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Journal articles on the topic 'Philosophic and economic reflexion'

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Published: 2 June 2025

Last updated: 31 July 2025

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1

Войнаровська, Людмила Іванівна. "АКСІОЛОГІЧНІ ВИМІРИ ЛЮДИНИ В УМОВАХ ГЛОБАЛЬНИХ ТРАНСФОРМАЦІЙ СОЦІУМУ". Філософські обрії, № 34 (12 грудня 2015): 68–77. https://doi.org/10.5281/zenodo.35292.

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Philosophic and methodological strategies of the research of moral and valuable sphere of economic existence of a human are determined. It is shown that the conceptual dissatisfaction with the human condition in modern society due to the fact that it is rapidly changing society. It has almost ceased to be a “community of labor”, which grew a phase “consumer society” and began to transform rapidly into various forms of modern hedonism. It is argued that the neoliberal economy is oriented on profit, efficiency, competitiveness, dealt with in isolation from the broader soc

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Frolov, Vyacheslav A., and Nikolay Yu Guryanov. "CRISIS OF SPIRITUAL VALUES AS A PROBLEM OF PHILOSOPHIC REFLEXION." Bulletin of the Moscow State Regional University (Philosophy), no. 3 (2020): 40–46. http://dx.doi.org/10.18384/2310-7227-2020-3-40-46.

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Piskoppel, Anatoliy A. "«Chelovekoznaniye» (Knowledge of Man) of B. G. Ananiyev on the Background of Philosophic Anthropology." Yaroslavl Pedagogical Bulletin 6, no. 123 (2021): 117–30. http://dx.doi.org/10.20323/1813-145x-2021-6-123-117-130.

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Chelovekoznaniye of B. G. Ananiyev, «a plan of XXI psychology», belongs to that area of knowledge which borders and even intersects philosophy. It is the area of «psychological anthropology», the area of attempts to come to wider definitions of its object, and these are older than the «scientific» psychology itself, that counts down from W. Wundt. Traditionally it was philosophic anthropology that was concerned with the essence of «man and human society» and the idea of chelovekoznaniye essentially presupposed the orientation to the content of philosophic-anthropological reflexion. As B. G. An

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Korneenko, T. N. "Reflexive Methods of Knowledge in Educational Activities: Phenomenological Hermeneutics." Education and science journal 21, no. 6 (2019): 29–45. http://dx.doi.org/10.17853/1994-5639-2019-6-29-45.

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Introduction. Knowledge is one of the most important human needs. Today, lifelong learning and self-education individual skills are of paramount importance for each representative of the society in relation to the world trends of a post-industrial era: economic domination in the innovative sector, progressive increase of intensity of information flows and rates of distribution of high technologies, rapid development of science and industry of knowledge, quickly changing and becoming tougher requirements to professionalism, qualification and creativity of experts irrespective of the sphere of e

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Laguna, González Mercedes. "The Configuration of Time and Communicative Rationality. Ricœur and Apel." Disputatio. Philosophical Research Bulletin 9, no. 12 (2020): 0–00. https://doi.org/10.5281/zenodo.4625178.

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In this paper, we propose to confront the theory of communicative rationality of K. O. Apel with the hermeneutics of time of Paul Ric&oelig;ur. The communicative rationality is transformed in an action, in a privileged practice, that we need to know and handle because we are participants and heirs of a ideal communicative community which harvest the tradition received through past centuries. We shall use an inductive method, that is, a methodologic strategy used habitually by Ric&oelig;ur: to see, to analyse, to define, to classify, for the creation of philosophic reflexion. I don't preten

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Veisten, Knut. "Contingent valuation controversies: Philosophic debates about economic theory." Journal of Socio-Economics 36, no. 2 (2007): 204–32. http://dx.doi.org/10.1016/j.socec.2005.11.049.

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Lepskiy, V. E. "Reflexivity in social systems control (philosophical and methodological analysis)." Philosophy of Science and Technology 26, no. 2 (2021): 127–47. http://dx.doi.org/10.21146/2413-9084-2021-26-2-127-147.

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The paper substantiates, in the context of the development of ideas about scientific rationality (classical, non-classical, post-non-classical), an increase in the role and variety of types of reflexive activity (reflexivity) in management. Philosophical and methodological analysis using three types of scientific rationality identified the basic approaches in control (activity, subject-activity, subject-oriented), basic paradigms (“subjectobject”, “sub- jectsubject”, “subjectmeta-subject”), cybernetics of the first, second and third order. This made it possible to identify the dominant types o

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8

Wang, Zhaolu. "Role of Philosphic Knowledge in Developing Common Good and Justification for Government Funding of the Philosophers." Communications in Humanities Research 21, no. 1 (2023): 265–70. http://dx.doi.org/10.54254/2753-7064/21/20231494.

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Morality can be assessed through a teleological and deontological lens, in which an act is considered to be moral if it advances the common good and the means of achieving this societally beneficial outcome is justified. This study hypothesizes that funding the philosopher's work in a democratic government is moral, as value of philosophy lies in knowledge production and moral enrichment. This is governed by justifying four conditions through empiricism and the scientific method: serving the public interest, involving government role/intervention, strengthening the philosophic knowledge, and f

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Squires, Graham. "Grand ideas or delusions of grandeur? Placing big thinkers and essential theories in property economics research." Journal of Property Investment & Finance 40, no. 3 (2021): 291–99. http://dx.doi.org/10.1108/jpif-11-2021-0097.

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PurposeThis article is looking to reflect on the various important touchstones of “grand theory” and “big thinkers” that can be framed when engaging empirical evidence in property economics research.Design/methodology/approachThe paper is reflexive in nature, using experiential reflection to consider theory in property economics. The importance of “methodology” is emphasised rather than “method”.FindingsUsing reflexive mode, the paper does not have “findings” as such: if the views expressed are accepted, then a research agenda to better understand property economics research is implied.Researc

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10

张, 朋. "Analyze Marx’s Critique of Economic Ethics Contained in Economic and Philosophic Manuscripts of 1844." Advances in Social Sciences 11, no. 08 (2022): 3236–40. http://dx.doi.org/10.12677/ass.2022.118443.

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11

Szenberg, Michael. "Philosophical Pattern Comparisons among Eminent Economists." American Economist 37, no. 1 (1993): 10–20. http://dx.doi.org/10.1177/056943459303700102.

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This paper offers philosophic comparisons based on the autobiographical essays on the life philosophies of twenty-two of the 1930's generation of eminent economists. The contributing economists are examined from the perspective of their conceptions of human nature, society, and justice, and technique which involves normative valuation, the openendedness of economic behavior, and the overmathematization of the discipline.

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Lubomirov, D. E., S. O. Petrov, and O. V. Sapenok. "The development of economic theory as cognitive strategies change: philosophic-methodological analysis." IOP Conference Series: Earth and Environmental Science 316 (September 23, 2019): 012031. http://dx.doi.org/10.1088/1755-1315/316/1/012031.

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Grant, Judith. "Gender and Marx's radical humanism inthe economic and philosophic manuscripts of 1844." Rethinking Marxism 17, no. 1 (2005): 59–77. http://dx.doi.org/10.1080/0893569052000312908.

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Rutkevich, Alexey M. "Boundaries of Ideology." Almanac “Essays on Conservatism” 35.5 (October 16, 2021): 11–61. http://dx.doi.org/10.24030/24092517-2021-0-3-11-61.

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Liberalism is the ideology that has travelled a long way of formation and development. But for all the variety of economic, legal and philosophic theories within this doctrine, the key characteristic for it still remains the specific understanding of freedom (“negative freedom”) and equality. Modern neo-liberalism has become the total ideology claiming to be identical to the all-out world order, and thus becoming the secularized religion.

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Ryzhkov, V. "Liberalism and State Capitalism (An Interview with V. Ryzhkov, deputy of RF State Duma)." Voprosy Ekonomiki, no. 2 (February 20, 2006): 116–25. http://dx.doi.org/10.32609/0042-8736-2006-2-116-125.

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Russia’s state capitalist economy causes abnormal forms of mutual relations of state authorities and business based on corruption and stealing of public resources. According to V. Ryzhkov, the liberal idea about a free man is characterized not only by philosophic but also by economic content. Liberalization of power and economy should provide reorientation of public expenses from coercive structures and state apparatus to science, education, health care, etc.

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АНАНЬЕВ, Н. А. "The main ideas of Russian conservatism in the end XIX ‒ early XX century." Социально-гуманитарные знания, no. 4 (September 3, 2021): 341–47. http://dx.doi.org/10.34823/sgz.2021.4.51662.

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В статье рассматриваются основные идейно-политические аспекты консервативной мысли в России на рубеже XIX-XX столетий. Автор характеризует сущность фундаментальных основ русского консерватизма в политической, экономической, социальной и религиозной сферах. The article discusses the basic principles of the political concept of conservative philosophic thought in the late XIX – beginning of the XX century. The author describes the fundamental aspects of Russian conservatism in political, economic, social and theological spheres.

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Barkin, David, and Blanca Lemus. "Third World Alternatives for Building Post-capitalist Worlds." Review of Radical Political Economics 48, no. 4 (2016): 569–76. http://dx.doi.org/10.1177/0486613416665828.

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In the context of great diversity and profound social inequalities, environmental injustice prevails. Conflicts between institutions promoting economic development (i.e., growth) and ecologists and civil society are rampant. This paper introduces alternatives emerging from groups, whose organizations are shaped by different cosmologies, products of their multiple ethnic origins, and by the profound philosophic and epistemological debates among social movements proposing different strategies for achieving progress, improving well-being and conserving ecosystems.

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18

Wang, Nan. "Alienation Theory in Comparative Perspective: Marx’s Economic and Philosophic Manuscripts of 1844 and Marcuse’s One-Dimensional Man." International Journal of Social Sciences and Public Administration 7, no. 1 (2025): 83–89. https://doi.org/10.62051/ijsspa.v7n1.10.

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In Economic and Philosophic Manuscripts of 1844 (hereafter Manuscripts), Karl Marx critiques alienated labor and private ownership under capitalism through his analysis of the harsh conditions faced by workers. Over a century later, Herbert Marcuse, building on Marx’s theory of alienated labor and responding to new developments in capitalism, proposes the concept of technological alienation. He argues that science and technology have evolved into novel forms of social control. While Marcuse’s theory of technological alienation inherits Marx’s framework, significant divergences inevitably emerg

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Stovpets, O. "BACK TO MEGA-EMPIRE: PHILOSOPHIC-ECONOMIC AND CULTURAL-POLITICAL STRATAGEMS OF MODERN CHINA." Philosophical Horizons, no. 43 (August 27, 2020): 71–84. http://dx.doi.org/10.33989/2075-1443.2020.43.212697.

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Whitaker, John K. "Must Historians of Economics Apologize Presidential Address History of Economics Society May, 1984." History of Economics Society Bulletin 6, no. 2 (1985): 9–15. http://dx.doi.org/10.1017/s1042771600010280.

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The body of enquiry known as economics grew out of the practical needs of economic life and statesmanship, and also out of philosophical speculation on the nature of man and society. Adam Smith reflects both aspects, but I would locate him predominantly in the philosophical wing. When he switched from considering the theory of moral sentiments to dealing with the causes of the wealth of nations, I don't believe that he saw himself as engaging in a fundamentally different mode of enquiry. He was, of course, concerned with practical questions--of ethical behaviour in the one case and of economic

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赵, 玉娟. "Research on the Essence of Man in Marx’s Economic and Philosophic Manuscripts of 1844." Advances in Philosophy 11, no. 06 (2022): 2047–51. http://dx.doi.org/10.12677/acpp.2022.116351.

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何, 钿铭. "An Analysis of the Concept of “Society” in Economic and Philosophic Manuscripts of 1844." Advances in Philosophy 12, no. 08 (2023): 1691–95. http://dx.doi.org/10.12677/acpp.2023.128281.

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23

Shevlin, Mark, Michael Rosato, Stephanie Boyle, Daniel Boduszek, and Jamie Murphy. "Rates and predictors of anti-depressant prescribing in Northern Ireland 2011–2015: a data linkage study using the Administrative Data Research Centre (NI)." Irish Journal of Psychological Medicine 37, no. 1 (2019): 32–38. http://dx.doi.org/10.1017/ipm.2019.14.

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Objectives:Research indicates that anti-depressant prescribing is higher in Northern Ireland (NI) than in the rest of the UK, and that socio-economic and area-level factors may contribute to this. The current study provides comprehensive population-based estimates of the prevalence of anti-depressant prescription prescribing in NI from 2011 to 2015, and examined the associations between socio-demographic, socio-economic, self-reported health and area-level factors and anti-depressant prescription.Methods:Data were derived from the 2011 NI Census (N = 1 588 355) and the Enhanced Prescribing Dat

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Wen, Liang, Zhidong Li, and Xiumei Guo. "Exploring Chinese Feng Shui Culture for Achieving Sustainability." International Journal of Information Systems and Social Change 12, no. 3 (2021): 15–26. http://dx.doi.org/10.4018/ijissc.2021070102.

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This paper explores the origin, concept, and basic content of Chinese Feng Shui (geomancy) and makes a comparison with sustainable development principles to explore similarities and differences in philosophic thinking from environmental, social, and economic perspectives. It also attempts to acquire inspiration from Feng Shui for achieving ecological balance and harmony between humans and nature. The long history of the Chinese Feng Shui culture has important implications for extending the contemporary sustainable development theory, and this study argues that it can inform policy aimed at ach

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Raines, J. Patrick, and Clarence R. Jung. "Monopolies as “Mechanical Defects”: Frank H. Knight on Market Power." History of Economics Society Bulletin 10, no. 2 (1988): 135–43. http://dx.doi.org/10.1017/s1042771600005615.

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This essay examines Frank Knight's view of monopolies in a market economy through an exegesis of his writings. A cogent development of Frank Knight's theory of monopolies is conspicuously absent in the economic literature. His prominence in the discipline and the influence his work has had on others establish his views as significant in the intellectural history of the theory of capitalist competition. The study focuses on Knight's characterization of monopolies and his views as to the appropriateness of coercive repressive regulatory policies. Also, capitalistic monopolies are discussed in th

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Isychenko, Igor. "Reconsidering the categories of «Gaze» and «Gesture»: W.G. Sebald’s «Austerlitz» understood as an attempt to return to literature after cinema." InterConf, no. 39(179) (November 20, 2023): 290–97. http://dx.doi.org/10.51582/interconf.19-20.11.2023.031.

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Using a variety of methods, among which comparative cultural anthropology and interdisciplinary research carried out across various disciplines, the author theorizes on the categories of “gaze” and “gesture” as applied to socio-economic and cultural history of Europe, with his research being based on the already classical socio-philosophical and economic study of these categories in their relation to the Paris of the XIX-th century offered by Walter Benjamin. In doing so, the author relies not only on scientific and philosophic approaches, but also on artistic intuition of writers (Sebald, Bor

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吴, 镝. "On the Alienation Thought and Its Contemporary Value of Economic and Philosophic Manuscripts of 1844." Advances in Philosophy 11, no. 06 (2022): 1680–85. http://dx.doi.org/10.12677/acpp.2022.116287.

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王, 一衣. "Marx’s Critique of Capital Power—On the Basis of Economic and Philosophic Manuscripts of 1844." Advances in Philosophy 12, no. 03 (2023): 610–14. http://dx.doi.org/10.12677/acpp.2023.123108.

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冯, 金鑫. "An Analysis of Marx’s View of Nature in the “Economic and Philosophic Manuscripts of 1844”." Advances in Philosophy 14, no. 04 (2025): 370–77. https://doi.org/10.12677/acpp.2025.144175.

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30

Pfister, Manfred. "‘Love Merchandized’." Critical Survey 30, no. 3 (2018): 57–66. http://dx.doi.org/10.3167/cs.2018.300305.

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Although analysing Shakespeare’s sonnets in the context of ‘Shakespeare and money’ is not an obvious choice, I believe that Karl Marx’s ‘The Power of Money’ in his Economic and Philosophic Manuscripts are as relevant to the sonnets as they are to plays such as Timon of Athens. My reading of them will foreground their dialogue with terms and developments in early modern banking and focus on metaphors of economic transaction that run through the whole cycle; indeed, a third of them figure love, its wealth and truth, use and abuse, in terms of investment in order to project an alternative economy

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Baia Curioni, Stefano, Marta Equi Pierazzini, and Laura Forti. "Philosophic Money. The Contemporary Art System as a Market and Cultural Agent." Arts 9, no. 4 (2020): 110. http://dx.doi.org/10.3390/arts9040110.

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Within the contemporary art system complex, constantly-changing cultural features coexist with stratified acts of dealing. The art market operates as a collective mediation structure, developing a multiple agency: financial and economic, educational, political and social. In this article, we offer the result of an empirical test dedicated to the identification of unseen changes in the informal organizational pattern of the market. Observing the behavior of selected samples, we focused, firstly, on the networks of artists and commercial galleries at the Art Basel fair; and, secondly, on the gro

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Diáz-Velis, Cheila, and Andrés bombino. "REFLEXIÓN TEÓRICA SOBRE LA TRANSFORMACIÓN DE LA SOBERANÍA MODERNA A LA SOBERANÍA NACIONAL CONTEMPORÁNEA." ENTROPIA 8, no. 16 (2024): 236–60. http://dx.doi.org/10.52765/entropia.v8i16.548.

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It is necessary to study the historical controversy supported by specialists of different philosophical tendencies around power and national sovereignty. The following hypothesis is considered: the analysis from a contemporary critical socio-historical perspective about power and national sovereignty allows us to explain these categories and their effect on the nation-state, based on the impact that the phenomenon of neoliberal globalization produces in the context of a world system in crisis. The dialectical-materialist approach is used, which allows historical analysis from a critical perspe

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Ondrasik, Frantisek, and Sarka Krocova. "Analysis of the usability of treated wastewater for fire protection purposes." European Journal of Chemistry 14, no. 2 (2023): 303–10. http://dx.doi.org/10.5155/eurjchem.14.2.303-310.2423.

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Current water management does not fully account for potential crisis situations when dealing with drinking water. It is important to focus on an efficient and at the same time economic approach to water management, including consideration of the ecological aspect. One way is to focus on the use of alternative sources of water. The possibilities of purified wastewater or captured rainwater indicate a certain direction. Current technical possibilities and scientific knowledge offer many opportunities. The priority is to find and increase the way to limit the use of drinking water for economic ac

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Musto, Marcello. "OS MANUSCRITOS ECONOMICO-FILOSÓFICOS DE 1844 DE KARL MARX: dificuldades para publicação e interpretações críticas." Caderno CRH 32, no. 86 (2019): 399. http://dx.doi.org/10.9771/ccrh.v32i86.25803.

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<div><p class="trans-title"><span>Os Manuscritos econômico-filosóficos de 1844 constituem um dos escritos de Karl Marx mais célebres e difundidos em todo o mundo. Todavia, este texto, tão debatido e tão presente nos debates marxistas permaneceu desconhecido por muito tempo. As leituras instrumentais, que um e outro grupo fizeram sobre os Manuscritos econômico-filosóficos de 1844, são um claro exemplo de como a obra de Marx tenha sido constantemente objeto de conflitos teórico-políticos. Para melhor evidenciar tal realidade, o segundo e o terceiro parágrafo deste artigo recons

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Nimushin, V. "Market Reforms in Russia: Can the Vicious Circle Be Teared Open?" Voprosy Ekonomiki, no. 10 (October 20, 2004): 114–28. http://dx.doi.org/10.32609/0042-8736-2004-10-114-128.

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In the framework of broad philosophic and historical context the author conducts comparative analysis of the conditions for assimilating liberal values in leading countries of the modern world and in Russia. He defends the idea of inevitable forward movement of Russia on the way of rationalization and cultivation of all aspects of life, but, to his opinion, it will occur not so fast as the "first wave" reformers thought and in other ideological and sociocultural forms than in Europe and America. The author sees the main task of the reformist forces in Russia in consolidation of the society and

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Su, Yongsheng. "Economic and Philosophic Manuscripts of 1844: A Window to the Modern Lifeworld―A Profound Ethical Interpretation." Yixin Publisher 1, no. 4 (2024): 85–100. https://doi.org/10.59825/ijms.2024.1.4.85.

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马克思在《1844 年经济学哲学手稿》中对现代生活世界的描绘，洋溢着对人性、自由及异化等伦理议题的深切关怀。要洞悉现代生活世界的貌态，必须在国民经济学家对我们的“隐瞒”中寻找。通过实证叙述，《手稿》深入剖析了由工人、财富与资本家构筑的现代生活世界，揭示了三者间的复杂关系及异化劳动现象，并批判了资本主义制度下劳动与财富的异化、贫富差距的扩大以及现代资产阶级社会在道德层面的腐朽与堕落等问题。可以说，《手稿》展现了马克思对现代生活世界的深刻关怀与理想社会的构想，不仅是对经济现象的分析，更是人类解放和道德进步的宣言。

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Orts, Eric W. "A Reflexive Model of Environmental Regulation." Business Ethics Quarterly 5, no. 4 (1995): 779–94. http://dx.doi.org/10.2307/3857414.

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Although contemporary methods of environmental regulation have registered some significant accomplishments, the current system of environmental law is not working well enough. First the good news: Since the first Earth Day in 1970, smog has decreased in the United States by thirty percent. The number of lakes and rivers safe for fishing and swimming has increased by one-third. Recycling has begun to reduce levels of municipal waste. Ocean dumping has been curtailed. Forests have begun to expand. One success story is the virtual elimination of airborne lead in the United States. Another is the

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Otavo, Jaime. "De lo ineluctable a lo horrífico: o cómo el sufrimiento en Marx quiere su emancipación." Sin Fundamento, no. 29 (December 1, 2024): 45–74. https://doi.org/10.18041/1692-5726/sin_fundamento.29.2023.12407.

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This paper addresses the ideas of the horrific and suffering in Marx. By drawing on the metaphor of the vampire, I suggest that what happens under capitalism to human beings involves an understanding of the political economy of the dead. In order to conceptualize the feeling of suffering, I draw a comparison between Capital and the Economic and Philosophic Manuscripts of 1844. Here my suggested approach is that the German expression of Selbstgefühl der Arbeiter cannot be translated as class consciousness, such a thing turns the sensibility of the historical subject into something impracticable

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Sapkota, Mahendra. "Research Philosophy in Development Studies: An Inquiry from Qualitative Design." Research Nepal Journal of Development Studies 2, no. 1 (2019): 137–50. http://dx.doi.org/10.3126/rnjds.v2i1.25278.

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Development studies have got both discourse as well as empirical field of research. This paper presents a synthesis of research methodology and its philosophical settings in the field. It deals with philosophical and methodological approaches from the qualitative research design approach. Then it offers a methodological plural perspective along with the discussion of interpretivism, criticalism and social constructivism. Though this paper is not developed out of an empirical field study, the methodology here employed is the review based reflexive perspective of the author. Discussing the conte

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Čapek, Jan. "Die Reflexion der kolonialen Geschichte und der Rassismusdebatte im gegenwärtigen deutschen Wortschatz." Journal of Linguistic and Intercultural Education 15, no. 3 (2022): 179–212. https://doi.org/10.29302/jolie.2022.15.3.12.

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German colonial history covers only about 30 years, a short period in historical terms. Nevertheless, it can be considered as part of a racist and hierarchical ruler model that has changed the world and continues to operate today. Occupied regions were forced into different forms of government and order. Further, countries were exploited for their raw materials, mined and shipped to Europe. This economic model of exploitation is one that still resonates to this day. German cities are still characterized by colonialism, including street names such as Lüderitzstraße or Von-Trotta-Straße named af

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窦, 伊迪. "A Review of Research on the Concept of Labor in the Economic and Philosophic Manuscripts of 1844." Advances in Philosophy 14, no. 04 (2025): 483–88. https://doi.org/10.12677/acpp.2025.144192.

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42

彭, 敏燕. "Marx’s Cultural Thought and Its Value Research—A Case Study of Economic and Philosophic Manuscripts of 1844." Advances in Philosophy 14, no. 04 (2025): 395–401. https://doi.org/10.12677/acpp.2025.144179.

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Kovacevic, Bojan. "'Europe of the regions' an attempt to overcome antinomy of freedom and order: A reality or utopia." Medjunarodni problemi 60, no. 1 (2008): 137–70. http://dx.doi.org/10.2298/medjp0801137k.

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Since the beginning of the European integration process until the present day the states have given up some significant elements of their sovereignty transferring an increasing number of authorities to the European institutions. The extended framework within which the rules of the European game are determined also exerts a considerable impact on the regions as integral units of the present-day complex states. Politically and economically powerful regions are more and more independent in the contemporary European political and economic space. This has created a distorted picture of 'Europe of t

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Butler, Judith. "“Philosophy Has Become Worldly”: Marx on Ruthless Critique." Publications of the Modern Language Association of America 131, no. 2 (2016): 460–68. http://dx.doi.org/10.1632/pmla.2016.131.2.460.

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Marx's early article “for a ruthless critique of everything existing” was written as a letter to arnold ruge, a young hegelian, in September 1843 and then printed in the Deutsch-Französischen Jahrbücher in 1844. It is one of several letters that Marx wrote to Ruge during that period on the need to upend philosophical authority. Translated into English, the essay is often taken to be an exuberant and ironic prefiguration of the writings that came to be known as the Economic and Philosophic Manuscripts of 1844. The essay's title is taken from Marx's letter, in which he remarks that we must under

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Oprea, Alexandra. "Inadequate for democracy: How (not) to distribute education." Politics, Philosophy & Economics 19, no. 4 (2020): 343–65. http://dx.doi.org/10.1177/1470594x20924667.

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There is widespread agreement among philosophers and legal scholars that the distribution of educational resources in the US is unjust, but little agreement about why. An increasingly prominent view posits a sufficientarian standard based on the requirements of democratic citizenship. This view, which I refer to as democratic sufficientarianism, argues that inequalities in educational resources or opportunities above the threshold required for democratic citizenship are morally unobjectionable if and only if all children are provided with an education sufficient to meet those demands. In the a

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Mundó, Jordi. "Las relaciones fiduciarias y sus contextos: continuidades, analogías y metáforas. (Presentación del número monográfico)." Daímon, no. 81 (July 9, 2020): 7–16. http://dx.doi.org/10.6018/daimon.436291.

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Este número monográfico pretende contribuir a la reflexión sobre el interés de las relaciones fiduciarias en varios sentidos. En primer lugar, quiere coadyuvar a aclarar las ventajas y las limitaciones conceptuales y normativas del principio fiduciario para la reflexión filosófico-política y para la política práctica contemporáneas. En segundo lugar, aspira a enriquecer nuestra apreciación de los hilos entrecruzados de la constitución fiduciaria del mundo moderno mediante el examen de los desarrollos de esta idea en Europa y Estados Unidos. En tercer lugar, pretende refinar nuestra comprensión

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Webster, Andrew. "Reflections on Reflexive Engagement." Science, Technology, & Human Values 32, no. 5 (2007): 608–15. http://dx.doi.org/10.1177/0895904805303208.

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Bavaresco, Agemir, Christian Iber, and Eduardo Garcia Lara. "Alienação, Exteriorização e Reflexão em Hegel e Marx." Philosophica: International Journal for the History of Philosophy 27, no. 54 (2019): 99–118. http://dx.doi.org/10.5840/philosophica2019275422.

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Hegel’s theory of reflection plays both a logical and ontological role in Marx’s theory of labour and private property. What is the point of comparison between a Hegelian and a Marxian theory of reflection? The theory of alienation. In Hegel, one has the alienation of thought in reflective thinking – the understanding’s mode of operation; in Marx, the alienation of labour under private property. As an activity, labour has, according to Marx – like the activity of thinking, in Hegel – the structure of negativity: the structure of externalization and return to the self. In the Economic and Philo

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Di Norcia, Vincent. "Communications, Time and Power: An Innisian View." Canadian Journal of Political Science 23, no. 2 (1990): 335–57. http://dx.doi.org/10.1017/s0008423900012282.

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AbstractIn 1946, after visiting Russia, Harold Innis remarked that the time had come to broaden the range of political economy by studying, first, the struggle for social supremacy between states, churches and commerce; and, second, the related competition between languages, religions, cultures and communications media. This, I argue, is what Innis accomplished. His early studies of Canadian economic history transcended conventional economics and laid the groundwork for a later political theory of communications. It expressly took up the 1946 challenge to address competing monopolies of knowle

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Oliinyk, Oleksandra. "Commodification as the Means of Cultural Production." Culturology Ideas, no. 18 (2'2020) (2020): 156–64. http://dx.doi.org/10.37627/2311-9489-18-2020-2.156-164.

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The paper discloses the phenomenon of the commodification of cultural production in course of evolutionary transformation of technic, technologic and economic capacities of society. Economic issues, including the definition of cultural product as a commodity, form the apparatus for the objectification of creative intention that does not impact directly on the creativity as freedom. Albeit the tension of social apprehension, spoken in words by either intellectual critics or market demand, and dependence on the market laws, reflecting either the labor issues or distribution and consumption, evok

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