Relevant bibliographies by topics / Philosophical anthropology

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Philosophical anthropology'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 April 2025

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Journal articles on the topic "Philosophical anthropology"

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Gurevich, P. S. "Philosophical Anthropology." Russian Studies in Philosophy 39, no. 3 (December 2000): 19–34. http://dx.doi.org/10.2753/rsp1061-1967390319.

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Krstic, Predrag. "Philosophical anthropology, anthropologic of philosophy and after." Filozofija i drustvo 18, no. 1 (2007): 9–48. http://dx.doi.org/10.2298/fid0732009k.

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This expose deals, first of all, with suppositions, structure and range of human thinking that has been undertaken, very ambitiously, by "philosophical anthropology" at the beginning of the twentieth century. And then, through philosophical critique and self-critique of its status and limitations of this "discipline", it is indicating the orientation of recent controversy regarding the possibilities and characters of radical dismissal and/or reaffirmation of philosopheme "man".
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Holman, Christopher. "Machiavelli’s Philosophical Anthropology." European Legacy 21, no. 8 (May 5, 2016): 769–90. http://dx.doi.org/10.1080/10848770.2016.1180866.

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Horak, Hanna. "B. Pascal and the philosophico-anthropological worldview." Sententiae 1, no. 1 (June 26, 2000): 66–75. http://dx.doi.org/10.31649/sent01.01.066.

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The aim of the article is to clarify the status of Pascal's philosophy in the development of philosophical and anthropological worldview. The philosophico-anthropological worldview/thinking refers to the tendency to consider man as a complex phenomenon and the key subject of philosophical research. This tendency, according to the author, led to the emergence of philosophical anthropology as a philosophical discipline of its kind in the 20th century. The author analyses a number of ideas of Pascal's philosophy for their correspondence to the key postulates of philosophical anthropology: (1) the idea of man as a "thinking stick"; (2) the idea of man as a contradictory combination of soul and body, reason and passions, both aspects of which are significant and necessary for a human existence; (3) the idea of man as a being that exists simultaneously in the past, present and future; (4) the idea of man as a being who, through the awareness of his own mortality, strives for infinity and transcendence. In the author's opinion, the above-mentioned range of ideas, especially in view of their significance for Pascal's philosophy, gives every reason to consider Pascal's doctrine as an important milestone in the development of the philosophico-anthropological worldview, and Pascal himself as a harbinger of philosophical anthropology, in whose thinking these ideas have not yet developed into a system of theoretical foundations of philosophical anthropology as a philosophical discipline.
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Silantieva, M. "Diego Velázquez's Kings, Buffoons and Philosophers in the Context of His Religious Paintings: the View from Russia (Philosophical-Anthropological Analysis)." MGIMO Review of International Relations, no. 2(35) (April 28, 2014): 271–84. http://dx.doi.org/10.24833/2071-8160-2014-2-35-271-284.

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The article is dedicated to the analysis of philosophic anthropology of the great Spanish artist of the 17th century Diego Velazquez. This anthropology is considered through the prism of the problems that set the life of contemporary Russia and its "reflections" in the present-day Russian artists' works. At that Velazquez's philosophical anthropology is reconstructed on the basis of his works. As a consequence, significant part of attention is paid to the method that allows performing such reconstruction. The author proceeds from the belief according to which not only written texts can be considered philosophically. The visual "texts" connected with certain world outlook component of art creative work undoubtedly possess definite semantics. Expressed by the language of art, such image lines contain intelligible sense component reconstruction of which can be subjected to strict scientific and philosophical analysis and corrected with its help. At that one should not think that the images are "translated" into "the text of words" - on the contrary, philosophical reconstruction implies not as "verbalization" of visual line as coherent to it logical mastering of the picture's sense (in this case) against the background of historical and historical-philosophical "scenery". The urgency of turning to this problem is brought about by the fact that a number of questions that found vivid and coherent (as philosophical-anthropological research shows) embodiment in Velazquez's creative work are extremely interesting for contemporary thinkers speaking the language of contemporary fine arts. "The topic of mirror" is among such questions and it deals with correlation of intellectual and rational in a person's consciousness, and, finally, there is the issue of the man as a bearer of moral principles. Comparison of attitudes shown by contemporary painting with Velazquez's ideas enables to trace the development of philosophical anthropology and in the area of its most significant categories - the man, society, consciousness, corporality, creative work, etc.
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Corvino, Pier Francesco. "New “Inspirations” in Philosophical Anthropology." Poligrafi 28, no. 111/112 (December 20, 2023): 173–95. http://dx.doi.org/10.35469/poligrafi.2023.396.

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This paper aims to endow the contamination of ecological wisdom with human and political ecology by outlining the basic features of a renewed philosophical anthropology. With this purpose, the concept of human nature is investigated here, using an ecological, eco-critical and integral framework, known as “inspiratory.” The key concept of this framework is to be found in the seemingly antiquated notion of temperament, which will be archeologically recovered and philosophically enhanced.
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Darowski, Roman. "Roman Darowski. Philosophical Anthropology." Forum Philosophicum 19, no. 1 (February 21, 2015): 154–57. http://dx.doi.org/10.35765/forphil.2014.1901.08.

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Roman Darowski. Philosophical Anthropology: Outline of Fundamental Problems. Translated from Polish by Łukasz Darowski SDS. Wydawnictwo Ignatianum [Editions of Ignatianum, The Jesuit University of Cracow, Wydawnictwo WAM: Cracow, 2014.—Author’s summary The translation of this book into English we are dealing with here is a somewhat changed and revised version of the 4th edition of Filozofia człowieka in Polish. The last section (“Human Being—an Absolute?”) has been expanded, while the “History of Philosophical Anthropology” chapter and the Anthology of Texts section have both been omitted.
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Ivonin, Yury. "Plato`s philosophical Anthropology." Ideas and Ideals 1, no. 1 (March 15, 2018): 70–89. http://dx.doi.org/10.17212/2075-0862-2018-1.1-70-89.

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Omarova, Leila B., Aydar M. Kalimullin, Ludmila Yu Grudtsina, Andrey V. Korzhuev, and Maria Ye Zhukova. "Philosophical anthropology in postmodernism." XLinguae 11, no. 3 (2018): 76–85. http://dx.doi.org/10.18355/xl.2018.11.03.07.

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Ficek, Douglas. "Creolization and Philosophical Anthropology." CLR James Journal 24, no. 1 (2018): 279–83. http://dx.doi.org/10.5840/clrjames2018241/24.

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Dissertations / Theses on the topic "Philosophical anthropology"

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Gregor, Brian. "Anthropologia Crucis: A Philosophical Anthropology of the Cross." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3763.

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Thesis advisor: Richard Kearney
What does the word of the cross mean for philosophical anthropology? That is my question in this dissertation, which undertakes a philosophical engagement with a word that is both a scandal and folly for philosophical wisdom. My task is to give a hermeneutical description of what I call the cruciform self, and to examine the significance of the cross for several key themes of philosophical anthropology. Because my focus is thematic, I engage with several interlocutors--most prominently Paul Ricoeur and Dietrich Bonhoeffer, but also Luther, Kierkegaard, Heidegger, Levinas, and Charles Taylor. Given the pronounced theological aspects of this project, a recurring theme is the relation between philosophy and faith, reason and revelation. The word of the cross interrogates anthropology as well as philosophy, and so I present a hermeneutics of the cruciform self as well as a distinctly cruciform philosophy. Chapter 1 outlines the hermeneutical turn in philosophical anthropology, and argues that the self is constituted in being addressed by an external word. Chapter 2 then draws on Luther's theology of the cross to sketch an ontology of justification by faith, in which the self is constituted by eschatological possibility rather than achieved actuality, and stands outside of itself with its identity in another, in promise rather than presence. Chapter 3 interprets sin and evil according to the image of incurvature--i.e., the self curved in on itself, cut off from its true relations to God, others, and itself. Chapter 4 then argues that this incurvature must be broken open by an external word. There I draw on Bonhoeffer's phenomenological christology, which identifies this word as Christ, the Counter-Logos who reverses the intentionality and interrogation of the immanent human logos. The chapters in Part II then use Bonhoeffer's account of the ultimate and the penultimate to show how the word of the cross refigures philosophical thinking about the concreteness and continuity of faith (Ch.5), human capability, agency, and ethical responsibility (Ch.6), reflexivity, self-understanding, and intentionality (Ch.7), and the tension between faith and religion (Ch.8)
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
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Mutaawe, Kasozi Ferdinand. "Self and social reality in a philosophical anthropology : inquiring into George Herbert Mead's socio-philosophical anthropology /." Frankfurt am Main ; Bern ; New York (N.Y.) : P. Lang, 1998. http://catalogue.bnf.fr/ark:/12148/cb371984472.

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Iheagwara, Anayochukwu. "The Philosophical Anthropology of Liberal Cosmopolitanism." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36860.

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This thesis fills a gap in the political philosophy of liberalism by elaborating the conceptions of the human subject implicit in a central ideal of liberalism. The essence of that ideal is that fortuitous facts about an individual – one’s race, gender, religion, nationality, sexual orientation – ought not to determine one’s life chances. This ideal, I maintain, presupposes a philosophical anthropology. Tacit but essential in this presupposition is that contingency and vulnerability are ineliminable features of the human condition. One of the central aspirations of liberalism is to construct a world in which fortuitous facts about an individual do not determine the individual’s prospects of having a flourishing and dignified life. This thesis argues that a close scrutiny of leading theories of liberal justice reveals that the indisputable fact of human vulnerability is regularly depicted as peripheral. I contend that the marginal depiction of vulnerability in liberalism constitutes a basic problem in the philosophical anthropology implicit in liberalism. I demonstrate this claim by analysing three broad models of philosophical anthropology that can be uncovered in liberal theories and that are the subjects of this study: the Economic Model, as exemplified in Rawls among others, the Sociological Model, exemplified in Will Kymlicka and theorists focusing on cultural concerns, and the Integrationist Model, occurring in at least two somewhat contrasting versions, one by Martha Nussbaum and one by Kwame Anthony Appiah. I argue that the Economic and Sociological Models are in some ways inconsistent with the motifs of contingency and human vulnerability. Unlike the two other models, the Integrationist Model, I argue, is compatible with the motifs of the ideal of liberalism insofar as this Model portrays human beings as vulnerable subjects, as a consequence of universal features of humanity but also of specific features associated with a legitimate degree of local rootedness and partiality. The thesis thus argues by way of the Integrationist Model that liberal cosmopolitanism furnishes liberalism with a matching philosophical anthropology. The overall aim of the thesis is to counter the tendency in an array of liberal theorists to ignore or deny the need for an underlying philosophical anthropology and ultimately to elaborate the essentials of the requisite conception.
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Ford, Sharon Sylvia. "Wittgenstein, Cavell & imagination : a philosophical anthropology." Thesis, University of Essex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339227.

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Hemati, Christi Lyn Evans C. Stephen. "The concept of eternity in Kierkegaard's philosophical anthropology." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5342.

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Mondal, Nasiruddin. "Tagore`s philosophical anthropology: apropos Vedanta and Buddism." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/92.

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DeSouza, Nigel Andrew. "The philosophical anthropology of the young Herder (1763-1780)." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613931.

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Fernandes, Ashley K. "Euthanasia, assisted suicide, and the philosophical anthropology of Karol Wojtyla." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/436215376/viewonline.

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Fechter, John. "Primitivism, transgression, and other myths the philosophical anthropology of Georges Bataille /." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/999.

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Laitinen, Arto. "Strong evaluation without moral sources : on Charles Taylor's philosophical anthropology and ethics /." Berlin : W. de Gruyter, 2008. http://d-nb.info/989728781/04.

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Rev. Diss. Univ. of Jyväskylä, 2003.
Die Originalausgabe der Dissertation erschien 2003 als Bd. 224 der Reihe "Jyväskylä studies in education, psychology and social research" Bibliography: S. 363-382.
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Books on the topic "Philosophical anthropology"

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Padilla Gálvez, Jesús, ed. Philosophical Anthropology. Berlin, Boston: DE GRUYTER, 2010. http://dx.doi.org/10.1515/9783110321821.

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Motorina, Lyubov. Philosophical anthropology. ru: INFRA-M Academic Publishing LLC., 2017. http://dx.doi.org/10.12737/24189.

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Honenberger, Phillip, ed. Naturalism and Philosophical Anthropology. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137500885.

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Lombo, José Angel. Philosophical anthropology: An introduction. Woodridge, Ill: Midwest Theological Forum, 2012.

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Landmann, Michael. Fundamental anthropology. Washington, D.C: Center for Advanced Research in Phenomenology & University Press of America, 1985.

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McInerny, Dennis Q. Philosophical psychology. Elmhurst, Pa: Alcuin Press, 1999.

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David, Holbrook. Further studies in philosophical anthropology. Aldershot: Avebury, 1988.

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David, Holbrook. Further studies in philosophical anthropology. Aldershot: Avebury, 1988.

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Bandyopadhyay, Tirthanath. Man: An essay in philosophical anthropology. Calcutta, India: Papyrus, 1988.

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Nicholas, Rescher. Human interests: Reflections on philosophical anthropology. Stanford, Calif: Stanford University Press, 1990.

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Book chapters on the topic "Philosophical anthropology"

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Orth, Ernst Wolfgang. "Philosophical Anthropology." In Contributions to Phenomenology, 522–25. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_117.

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Negro, Matteo. "Philosophical Anthropology." In Science Between Truth and Ethical Responsibility, 205–16. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-16369-7_15.

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LaVine, Matthew, and Michael A. Tissaw. "Philosophical Anthropology." In The Wiley Handbook of Theoretical and Philosophical Psychology, 21–38. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118748213.ch2.

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Kelly, Eugene. "Philosophical Anthropology." In Phaenomenologica, 196–210. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-3099-0_14.

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Gilbert, Paul. "Philosophical Anthropology." In Encyclopedia of Sciences and Religions, 1652–57. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1369.

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Morujão, Carlos, Samuel Dimas, and Susana Relvas. "Ortega’s Philosophical Anthropology." In The Philosophy of Ortega y Gasset Reevaluated, 75–92. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-79249-7_6.

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Mooij, Anton. "Psychoanalysis and philosophical anthropology." In Psychoanalysis and the Concept of a Rule, 79–87. Berlin, Heidelberg: Springer Berlin Heidelberg, 1991. http://dx.doi.org/10.1007/978-3-642-84395-2_9.

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Riedel, Wolfgang. "Schiller and Philosophical Anthropology." In The Palgrave Handbook on the Philosophy of Friedrich Schiller, 293–317. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-16798-0_17.

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Heidegren, Carl-Göran. "Recognition in Philosophical Anthropology." In Handbuch Anerkennung, 385–89. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-19558-8_52.

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Gare, Arran. "Philosophical Anthropology and Business Ethics." In Handbooks in Philosophy, 1–19. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-48352-8_6-1.

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Conference papers on the topic "Philosophical anthropology"

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Dorofeev, D. Yu. "MODERN PHILOSOPHY AND PHILOSOPHICAL ANTHROPOLOGY AS ANTHROPOLOGY OF COMMUNICATIONS." In Толерантность и ее границы. Общество с ограниченной ответственностью «Книжный дом», 2020. http://dx.doi.org/10.25807/pbh.978.5.94777.432.0.109.120.

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Feber, Jaromir. "REFLECTION OF THE METHODOLOGICAL BACKGROUNDS OF PHILOSOPHICAL ANTHROPOLOGY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.089.

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Khalutornykh, Olga. "Images of Man in Philosophical Anthropology from Antiquity to Postmodern." In Proceedings of the 4th International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccessh-19.2019.45.

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Nevedomskaya, T. D., and O. D. Garanina. "Rationalization of soul as the prospect of modern philosophical anthropology." In IX International symposium «Humanities and Social Sciences in Europe: Achievements and Perspectives». Viena: East West Association GmbH, 2016. http://dx.doi.org/10.20534/ix-symposium-9-278-282.

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Tuca, Nicusor. "A PHILOSOPHICAL PERSPECTIVE ON THE CHRISTIAN ORTHODOX HYMNOGRAPHY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.088.

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Лоскутов, Ю. В. "On the dependence of the philosophy of history on philosophical anthropology." In НАУКА РОССИИ: ЦЕЛИ И ЗАДАЧИ. НИЦ «Л-Журнал», 2018. http://dx.doi.org/10.18411/sr-10-04-2018-01.

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Shutemova, Natalia. "PHILOSOPHICAL ASPECT OF THE TRANSLATION OF POETRY IN INTERCULTURAL DIALOGUE." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.104.

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Lavrova, A. "HISTORY AS A TRANSCENDENTAL IDEA IN KANT’S PHILOSOPHY." In THE TRANSCENDENCE OF BEING: THE IDEALS OF THE COGNITION OF TRUTH, 14–18. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2024. http://dx.doi.org/10.58168/being2024_14-18.

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The report says that the philosophy of history does not constitute a special section of Kant's philosophical system, but is organically woven into the logic of his theoretical, practical philosophy, as well as philosophical anthropology. Next, some aspects of the antinomy of nature and freedom are considered, and it is shown how it is refracted in the historical dimension. The report reveals the theme of historical progress in its specific understanding for Kant. In conclusion, arguments are presented in favor of interpreting the concept of "world history" promoted by the German philosopher as a transcendental idea.
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Ю.Г., Пржиленская,. "On the question of the evolution of the understanding of work in Philosophical anthropology." In Современное образование: векторы развития. Социально-гуманитарное знание и общество: материалы VII конференции с международным участием, посвященной 150-летию МПГУ (г. Москва, МПГУ, 21–22 апреля 2022 г.). Crossref, 2022. http://dx.doi.org/10.37492/etno.2022.98.60.041.

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Mastroianni, Roberto. "SIGNS AND EXISTENCE: THE EXISTENTIAL SEMIOTICS OF EERO TARASTI BETWEEN EXISTENTIALISM, SEMIOTICS AND PHILOSOPHICAL ANTHROPOLOGY." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-052.

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