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Journal articles on the topic 'Philo-semitism'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Fenton, Paul. "Muslim Philo-Semitism." Common Knowledge 24, no. 2 (2018): 239–55. http://dx.doi.org/10.1215/0961754x-4362445.

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2

Pickus, David. "Philo-Semitism in Serbia 1940 and after." Sociologija 50, no. 4 (2008): 433–48. http://dx.doi.org/10.2298/soc0804433p.

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This paper analyses Serbian philo-Semitism, or friendship toward and appreciation of the Jews. Its primary focus is on Nasi Jevreji, an anthology of statements supporting the Jews that appeared in 1940. It also examines the recurrence of philo-Semitic themes in post World War Two writings. The main arguments is that philo-Semitism played (and plays) an instrumental role in the formation of modern Serbian identity. In particular, expressions of warmth and friendship toward Serbian Jews served to vindicate a conviction that Serbia was a virtuous and generous nation. At the same time, philo-Semit

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3

Katz, David S. "The Phenomenon of Philo-Semitism." Studies in Church History 29 (1992): 327–61. http://dx.doi.org/10.1017/s0424208400011384.

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No One would accuse Martin Luther of being philo-Semitic. Even his first, so-called pro-Jewish pamphlet to the Jews is tentative in the extreme and conditional on their accepting Christianity in its purer Protestant form. But even he could not disguise his admiration for the Jews in two areas. The first was sheer survival.The Jews are the poorest people among all nations on earth [he said], they are plagued every where, scattered to and fro in all Countries, they have no certain place, they sit like as on a wheel-barrow, have no Countrie, people nor Government, yet they attend with great desir

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4

Krobb, Florian, and Irving Massey. "Philo-Semitism in Nineteenth-Century German Literature." Modern Language Review 98, no. 2 (2003): 510. http://dx.doi.org/10.2307/3737896.

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5

Goldman, S. ""Nabokov's Minyan": A Study in Philo-Semitism." Modern Judaism 25, no. 1 (2005): 1–22. http://dx.doi.org/10.1093/mj/kji002.

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6

Beatty, Aidan. "Jews and the Irish nationalist imagination: between philo-Semitism and anti-Semitism." Journal of Jewish Studies 68, no. 1 (2017): 116–36. http://dx.doi.org/10.18647/3304/jjs-2017.

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7

Bruder, Edith. "PHILO-SEMITISM AND AFFILIATION TO JUDAISM IN AFRICA." Common Knowledge 23, no. 3 (2017): 440–67. http://dx.doi.org/10.1215/0961754x-3988210.

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8

Gerstenberger, Katharina. "Philo-Semitism in Nineteenth-Century German Literature (review)." Criticism 43, no. 1 (2001): 119–21. http://dx.doi.org/10.1353/crt.2001.0003.

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9

von Glasenapp, Gabriele. "Irving Massey: Philo-Semitism in Nineteenth-Century German Literature." Jahrbuch der Raabe-Gesellschaft 43, no. 1 (2002): 188–94. http://dx.doi.org/10.1515/9783484339026.188.

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10

Whalen, Robert K. "“Christians Love the Jews!” The Development of American Philo-Semitism, 1790-1860." Religion and American Culture: A Journal of Interpretation 6, no. 2 (1996): 225–59. http://dx.doi.org/10.1525/rac.1996.6.2.03a00050.

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Philo-Semitism is America's enduring contribution to the long, troubled, often murderous dealings of Christians with Jews. Its origins are English, and it drew continuously on two centuries of British research into biblical prophecy from the seventeenth Century onward. Philo-Semitism was, however, soon “domesticated” and adapted to the political and theological climate of America after independence. As a result, it changed as America changed. In the early national period, religious literature abounded that foresaw the conversion of the Jews and the restoration of Israel as the ordained task of

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11

Judd, Robin. "Philo-Semitism in Nineteenth-Century German Literature (review)." Jewish Quarterly Review 93, no. 3-4 (2003): 625–26. http://dx.doi.org/10.1353/jqr.2003.0002.

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12

Bruder, Edith. "“New Jews” in contemporary Kenya: from philo-Semitism to conversion." Journal of Modern Jewish Studies 19, no. 4 (2019): 412–33. http://dx.doi.org/10.1080/14725886.2019.1670985.

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13

TABERNER, STUART. "The Final Taboo? Martin Walser's Critique of Philo-Semitism in Ohne einander." Seminar: A Journal of Germanic Studies 37, no. 2 (2001): 154–66. http://dx.doi.org/10.3138/sem.v37.2.154.

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14

Whalen, Robert K. ""Christians Love the Jews!" The Development of American Philo-Semitism, 1790-1860." Religion and American Culture: A Journal of Interpretation 6, no. 2 (1996): 225–59. http://dx.doi.org/10.2307/1124009.

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15

Kauders. "History as Censure: “Repression” and “Philo-Semitism” in Postwar Germany." History and Memory 15, no. 1 (2003): 97. http://dx.doi.org/10.2979/his.2003.15.1.97.

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16

Weber, T. "Anti-Semitism and Philo-Semitism among the British and German Elites: Oxford and Heidelberg before the First World War." English Historical Review 118, no. 475 (2003): 86–119. http://dx.doi.org/10.1093/ehr/118.475.86.

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17

Kauders, Anthony. "History as Censure: "Repression" and "Philo-Semitism" in Postwar Germany." History & Memory 15, no. 1 (2003): 97–122. http://dx.doi.org/10.1353/ham.2003.0003.

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18

Caraballo-Resto, Juan F. "Ritualizing Orientalism and Philo-Semitism: the Task of Making God Exist in Puerto Rico." International Journal of Latin American Religions 4, no. 1 (2020): 75–82. http://dx.doi.org/10.1007/s41603-019-00093-z.

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19

Fradkin, Jeremy. "Protestant Unity and Anti-Catholicism: The Irenicism and Philo-Semitism of John Dury in Context." Journal of British Studies 56, no. 2 (2017): 273–94. http://dx.doi.org/10.1017/jbr.2017.2.

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AbstractThis article examines the religious and political worldview of the Scottish minister John Dury during the English Revolution of the mid-seventeenth century. It argues that Dury's activities as an irenicist and philo-semite must be understood as interrelated aspects of an expansionist Protestant cause that included Britain, Ireland, continental Europe, and the Atlantic world. Dury sought to imitate and counter what he perceived to be the principal strengths of early modern Catholicism: confessional unity, imperial expansion, and the coordination of global missionary efforts. The 1640s a

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20

Taberner, Stuart. "Philo-Semitism in Recent German Film: Aimee und Jaguar, Rosenstrasse and Das Wunder Von Bern." German Life and Letters 58, no. 3 (2005): 357–72. http://dx.doi.org/10.1111/j.0016-8777.2005.00325.x.

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21

Oegema, Gerbern S. "Reformation and Judaism." Journal of the Council for Research on Religion 1, no. 2 (2020): 20–30. http://dx.doi.org/10.26443/jcreor.v1i2.25.

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The topic of this paper is the complex and ambivalent relationship between the Reformed Churches and Judaism, moving from a kind of Philo-Semitism to Christian Zionism and support for the State of Israel on the one hand, to missionary movements among Jews to anti-Judaism, and the contribution to the horrors of the Holocaust on the other hand. In between the two extremes stands the respect for the Old Testament and the neglect of the Apocrypha and other early Jewish writings. The initial focus of this article will be on what Martin Luther and Jean Calvin wrote about Judaism at the beginning of

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22

Almond, Philip. "Thomas Brightman and the Origins of Philo-semitism: An Elizabethan Theologian and the Restoration of the Jews to Israel." Reformation & Renaissance Review 9, no. 1 (2007): 3–25. http://dx.doi.org/10.1558/rrr.v9i1.3.

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23

Robertson, Ritchie. "Book Reviews : Philo-Semitism in Nineteenth-Century German Literature. By Irving Massey. (Conditio Judaica, 29.) Tübingen: Niemeyer, 2000. Pp. vi + 199. DM 98." Journal of European Studies 30, no. 120 (2000): 421–23. http://dx.doi.org/10.1177/004724410003012012.

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24

Fehér, István M. "Hermeneutische Überlegungen zu Heideggers Schwarzen Heften und zum Neudenken Seines Denkwegs (I)." Studia Universitatis Babeș-Bolyai Philosophia 66, no. 1 (2021): 139–62. http://dx.doi.org/10.24193/subbphil.2021.1.07.

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"Hermeneutical Considerations on Heidegger’s Black Notebooks and on the Revisit-ing of his Path of Thinking I. Starting with preliminary philological-hermeneutical considerations concerning the way Heidegger’s Black Notebooks can and should be dealt with, as well as concerning the question what tasks may be derived from them for future research, the paper attempts to discuss the Black Notebooks ap-plying a variety of methods and multiple approaches. Themes that are discussed at more or less length include: Time factor and the formulation of our task; explana-tion and understanding or the way a

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25

Robins, Marianne Ruel. "Unproblematic Altruists?" French Historical Studies 42, no. 4 (2019): 681–713. http://dx.doi.org/10.1215/00161071-7689232.

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Abstract This article examines the ways in which values associated with Protestant rescuers have impacted the historiography of the rescue during the Holocaust and the testimonies of witnesses. It considers two regions, the Poitou and the Plateau Vivarais-Lignon, to analyze three moral assumptions: the rescuer as resister, as generous host, and as respectful Christian. Using anthropological approaches to hospitality, it reveals the shortcomings of these assumptions. First, the association of rescue and resistance, though understandable, obscures the chronology, the unevenness, and the relative

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26

Gillman. "REVIEW: Jeffrey A. Grossman. BEYOND DIALOGUE: NEW SCHOLARSHIP IN GERMAN-JEWISH STUDIES: THE DISCOURSE ON YIDDISH IN GERMANY. FROM THE ENLIGHTENMENT TO THE SECOND EMPIRE. and Noah Isenberg. BETWEEN REDEMPTION AND DOOM: THE STRAINS OF GERMAN-JEWISH MODERNISM. and Florian Krobb. SELBSTDARSTELLUNGEN: UNTERSUCHUNGEN ZUR DEUTSCH-JüDISCHEN ERZäHLLITERATUR IM NEUNZEHNTEN JAHRHUNDERT. and Jeffrey S. Librett. THE RHETORIC OF CULTURAL DIALOGUE: JEWS AND GERMANS FROM MOSES MENDELSSOHN TO RICHARD WAGNER AND BEYOND. and Irving Massey. PHILO-SEMITISM IN NINETEENTH-CENTURY GERMAN LITERATURE. and Paul Mendes-Flohr. GERMAN JEWS: A DUAL IDENTITY." Prooftexts 23, no. 2 (2003): 242. http://dx.doi.org/10.2979/pft.2003.23.2.242.

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