Journal articles: 'Philippine Tales'

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Dela Cruz, Ruby Ann B., Wayne Orchiston, Rose Ann B. Bautista, Princess B. Tucio, Jesus Rodrigo F. Torres, and Ryan Manuel D. Guido. "MABEL COOK COLE'S PHILIPPINE FOLK TALES: AN ETHNOASTRONOMICAL ANALYSIS." Journal of Astronomical History and Heritage 25, no. 02 (June 1, 2022): 237–71. http://dx.doi.org/10.3724/sp.j.1440-2807.2022.02.06.

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Quintero, Genevieve Jorolan, and Connie Makgabo. "Animals as representations of female domestic roles in selected fables from the Philippines and South Africa." Scholarship of Teaching and Learning in the South 4, no. 1 (April 28, 2020): 37. http://dx.doi.org/10.36615/sotls.v4i1.121.

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South Africa and the Philippines are home to a number of indigenous groups whose cultures and traditions have not been tainted by centuries of colonization. This paper compares the pre-colonial literature of cultural communities in two countries, where one is part of a continent (South Africa) while the other is an archipelago (the Philippines). Despite the differences in their geographical features, the two countries share common experiences: 1) colonized by European powers; 2) have a significant number of indigenous communities; 3) a treasury of surviving folk literature. Published African and Philippine folktales reveal recurring images and elements. One of these is the use of animals as characters, performing domestic tasks in households, and representing gender roles. This paper compares how animal characters portray feminine characteristics and domestic roles in selected fables from South Africa and the Philippines, specifically on the commonalities in the roles of the female characters. The research highlights the relevance of recording and publishing of folk literature, and the subsequent integration and teaching thereof within basic and higher education curricula.Key words: Indigenous, Cultural communities, fables, folk literature, Philippine folk tales, South African folk talesHow to cite this article:Quintero, G.J. & Makgabo, C. 2020. Animals as Representations of Female Domestic Roles in selected fables from the Philippines and South Africa. Scholarship of Teaching and Learning in the South. v. 4, n. 1, p. 37-50. April 2020. Available at:https://sotl-south-journal.net/?journal=sotls&page=article&op=view&path%5B%5D=121This work is licensed under the Creative Commons Attribution 4.0 International License.To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/

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Katrina Gutierrez, Anna. "Mga Kwento ni Lola Basyang: A Tradition of Reconfiguring the Filipino Child." International Research in Children's Literature 2, no. 2 (December 2009): 159–76. http://dx.doi.org/10.3366/e1755619809000672.

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This article explores the relationship between ‘glocalisation’ and the formation of national identity in Christine S. Bellen's picturebook retellings of four Philippine fairy tales from the Mga Kwento ni Lola Basyang [Tales of Grandmother Basyang] series by Severino Reyes. ‘Glocalisation’ is an effect of globalisation and exists in the dialectic between global phenomenon and local culture, resulting in a dynamic glocal identity. The choice to explore glocal phenomenon in Bellen's picture books comes from the likelihood of these being some of the child's first experiences of glocal literature as well as the fact that the tales carry on a tradition of appropriation and re-creation. Bellen's retellings shift the fairy tales from post-colonial texts to glocal texts and, by grounding global signs on local significance, give voice to the glocal Filipino child.

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Tsuji, Takashi. "The mouse deer as a trickster in Philippine folktales." Southeastern Philippines Journal of Research and Development 27, no. 2 (September 30, 2022): 35–45. http://dx.doi.org/10.53899/spjrd.v27i2.174.

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This study explores mouse deer folktales from the Philippines. In these tales, mouse deer, called pilanduk, appear as tricksters. This study aims to explore such folktales and investigate why these animals are depicted in this way. The research method involved material studies designed to collect folktales for analysis and collecting, reading, and examining the details of literature about animal folktales, especially folktales about mouse deer in the Philippines. Prior to the library research, fieldwork was conducted on Balabac Island in Palawan Province. Results indicate that mouse deer folktales exist among at least four Muslim and indigenous groups on Mindanao Island, although mouse deer are a species native to Balabac Island of Palawan Province. Five specific mouse deer folktales were examined. In each case, the mouse deer functioned as a trickster, killing others, ridiculing their misfortunes, and plundering marriages. This article examines the characteristics of these folktales and discusses why mouse deer appear in folktales of ethnic groups, mainly on Mindanao Island. Variant mouse deer folktales are also found in Indonesia and Malaysia. It is possible that mouse deer folktales came from Islamic communities in Southeast Asia and that they may show cultural norms among Muslim societies.

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Casibual, Joseph. "Of women and monsters: A case study of Philippine creature urban legends." Southeastern Philippines Journal of Research and Development 27, no. 2 (September 30, 2022): 23–34. http://dx.doi.org/10.53899/spjrd.v27i2.143.

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Folklore has always been a part of people’s lives, making it an all-encompassing body of culture which persists to exist from pre-industrial times even up to this day (Barber, 2006). Part of its persistence is the values it carries, which have shaped and helped us make sense of the world around us. By purposively selecting texts with the most read counts in a cyber archive, this paper aims to understand Philippine urban legends from a segment of texts archived and circulated online. Employing the structuralist framework by Leach (1973) and folktale category by Propp (1958), it aims to identify forms, motifs, and functions embedded in each creature discoursed in the urban tales. Results revealed that creatures are confined to the Aswang, White Lady, and Diwata tropes which are mainstream figures in Philippine urban legends. Motifs reinforced a gendered image attached to each monster which consequently led to men as victims and viewed as objects of hostilities, wherein the employment of palette was effective in evoking the intended effect in an urban horror tale. Consequently, these motifs justify the function they play, wherein each is discursive towards social and justice issues, including ecocritical concerns. It can be concluded that the internet as an archiving space is not an enemy of folklore but a critical factor in its diffusion and central propagator of our collective consciousness as Filipinos. Furthermore, it is recommended that expanding the scope of creatures and the amount of corpus to be included in the analysis will provide an array of findings that will reflect more of our rich folklore and literary traditions.

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Forbes, Amy. "Courageous women in media: Marcos and censorship in the Philippines." Pacific Journalism Review 21, no. 1 (May 1, 2015): 195. http://dx.doi.org/10.24135/pjr.v21i1.157.

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When Philippine President Ferdinand Marcos declared Martial Law in 1972, press freedom became the first casualty in the country that once boasted of being the ‘freest in Asia’. Printing presses, newspaper offices, television and radio stations were raided and padlocked. Marcos was especially fearful of the press and ordered the arrest of journalists whom he charged with conspiring with the ‘Left’. Pressured into lifting martial law after nearly 10 years, Marcos continued to censor the media, often demanding publishers to sack journalists whose writing he disapproved of. Ironically, he used the same ‘subversive writings’ as proof to Western observers that freedom of the press was alive and well under his dictatorship. This article looks at the writings of three female journalists from the Bulletin Today. The author examines the work of Arlene Babst, Ninez Cacho-Olivares, and Melinda de Jesus and how they traversed the dictator’s fickle, sometimes volatile, reception of their writing. Interviewed is Ninez Cacho-Olivare, who used humour and fairy tales in her popular column to criticise Marcos, his wife, Imelda, and even the military that would occasionally ‘invite’ her for questioning. She explains an unwritten code of conduct between Marcos and female journalists that served to shield them from total political repression.

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Sutrisna, Deni. "Army Dock, Konstruksi Bangunan Pendaratan Sekutu Pada Perang Pasifik di Pulau Morotai." PANALUNGTIK 4, no. 2 (December 17, 2021): 171–83. http://dx.doi.org/10.24164/pnk.v4i2.68.

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The Pacific War, it is a sad history of humanity for most people, especially war veterans. Their stories passed on to the younger generation, many stories and tales were recorded: starting from preparations for war, war strategies, the course of war and the liberation of a colony from invaders is interesting to listen to. Army dock is one of the remnants of the Pacific War on Morotai Island which is an important part of the history. It’s existence not only describes the Allies landing process to liberate the island from Japanese rule, it is also a historical source of Indonesia's involvement in the Pacific War arena. It is possible, because the Allies and the Japanese took advantage of the natural resources of Morotai Island to build various infrastructure needed for war, including the Army dock. The army dock was built composition of building materials by utilizing existing materials in the coastal areas of the island, namely limestone reef. This initial step of the Allies strategy finally succeeded in liberating Morotai Island from Japanese occupation, from here later grew the construction of other military facilities and infrastructure that were built to prepare to retake the Philippine island of Mindanao, the largest military base outside Japan. How the Army dock was built and its function in the past, is a problem that will be answered in this paper. In order to answer these problems, the observation method is used through field surveys and library data searches.

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Paolo Quina, Francis. "Making Space for Myth: Worldbuilding and Interconnected Narratives in Mythspace." Southeast Asian Review of English 58, no. 1 (July 12, 2021): 18–31. http://dx.doi.org/10.22452/sare.vol58no1.4.

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The comics medium has long proven to be fertile ground for worldbuilding, spawning not only imaginary worlds but multiverses that have become international transmedial franchises. In the Philippines, komiks (as it is called locally) has provided the Filipino popular imagination with worlds populated by superheroes, super spies, supernatural detectives, and creatures from different Philippine mythologies. The komiks series Mythspace, written by Paolo Chikiamco and illustrated by several artist-collaborators, takes the latter concept, and launches it into outer space. Classified by its own writer as a “Filipino space opera” consisting of six loosely interconnected stories, Mythspace presents a storyworld where the creatures of Philippine lower mythologies are based on various alien species that visited the Philippines long ago. The article will examine the use of interconnected narratives as a strategy for worldbuilding in Mythspace. Drawing from both subcreation and comic studies, this article posits that interconnected narratives is a worldbuilding technique particularly well-suited to comics, and that the collaborative nature of the medium allows for a diversity of genres and visual styles that can be used by future komiks creators to develop more expansive storyworlds.

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Aguilar, Filomeno V. "Nationhood and Transborder Labor Migrations: The Late Twentieth Century from a Late Nineteenth-Century Perspective." Asian and Pacific Migration Journal 9, no. 2 (June 2000): 171–98. http://dx.doi.org/10.1177/011719680000900202.

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This paper seeks to provide a perspective on contemporary Philippine labor migrations by viewing this phenomenon in light of analogous transborder movements of workers in the late nineteenth and early twentieth centuries. Based on information about so-called Manilla men in Australia and British Malaya, the paper discusses living and working conditions of migrant workers in the earlier period. The paper takes up the broader context of indentured work in the nineteenth century and the reaction by such countries of origin as China and Japan to interrogate the pervasive sense of shame and victimization felt in present-day Philippines arising from the export of labor. The broad parameters of the Philippine national narrative are explored in view of the continuities and changes in the relationship between national identity and long-distance movements of workers.

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Moreno-Lacalle, Rainier C. "COMPARATIVE ANALYSIS BETWEEN NURSING CORE COMPETENCY STANDARDS OF AUSTRALIA AND THE PHILIPPINES." Belitung Nursing Journal 5, no. 5 (October 30, 2019): 176–79. http://dx.doi.org/10.33546/bnj.761.

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Philippines as one of the top producers of nurses worldwide must benchmark its national nursing standards to the rest of the world. Therefore, the standards must be compared and contrasted with other countries like Australia. The main purpose of this study is to compare and contrast nurse’s competency and performance indicators between the Philippines and Australia nursing competency system. This is a review article guided by Donnelly and Weichula’s Qualitative- Comparative Analysis (QCA). The process includes identification of the condition of interest, dichotomization and development of truth tables. Two official documents namely the Philippines’ National Nursing Core Competency Standards and Australia’s National Competency Standards for the Registered Nurse were selected as the condition of interest. Findings show that Australia adopted a one pronged-generalist, non-linear approach, and policy-based nursing education system while the Philippines emphasized on three-pronged specialization, work-based, and linear approach nursing competency standards. The Australia and Philippine nursing competency trails a different path in adopting standards for nursing education system. The strengths and weaknesses of each national nursing competency standards were discussed.

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MOOI, RICH, and HENK VAN NOORDENBURG. "A new species and comparative morphology of Philippine sea biscuits (Echinoidea: Clypeaster)." Zootaxa 4964, no. 1 (April 21, 2021): 1–36. http://dx.doi.org/10.11646/zootaxa.4964.1.1.

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A new species of clypeasterid sea biscuit, Clypeaster brigitteae n. sp., is described from material collected in the Philippines at depths between 100 and 200 m. The new taxon increases the number of Clypeaster species recorded from the Philippines to nine, representing nearly a quarter of the world’s diversity of the genus. Other Philippine species include: C. annandalei Koehler, 1922; C. fervens Koehler, 1922; C. humilis (Leske, 1778); C. japonicus Döderlein, 1885; C. latissimus (Lamarck, 1816); C. pateriformis Mortensen, 1948; C. reticulatus (Linnaeus, 1758); and C. virescens Döderlein, 1885. Using type material where available, each of these species is compared and contrasted with C. brigitteae n. sp. in tables consisting of new data derived from general test shape and size, petal structure, food grooves, plate architecture, internal structure, and morphology of spines, pedicellariae, and tube feet.

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PANGALANGAN, Raphael Lorenzo Aguiling. "Relative Impermeability of the Wall of Separation: Marriage Equality in the Philippines." Asian Journal of Comparative Law 13, no. 2 (November 15, 2018): 415–46. http://dx.doi.org/10.1017/asjcl.2018.17.

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AbstractThe Philippine doctrine on the separation of church and state, while rooted in American constitutional tradition, continues to show vestiges of Spanish colonial rule. The Philippines adopted the union of church and state for three and a half centuries as a Spanish colony, but became a secular state after it was ceded to the United States of America in 1898. The wall of separation has since been maintained in all subsequent Philippine constitutions, only to be compromised in statutes and daily life. That conflict is most evident in marriage, a legal institution openly shaped by canon law. Falcis v Civil Registrar-General, the marriage equality petition pending before the Philippine Supreme Court, seeks to end that practice. But note the irony: while the US Supreme Court in Obergefell v Hodges secularizes marriage and disconnects it from religion, Falcis takes an opposing route in anchoring marriage equality on religious freedom. This article looks at the prospect of that gambit. By contrasting the legal and theological contexts from which Obergefell and Falcis stem, the article shows how the demands of same-sex union and church-state separation are tightly intertwined.

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Gonzales, Wilkinson Daniel Wong, and Mie Hiramoto. "Two Englishes diverged in the Philippines?" Journal of Pidgin and Creole Languages 35, no. 1 (May 13, 2020): 125–59. http://dx.doi.org/10.1075/jpcl.00057.gon.

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Abstract Although World Englishes (WE) scholarship is concerned with the study of English varieties in different social contexts, there is a tendency to treat postcolonial ones as homogenous regional phenomena (e.g., Philippine English). Few researchers have discussed variation and social differentiation in detail with empirical evidence. Thus, in order to understand how layers of different varieties of WE operate within a specific group of speakers, this study takes an empirical intergroup approach from a substratist framework. This study explores distinctive features of a metropolitan Manila variety of Chinese English used in the Philippines, Manila Chinese English (MCE), an English contact variety used by Manila Chinese Filipinos. After comparing the frequencies of selected features observed in a 52,000-word MCE database with frequencies in Manila English and American English corpora, this study found that a distinct variety – MCE – most likely emerged in the 1960s due to the extensive contact between general Manila English and local tongues of Chinese Filipinos such as (Hybrid) Hokkien and Tagalog, which function as MCE’s substrate languages. This study takes into account MCE’s structure, sources, and genesis, and discusses MCE in relation to Philippine English as positioned in Schneider’s dynamic model, to demonstrate how intergroup variations coexist but take divergent paths within a WE variety.

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del Corro, Anicia. "The Pinoy Version: A Revelation." Bible Translator 71, no. 1 (April 2020): 18–37. http://dx.doi.org/10.1177/2051677020906450.

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Pinoy is a heterogeneous language that incorporates elements of English into an oral version of Tagalog, the national language of the Philippines. In 2018 the Philippine Bible Society published a written version of the New Testament in Pinoy. This study seeks to explain the success of the translation. The thesis is that any formulation that deviates from the current and natural way of saying something as articulated in its oral form makes the sentence more difficult to understand. (As in any language, it takes a native speaker to discern if a construction is natural.) The Pinoy New Testament translation was undertaken with the goal of reflecting the spoken form so that it would be easy to read and understand.

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Arumpac, Adjani Guerero. "Regenerative Documentary: Posthuman Art in the Context of the Philippine Drug War." Plaridel 17, no. 1 (June 2020): 111–42. http://dx.doi.org/10.52518/2020.17.1-04armpac.

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Regenerative documentary is generated by a composite unity that comprises the living system of resistance in the Philippines. It takes into account the contingent, illustrated by artist groups—Respond and Break the Silence over the Killings (RESBAK), Sandata, and Gantala Press—that converged with the living system of resistance where and when human rights was curtailed by an environment of impunity, systemic poverty, social inequality, and injustice. The purpose of regenerative documentary is to identify and make known that a system of resistance exists and it is living. By harnessing the ideas of narrative, emergence, and ethicality espoused by autopoiesis and critical posthumanism, regenerative documentary situates its expediency within the context of the Philippine human rights violations under the Duterte regime as a transformative critical posthuman art.

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Arumpac, Adjani Guerero. "Regenerative Documentary: Posthuman Art in the Context of the Philippine Drug War." Plaridel 17, no. 1 (June 2020): 111–42. http://dx.doi.org/10.52518/2020.17.1-04armpac.

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Regenerative documentary is generated by a composite unity that comprises the living system of resistance in the Philippines. It takes into account the contingent, illustrated by artist groups—Respond and Break the Silence over the Killings (RESBAK), Sandata, and Gantala Press—that converged with the living system of resistance where and when human rights was curtailed by an environment of impunity, systemic poverty, social inequality, and injustice. The purpose of regenerative documentary is to identify and make known that a system of resistance exists and it is living. By harnessing the ideas of narrative, emergence, and ethicality espoused by autopoiesis and critical posthumanism, regenerative documentary situates its expediency within the context of the Philippine human rights violations under the Duterte regime as a transformative critical posthuman art.

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Guerrero, Sydney Paige. "Genetic Templates and Coded Worlds: David Hontiveros’ Seroks Iteration 1: Mirror Man as World-Driven Dystopia." Southeast Asian Review of English 58, no. 1 (July 12, 2021): 46–63. http://dx.doi.org/10.22452/sare.vol58no1.6.

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In 2012, David Hontiveros revisited and expanded the world of his Carlos Palanca Memorial Award-winning short story, “Kaming Mga Seroks”, in Seroks Iteration 1: Mirror Man, which is set in a dystopic future where cloning is a booming industry, and genetic templates are pirated to create seroks or clones of clones. Mirror Man employs a fragmented style of storytelling that crafts a long-form narrative that is neither plot nor character-driven but world-driven. Through a mix of interviews, messages, recordings, and more, Mirror Man delves deeper into the world’s history and current events than it does into the lives of its recurring characters. In this way, the world of Seroks is not so much a backdrop against which the story takes place but the story’s main draw as it utilizes its dystopic setting to critique Philippine society, thus prompting the reader to reconsider the trajectory of the Philippines and reimagine its future.

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De Leon, Adrian. "Siopao and Power: The Place of Pork Buns in Manila's Chinese History." Gastronomica 16, no. 2 (2016): 45–54. http://dx.doi.org/10.1525/gfc.2016.16.2.45.

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This article explores culinary suspicion toward Chinese Manileños during the Spanish and American occupations of the Philippines. It takes siopao—an urban Filipino adaptation of the Cantonese char siu bao (steamed barbecue pork bun)—as its point of convergence, and explores modern controversies accusing Chinese cooks of using taboo meats instead of pork. These suspicions developed according to a cultural lineage rooted in the exclusion of Chinese migrants and their foodways and formalized in legal mechanisms of urban segregation and exclusionary laws. This article suggests that the simultaneous love and repulsion for siopao stands in for a range of alternative multiculturalisms that sought to govern Chinese bodies, adapted across the imperial fringes of the Spanish and US empires. At the same time, tracing the global networks of Chinese labor, Spanish and American imperialisms, and Philippine migration, this article tells a story of how a portable, working-class Chinese dish became Filipino as it passed through the hands and mouths of a global Pacific.

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Nadeau, Kathleen. "Dancing around the Cauldron with Rangda, the Balinese widow-witch: Exploring gender relations and attitudes toward women and children in Southeast Asia." Masyarakat, Kebudayaan dan Politik 33, no. 4 (November 5, 2020): 364. http://dx.doi.org/10.20473/mkp.v33i42020.364-370.

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By taking a cross-cultural approach based on library research, content analysis, and fieldwork in the Philippines, this paper compares Southeast Asian and European tales. The Southeast Asian tales are rooted in local philosophical and cultural traditions. Balinese literature is replete with descriptions of rituals to ward off vampires. The flying half-bodied Aswangs in the Philippines, like their Malaysian sisterlings, can be shown to bear some resemblance to Balinese witches who culminate in the Rangda, the queen of witches. The Balinese ritual battle between the troubled widow witch Rangda and the gentle Barong offers a circular view of history that arguably holds to a universal notion of good and evil. In contrast, European witch tales can be traced back to the hysterical witch hunts and persecution of female midwives and healers in Medieval times that were perceived as threatening the power and authority of male doctors, priests, and landed government officials. The conclusion is that Southeast Asian lore connotes a different set of gender relations and attitudes toward women and children than European origin.

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Esposo-Betan, Sharon Maria, and Ana Maria Fresnido. "COVID-19 and Philippine Academic Libraries." International Journal of Librarianship 7, no. 1 (July 18, 2022): 3–20. http://dx.doi.org/10.23974/ijol.2022.vol7.1.215.

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Background. Libraries have rapidly adapted their services and policies during the lockdown and have likewise adopted new initiatives. This study investigated on the impact of COVID-19 to academic libraries in the Philippines. Objectives. The study aimed to: (1) determine the readiness of academic libraries to provide online services and resources in the pre-COVID-19 period or at the onset of the community quarantine in the Philippines in March 2020; (2) look into the different initiatives and innovations introduced by academic libraries during the quarantine period so as to continuously provide services and access to resources, in the absence of face-to-face interaction; (3) explore the different issues and challenges encountered by academic libraries in the delivery of library services during the pandemic; and finally, (4) find out how academic librarians envision the post-COVID-19 era of academic libraries in the country. Methods. The study made use of descriptive quantitative method. Data were gathered through survey using an instrument developed by the authors. Sampling was purposive with head librarians in academic libraries from all over the country as the respondents. Spreadsheet was used to process data which were presented in simple tables, graphs and charts. Responses to the open ended question were analyzed and manually coded using inductive coding. Results. Majority of academic libraries in the country were caught unprepared when the pandemic hit. Despite this, they managed to provide services that were delivered online, while simultaneously embarking on a number of different initiatives. COVID-19 showed to have made considerable impact in terms of staffing, utilization, collection development, and funding. Finally, the respondents envision academic libraries in the post-pandemic era to still be hybrid, with digital resources gaining prominence over printed resources. Contributions. The shared experiences of academic libraries in the Philippines amidst the pandemic and how they were able to rise above the challenges they were confronted with as they shift their services to online mode may serve as a guide and help inspire other libraries in developing countries faced with similar situations. Keywords. COVID-19 pandemic, Philippine academic libraries, pre-during-post pandemic scenario, innovation, online services, resilience.

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Esguerra, Emmanuel. ""Automation, gigs, and other labor market tales: the Philippines in the Fourth Industrial Revolution"." Philippine Review of Economics 56, no. 1&2 (July 23, 2020): 187–218. http://dx.doi.org/10.37907/10erp9102jd.

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Tan, Harold Nathan C., Rogelio Nona Velasco, Lance Isidore Garcenila Catedral, Michael Ducusin San Juan, Corazon Ngelangel, and Emiliano Calvo. "The experience of pain among cancer patients at the University of the Philippines: Philippine General Hospital Cancer Institute—A cross-sectional study." Journal of Clinical Oncology 39, no. 15_suppl (May 20, 2021): e24078-e24078. http://dx.doi.org/10.1200/jco.2021.39.15_suppl.e24078.

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e24078 Background: Pain is one of the most common and dreaded sequelae of cancer, occurring in approximately 55% of patients. The experience of pain takes a toll on the patients’ quality of life. However, many patients do not receive adequate pain management. This study aimed to determine the prevalence of pain, its severity, and the adequacy of pain management among cancer patients in the Philippines. Methods: A cross-sectional study was conducted at a representative cancer center in the Philippines, enrolling 351 cancer patients. Pain severity was assessed using the Brief Pain Inventory-Short Form (BPI-SF) Filipino. The BPI evaluates pain severity and its impact on daily functioning (pain interference). To ascertain the adequacy of pain control, the pain management index (PMI) was calculated by subtracting the subtracting the severity of pain reported by the patient from the type of analgesic treatment received. Logistic regression analysis was conducted to evaluate the factors associated with worst pain and adequacy of pain management. Data were analyzed using Stata version 16.0, with statistical significance set at p < 0.05. Results: Three hundred three cancer patients (86.3%) experienced pain. Approximately 3 out of 5 patients (n = 208) did not receive adequate pain control, and one-third of patients experienced severe pain (n = 121). Patients who reported severe pain interference (n = 110) had three times greater odds to experience severe pain (OR 3.2, 95% CI 1.82-5.61, p < 0.001). Those patients who had regular follow up were 65% less likely to experience severe pain (OR 0.35, 95% CI 0.16 – 0.78, p = 0.01). Patients who used pain medications (n = 196) were 14 times more likely to experience adequate pain management (OR 14.19, 95% CI 6.53 – 30.83, p < 0.001). Patients who were referred to pain service (n = 25) were seven times more likely to report adequate pain control (OR 6.62, 95% CI 2.50 – 17.56, p < 0.001). Conversely, those patients who reported a severe rating on total pain interference were 75% less likely to experience adequate pain management (OR 0.25, 95% CI 0.17 – 0.35, p < 0.001). Conclusions: Unexpectedly, there was a high prevalence of pain among cancer patients at a representative cancer center in the Philippines. Pain exerts a heavy toll on patients, affecting daily functioning. The undertreatment of pain discovered in this study (59% of cancer patients) is alarming. Timely pain evaluation can help identify the presence of pain and the need for appropriate use of analgesics. The assessment and management of pain is a critical component of cancer care that should not be neglected.

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Rama, Jr., Rosendo S., Kelvin B. Samson, and Vivian C. Soriente. "DLSU Libraries’ Collection Assessment about Philippine Languages Collection and Collection Mapping of Filipino Reference List." IAFOR Journal of Literature & Librarianship 11, no. 1 (October 28, 2022): 21–32. http://dx.doi.org/10.22492/ijl.11.1.02.

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This study examines the extent to which the De La Salle University (DLSU) Libraries collect print resources about Philippine languages (more than 70 dialects) and how successfully the DLSU libraries in acquiring resources about Philippine languages. It also gauges how the DLSU libraries support the curriculum of the College of Liberal Arts in terms of its collection. This study employs a descriptive research method. It uses collection assessment or the systematic evaluation of the quality of a library collection to determine the extent to which it meets the library’s service goals and objectives and the information needs of its clientele. Data were extracted and culled from the library’s information system, and tables and percentages were used to describe Philippine languages’ current collection of print resources. The DLSU library has an excellent primary collection of resources about Philippine languages. However, the collection assessment highlights many reference materials can still be acquired from the market and added to the collection. The Filipiniana section was able to establish a decent collection that could cater to the needs of the faculty and students. The library still needs to be aggressive in the acquisition of library materials recommended as required readings in the class syllabi of each course. The result of the study provides a profile of the DLSU libraries’ collection of Philippine languages and the extent of its collection building, and how it supports the curriculum. The result of the study can be used to create a comprehensive collection development plan.

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Reyes-Espiritu, Ma Adeinev M. "Caregivers Need Care, Too: Conceptualising Spiritual Care for Migrant Caregivers-Transnational Mothers." Religions 13, no. 2 (February 16, 2022): 173. http://dx.doi.org/10.3390/rel13020173.

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Growing research revolving around the plight of (Philippine) migrant domestic workers is noteworthy. However, the focus is largely on their role, capacity and identity as caregivers, meaning as labour migrants and transnational mothers engaged in both paid and unpaid care work. Building on the “care circulation” framework of Baldassar and Merla that conceptualises care as given and received in varying degrees by all family members across time and distance, this paper takes up the task of recognising migrant domestic workers as care receivers. In a particular way, this paper conceptualises care for migrant caregivers-transnational mothers that is based on a qualitative empirical study on the lived realities of Philippine migrant workers, who are also transnational mothers. An analysis of the participants’ narratives using the constructivist grounded theory approach reveals that their experience of God’s presence is central to how they navigate transnational mothering as labour migrants. This paper then proposes that their faith stories, significant as they are, be taken as a resource in providing them with spiritual care that takes their concerns into account.

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Nery, Robert. "The Hero Takes a Walk: Two excerpts from a memoir on growing up in the Philippines in the sixties." Thesis Eleven 145, no. 1 (April 2018): 120–33. http://dx.doi.org/10.1177/0725513618766441.

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The Hero Takes a Walk is a philosophical memoir of a Philippine childhood and teenage years in the sixties and the first few years of the seventies. Two chapter extracts are presented here: the first on Beatlemania and what it meant to Filipinos, a cosmopolitanism they desired and sought to practice; the second, on the reception of Marxism in the Maoist version promulgated under the influence of Jose Maria Sison. The first raises its central question while telling the story of the Beatles’ visit in 1966, when they were chased out of the country, an account drawing on neglected local reports. The second remembers how Marxism-Maoism, like any theory, was interpreted against the background of pre-existing belief – in this case, Philippine Catholicism. In his memoir, the author looks back critically on the intellectual movements that deeply affected him, on certain books and writing and his reception of the films and popular music of the time. The Hero Takes a Walk diverges at various points into literary criticism and history, before coming to an end in present-day Greater Manila.

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Bankoff, Greg. "The Philippines. Raiding, Trading, and Feasting: The Political Economy of Philippine Chiefdoms. By LAURA LEE JUNKER. Honolulu: University of Hawaii Press, 1999. Tables, Maps, Illustrations, Bibliography, Index. Pp. x, 477." Journal of Southeast Asian Studies 32, no. 3 (October 2001): 451–93. http://dx.doi.org/10.1017/s0022463401380256.

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Layug, Mark Joseph B. "The Colors of the Browns: A Thematic Approach in the Teaching of Philippine Literature." Journal of Humanities and Social Sciences Studies 1, no. 1 (January 31, 2019): 23–30. http://dx.doi.org/10.32996/jhsss.2019.1.1.4.

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Literature has always been an instrument that reflects the life and times of people of various ages and civilizations. This is the reason why Literature subjects are incorporated in the Philippine curricula from the secondary to the tertiary level. The aim of this course is to broaden the knowledge of academic patrons as regards the realities that engulf a particular society. The researcher has foreseen the importance of Philippine Literature instruction, especially with the advent of K to 12. Thus, this literary research is the proponents’ dissertation which intends to add to the existing methodologies and approaches in the teaching of Philippine Literature in the contemporary. The researcher has come up with an instructional guide that would serve as alternative reference material for Literature teachers in the K to 12 program. However, only three (3) analyses from the instructional guide were included in this journal. This instructional guide takes a detour from the conventional instruction of Literature by focusing on the thematic approach rather than the biographical, historical and regional approach. Furthermore, the study is a breakthrough in Philippine Literature instruction since it would be the first non-empirical study to venture into the thematic facilitation of Philippine letters for grades 11 and 12. The instructional guide explores the literature written by Filipino authors in the past and present in accordance with theme, conflict, and symbol to determine their worth and merits through analytical inquiry. Each literary selection is analyzed using the text as the primary evidence. The thematic evaluation reveals the four main characteristics of the Filipinos: Filipinos are loving and passionate; they are strong and resilient; they are a product of hybridity; they have greatly suffered, but their positivity toward life is always put in the obvious.

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May, R. J. "Philippines - Visayan Vignettes: Ethnographic Traces of a Philippine Island. By Jean-Paul Dumont. Chicago and London: The University of Chicago Press, 1992. Pp. xxi, 226. Figures, Illustrations, Tables, Notes, Bibliography, Index." Journal of Southeast Asian Studies 26, no. 2 (September 1995): 457–58. http://dx.doi.org/10.1017/s0022463400007335.

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Shatkin, Gavin. "Philippines - Urban Usurpation: From Friar Estates to Industrial Estates in a Philippine Hinterland. By John P. McAndrew. Manila: Ateneo de Manila University Press, 1994. Pp. xvi, 212. Tables, Figures, References, Index." Journal of Southeast Asian Studies 29, no. 2 (September 1998): 452–53. http://dx.doi.org/10.1017/s0022463400007840.

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Mobo, Amb Dr Froilan Delute. "The Joint Collaborations between the International Human Rights Movement (IHRM) Philippines and Igniting Young Minds (IDYM) Philippines, Pachyderm Tales India in attaining its Sustainability, Development and Goals." Aksara: Jurnal Ilmu Pendidikan Nonformal 7, no. 3 (September 1, 2021): 815. http://dx.doi.org/10.37905/aksara.7.3.815-820.2021.

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The Pandemic brought huge problems in the global community not only in the economic sector but also it has a psychological impact to idle individuals who lost their jobs. Amidst the Pandemic Situations there are also helpful groups who are willing to devote and spent their time in conducting Free International Webinars. IDYM Foundation Philippines and in collaboration with the International Human Rights Movement Philippines (IHRM-Phils, Inc) will be conducting series of International Webinars which will tackle about Human Rights, Educational Technology related issues, and Research Related topics that can help our shape up our individuals and make them more productive and think of other ways to survive from the pandemic we are facing right now. The purpose of this study is to strengthen the collaboration between other NGOs or Civil Society Organization in this time of pandemic that we can work together to support our community in other ways such as by giving free webinars that will help shape their futures

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V. De Leon, Myra. "Impact of managerial communication, managerial support, and organizational culture difference on turnover intention: A tale of two merged banks." Problems and Perspectives in Management 18, no. 4 (December 18, 2020): 376–87. http://dx.doi.org/10.21511/ppm.18(4).2020.30.

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Mergers and acquisitions are critical mechanisms for promoting the stable and effective production of the financial sector, and an effort to improve the strategic edge of financial institutions. M&amp;A process also entails a high degree of confusion, which can be difficult for the workers. This study was conducted in the Philippines to examine the differences in the employees’ opinion in managerial communication, managerial support, and organizational culture difference relative to employee turnover. It also seeks to determine if the socio-demographic profile of respondents has a significant influence on turnover intention. The sample in this study is determined using a purposive sampling method. A total of 350 questionnaires are complete and feasible to analyze where 250 respondents belong to Bank A, and 100 respondents belong to Bank B. Using Levene-Welch post-hoc multiple comparison and binary logit regression with bootstrap, the findings revealed that managerial communication, managerial support, and organizational culture were associated with turnover intention. Further, the findings revealed that turnover intention differs per demographic profile. Therefore, management is to develop a post-merger integration plan, ensuring to attain competitive advantage and successful mergers and acquisitions.

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Machado, Kit G. "The Philippines - Notions of Justice: A Study of an Ilocos and a Bulacan Barangay. By Fernando N. Zialcita. Quezon City: Institute of Philippine Culture, 1989. Pp. vii, 98. Figures, Tables, Notes, Bibliography." Journal of Southeast Asian Studies 22, no. 2 (September 1991): 443–45. http://dx.doi.org/10.1017/s0022463400004240.

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BARKER, RANDOLPH. "Philippines. The Philippine economy: Development, policies, and challenges. Edited by ARSENIO M. BALISACAN and HAL HILL. Oxford: Oxford University Press. 2003. Pp. xxv, 466. Figures, Tables, Glossary, References, Authors Index, Subject Index." Journal of Southeast Asian Studies 36, no. 2 (June 2005): 325–26. http://dx.doi.org/10.1017/s002246340525018x.

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Gawthorpe, Andrew J. "David R. Contosta, America’s Needless Wars: Cautionary Tales of US Involvement in the Philippines, Vietnam, and Iraq." Journal of Contemporary History 53, no. 4 (October 2018): 918–20. http://dx.doi.org/10.1177/0022009418786695r.

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Sagut, Joel. "Thomistic Psychology in the Works of Fr. Angel de Blas, OP." Philippiniana Sacra 56, no. 171 (August 3, 2022): 1359–82. http://dx.doi.org/10.55997/5008pslvi171a7.

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The celebration of the 500th anniversary of Christianity in the Philippines is also an opportunity for the University of Santo Tomas (Manila) to look into her own history, and on how that history intersects with the larger history of Christianity in the Philippines. Being one of the oldest Christian institutions in the Philippines, the University has been home to several thinkers who have, in their own way, contributed to the growth of Christianity in the country. This paper takes a historical look at the contribution of one Thomasian, Fr. Angel de Blas, OP, who wrote and taught in the University of Santo Tomas from the early to the middle part of the 20th Century. He thrived at a time when new developments were emerging in the academic landscape of the Philippines, particularly in the area of philosophy and psychology. At that time, psychology was slowly emerging as a distinct discipline in the human sciences, and the philosophical temperament in the country was also slowly embracing traditions other than scholasticism and Thomism. The paper will attempt to articulate Fr. Angel de Blas, OP’s contribution during this time of the transition. It also hopes to show that this Dominican has demonstrated a way of dialoguing Catholic philosophy and life with the developments of the sciences.

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Griffin, P. Bron. "Philippines - Filipino Tradition and Acculturation: Reports on Changing Societies. Edited by Yasushi Kikuchi. Tokyo: Philippine Studies Program, Institute of Social Sciences, Waseda University, 1985. Pp. 168. Foreword by Shigeru Kasumura. Tables, Maps, Figures." Journal of Southeast Asian Studies 21, no. 1 (March 1990): 258–59. http://dx.doi.org/10.1017/s0022463400002460.

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Jocson, Ellisiah Uy, and Wisnu Adihartono. "A Comparative Analysis of the Status of Homosexual Men in Indonesia and the Philippines." Journal of Southeast Asian Human Rights 4, no. 1 (June 30, 2020): 271. http://dx.doi.org/10.19184/jseahr.v4i1.12810.

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Gender related discrimination has increased pervasively, especially as the fight for equality and acceptance takes center stage in the past few years. Women persistently demand the right to stand equally with men, and likewise, the Lesbian, Gay, Bi-Sexual, Transgender, Queer and Intersex Community (LGBTQI) seek the same equity. However, responses to gender and sexuality issues vary greatly across the world. The LGBTQI population is also difficult to determine given the intolerance of some Countries towards this community. On the topic of homosexuality, attitudes and presumptions prevail and act as barriers in acceptance of the ‘gay’ community. These obstacles hail from a multitude of concerns, spanning the areas of culture, religion and ethnicity, amongst others. This study seeks to analyze and determine the treatment of homosexual men in two multicultural countries: Indonesia and the Philippines. Repeated reports of gay suppression in Indonesia are a stark contrast to the seemingly high tolerance that gay people enjoy in the Philippines. This paper outlines the causes of these opposing treatments for gay communities in Indonesia and the Philippines.

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Tupas, T. Ruanni F. "History, language planners, and strategies of forgetting." Language Problems and Language Planning 27, no. 1 (February 25, 2003): 1–25. http://dx.doi.org/10.1075/lplp.27.1.02tup.

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Many language planners and language scholars in the Philippines suffer from imperial amnesia — the inability or refusal to confront the complexity of history from which emerged various discourses on language and education in the country. Work on language planning is ideologically and politically positioned through various discursive strategies of forgetting. Forget the War. Forget the Pain. Forget the Fight. An examination of these strategies will enable us to understand why language planning practitioners in the Philippines argue the way they do concerning critical language issues in the country. However, it takes more than changing (historical) consciousness to change the world. In the case of the Philippines, such discursive strategies of forgetting are deployed across complex structures of relations shaped by decades of colonization, Filipino elite collaboration, and current neocolonial and global conditions. This paper argues for a critical historiography of our ideas and work on language because, after all, whether we like it or not, we are both products and makers of our own histories. In language planning, we need to remember.

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Niggol Seo, S. "Two Tales of Super-Typhoons and Super-Wealth in Northwest Pacific: Will Global-Warming-Fueled Cyclones Ravage East and Southeast Asia?" Journal of Extreme Events 05, no. 02n03 (September 2018): 1850012. http://dx.doi.org/10.1142/s2345737618500124.

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This paper examines the impact of the typhoons generated in the Northwest Pacific Ocean and affecting East/Southeast Asia on the number of human fatalities using the typhoon data from 1980 to 2016 and whether future typhoons, likely more intense due to global warming, will dramatically increase human fatalities. The best-track data and the tropical cyclone (TC) reports show that there was no change in the intensity of cyclones during this time period, nor in the number of fatalities. An application of a negative binomial count-data model of the number of TC fatalities shows that the number of fatalities increases by 1.8 percent in response to a one-unit increase in TC intensity, expressed in terms of the minimum central pressure (MCP), but the number of fatalities also decreases by 0.53 percent in response to a one-unit increase in income per capita. In the future year 2100, a 5 millibar decrease in MCP, i.e., an increase in TC intensity, is predicted to increase the number of fatalities by 9 percent from the present fatality value, while a 10 millibar decrease to increase it by 18 percent. However, an increase in income per capita by 1 percent annually coupled with a 10 millibar decrease in the MCP is predicted to decrease the number of fatalities by 59 percent of the present number of fatalities. A surprisingly high income elasticity in the Northwest Pacific is attributed to the difference between Japan and the Philippines, two island nations both heavily affected by typhoons. The income per capita in Japan is more than 20 times than that of the Philippines, which makes the historical number of fatalities in each cyclone landfall more than 20 times smaller in the former, due to superb historical adaptations.

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Rydback, Michelle, and Akmal S. Hyder. "Customization in medical tourism in the Philippines." International Journal of Pharmaceutical and Healthcare Marketing 12, no. 4 (November 5, 2018): 486–500. http://dx.doi.org/10.1108/ijphm-07-2017-0035.

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Purpose Focusing on customization, this paper aims to examine how service providers market health care in emerging markets through medical tourism. Design/methodology/approach Using a qualitative method, researchers conducted 18 semi-structured interviews with managers from five health-care providers and supporting organizations in the Philippines. For analysis, data from the service providers are compared. Findings Customization is found to play crucial role in offering health-care services. The customization takes place by adapting to emotional, social and cultural needs; alleviating knowledge asymmetry; and moderating the negative impact of the unfamiliar context experienced by international patients. Research/limitations implications The empirically grounded theoretical framework needs to be tested in different contexts for generalization. Practical implications The study focuses on understanding and responding to the needs of international patients, also demonstrating that health-care marketing must be developed through a joint effort by both the medical and business sides of health-care providers. Social implications The paper acknowledges the need for health-care marketing and the novel role of health-care providers. Originality/value Using a marketing lens, this study sheds light on the underexplored industry of medical tourism.

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Timur, Fitriani Bintang. "The Tales of Three Asian Countries: How Indonesia, India and the Philippines Recruited Women for UN Peacekeeping Missions." Global: Jurnal Politik Internasional 18, no. 1 (May 15, 2016): 51. http://dx.doi.org/10.7454/global.v18i1.121.

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Walker, Anthony R. "The Philippines - Living in a Lean-To: Philippine Negrito Foragers in Transition. By Navin K. Rai. Ann Arbor: Museum of Anthropology, University of Michigan, 1990. Pp. xv, 184. Maps, Illustrations, Tables, Notes, Bibliography, Appendices." Journal of Southeast Asian Studies 23, no. 2 (September 1992): 475–77. http://dx.doi.org/10.1017/s0022463400006512.

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Grossholtz, Jean. "The Philippines - A Changeless Land: Continuity and Change in Philippine Politics. By David G. Timberman. Singapore: Institute of Southeast Asian Studies, and New York: M.E. Sharpe, 1991. Pp. xviii, 433. Tables, Notes, Bibliography, Index." Journal of Southeast Asian Studies 23, no. 2 (September 1992): 480–82. http://dx.doi.org/10.1017/s0022463400006548.

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Sutherland, Heather. "The Sulu Zone Revisited." Journal of Southeast Asian Studies 35, no. 1 (February 2004): 133–57. http://dx.doi.org/10.1017/s0022463404000074.

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Iranun and Balangingi. Globalization, maritime raiding and the birth of ethnicity By JAMES FRANCIS WARREN Singapore: Singapore University Press, 2002. Pp. xxii, 585. Maps, Figures, Tables, Notes, Bibliography, Index.James Warren's rewarding Iranun and Balangingi (2002) expands on his classic The Sulu Zone (1981) but retains the explanatory model: Southern Philippine slave-raiding (1768–1898) was caused by the capitalist world economy's demand for commodities. This essay suggests that Warren's depiction of servility is too undifferentiated, that he may have overestimated labour needs and elite control while underestimating free trade.

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Siebert, Stephen F. "Philippines - Deforestation in the Postwar Philippines. By David M. Kummer. Manila: Ateneo de Manila University Press, 1992. Pp. xviii, 178. Figures, Tables, Bibliography, Index." Journal of Southeast Asian Studies 30, no. 1 (March 1999): 191–93. http://dx.doi.org/10.1017/s0022463400008274.

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Richards, William. "Reading Philippians: Strategies for unfolding a story." Studies in Religion/Sciences Religieuses 34, no. 1 (March 2005): 69–79. http://dx.doi.org/10.1177/000842980503400104.

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Identifying different parts of the présent text of Philippians as separate letters takes the task of epistolary analysis beyond simple form criticism into the realm of narratology, for any conclusions about the composite nature of a text imply reconstructing a story of how the relationship between sender and recipient was unfolding. Using work on the discourse of epistolary novels, this study moves from a formal study of epistolary units in Philippians to examining how any compositional hypothesis (including a reading "as is") implies a more or less adequate strategy for appreciating the story of a Ist-century Macedonian community's friendship with the Christian traveler Paul.

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Hirtz, Frank. "It Takes Modern Means to be Traditional: On Recognizing Indigenous Cultural Communities in the Philippines." Development and Change 34, no. 5 (November 2003): 887–914. http://dx.doi.org/10.1111/j.1467-7660.2003.00333.x.

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Gopal, Vijayaraghavan, Dharani Dharan Dharmarajan, and Sivamani Sivalingam. "Preparation of Carboxymethyl Cellulose from Musa paradisiaca Pseudo Stem Using an Alkaline Treatment." Nature Environment and Pollution Technology 21, no. 5(Suppl) (December 29, 2022): 2323–27. http://dx.doi.org/10.46488/nept.2022.v21i05.028.

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Carboxymethyl cellulose (CMC) extraction from Musa paradisiaca (MP) pseudo stem by alkaline treatment and their properties were examined in the current research work. One of the most well-known types of lignin biomass waste that is readily available globally is MP. In many nations, including Taiwan, Sri Lanka, the Philippines, India, and the Philippines, these plants have been used for traditional reasons. Whole plant parts have been used as food, including the pseudo-stem, flower buds, trunk, fruits, and leaves. Sequestration of cellulose was attained by alkaline treatment and bleaching from raw fibers. Cellulose fiber is a biodegradable, naturally occurring, and renewable polymer that is used in a variety of industries, including the food, paper, cosmetic, and pharmaceutical sectors. The cellulose obtained from forest and agricultural residue has numerous advantages such as being environmentally safe, recyclable, and economically feasible respectively. The main process of cellulose extraction from MP pseudo stem are digesting process using a digester, bleaching, and neutralization which shows a zero-waste process. The alkali treatment takes less time to get a final product whereas enzyme treatment, and steam explosion treatment takes high energy and more cost. Hence, cellulose extract from alkaline treatment is economically feasible and environmentally friendly.

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Alford, Matthew H., Jennifer A. MacKinnon, Jonathan D. Nash, Harper Simmons, Andy Pickering, Jody M. Klymak, Robert Pinkel, et al. "Energy Flux and Dissipation in Luzon Strait: Two Tales of Two Ridges." Journal of Physical Oceanography 41, no. 11 (November 1, 2011): 2211–22. http://dx.doi.org/10.1175/jpo-d-11-073.1.

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Abstract Internal tide generation, propagation, and dissipation are investigated in Luzon Strait, a system of two quasi-parallel ridges situated between Taiwan and the Philippines. Two profiling moorings deployed for about 20 days and a set of nineteen 36-h lowered ADCP–CTD time series stations allowed separate measurement of diurnal and semidiurnal internal tide signals. Measurements were concentrated on a northern line, where the ridge spacing was approximately equal to the mode-1 wavelength for semidiurnal motions, and a southern line, where the spacing was approximately two-thirds that. The authors contrast the two sites to emphasize the potential importance of resonance between generation sites. Throughout Luzon Strait, baroclinic energy, energy fluxes, and turbulent dissipation were some of the strongest ever measured. Peak-to-peak baroclinic velocity and vertical displacements often exceeded 2 m s−1 and 300 m, respectively. Energy fluxes exceeding 60 kW m−1 were measured at spring tide at the western end of the southern line. On the northern line, where the western ridge generates appreciable eastward-moving signals, net energy flux between the ridges was much smaller, exhibiting a nearly standing wave pattern. Overturns tens to hundreds of meters high were observed at almost all stations. Associated dissipation was elevated in the bottom 500–1000 m but was strongest by far atop the western ridge on the northern line, where >500-m overturns resulted in dissipation exceeding 2 × 10−6 W kg−1 (implying diapycnal diffusivity Kρ > 0.2 m2 s−1). Integrated dissipation at this location is comparable to conversion and flux divergence terms in the energy budget. The authors speculate that resonance between the two ridges may partly explain the energetic motions and heightened dissipation.

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Retnowulandari, Wahyuni. "Kepala Keluarga dalam Hukum Keluarga di Indonesia: Tinjauan Perspektif Gender dalam Hukum Agama, Adat, dan Hukum Nasional." Jurnal Hukum PRIORIS 5, no. 3 (January 31, 2017): 235–45. http://dx.doi.org/10.25105/prio.v5i3.1432.

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Membicarakan “Kepala Keluarga” sebagai tulang punggung keluarga langsung terfikir pasti seorang laki-laki/ suami. Namun faktanya tidak semuanya demikian karena tidak sedikit justru perempuan/istri yang menjadi tulang punggung keluarga, baik akibat dari adat yang telah ada atau karena kondisi suami yang tidak bekerja baik karena sakit, maupun lainnya. Penelitian normative ini dilakukan bertujuan mengidentifikasikan Pluralisme konsep Kepala keluarga, di Indonesia, membandingkan dengan Negara Philippina, Thailan dan Korea, untuk didapatkan konsep yang memperhatikan CEDAW dan kepatutan bagi perempuan. Hasil dari penelitian ini sepatutnya dalam menetapkan hak dan kewajiban suami dan istri tidak perlu disebutkan siapa kepala rumah tangga cukup bahwa “Suami dan Isteri harus saling tanggung menanggung dalam hak dan tanggung jawab membiayai kehidupan keluarga, kecuali ketentuan selain pembiayaan keluarga, sebagaimana yang ditentukan oleh agamanya masing-masing” . abstractTalking about the "Head of the Family" as the backbone of the family, in the top of mine definitely a man/ husband. But in fact not all, that because it does little woman/ wife who became the backbone of the family, both as a result of the customary, or because the husband's condition that does not work either because of illness, and others. The study was conducted aimed at identifying normative pluralism concept of family head, in Indonesia, compared with the state of the Philippines, Thailand and Korea, to obtain a concept that takes into account CEDAW and propriety for women. The results of this study should in defining the rights and obligations of husband and wife does not need to say who the head of the household enough that "husband and wife should each bear in the rights and responsibilities of fund family life, except for provisions in addition to financing the family, as determined by religion each"

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Journal articles on the topic 'Philippine Tales'

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