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Journal articles on the topic 'Philosophical concept'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Deleuze, Gilles. "“A philosophical concept . . .”." Topoi 7, no. 2 (1988): 111–12. http://dx.doi.org/10.1007/bf00141639.

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2

Schusterman, Richard. "Art and Concept: A Philosophical Study:Art and Concept: A Philosophical Study,." Society for Visual Anthropology Newsletter 4, no. 2 (1988): 47–48. http://dx.doi.org/10.1525/var.1988.4.2.47.

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3

Shusterman, Richard. "Art and Concept: A Philosophical Study:Art and Concept: A Philosophical Study." Society for Visual Anthropology Newsletter 5, no. 1 (1989): 48–50. http://dx.doi.org/10.1525/var.1989.5.1.48.

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4

K.A., Obukhova, Ponomareva L.I., and Gan N.Yu. "PHILOSOPHICAL CONCEPT OF HEALTH." “Educational bulletin “Consciousness” 22, no. 11 (2020): 16–19. http://dx.doi.org/10.26787/nydha-2686-6846-2020-22-11-16-19.

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The article is devoted to a topic that has not been sufficiently studied in domestic and foreign literature - a philosophical understanding of the phenomenon of health in the historical and modern contexts of the development of knowledge. This understanding takes into account the diversity of forms of physical, mental and social conditions of a person. Also, in this work, a comparative analysis of the justification of health in various evolutionary-historical, cultural and philosophical interpretations is carried out. In the article, the authors have shown the promise of using "the floors of o

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5

Zhalelova, G. M., A. M. Malikova, and S. K. Rakimzhanova. "THE INFLUENCE OF ORATORY ARTS ON THE REGULATION OF TOLERANT INTERETHNIC RELATIONS." Adam alemi 96, no. 2 (2023): 35–41. http://dx.doi.org/10.48010/2023.2/1999-5849.04.

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This article analyzes the manifestations of the concept of tolerance, as well as its cultural and spiritual foundations in the era of globalization, from the standpoint of philosophical science. The article emphasizes that tolerance contributes to the further development of Kazakhstani society. The theoretical foundations of postmodernist paradigms of the concept of tolerance are analyzed, its definitions and basic characteristics are philosophically analyzed. Philosophical analysis of the role of the concept of tolerance in the development of the nation and the state, as well as human society

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6

Suripto. "NILAI-NILAI PENDIDIKAN ISLAM DALAM PEMIKIRAN FILSAFAT MOHAMMAD IQBAL." IMTIYAZ: Jurnal Ilmu Keislaman 7, no. 2 (2023): 257–81. http://dx.doi.org/10.46773/imtiyaz.v7i2.1087.

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Muhammad Iqbal is a modern Muslim philosopher-poet who, conceptually and philosophically, does not have a detailed formulation of Islamic educational concepts. However, implicitly, based on his fundamental views on humanity, particularly his philosophical thoughts on the ego, a dynamic, innovative, and vitalistic concept of Islamic educational thought can be reconstructed. The genealogy of Islamic educational values in Iqbal's philosophical thought is rooted in his ideas about humanity, especially his perspective on the story of Adam, the concept of ego, and the perfect human (insan kamil). Ba

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İlqar oğlu Dəmirli, Kamil. "PHILOSOPHICAL CONCEPT ANALYSIS OF THE CONCEPT OF PROPERTY." SCIENTIFIC WORK 77, no. 4 (2022): 227–31. http://dx.doi.org/10.36719/2663-4619/77/227-231.

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Məqalə mülkiyyət toxunulmazlığı prinsipinin fəlsəfi mənasını dərk etməyə həsr edilmişdir. Belə nəticəyə gəlmək olar ki, mülkiyyət toxunulmazlığı ideyası fərdi və kollektivist ideyalar arasında gizli ziddiyyəti ehtiva edir ki, bu da öz növbəsində hissənin və bütövün fəlsəfi kateqoriyaları arasındakı əlaqəyə qayıdır. Bir tərəfdən, mülkiyyətin toxunulmazlığı müəyyən edir ki, ayrı-ayrılıqda müəyyən edilmiş şəxsə və ya şəxslər qrupuna məxsus olan əşyalar mülkiyyətçinin razılığı olmadan başqasının mülkiyyətinə keçə bilməz. Başqa sözlə, mülkiyyətçinin ona məxsus əmlakla birlikdə cəmiyyətin digər üzvl

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8

Starikova, I. V. "Symbol: Concept and Philosophical Aspects." Ekonomicheskie i sotsial’no-gumanitarnye issledovaniya 1 (17) (March 2018): 122–27. http://dx.doi.org/10.24151/2409-1073-2018-1-122-127.

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9

Parys, Jan. "Philosophical Concept of an Enterprise." Economics and Organization of Enterprise 4, no. 2 (2009): 33–36. http://dx.doi.org/10.2478/v10061-009-0018-1.

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10

KIM, JAEGWON. "SUPERVENIENCE AS A PHILOSOPHICAL CONCEPT." Metaphilosophy 21, no. 1-2 (1990): 1–27. http://dx.doi.org/10.1111/j.1467-9973.1990.tb00830.x.

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11

BØYUM, STEINAR. "THE CONCEPT OF PHILOSOPHICAL EXPERIENCE." Metaphilosophy 39, no. 3 (2008): 265–81. http://dx.doi.org/10.1111/j.1467-9973.2008.00542.x.

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12

Bøyum, Steinar. "THE CONCEPT OF PHILOSOPHICAL EDUCATION." Educational Theory 60, no. 5 (2010): 543–59. http://dx.doi.org/10.1111/j.1741-5446.2010.00376.x.

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13

Faustine Muchui Ndumpa, Jonathan Kathenge, and Pascal Mwina. "Contribution of Odera Oruka’s philosophic sagacity concept to the development of traditional African wisdom." International Journal of Science and Research Archive 13, no. 1 (2024): 2112–21. http://dx.doi.org/10.30574/ijsra.2024.13.1.1897.

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This paper critically examined the contribution of the concept of philosophic sagacity to the development of traditional African wisdom. Odera Oruka's work primarily centered on identifying and documenting the wisdom of individual sages within African communities, challenging the stereotype that African cultures lack philosophical traditions. The article analyzed the concept of Odera Oruka's philosophical sagacity in the context of Tharaka traditional wise sayings to understand its contribution to the development of traditional African wisdom. There has been an over-emphasis on systematic West

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14

Dmitriev, Igor. "God-Pantocrator and God-Coordinator: The Status of a Miracle in the Scientific Revolution." Philosophy. Journal of the Higher School of Economics V, no. 4 (2021): 116–37. http://dx.doi.org/10.17323/2587-8719-2021-4-116-137.

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Scientists and philosophers of the 17th century, with all the novelty of their ideas, at the same time were in no hurry to reject the concept of a miracle, although many of them, such as I. Newton, rejected the understanding of a miracle as a violation of the laws of nature, its “ordinary course”. On the whole, with regard to the Christian concept of the miracle in the natural philosophy of the early modern period, a very uncertain situation developed. On the one hand, in the era of the Scientific Revolution, there was a clear tendency to explain extraordinary phenomena by the action of natura

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15

Guangqiao, Xing. "On the Concept of Philosophical Contradiction." International Journal of Arts and Social Science 05, no. 12 (2023): 150–56. https://doi.org/10.5281/zenodo.7758780.

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The existing textbook "Basic Principles of Marxism"adopts the way of "getting straight to the point" when explaining the connotation of contradictory concepts. This will confuse many students and is not conducive to their understanding. As an important concept, contradiction has different meanings in different situations and contexts. Contradiction is divided into original meaning and extended meaning. Comparative analysis of different types of contradictory concepts and identification in comparison are helpful for students to deepen their understanding and grasp of philoso

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16

MESHTANOV, Andrii. "RELIGIOUS ETHICS AS A RELIGIO-PHILOSOPHICAL PHENOMENON: AN ATTEMPT AT PHILOSOPHICAL REFLECTION." Almanac of Ukrainian Studies, no. 31 (2022): 106–13. http://dx.doi.org/10.17721/2520-2626/2022.31.15.

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The article is concerned with researching of the philosophical-religious phenomenon of religious ethics. Relevance of the study is determined by the number of difficulties with definition of the concept “religious ethics”, ambiguity of interpretation of this concept in modern religious movement, in social humanitarian sciences, and in theology. The relevance to the study is also provided since there is a need to find an understanding between different ethical paradigms in the conditions of globalization of the world, and for this purpose it is necessary to understand the essence and specificit

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17

GONCHAROV, Vitaliy, Jacek ZALESNY, Sergey BALASHENKO, Grigory VASILEVICH, and Artem PUKHOV. "On the Importance of Philosophical Principles to the Social Concept of Global Constitutionalism." WISDOM 16, no. 3 (2020): 78–90. http://dx.doi.org/10.24234/wisdom.v16i3.332.

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This article is devoted to the study of the role and place that philosophical principles play in the formation and development of the social concept of global constitutionalism. The objective defined is to analyze the significance of philosophical principles in global constitutionalism as a social concept. In the research, the author concretized and substantiated the concepts (1) of philosophical principles in social concept, (2) basic philosophical principles of the social concept of global constitutionalism (of development; of cognizability of the world; of the material unity of the world; o

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18

Carvalho, Magda Costa, Tiago Almeida, and José Maria Taramona. "what are we missing? voice and listening as an event." childhood & philosophy 19 (February 24, 2023): 01–18. http://dx.doi.org/10.12957/childphilo.2023.70451.

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The paper begins with the concept of voice and questions its different meanings, especially in educational settings, to propose a philosophical framing of people-of-young-age’s material voices. It then proposes to understand those voices as disruptive differences or opportunities to (re)think about our roles as educators and, most of all, to return to the question of what a philosophical approach to childhood might disrupt. In doing so, it outlines some ideas about “voice” as sound and materiality (Cavarero, 2005) and also about “listening” as a permanent attention to what might emerge (Nancy,

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19

Shatalovych, A. M. "The concept of education: logical and philosophical boundaries." Науково-теоретичний альманах "Грані" 21, no. 10 (2018): 170–78. http://dx.doi.org/10.15421/1718144.

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The author of the article analyzes the problem of logical and philosophical boundaries of the concept of «education». This topic is urgent and requires a philosophical explication. It has a connection with the problem of the correlation of concepts: «education», «teaching» («learning»), «upbringing». The author systematizes the main variants of this relationship. As a result, the author suggests three main schemes. The first scheme has one component. Consequently, the concepts of «education», «teaching», «upbringing» are identical. This scheme has several options. The first option has such cha

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20

Kuspit, Donald, and Lucian Krukowski. "Art and Concept. A Philosophical Study." Journal of Aesthetics and Art Criticism 46, no. 4 (1988): 524. http://dx.doi.org/10.2307/431294.

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21

Dolista, Josef. "Concept of person in philosophical anthropology." Kontakt 10, no. 1 (2008): 62–67. http://dx.doi.org/10.32725/kont.2008.008.

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22

Pihlström, Sami. "On the Concept of Philosophical Anthropology." Journal of Philosophical Research 28 (2003): 259–86. http://dx.doi.org/10.5840/jpr20032830.

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23

Bondar, O. Yu. "EDWARD H. CARR’S PHILOSOPHICAL-HISTORICAL CONCEPT." Gumanitarnye vedomosti TGPU im. L.N. Tolstogo, no. 4-1 (2019): 32–45. http://dx.doi.org/10.22405/2304-4772-2019-1-4-32-45.

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24

Pardee, Hearne, Lucian Krukowski, B. R. Tilghman, and David Carrier. "Art and Concept: A Philosophical Study." Art Journal 48, no. 2 (1989): 194. http://dx.doi.org/10.2307/776972.

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25

Duncan, Elmer H., and Lucian Krukowski. "Art and Concept: A Philosophical Study." Leonardo 22, no. 1 (1989): 127. http://dx.doi.org/10.2307/1575157.

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26

Mendes-Flohr, P. "Franz Rosenzweig's Concept of Philosophical Faith." Leo Baeck Institute Yearbook 34, no. 1 (1989): 357–69. http://dx.doi.org/10.1093/leobaeck/34.1.357.

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27

Canguilhem, G. "Health: Crude Concept and Philosophical Question." Public Culture 20, no. 3 (2008): 467–77. http://dx.doi.org/10.1215/08992363-2008-007.

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28

Horvath, Joachim. "Philosophical Analysis: The Concept Grounding View." Philosophy and Phenomenological Research 97, no. 3 (2017): 724–50. http://dx.doi.org/10.1111/phpr.12378.

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29

Ivankiv, Iryna. "Humanity as legal and philosophical concept." NaUKMA Research Papers. Law 2 (December 18, 2018): 29–33. http://dx.doi.org/10.18523/2617-2607.2018.29-33.

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30

张, 颖慧. "Philosophical Basis of New Development Concept." Advances in Philosophy 11, no. 05 (2022): 1381–87. http://dx.doi.org/10.12677/acpp.2022.115236.

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31

Anisimov, N. O., and V. A. Volkova. "«City»: philosophical meanings of the concept." Gumanitarnyye Vedomosti TGPU im. L. N. Tolstogo, no. 4 (2022): 128–39. http://dx.doi.org/10.22405/2304-4772-2022-1-4-128-139.

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32

Tănase, Oleg. "PHILOSOPHICAL-LEGAL CONSIDERATIONS OF COERCION CONCEPT." Journal of Social Sciences III (4) (December 15, 2020): 117–22. https://doi.org/10.5281/zenodo.4296395.

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. The issue of state coercion in the last decade is becoming particularly current, its role and value have been reconsidered, which is largely conditioned by the socio-economic and political changes in contemporary society. The state coercion is one of the methods of performing state administration functions in different areas of social life (at the same time different methods can be applied to influence the members of society, such as: sanction or threat of its application, remuneration or other incentives, persuasion, etc.). Thus, the research of any legal phenomenon must not have a separate

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33

Bevir, Mark, and Asaf Kedar. "Concept Formation in Political Science: An Anti-Naturalist Critique of Qualitative Methodology." Perspectives on Politics 6, no. 3 (2008): 503–17. http://dx.doi.org/10.1017/s1537592708081255.

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This article offers an anti-naturalist philosophical critique of the naturalist tendencies within qualitative concept formation as developed most prominently by Giovanni Sartori and David Collier. We begin by articulating the philosophical distinction between naturalism and anti-naturalism. Whereas naturalism assumes that the study of human life is not essentially different from the study of natural phenomena, anti-naturalism highlights the meaningful and contingent nature of social life, the situatedness of the scholar, and so the dialogical nature of social science. These two contrasting phi

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34

Bozorov, Mustafo Jabborovich. "PHILOSOPHICAL ANALYSIS OF THE CONCEPT OF "MIGRATION"." Philosophy and life 1, Special issue 1 (2022): 49–56. https://doi.org/10.5281/zenodo.6589722.

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The concepts of «migration» in the context of globalization, the process of its research by scientists, the evolution of the concept of «migration», the specific characteristics of this process, its impact on the system of society, migration factors are studied. The reasons for narrow and broad approaches to the concept of «migration», its universal nature, the interpretation of this social phenomenon in social sciences and humanities, the need to study migration from a sociophilosophical point of view, the relationship between migration and social events, t

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35

Lovetsky, G. I., and E. Yu Shirobokova. "Society 5.0: social-philosophical analysis." Alma mater. Vestnik Vysshey Shkoly, no. 10 (October 2020): 86–91. http://dx.doi.org/10.20339/am.10-20.086.

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Presented is a description of fundamental transformations in industrial and cultural foundations of modern society, reflected in changes in dynamic models. Traditional concepts of technological structures and industrial revolutions are giving way to synthetic structures described by the concept of “Society 5.0”. The article considers industrial revolutions and their social consequences in a particular case of a transition from “consumer society” to “smart society” in Japan that was initiated by joint efforts of business community and the state. Additional focus is made on the concept of so-cal

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36

Hrom, Oksana I. "ЛІНГВОФІЛОСОФСЬКІ ДОСЛІДЖЕННЯ КОНЦЕПТІВ “РОЗУМОВА ДІЯЛЬНІСТЬ”". Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, № 9(77) (2020): 3–6. http://dx.doi.org/10.25264/2519-2558-2020-9(77)-3-6.

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This article describes the definition of the concept, investigates and analyzes the linguistic and philosophical concept of the concepts of Mental Activity in English. This article introduces the linguistic and philosophical content of the concepts of Mental Activity. The concepts of mental activity have and reflect their linguistic and philosophical reflection and reflection in English. The article also deals with current issues of cognitive studies of the linguistic picture of the world, and describes the structure and semantics of linguistic units for the notion of concepts of Mental Activi

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37

Kelmelytė, Gražina. "Translation problems of theological and philosophical concepts in the Gospel according to Philip." Literatūra 61, no. 3 (2019): 58–74. http://dx.doi.org/10.15388/litera.2019.3.5.

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This article discusses the translation problems of theological and philosophical concepts in the apocryphal Gospel according to Philip. This text attributed to Valentinian Gnosticism originally was written in ancient Greek language, although now it is extant only in Coptic. The translation history of this gospel allows glancing at the transformation of theological and philosophical concepts in the texts of Early Christianity and their usage in heterodox contexts. The uniqueness of the Gospel according to Philip is revealed in its fragmentary character, lack of narrative and clear structure. Al

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38

Akhmedova, U. B. "PHILOSOPHICAL AND SOCIOLOGICAL CHARACTERISTICS OF THE CONCEPT OF VALUE." BULLETIN Series of Sociological and Political sciences 74, no. 2 (2021): 128–33. http://dx.doi.org/10.51889/2021-2.1728-8940.19.

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The relevance of the research topic, the disclosure of the meaning of the concept of value in the life of a modern market society. The purpose of the research work is to socially show the foundations of the life of modern society, revealing the essence that for many centuries was transferred to the concept of value from the philosophical. The reflection of value at historical stages is studied philosophically, the interpretation of perception in modern society is explained, and social types are distinguished.

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39

Corvino, Pier Francesco. "New “Inspirations” in Philosophical Anthropology." Poligrafi 28, no. 111/112 (2023): 173–95. http://dx.doi.org/10.35469/poligrafi.2023.396.

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This paper aims to endow the contamination of ecological wisdom with human and political ecology by outlining the basic features of a renewed philosophical anthropology. With this purpose, the concept of human nature is investigated here, using an ecological, eco-critical and integral framework, known as “inspiratory.” The key concept of this framework is to be found in the seemingly antiquated notion of temperament, which will be archeologically recovered and philosophically enhanced.

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40

R Sargsyan, Vahram. "Scientific and Philosophical Concept of Unity of The Universe." Neuroscience and Neurological Surgery 4, no. 4 (2019): 01–03. http://dx.doi.org/10.31579/2578-8868/085.

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This paper proposes a new scientific and philosophical concept of the unity of the universe. The concept is based on new biological theories (13 viral theories and one genetic theory) developed in 2018 - 2019 in Yerevan. The issues of materialism, idealism and dualism are discussed. And also the question of the primacy of matter and consciousness is analyzed. This is very important for a correct understanding of the processes occurring in the brain and the formation of the higher nervous activity of a person.

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41

Navruzova, Gulchekhra Nigmatovna. "SUFI-PHILOSOPHICAL ANALYSIS OF THE CONCEPT OF “NAZAR"- OBSERVATION." Oriental Journal of History, Politics and Law 04, no. 05 (2024): 72–82. http://dx.doi.org/10.37547/supsci-ojhpl-04-05-08.

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The Sufi philosophical article analyzes the content and essence of the concept of "nazar" in the principle of “Nazar bar Kadam” –“Watch your step” in the Naqshbandi doctrine. This concept was compared with the rubles of Najmiddin Kubro, and the positive and negative effects of Nazar on the heart were justified on the basis of sources.

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42

Molnar-Sivc, Milotka. "Heidegger's concept of 'Being-There' and fundamental concepts of traditional ontology." Filozofija i drustvo 19, no. 3 (2008): 273–91. http://dx.doi.org/10.2298/fid0803273m.

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Although the question of relationship between basic concepts of traditional ontology and central concepts of fundamental ontology is not a topic which is systematically dealt with in Being and Time, it is obvious that some of the theses which are crucial not only for Heidegger's interpretation of philosophical tradition, but also for the whole project of fundamental ontology, concern this 'conceptual scheme'. In fact, the backbone of Heidegger's critical confrontation with dominant philosophical conceptions is the question of relationship between the concept of 'substance' and the concept of '

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43

Fatic, Aleksandar. "“Normalcy” in Behavioral Philosophy and in Spiritual Practice." Religions 15, no. 2 (2024): 205. http://dx.doi.org/10.3390/rel15020205.

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This paper introduces the concept of behavioral philosophy, discusses its relationship to philosophical counseling and psychotherapy, and focuses on the concept of normalcy as the normative foundation for a broader discussion on pathology versus philosophical dysfunctionality in life. Following the starting definitions, the argument proceeds to considering how normalcy as a normative foundation of both behavioral philosophy and philosophical counseling and of psychotherapy (along with pathology and pathologization) plays a role in the perspective of behavioral self-improvement sought by behavi

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44

Lyubokhonskaya, Oksana Valer'evna. "Philosophical dimension of ancient measure and Scandinavian lagom." Философская мысль, no. 5 (May 2024): 34–43. http://dx.doi.org/10.25136/2409-8728.2024.5.69483.

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The article examines the question of the relationship between two concepts: the ancient Greek measure and the Scandinavian lagom. The author, on the one hand, turns to the heritage of ancient Greek philosophy and tries to reconstruct the main semantic characteristics of the ancient measure, and on the other hand, to the historical context of the emergence of the concept of lagom and its meaning. The disclosure of the semantic context of these concepts occurs through aspects: onto-cosmological, existential-anthropological. The author, in a philosophical and cultural manner, pays special attenti

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45

Біланов О. С. "ФІЛОСОФСЬКІ ПІДХОДИ ДО РОЗУМІННЯ КАТЕГОРІЙ «ЗДОРОВ’Я/ХВОРОБА»". International Journal of Innovative Technologies in Social Science, № 4(25) (31 травня 2020): 8–11. http://dx.doi.org/10.31435/rsglobal_ijitss/31052020/7055.

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The philosophical fundamentals of categories «health/illness» are analyzed; the genesis of the health concept in philosophical discourse and the basic semantic tinctures of «health/illness» concepts have been researched; the approaches to the understanding of the health in human philosophical doctrines have been analyzed and summarized.

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46

Ou, Zhekang. "Reconstructing the Concept of Causality in Religious Philosophy under Algorithmic Rationality." Studies on Religion and Philosophy 1, no. 2 (2025): 1–13. https://doi.org/10.71204/nbb3pw72.

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In the contemporary era of algorithmic rationality, the traditional concept of causality has come under profound pressure. Predictive algorithms, data-driven analytics, and machine learning systems are rapidly transforming causality into an operational tool of correlation, surveillance, and control. This paper investigates this transformation by drawing upon two contrasting yet philosophically rich traditions: Western causal determinism and the Buddhist theory of dependent origination (pratītyasamutpāda). Through a comparative and reconstructive philosophical analysis, the paper demonstrates t

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47

Senkāne, Olga. "Implied Author in Philosophical Novels." Respectus Philologicus 26, no. 31 (2014): 13–26. http://dx.doi.org/10.15388/respectus.2014.26.31.1.

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The present article falls within a number of papers about research on specification of philosophical novels. The aim of this article is to analyze author’s function as a narrative category in classical philosophical novels (Franz Kafka "The Trial" (1925) ”The Castle”(1926), Jean-Paul Sartre "Nausea" (1938), Hermann Hesse "The Glass Bead Game" (1943), Albert Camus ”The Plague” (1947)) and a novel of Latvian prose writer Ilze Šķipsna „Neapsolītās zemes” [Un-Promised Lands](1970)). The analysis is based on theoretical ideas of structural narratologists Gerard Genette, William Labov, Seymuor Chatm

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48

Asbanu, Dens. "Tinjauan Filsafat Sains pada Konsep Horsepower dalam Pembelajaran Fisika." U-Teach: Journal Education of Young Physics Teacher 5, no. 1 (2024): 35–41. http://dx.doi.org/10.30599/uteach.v5i1.835.

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Teaching physics concepts using a philosophy of science approach is important for understanding how physical scientists develop theories. The concepts of quantities, units, and dimensions in physics, such as horsepower (hp), are fundamental to learning from school to college. However, there is still a lack of philosophical understanding of the concept of horsepower in the context of physics teaching, leading to a deficiency in this understanding. This study proposes a philosophical exploration of the concept of horsepower from the perspectives of epistemology, ontology, and axiology. The resea

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Kardaš, Goran. "The Concept of Emptiness and Accompanying Concepts in the Philosophical Analysis of Madhyamaka." Ars & Humanitas 16, no. 2 (2022): 35–57. http://dx.doi.org/10.4312/ars.16.2.35-57.

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The article analyses the concept of emptiness (śūnyatā) of the Buddhist Mahāyāna school Madhyamaka. By way of introduction, some fundamental questions are asked regarding the possible meaning of that concept as well as the possible context within which that concept should be viewed. The article then moves on to the evaluation and reception of the theory of emptiness within some classical systems of Indian Buddhist and non-Buddhist philosophy, which were all negative, identifying the concept of emptiness with the concept of non-existence (abhāva). As, historically, the Mahāyāna concept of empti

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Cohen, Elliot D. "Permitting Suicide in Philosophical Counseling." International Journal of Philosophical Practice 1, no. 1 (2001): 65–79. http://dx.doi.org/10.5840/ijpp2001114.

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This paper introduces and examines the concept of permitted suicide in the context of philosophical counseling. It argues that clients suffering from serious, irremediable physical illnesses, such as Lou Gehrigs, multiple sclerosis, cancer, and HIV, should be free to philosophically explore the option of suicide with their philosophical counselors without undue fear of paternalistic intervention to thwart a rational suicide decision. Legal liability, professional duties, and qualifications of philosophical counselors who counsel such clients are explored. It is argued that, within certain prof

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