Academic literature on the topic 'Philo-semitism'

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Journal articles on the topic "Philo-semitism"

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Fenton, Paul. "Muslim Philo-Semitism." Common Knowledge 24, no. 2 (2018): 239–55. http://dx.doi.org/10.1215/0961754x-4362445.

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Pickus, David. "Philo-Semitism in Serbia 1940 and after." Sociologija 50, no. 4 (2008): 433–48. http://dx.doi.org/10.2298/soc0804433p.

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This paper analyses Serbian philo-Semitism, or friendship toward and appreciation of the Jews. Its primary focus is on Nasi Jevreji, an anthology of statements supporting the Jews that appeared in 1940. It also examines the recurrence of philo-Semitic themes in post World War Two writings. The main arguments is that philo-Semitism played (and plays) an instrumental role in the formation of modern Serbian identity. In particular, expressions of warmth and friendship toward Serbian Jews served to vindicate a conviction that Serbia was a virtuous and generous nation. At the same time, philo-Semit
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Katz, David S. "The Phenomenon of Philo-Semitism." Studies in Church History 29 (1992): 327–61. http://dx.doi.org/10.1017/s0424208400011384.

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No One would accuse Martin Luther of being philo-Semitic. Even his first, so-called pro-Jewish pamphlet to the Jews is tentative in the extreme and conditional on their accepting Christianity in its purer Protestant form. But even he could not disguise his admiration for the Jews in two areas. The first was sheer survival.The Jews are the poorest people among all nations on earth [he said], they are plagued every where, scattered to and fro in all Countries, they have no certain place, they sit like as on a wheel-barrow, have no Countrie, people nor Government, yet they attend with great desir
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Krobb, Florian, and Irving Massey. "Philo-Semitism in Nineteenth-Century German Literature." Modern Language Review 98, no. 2 (2003): 510. http://dx.doi.org/10.2307/3737896.

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Goldman, S. ""Nabokov's Minyan": A Study in Philo-Semitism." Modern Judaism 25, no. 1 (2005): 1–22. http://dx.doi.org/10.1093/mj/kji002.

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Beatty, Aidan. "Jews and the Irish nationalist imagination: between philo-Semitism and anti-Semitism." Journal of Jewish Studies 68, no. 1 (2017): 116–36. http://dx.doi.org/10.18647/3304/jjs-2017.

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Bruder, Edith. "PHILO-SEMITISM AND AFFILIATION TO JUDAISM IN AFRICA." Common Knowledge 23, no. 3 (2017): 440–67. http://dx.doi.org/10.1215/0961754x-3988210.

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Gerstenberger, Katharina. "Philo-Semitism in Nineteenth-Century German Literature (review)." Criticism 43, no. 1 (2001): 119–21. http://dx.doi.org/10.1353/crt.2001.0003.

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von Glasenapp, Gabriele. "Irving Massey: Philo-Semitism in Nineteenth-Century German Literature." Jahrbuch der Raabe-Gesellschaft 43, no. 1 (2002): 188–94. http://dx.doi.org/10.1515/9783484339026.188.

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Whalen, Robert K. "“Christians Love the Jews!” The Development of American Philo-Semitism, 1790-1860." Religion and American Culture: A Journal of Interpretation 6, no. 2 (1996): 225–59. http://dx.doi.org/10.1525/rac.1996.6.2.03a00050.

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Philo-Semitism is America's enduring contribution to the long, troubled, often murderous dealings of Christians with Jews. Its origins are English, and it drew continuously on two centuries of British research into biblical prophecy from the seventeenth Century onward. Philo-Semitism was, however, soon “domesticated” and adapted to the political and theological climate of America after independence. As a result, it changed as America changed. In the early national period, religious literature abounded that foresaw the conversion of the Jews and the restoration of Israel as the ordained task of
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Dissertations / Theses on the topic "Philo-semitism"

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Lunel, Frédéric. "Roger Braun s.j. (1910-1981) : engagement philosémite et secours aux étrangers." Thesis, Le Mans, 2013. http://www.theses.fr/2013LEMA3014.

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Roger Braun (1910-1981) est un prêtre français qui s’est très tôt intéressé aux juifs, qu’ils soient en France ou en Palestine, au judaïsme et à la culture juive. En 1942, il est nommé Aumônier général adjoint des camps de zone sud et des formations de travailleurs étrangers. Face aux persécutions, il tente de soustraire les internés juifs à l’occupant, cache les enfants, fait son possible pour réunir les familles dispersées, place les vieillards dans des hospices. Il participe au changement de politique de l’Aumônerie en lui permettant d’apporter, en plus d’un secours spirituel, une aide maté
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Books on the topic "Philo-semitism"

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Massey, Irving. Philo-semitism in nineteenth-century German literature. Niemeyer, 2000.

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Judaism in Marcel Proust: Anti-semitism, philo-semitism, and judaic perspectives in art. Peter Lang, 2013.

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Book chapters on the topic "Philo-semitism"

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Lu, Yanming. "On Philo-Semitism." In Lecture Notes in Electrical Engineering. Springer London, 2013. http://dx.doi.org/10.1007/978-1-4471-4805-0_61.

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Hrytsak, Yaroslav. "Between Philo-Semitism and Anti-Semitism. The Case of Ivan Franko." In Ivan Franko und die jüdische Frage in Galizien. V&R Unipress, 2015. http://dx.doi.org/10.14220/9783737005210.47.

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Katz, David S. "Philo-Semitism in the Radical Tradition: Henry Jessey, Morgan Llwyd, and Jacob Boehme." In Jewish-Christian Relations in the Seventeenth Century. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2756-8_14.

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Fruchtman, J. "David and Goliath: Jewish Conversion and Philo-Semitism in Late-Eighteenth-Century English Millenarian Thought." In Millenarianism and Messianism in Early Modern European Culture. Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-017-2282-7_9.

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Weiner, Gordon M. "Sephardic Philo- and Anti-Semitism in the Early Modern Era: The Jewish Adoption of Christian Attitudes." In Jewish Christians and Christian Jews. Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-0912-3_10.

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"4. Anti-Semitism and Philo-Semitism?" In Welcoming the Undesirables. University of California Press, 1995. http://dx.doi.org/10.1525/9780520914346-009.

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"EDMUND WILSON AND GENTILE PHILO-SEMITISM." In Edmund Wilson. Princeton University Press, 1997. http://dx.doi.org/10.1515/9781400864621.70.

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Schroeter, Daniel J. "Philo-Sephardism, Anti-Semitism, and Arab Nationalism:." In Nazism, the Holocaust, and the Middle East. Berghahn Books, 2018. http://dx.doi.org/10.2307/j.ctvw04fss.13.

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Carpenedo, Manoela. "Conclusion." In Becoming Jewish, Believing in Jesus. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190086923.003.0007.

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The conclusion summarizes the main arguments of the book. It explores themes such as the rationale of the Judaizing Evangelical revival and how it relates with wider discussions of religious change. It debates how social markers gender and ethnicity are intertwined in the case of the Judaizing Evangelicals in Brazil. At the micro level, it reveals how former Charismatic Evangelical women gradually adopt a set of religious norms in their daily lives through a curious negotiation of their Charismatic Evangelical pasts and the strict rules of Orthodox Judaism. At the macro level, describes the birth of a new tendency within Christianity that differs from similar Christian philo-Semitic movements such as Messianic Judaism and Christian Zionism. It concludes by stating how the rise of Judaizing Evangelicalism pushes forward key issues related to contemporary Christian philo-Semitism and World Christianities. Rather than an emic concept, it suggests that Judaizing Evangelicalism should be understood as an analytical concept that describes an unique interaction between Jewish and Christian monotheisms.
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"Split at the Root: Italian Jewish Identity Between Anti-Zionism and Philo-Semitism, 1961–1967." In Research in Jewish Demography and Identity. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618114402-006.

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