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Relevant bibliographies by topics / Philippine Tales

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Academic literature on the topic 'Philippine Tales'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Philippine Tales"

1

Dela Cruz, Ruby Ann B., Wayne Orchiston, Rose Ann B. Bautista, Princess B. Tucio, Jesus Rodrigo F. Torres, and Ryan Manuel D. Guido. "MABEL COOK COLE'S PHILIPPINE FOLK TALES: AN ETHNOASTRONOMICAL ANALYSIS." Journal of Astronomical History and Heritage 25, no. 02 (June 1, 2022): 237–71. http://dx.doi.org/10.3724/sp.j.1440-2807.2022.02.06.

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Quintero, Genevieve Jorolan, and Connie Makgabo. "Animals as representations of female domestic roles in selected fables from the Philippines and South Africa." Scholarship of Teaching and Learning in the South 4, no. 1 (April 28, 2020): 37. http://dx.doi.org/10.36615/sotls.v4i1.121.

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South Africa and the Philippines are home to a number of indigenous groups whose cultures and traditions have not been tainted by centuries of colonization. This paper compares the pre-colonial literature of cultural communities in two countries, where one is part of a continent (South Africa) while the other is an archipelago (the Philippines). Despite the differences in their geographical features, the two countries share common experiences: 1) colonized by European powers; 2) have a significant number of indigenous communities; 3) a treasury of surviving folk literature. Published African and Philippine folktales reveal recurring images and elements. One of these is the use of animals as characters, performing domestic tasks in households, and representing gender roles. This paper compares how animal characters portray feminine characteristics and domestic roles in selected fables from South Africa and the Philippines, specifically on the commonalities in the roles of the female characters. The research highlights the relevance of recording and publishing of folk literature, and the subsequent integration and teaching thereof within basic and higher education curricula.Key words: Indigenous, Cultural communities, fables, folk literature, Philippine folk tales, South African folk talesHow to cite this article:Quintero, G.J. & Makgabo, C. 2020. Animals as Representations of Female Domestic Roles in selected fables from the Philippines and South Africa. Scholarship of Teaching and Learning in the South. v. 4, n. 1, p. 37-50. April 2020. Available at:https://sotl-south-journal.net/?journal=sotls&page=article&op=view&path%5B%5D=121This work is licensed under the Creative Commons Attribution 4.0 International License.To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/

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Katrina Gutierrez, Anna. "Mga Kwento ni Lola Basyang: A Tradition of Reconfiguring the Filipino Child." International Research in Children's Literature 2, no. 2 (December 2009): 159–76. http://dx.doi.org/10.3366/e1755619809000672.

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This article explores the relationship between ‘glocalisation’ and the formation of national identity in Christine S. Bellen's picturebook retellings of four Philippine fairy tales from the Mga Kwento ni Lola Basyang [Tales of Grandmother Basyang] series by Severino Reyes. ‘Glocalisation’ is an effect of globalisation and exists in the dialectic between global phenomenon and local culture, resulting in a dynamic glocal identity. The choice to explore glocal phenomenon in Bellen's picture books comes from the likelihood of these being some of the child's first experiences of glocal literature as well as the fact that the tales carry on a tradition of appropriation and re-creation. Bellen's retellings shift the fairy tales from post-colonial texts to glocal texts and, by grounding global signs on local significance, give voice to the glocal Filipino child.

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Tsuji, Takashi. "The mouse deer as a trickster in Philippine folktales." Southeastern Philippines Journal of Research and Development 27, no. 2 (September 30, 2022): 35–45. http://dx.doi.org/10.53899/spjrd.v27i2.174.

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This study explores mouse deer folktales from the Philippines. In these tales, mouse deer, called pilanduk, appear as tricksters. This study aims to explore such folktales and investigate why these animals are depicted in this way. The research method involved material studies designed to collect folktales for analysis and collecting, reading, and examining the details of literature about animal folktales, especially folktales about mouse deer in the Philippines. Prior to the library research, fieldwork was conducted on Balabac Island in Palawan Province. Results indicate that mouse deer folktales exist among at least four Muslim and indigenous groups on Mindanao Island, although mouse deer are a species native to Balabac Island of Palawan Province. Five specific mouse deer folktales were examined. In each case, the mouse deer functioned as a trickster, killing others, ridiculing their misfortunes, and plundering marriages. This article examines the characteristics of these folktales and discusses why mouse deer appear in folktales of ethnic groups, mainly on Mindanao Island. Variant mouse deer folktales are also found in Indonesia and Malaysia. It is possible that mouse deer folktales came from Islamic communities in Southeast Asia and that they may show cultural norms among Muslim societies.

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Casibual, Joseph. "Of women and monsters: A case study of Philippine creature urban legends." Southeastern Philippines Journal of Research and Development 27, no. 2 (September 30, 2022): 23–34. http://dx.doi.org/10.53899/spjrd.v27i2.143.

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Folklore has always been a part of people’s lives, making it an all-encompassing body of culture which persists to exist from pre-industrial times even up to this day (Barber, 2006). Part of its persistence is the values it carries, which have shaped and helped us make sense of the world around us. By purposively selecting texts with the most read counts in a cyber archive, this paper aims to understand Philippine urban legends from a segment of texts archived and circulated online. Employing the structuralist framework by Leach (1973) and folktale category by Propp (1958), it aims to identify forms, motifs, and functions embedded in each creature discoursed in the urban tales. Results revealed that creatures are confined to the Aswang, White Lady, and Diwata tropes which are mainstream figures in Philippine urban legends. Motifs reinforced a gendered image attached to each monster which consequently led to men as victims and viewed as objects of hostilities, wherein the employment of palette was effective in evoking the intended effect in an urban horror tale. Consequently, these motifs justify the function they play, wherein each is discursive towards social and justice issues, including ecocritical concerns. It can be concluded that the internet as an archiving space is not an enemy of folklore but a critical factor in its diffusion and central propagator of our collective consciousness as Filipinos. Furthermore, it is recommended that expanding the scope of creatures and the amount of corpus to be included in the analysis will provide an array of findings that will reflect more of our rich folklore and literary traditions.

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Forbes, Amy. "Courageous women in media: Marcos and censorship in the Philippines." Pacific Journalism Review 21, no. 1 (May 1, 2015): 195. http://dx.doi.org/10.24135/pjr.v21i1.157.

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When Philippine President Ferdinand Marcos declared Martial Law in 1972, press freedom became the first casualty in the country that once boasted of being the ‘freest in Asia’. Printing presses, newspaper offices, television and radio stations were raided and padlocked. Marcos was especially fearful of the press and ordered the arrest of journalists whom he charged with conspiring with the ‘Left’. Pressured into lifting martial law after nearly 10 years, Marcos continued to censor the media, often demanding publishers to sack journalists whose writing he disapproved of. Ironically, he used the same ‘subversive writings’ as proof to Western observers that freedom of the press was alive and well under his dictatorship. This article looks at the writings of three female journalists from the Bulletin Today. The author examines the work of Arlene Babst, Ninez Cacho-Olivares, and Melinda de Jesus and how they traversed the dictator’s fickle, sometimes volatile, reception of their writing. Interviewed is Ninez Cacho-Olivare, who used humour and fairy tales in her popular column to criticise Marcos, his wife, Imelda, and even the military that would occasionally ‘invite’ her for questioning. She explains an unwritten code of conduct between Marcos and female journalists that served to shield them from total political repression.

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Sutrisna, Deni. "Army Dock, Konstruksi Bangunan Pendaratan Sekutu Pada Perang Pasifik di Pulau Morotai." PANALUNGTIK 4, no. 2 (December 17, 2021): 171–83. http://dx.doi.org/10.24164/pnk.v4i2.68.

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The Pacific War, it is a sad history of humanity for most people, especially war veterans. Their stories passed on to the younger generation, many stories and tales were recorded: starting from preparations for war, war strategies, the course of war and the liberation of a colony from invaders is interesting to listen to. Army dock is one of the remnants of the Pacific War on Morotai Island which is an important part of the history. It’s existence not only describes the Allies landing process to liberate the island from Japanese rule, it is also a historical source of Indonesia's involvement in the Pacific War arena. It is possible, because the Allies and the Japanese took advantage of the natural resources of Morotai Island to build various infrastructure needed for war, including the Army dock. The army dock was built composition of building materials by utilizing existing materials in the coastal areas of the island, namely limestone reef. This initial step of the Allies strategy finally succeeded in liberating Morotai Island from Japanese occupation, from here later grew the construction of other military facilities and infrastructure that were built to prepare to retake the Philippine island of Mindanao, the largest military base outside Japan. How the Army dock was built and its function in the past, is a problem that will be answered in this paper. In order to answer these problems, the observation method is used through field surveys and library data searches.

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Paolo Quina, Francis. "Making Space for Myth: Worldbuilding and Interconnected Narratives in Mythspace." Southeast Asian Review of English 58, no. 1 (July 12, 2021): 18–31. http://dx.doi.org/10.22452/sare.vol58no1.4.

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The comics medium has long proven to be fertile ground for worldbuilding, spawning not only imaginary worlds but multiverses that have become international transmedial franchises. In the Philippines, komiks (as it is called locally) has provided the Filipino popular imagination with worlds populated by superheroes, super spies, supernatural detectives, and creatures from different Philippine mythologies. The komiks series Mythspace, written by Paolo Chikiamco and illustrated by several artist-collaborators, takes the latter concept, and launches it into outer space. Classified by its own writer as a “Filipino space opera” consisting of six loosely interconnected stories, Mythspace presents a storyworld where the creatures of Philippine lower mythologies are based on various alien species that visited the Philippines long ago. The article will examine the use of interconnected narratives as a strategy for worldbuilding in Mythspace. Drawing from both subcreation and comic studies, this article posits that interconnected narratives is a worldbuilding technique particularly well-suited to comics, and that the collaborative nature of the medium allows for a diversity of genres and visual styles that can be used by future komiks creators to develop more expansive storyworlds.

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Aguilar, Filomeno V. "Nationhood and Transborder Labor Migrations: The Late Twentieth Century from a Late Nineteenth-Century Perspective." Asian and Pacific Migration Journal 9, no. 2 (June 2000): 171–98. http://dx.doi.org/10.1177/011719680000900202.

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This paper seeks to provide a perspective on contemporary Philippine labor migrations by viewing this phenomenon in light of analogous transborder movements of workers in the late nineteenth and early twentieth centuries. Based on information about so-called Manilla men in Australia and British Malaya, the paper discusses living and working conditions of migrant workers in the earlier period. The paper takes up the broader context of indentured work in the nineteenth century and the reaction by such countries of origin as China and Japan to interrogate the pervasive sense of shame and victimization felt in present-day Philippines arising from the export of labor. The broad parameters of the Philippine national narrative are explored in view of the continuities and changes in the relationship between national identity and long-distance movements of workers.

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Moreno-Lacalle, Rainier C. "COMPARATIVE ANALYSIS BETWEEN NURSING CORE COMPETENCY STANDARDS OF AUSTRALIA AND THE PHILIPPINES." Belitung Nursing Journal 5, no. 5 (October 30, 2019): 176–79. http://dx.doi.org/10.33546/bnj.761.

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Philippines as one of the top producers of nurses worldwide must benchmark its national nursing standards to the rest of the world. Therefore, the standards must be compared and contrasted with other countries like Australia. The main purpose of this study is to compare and contrast nurse’s competency and performance indicators between the Philippines and Australia nursing competency system. This is a review article guided by Donnelly and Weichula’s Qualitative- Comparative Analysis (QCA). The process includes identification of the condition of interest, dichotomization and development of truth tables. Two official documents namely the Philippines’ National Nursing Core Competency Standards and Australia’s National Competency Standards for the Registered Nurse were selected as the condition of interest. Findings show that Australia adopted a one pronged-generalist, non-linear approach, and policy-based nursing education system while the Philippines emphasized on three-pronged specialization, work-based, and linear approach nursing competency standards. The Australia and Philippine nursing competency trails a different path in adopting standards for nursing education system. The strengths and weaknesses of each national nursing competency standards were discussed.

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Dissertations / Theses on the topic "Philippine Tales"

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Lee, Peter U. "A Tale of Two (Philippine) Industries." 名古屋大学大学院経済学研究科附属国際経済政策研究センター, 2005. http://hdl.handle.net/2237/11953.

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Murray, Garold Linwood. "Bodies in cyberspace : language learning in a simulated environment." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ27209.pdf.

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Books on the topic "Philippine Tales"

1

Cole, Mabel Cook. Philippine folk tales. Honolulu, Hawaii: University Press of the Pacific, 2000.

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Chorengel, Marla Yotoko. [Philippine folktales]. Makati, Manila, Philippines: Bookmark, 1990.

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Igoy-Escalona, Joanne Marie. Philippine folktales. Mandaluyong City, Philippines: Anvil Publishing Inc., 2015.

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Igoy-Escalona, Joanne Marie. Philippine folktales. Manila: Anvil Publishing Inc., 2015.

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Philippine folktales. Mandaluyong City, Philippines: Published and exclusively distributed by Anvil Publishing, Inc., 2015.

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6

L, Eugenio Damiana, ed. Philippine folk literature. Diliman, Quezon City: University of the Philippines Press, 2001.

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ill, Tang Youshang, ed. Abadeha: The Philippine Cinderella. Auburn, Calif: Shen's Books, 2001.

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L, Eugenio Damiana, ed. Philippine folk literature: The folktales. Quezon City: U.P. Folklorists, Inc., U.P. Diliman, in cooperation with the Philippine National Sicence Society, Quezon City, Philippines, 1989.

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9

Philippine myths, legends, and folktales. Quezon City: Phoenix Pub. House, 1990.

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10

The Aswang complex in Philippine folklore. Quezon City: Phoenix, 1990.

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Book chapters on the topic "Philippine Tales"

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Sevilla-Pavón, Ana, and María Alcantud-Díaz. "Tales from the Philippines: Fostering Intercultural Language Learning Through a Literary Journey Around the Philippine Archipelago." In Mediating Specialized Knowledge and L2 Abilities, 333–60. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-87476-6_16.

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Agaton, Celina. "Sustainable Development in Asia Pacific and the Role of Mapping for Women." In Sustainable Development Goals Series, 261–75. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-05182-1_23.

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AbstractIn the archipelago of the Philippines, surrounded by the Pacific Ocean, sustainable development takes many forms, but livelihoods are always shaped by our ocean surroundings. This chapter explores a collection of research that addresses concerns that emerge when advancing SDG 14, to conserve and sustainably use the oceans, seas, and marine resources for sustainable development, with an eye toward the particular role of women in the creation of development, SDG 5. This includes their household contributions, as well as what they give to promote knowledge, policy, and programming and how the household and enterprise needs of women are critical to life in this region. The use of free and open-source tools through the Open Knowledge Kit Regeneration Program presents universal benefits to address the combined devastation of the pandemic, climate change, and of marginalized communities, especially women. Easy to use data collection, analyses, and modeling tools remove barriers to participation and the creation of knowledge.

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Longman, Mark W. "Fracture Porosity in Reef Talus of a Miocene Pinnacle-Reef Reservoir, Nido B Field, The Philippines." In Casebooks in Earth Sciences, 547–60. New York, NY: Springer New York, 1985. http://dx.doi.org/10.1007/978-1-4612-5040-1_35.

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Milgram, B. Lynne. "‘Ukay-Ukay’ Chic: Tales of Second Hand Clothing Fashion and Trade in the Philippine Cordillera." In Old Clothes, New Looks. Berg Publishers, 2005. http://dx.doi.org/10.2752/9781847888815/ocnl0017.

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"List of Tables." In The Philippine Economy, xiii—xviii. ISEAS Publishing, 2018. http://dx.doi.org/10.1355/9789814786621-002.

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"Philippines." In National Accounts Statistics: Main Aggregates and Detailed Tables, 3437–52. United Nations, 2021. http://dx.doi.org/10.18356/9789210058025c152.

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"Philippines." In National Accounts Statistics: Main Aggregates and Detailed Tables, 415–36. UN, 2015. http://dx.doi.org/10.18356/1dfcf8de-en.

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"Philippines." In National Accounts Statistics: Main Aggregates and Detailed Tables. UN, 2016. http://dx.doi.org/10.18356/7591aa40-en.

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"Philippines." In National Accounts Statistics: Main Aggregates and Detailed Tables 2014, 454–70. UN, 2015. http://dx.doi.org/10.18356/d8700f0c-en.

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"Philippines." In National Accounts Statistics: Main Aggregates and Detailed Tables 2019, 484–99. UN, 2020. http://dx.doi.org/10.18356/d7db0c3d-en.

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Conference papers on the topic "Philippine Tales"

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Fernando, Alexa Ray, Joseph Retumban, Romeo Tolentino, Allan Alzona, Franz Santos, and Manny Taguba. "Level of preparedness of STEM senior high school graduates in taking up engineering program: a Philippine setting." In 2019 IEEE International Conference on Engineering, Technology and Education (TALE). IEEE, 2019. http://dx.doi.org/10.1109/tale48000.2019.9225858.

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Canlas, Ria Liza C., Miriam R. Borja, Laarnie D. Macapagal, and Emerita Hinojales. "Determinants of the best practices on practicum programs in engineering courses of selected higher education institutes in the Philippines." In 2013 IEEE International Conference on Teaching, Assessment and Learning for Engineering (TALE). IEEE, 2013. http://dx.doi.org/10.1109/tale.2013.6654513.

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Mariano, Oliver R., and Ira C. Valenzuela. "Comparative Analysis of the Quality of Accreditation Among the Electronics Engineering Program of Private and Public Higher Education Institutions in the Philippines." In 2021 IEEE International Conference on Engineering, Technology & Education (TALE). IEEE, 2021. http://dx.doi.org/10.1109/tale52509.2021.9678562.

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Vong, Meng. "Southeast Asia: Linguistic Perspectives." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.10-2.

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Southeast Asia (SEA) is not only rich in multicultural areas but also rich in multilingual nations with the population of more than 624 million and more than 1,253 languages (Ethnologue 2015). With the cultural uniqueness of each country, this region also accords each national languages with language planning and political management. This strategy brings a challenges to SEA and can lead to conflicts among other ethnic groups, largely owing to leadership. The ethnic conflicts of SEA bring controversy between governments and minorities, such as the ethnic conflict in Aceh, Indonesia, the Muslim population of the south Thailand, and the Bangsa Moro of Mindanao, of the Philippines. The objective of this paper is to investigate the characteristics of the linguistic perspectives of SEA. This research examines two main problems. First, this paper investigates the linguistic area which refers to a geographical area in which genetically unrelated languages have come to share many linguistic features as a result of long mutual influence. The SEA has been called a linguistic area because languages share many features in common such as lexical tone, classifiers, serial verbs, verb-final items, prepositions, and noun-adjective order. SEA consists of five language families such as Austronesian, Mon-Khmer, Sino-Tibetan, Tai-Kadai, and Hmong-Mien. Second, this paper also examines why each nation of SEA takes one language to become the national language of the nation. The National language plays an important role in the educational system because some nations take the same languages as a national language—the Malay language in the case of Brunei, Indonesia, Malaysia, and Singapore. The research method of this paper is to apply comparative method to find out the linguistic features of the languages of SEA in terms of phonology, morphology, and grammar.

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Reports on the topic "Philippine Tales"

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Son, Hyun H. The Distributional Impacts of Fiscal Policy: The Case of the Philippines. Asian Development Bank, June 2022. http://dx.doi.org/10.22617/wps220235-2.

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This paper examines the impacts of fiscal policies on income distribution based on two alternative social welfare functions and takes into account the case of the Philippines and its fiscal instruments. Rentals from properties, dividends from investment, and remittances from abroad were found regressive, while family sustenance activities and remittances from domestic sources were found progressive. The paper finds the direct taxes of the Philippines to be progressive, although they have limited impact on inequality reduction given the little revenues they generate.

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Michel, Bob, and Tatiana Falcão. Taxing Profits from International Maritime Shipping in Africa: Past, Present and Future of UN Model Article 8 (Alternative B). Institute of Development Studies (IDS), November 2021. http://dx.doi.org/10.19088/ictd.2021.023.

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International maritime shipping is an essential part of global business. Since the establishment of the current international tax regime in the 1920s, there has been a consensus that profits generated by this business are taxable only in the residence state –the state where the shipowners are located. Source states – the port states where business physically takes place – are generally expected to exempt income from international shipping. This standard is currently reflected in Article 8 of the OECD Model and Article 8 (Alternative A) of the UN Model, and is incorporated in the vast majority of bilateral tax treaties currently in force. Exclusive residence state taxation of shipping profits is problematic when the size of mercantile fleets and shipping flows between two states are of unequal size. This is often the case in relations between a developed and developing country. The latter often lack a substantial domestic mercantile fleet, but serve as an important revenue-generating port state for the fleet of the developed country. To come to a more balanced allocation of taxing rights in such a case, a source taxation alternative has been inserted in UN Model Article 8 (Alternative B). From its inception, Article 8B has been labelled impractical due to the lack of guidance on core issues, like sourcing rules and profit allocation. This gap is said to explain the low adoption rate of Article 8B in global tax treaty practice. In reality, tax treaty practice regarding Article 8B is heavily concentrated and flourishing in a handful of countries in South/South-East Asia – Bangladesh, India, Indonesia, Myanmar, Pakistan, the Philippines, Sri Lanka and Thailand. All these countries subject non-resident shipping income to tax in their domestic income tax laws. Except for India, all countries are able to exercise these domestic tax law rules in relation to shipping enterprises located in the biggest shipowner states, either because they have a treaty in place that provides for source taxation or because there is no treaty at all and thus no restriction of domestic law. None of the relevant tax treaties contain a provision that incorporates the exact wording of Article 8B of the UN Model. If other countries, like coastal countries in sub-Saharan Africa, are looking to implement source taxation of maritime shipping income in the future, they are advised to draw on the South/South-East Asian experience. Best practice can be distilled regarding sourcing rule, source tax limitation, profit attribution and method of taxation (on gross or net basis). In addition to technical guidance on tax, the South/South-East Asian experience also provides important general policy considerations countries should take into account when determining whether source taxation of maritime shipping profits is an appropriate target for their future tax treaty negotiations.

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Selected DHS data on 10–14-year-olds: Philippines. Population Council, 2003. http://dx.doi.org/10.31899/pgy21.1097.

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Facts about adolescents from the Demographic and Health Survey—Statistical tables for program planning: Philippines 1998. Population Council, 2002. http://dx.doi.org/10.31899/pgy21.1036.

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The Population Council initiated its work on adolescents in the mid-1990s. At that time, those advocating greater attention to adolescent issues were concerned about adolescent fertility—particularly outside of marriage—and adolescent “risk-taking” behavior. As an international scientific organization with its mandate centered around the needs of developing countries, the Council sought a more nuanced and context-specific understanding of the problems confronting adolescents in the developing world. In working with colleagues inside and outside the Council, it became clear that information on adolescents, and the way data are organized, were limiting the ability to understand the diversity of their experiences or to develop programs to address that diversity. In the absence of data, many adolescent policies were implicitly based on the premise that the lives of adolescents in developing countries were like those of adolescents in Western countries. In fact, significant numbers of young people in the West do not fit this description, and even larger groups within the developing countries. The Council created tables to more clearly describe the diversity of the adolescent experience by drawing on Philippines Demographic and Health Survey data. The tables, presented in this report, are intended to be used as a basis for developing programs.

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