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Journal articles on the topic 'Philology'

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1

Pietrăreanu, Ovidiu. "Philologie / Philology." Studia Islamica 119, no. 1 (April 3, 2024): 223–34. http://dx.doi.org/10.1163/19585705-12341490.

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2

Eiland, Howard. "The Fate of Philology." boundary 2 48, no. 1 (February 1, 2021): 237–50. http://dx.doi.org/10.1215/01903659-8821498.

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Drawing on writings of the German Romantic tradition, Werner Hamacher’s aphoristic Minima Philologica develops a philosophy of philology, one operating without the control mechanisms of instrumentalized thought but not without internal rigor. Hamacher conceives philology as an art of (slow) reading bound to the spirit of experiment and linguistic play. Versed in the conventions and operations of literature in order to do it justice, philology nevertheless speaks in another voice, one more ascetic and conjectural. Having broken with the positivism of the Alexandrian tradition of philologia, this other philology plays the trickster in humanistic disciplines. Its task today is twofold: to unmask the industrial manufacture of language, complicit as it is with hostility to the word; and, as remedy for reification, to reawaken the philia in philology by cultivating—with historically informed critical vigilance—the power of affect, the mimetic power, in language and discourse.
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3

Pollock, Sheldon. "Small Philology and Large Philology." Comparative Studies of South Asia, Africa and the Middle East 38, no. 1 (May 1, 2018): 122–27. http://dx.doi.org/10.1215/1089201x-4390027.

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4

Constantinescu, Muguraş, and Daniela Hăisan. "Vue d’ensemble sur la philologie en tant que discipline d’enseignement en Roumanie (1969–2017)." Romanica Wratislaviensia 65 (August 4, 2020): 53–64. http://dx.doi.org/10.19195/0557-2665.65.5.

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In the present paper, we offer a glimpse at a classic, canonical book on philology (namely Initiation à la philologie française, by N.N. Condeescu, published in 1969) and at its (ir)relevance against the backdrop of the evolution of philological studies from the 1970s to the language and literature studies of the new millennium. The article is therefore a reflection on philology (a term as vague in Romanian as it is in French) and on its scope of application in Romania.
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5

Pasternak, Ekaterina. "Poetry of Philology. Philology of Poetry." Stephanos. Peer reviewed multilanguage scientific journal 22, no. 2 (March 30, 2017): 189–200. http://dx.doi.org/10.24249/2309-9917-2017-22-2-189-200.

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6

Hiller, Moritz. "Signs O’ The Times." Digital Culture & Society 1, no. 1 (September 1, 2015): 151–64. http://dx.doi.org/10.14361/dcs-2015-0110.

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AbstractThis paper addresses the question of software preservation by approaching this field from a philologic perspective. Philology here is not understood as hermeneutic operation of interpretation, but rather as practice of preserving material objects: critically providing them as basis for future investigation. Software’s status as a material object could not be more uncertain, since it merges - as a source code - a textual dimension and - as a programme - a processual dimension. It is only within the logic of this operativity that software as an object of digital materiality becomes fully conceivable. Since a philology of software would have to consider the phenomenon’s dual mode of existence as static text and/or time-critical process to enable research within both dimensions, old questions about what to preserve and how to preserve it rise anew. The paper will therefore take up a few basic notions of traditional scholarly editing, the software of philology. It explores to what extent they can be applied to objects of digital materiality in order to outline an initial idea of a philology of software.
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7

von Wilamowitz-Möllendorff, Ulrich. "Future Philology!" New Nietzsche Studies 4, no. 1 (2000): 1–32. http://dx.doi.org/10.5840/newnietzsche200041/21.

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8

Porter, James I. "After Philology." New Nietzsche Studies 4, no. 1 (2000): 33–76. http://dx.doi.org/10.5840/newnietzsche200041/210.

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9

Cho, Hyowon. "Utilizing Philology." Comparative Literature 85 (October 31, 2021): 45–69. http://dx.doi.org/10.21720/complit85.02.

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10

Feldman, Leah. "Embodied Philology." TDR: The Drama Review 65, no. 3 (September 2021): 103–24. http://dx.doi.org/10.1017/s1054204321000344.

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A collaboration between actors and musicians of Tashkent, Uzbekistan, and Almaty, Kazakhstan, and local electronic musician and community activist Brother El of Chicago highlights the difficulties of translating embodied performances of race and ethnicity in a transnational post–Cold War context. In a comparative reading taking up a play by the Ilkhom Theatre of Tashkent alongside its citation in the Chicago collaboration, the framework of “embodied philology” exposes the limits of post–Cold War international political alignment.
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11

Knapp, Peggy, and Jan Ziolkowski. "On Philology." Poetics Today 13, no. 2 (1992): 402. http://dx.doi.org/10.2307/1772549.

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12

CLEMONS. "CLASSICAL PHILOLOGY." Princeton University Library Chronicle 51, no. 1 (1989): 104. http://dx.doi.org/10.2307/26418753.

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13

Steinberg, Michael P. "Political Philology." boundary 2 43, no. 4 (October 10, 2016): 155–67. http://dx.doi.org/10.1215/01903659-3653773.

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14

Mallette, Karla. "Cosmopolitan philology." postmedieval: a journal of medieval cultural studies 5, no. 4 (December 2014): 414–27. http://dx.doi.org/10.1057/pmed.2014.29.

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15

Warren, Michelle R. "Shimmering philology." postmedieval: a journal of medieval cultural studies 5, no. 4 (December 2014): 389–97. http://dx.doi.org/10.1057/pmed.2014.31.

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16

Mastronarde, Donald J. "Greek Philology." Classical Review 51, no. 1 (March 2001): 83–87. http://dx.doi.org/10.1093/cr/51.1.83.

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17

Sheldon Pollock. "Liberating Philology." Verge: Studies in Global Asias 1, no. 1 (2015): 16. http://dx.doi.org/10.5749/vergstudglobasia.1.1.0016.

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18

Classen, Albrecht. "Philology Matters! Essays on the Art of Reading Slowly, ed. Harry Lönnroth. Medieval and Renaisscance Authors and Texts, 89. Leiden and Boston: Brill, 2017, xxxv, 223 pp., 15 color ill., 5 tables." Mediaevistik 31, no. 1 (January 1, 2018): 307–8. http://dx.doi.org/10.3726/med012018_307.

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The chosen title for this book, a collection of articles by Scandinavian medievalists, could not be more appropriate for our field, philology truly matters. This implies, as the subtitle indicates, that we read our texts carefully, meticulously, thoroughly, and slowly in order to gain the best possible insights (Nietzsche; here 15). As we all know, while every text represents a large range of challenges, older texts are even much more difficult to handle, whether we think of palaeographical issues, material difficulties, and linguistic and grammatical problems. Medieval Studies has always gone hand in hand with manuscript studies, so there is no question whether philology matters. It is a conditio sine qua non, but it might be relevant, after all, to re-examine the topic at hand once again and to investigate carefully what philology actually means and how it applies to everything we do in our medieval scholarship. It would be a very different question whether philology matters for the present generation, for non-medievalists, or for the modern academy, but this is not the prime purpose of this volume, although many contributors draw significantly from theoretical thinkers such as Friedrich Nietzsche (“Wir Philologen,” 1874/1875), Erich Auerbach (Mimesis, 1946), Ernst-Robert Curtius (Europäische Literatur und lateinisches Mittelalter, 1948), Paul de Man (Resistance to Theory, 1986), Hans-Georg Gadamer (Wahrheit und Methode: Grundzüge einer philosophischen Hermeneutik, 1973), and Edward Said (Humanism and Democratic Criticism, 2004).
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19

Begg, Christopher T., William J. Urbrock, Victor H. Matthews, John R. Spencer, Randy C. Payne, and Fred W. Guyette. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 44, no. 1 (2021): 40–68. http://dx.doi.org/10.1353/ota.2021.0004.

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20

Sheldon, E. S. "1901: Practical Philology." PMLA/Publications of the Modern Language Association of America 115, no. 7 (December 2000): 1747. http://dx.doi.org/10.2307/463564.

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21

Begg, Christopher T., Victor H. Matthews, Randy C. Payne, William J. Urbrock, and Joseph E. Jensen. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 45, no. 2 (June 2022): 416–63. http://dx.doi.org/10.1353/ota.2022.0028.

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22

Rafaele Torella. "Pratyabhijñā and Philology." Journal of the American Oriental Society 133, no. 4 (2013): 705. http://dx.doi.org/10.7817/jameroriesoci.133.4.0705.

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23

Begg, Christopher T., William J. Urbrock, John R. Spencer, Thomas Hieke, Victor H. Matthews, and Fred W. Guyette. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 45, no. 1 (2022): 64–106. http://dx.doi.org/10.1353/ota.2022.0004.

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24

Urbrock, William J., Christopher T. Begg, John R. Spencer, and Victor H. Matthews. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 44, no. 3 (2021): 709–55. http://dx.doi.org/10.1353/ota.2021.0058.

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25

Tóth-Czifra, Júlia. "Castles of Philology." Partitúra 9, no. 1 (2015): 33–36. http://dx.doi.org/10.17846/pa.2014.9.1.33-36.

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26

Thomassen, Einar. "Is philology relevant?" Scripta Instituti Donneriani Aboensis 17, no. 1 (January 1, 1999): 243–52. http://dx.doi.org/10.30674/scripta.67257.

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The human sciences today all still exist as the effect of the breakup of the philological paradigm. The gains and losses of their emancipation from this paradigm can be discussed for each of them separately, but that will not be done here, for obvious reasons. Anyhow, as far as the history of religions is concerned, the philological paradigm continued to maintain itself more strongly than in other disciplines. One major reason is that language and texts are generally conceived as playing a very great role in the study of religion. Religious ideas and sentiments are probably more difficult to translate than any other part of a culture, so in order to understand a religion from the agents' point of view you must get into their language.
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27

Warren, Michelle R. "Philology in Ruins." Florilegium 32 (January 2015): 59–76. http://dx.doi.org/10.3138/flor.32.003.

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28

Monte, Steven. "Dickinson's Searching Philology." Emily Dickinson Journal 12, no. 2 (2003): 21–51. http://dx.doi.org/10.1353/edj.2003.0010.

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29

Ferguson, Frances. "Philology, Literature, Style." ELH 80, no. 2 (2013): 323–41. http://dx.doi.org/10.1353/elh.2013.0018.

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30

Pollock, Sheldon. "Philology and Freedom." Philological Encounters 1, no. 1-4 (January 26, 2016): 4–30. http://dx.doi.org/10.1163/24519197-00000012.

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If as many observers believe the very survival of philology is in doubt across much of the globe, what are appropriate responses? Answering that question requires answering two others: what is philology, after all, and why should it be preserved? A new definition is offered here for the disciplinary form of philology: its distinctive subject is making sense of texts, its distinctive theoretical concept is interpretation, and its distinctive research methods include text-critical, rhetorical, hermeneutic and other forms of analysis. The point of preserving philology is to preserve the core values it encourages us to cultivate: commitments to truth, human solidarity, and critical self-awareness. The redefinition is meant to help free philology from itself, and identifying core values is meant to help us understand how philology can free us, both as scholars and as citizens.
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31

Sadhana Naithani. "A Wild Philology." Marvels & Tales 28, no. 1 (2014): 38. http://dx.doi.org/10.13110/marvelstales.28.1.0038.

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32

Moore, Michael Edward. "Philology and Presence." European Legacy 22, no. 4 (March 13, 2017): 456–71. http://dx.doi.org/10.1080/10848770.2017.1301106.

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33

Maryl, Maciej. "F5: Refreshing Philology." Teksty Drugie 1 (7), Special Issue English Edition (2015): 53–63. http://dx.doi.org/10.18318/td.2015.en.1.5.

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34

Brody, Jules. "Fate, Philology, Freud." Philosophy and Literature 38, no. 1 (2014): 1–29. http://dx.doi.org/10.1353/phl.2014.0007.

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35

Hunter, Thomas M. "A forgotten philology." Journal of Southeast Asian Studies 53, no. 1-2 (June 2022): 341–43. http://dx.doi.org/10.1017/s0022463422000297.

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Richard Fox's More than words represents a sea change in the way we look at philology and textuality by decisively addressing a problem that was identified by George Lakoff and Mark Johnson in Metaphors we live by. In this work, Lakoff and Johnson developed the idea of conduit metaphors, the notion that thought is communicated by first being packaged and conveyed in script language and then unpackaged at the receiving end of communication. According to the conduit metaphor and its descendants and allies, there is an ineffable mental picture of thought, or thought as an ineffable presence in communication, that can be communicated across languages and cultural systems. While this idea has been expressed by different thinkers in different ways, in all variations of it, languages are conceived as a value-free tool for conveying a message. Some, like Walter Ong, tried to question this paradigm; but Ong's work on noetics ultimately also carried forth the old metaphor of script and language as a kind of packaging and thus did not provide us with a way to get beyond the conduit.
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36

Goetschel, Willi. "Heine's Displaced Philology." Germanic Review: Literature, Culture, Theory 93, no. 1 (January 2, 2018): 30–38. http://dx.doi.org/10.1080/00168890.2018.1396081.

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37

Matthews, Victor H., Christopher T. Begg, Jaime A. Banister, William J. Urbrock, Frederick E. Greenspahn, Alan J. Moss, Gorden Oeste, et al. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 40, no. 3 (2017): 482–510. http://dx.doi.org/10.1353/ota.2017.0004.

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38

Begg, Christopher T., Victor H. Matthews, Isaac M. Alderman, William J. Urbrock, Thomas Hieke, and Gregory Y. Glazov. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 40, no. 2 (2017): 238–58. http://dx.doi.org/10.1353/ota.2017.0036.

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39

Begg, Christopher T., Victor H. Matthews, William J. Urbrock, J. Edward Owens, Isaac M. Alderman, Joseph E. Jensen, Christopher A. Rollston, John W. Wright, and George C. Heider. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 40, no. 1 (2017): 22–55. http://dx.doi.org/10.1353/ota.2017.0064.

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40

Begg, Christopher T., William J. Urbrock, Thomas Hieke, Isaac M. Alderman, Andrew W. Dyck, and Fred W. Guyette. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 41, no. 3 (2018): 594–612. http://dx.doi.org/10.1353/ota.2018.0004.

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41

Begg, Christopher T., Victor H. Matthews, William J. Urbrock, John Thomas Willis, Isaac M. Alderman, Todd R. Hanneken, and Paul R. Redditt. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 41, no. 2 (2018): 337–67. http://dx.doi.org/10.1353/ota.2018.0055.

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42

Urbrock, William J., Ryan C. Payne, Christopher T. Begg, Philip Webb, Isaac M. Alderman, and David A. Bosworth. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 41, no. 1 (2018): 30–58. http://dx.doi.org/10.1353/ota.2018.0063.

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43

Begg, Christopher T., Victor H. Matthews, William J. Urbrock, Randy C. Payne, and Bradley C. Gregory. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 42, no. 1 (2019): 33–70. http://dx.doi.org/10.1353/ota.2019.0004.

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44

Begg, Christopher T., Joseph E. Jensen, and Victor H. Matthews. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 42, no. 2 (2019): 306–46. http://dx.doi.org/10.1353/ota.2019.0031.

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45

Begg, Christopher T., and William J. Urbrock. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 42, no. 3 (2019): 605–41. http://dx.doi.org/10.1353/ota.2019.0080.

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46

Begg, Christopher T., Victor H. Matthews, William J. Urbrock, Randy C. Payne, John M. Halligan, Paul R. Redditt, Joseph E. Jensen, and Andrew W. Litke. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 43, no. 1 (2020): 58–85. http://dx.doi.org/10.1353/ota.2020.0004.

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47

Begg, Christopher T., William J. Urbrock, Andrew W. Litke, Fred W. Guyette, Joseph E. Jensen, and Fred W. Guyette. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 43, no. 2 (2020): 346–80. http://dx.doi.org/10.1353/ota.2020.0051.

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48

Begg, Christopher T., Randy C. Payne, William J. Urbrock, Michael W. Duggan, Frederick E. Greenspahn, and Joseph E. Jensen. "Archaeology, Epigraphy, Philology." Old Testament Abstracts 43, no. 3 (2020): 668–706. http://dx.doi.org/10.1353/ota.2020.0059.

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49

Gould. "Philology, Education, Democracy." Journal of Aesthetic Education 46, no. 4 (2012): 57. http://dx.doi.org/10.5406/jaesteduc.46.4.0057.

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50

Castanyer, L. B. "Studying Philology Today." Arts and Humanities in Higher Education 6, no. 3 (October 1, 2007): 273–87. http://dx.doi.org/10.1177/1474022207080845.

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