the graphic novel positions in many ways as superheroic against the backdrop of the Spanis
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Jenkins, Philip. "Under His Wings Shalt Thou Trust." In He Will Save You from the Deadly Pestilence. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197605646.003.0010.

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Abstract Psalm 91 has found many enthusiastic believers among the new and rapidly expanding churches of Africa, Asia, and Latin America. It is a central part of Christian popular culture in many of those countries, and is often the subject of musical treatment by gospel, rock and rap artists. It also features heavily in street signs and graffiti. So popular is the psalm that it even played a role in the Philippine Revolution of 1986, a story that forms part of its ever expanding mythology. Although most such usage in strictly mainstream and respectable, the psalm has a special appeal for crimi
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Juergensmeyer, Mark. "Can Religion Cure War?" In God at War. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190079178.003.0006.

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Since war and religion are similar conceptual entities—imagined views of alternative reality—the question this chapter explores is whether either will ever wither away or cease interacting with the other. This chapter begins with the case of the Moro movement in the Philippines and how peace began to descend upon the region in part by transforming images of warfare into peaceful struggle and reverting religious images into the traditional mythology of religious activity. There are several ways that religion can play a positive role in lessening the violence of war: by limiting war as the ethic
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Soraru, Isabelle. "Pouvoirs de la mythologie, mythologies du pouvoir : des Rois de Julio Cortázar à l’opéra Les Rois de Philippe Fénelon." In Musique et littérature. Presses universitaires de Provence, 2011. http://dx.doi.org/10.4000/books.pup.20467.

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