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Relevant bibliographies by topics / Philosophical discourse of modernity

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Academic literature on the topic 'Philosophical discourse of modernity'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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Journal articles on the topic "Philosophical discourse of modernity"

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Sepper, Dennis. "The Philosophical Discourse of Modernity." American Catholic Philosophical Quarterly 65, no. 1 (1991): 107–9. http://dx.doi.org/10.5840/acpq199165141.

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Hohendahl, P. U. "Habermas' Philosophical Discourse of Modernity." Telos 1986, no. 69 (October 1, 1986): 49–65. http://dx.doi.org/10.3817/0986069049.

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Fleming, Marie. "Working in the Philosophical Discourse of Modernity." Philosophy Today 40, no. 1 (1996): 169–78. http://dx.doi.org/10.5840/philtoday199640143.

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Benhabib, Seyla, Jurgen Habermas, and Frederick G. Lawrence. "The Philosophical Discourse of Modernity: Twelve Lectures." Journal of Philosophy 84, no. 12 (December 1987): 752. http://dx.doi.org/10.2307/2026591.

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Roderick, Rick, Jurgen Habermas, and Frederick Lawrence. "The Philosophical Discourse of Modernity: Twelve Lectures." Contemporary Sociology 19, no. 2 (March 1990): 316. http://dx.doi.org/10.2307/2072653.

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Jay, Martin, Jurgen Habermas, and Frederick Lawrence. "The Philosophical Discourse of Modernity. Twelve Lectures." History and Theory 28, no. 1 (February 1989): 94. http://dx.doi.org/10.2307/2505272.

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Ashley, David. "The philosophical discourse of modernity: Twelve lectures." Social Science Journal 26, no. 4 (December 1, 1989): 485–89. http://dx.doi.org/10.1016/0362-3319(89)90011-6.

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Trey, George A., and Jurgen Habermas. "The Philosophical Discourse of Modernity: Habermas's Postmodern Adventure." Diacritics 19, no. 2 (1989): 66. http://dx.doi.org/10.2307/465411.

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Hartwig, Mervyn. "Bhaskar's Critique of the Philosophical Discourse of Modernity." Journal of Critical Realism 10, no. 4 (October 4, 2011): 485–510. http://dx.doi.org/10.1558/jcr.v10i4.485.

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Abood, Oday Abbas. "Postmodern Architecture between the pillars of philosophical discourse and architectural practice." Journal of Engineering 25, no. 5 (May 1, 2019): 1–20. http://dx.doi.org/10.31026/j.eng.2019.05.08.

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Postmodern arguments, formed a critic case of what modernity brought in several levels. Postmodern practice was considered as a proactive case having amorphous concepts and features to what entiled as an intellectual trends postmodern philosophically and intellectually. But, what postmodernism architecture broughts in it essence, was not isolation from the intellectual context and entrepreneurship case, and it was not disconnecting from the intellectual and philosophical era of that period. Lliteratures and philosophical argument precede what (Robert Venturi) and (Charles A Jencks) had brought, albeit it was closer to critics and correction the path of modernity from crystallizing a direction that exceeds modrinity to what follows. In this context, the research's aim had been determined by: (investigating the philosophical depth and intellectual arguments for postmodernism, and them implications in the architectural practice comparing to the philosophical narratives, and then determine the reflection of that in the architectural technology practice). For achieving the aim of the research, the research was initiated to discuss the intellectual foundations of the postmodernism by discussing the philosophical propositions constitutive and the crystallized, first. And then discuss the propositions of postmodernism in architecture, secondly. And discuss the presence of thought in the technological practice as influential and affected. And then the research reached the most important general and particular conclusions of the postmodern trends and its reflection in architecture, and then to reached the comparative conclusions for each of the philosophical and architectural propositions, and then to determining a reflection all of that in the architectural technological practice directions.

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Dissertations / Theses on the topic "Philosophical discourse of modernity"

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Stoeckl, Kristina. "Community after totalitarianism the Russian Orthodox intellectual tradition and the philosophical discourse of political modernity." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2008. http://d-nb.info/992436362/04.

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Lewis, C. "In 'the mouth of [the] cave' : Wyndham Lewis, myth and the philosophical discourse of modernity, circa 1914." Thesis, Bath Spa University, 2017. http://researchspace.bathspa.ac.uk/11580/.

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The central aim of this thesis is to clarify the conceptual role which 'myth' plays in Lewis's Vorticist 'pattern of thinking' and in doing so to deepen the existing critical understanding of Lewis's central importance to modernism (Foshay, 1984). As a reflective participant in modernism's turn to myth, Lewis, as I treat him here, opens a new and important chapter in the philosophical discourse of modernity, showing both the creative possibilities which myth presented the modern artist and highlighting the alarming consequences of seeking a new home for art among the ruins of ancient 'world pictures' (Heidegger, 2013). This point of focus leads me to join together two previously unconnected but highly relevant strands of Lewis scholarship, represented on one side by certain notable studies of Lewis's application to mythical source from Hindu, Buddhist and Gnostic typologies and, on the other side, in the identification of a corresponding anthropological rationale in Lewis's early writings. My analysis focuses particularly on instances in Lewis's Vorticist works when a mythopoeic tendency is consciously undercut by a lurking anthropological tendency which compels the rational disclosure of the myths being created. These warring elements of mythos and logos I take to be the 'master-subject' of Lewis's Vorticist text Enemy of the Stars and a crucial but previously underappreciated aspect of Lewis's early thought (Lewis, 1966). In order to access this feature of Lewis's works it has been necessary to conduct some preliminary research into the context of modernist 'primitivism', the formulation of Vorticist aesthetics and philosophy, and the thematic relation which exists between Lewis's early paintings and writings. These preparatory discussions are conducted in chapters one, two and three respectively, while the role played by myth in Lewis's pattern of thinking and the broader philosophical significance of this are addressed directly in chapters four and five.

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Buchanan, D. A. "Aesthetics, art and Utopia : the philosophical significance of the discourse of aesthetics." Thesis, University of Reading, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296698.

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Alberts, Thomas Karl. "Shaminism : history, discourse and modernity." Thesis, SOAS, University of London, 2013. http://eprints.soas.ac.uk/16642/.

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This research considers the emergence in history of a discourse about shamans. Beginning with the prevalent claim that shamans have existed in all human societies throughout history, the initial question is: how did a kind of ritual specialist first reported in Siberia in the seventeenth century become the eponymous category of a universalisable religiosity? My project is anchored by the argument that the simultaneity of epistemological practice that tends to produce universal structures with an ontological practice that tends to deconstruct universals into embodied contingencies, together illustrate the double-hinge on which pivots modern subjectivity. According to Foucault's reading of Kant, this double-hinged subjectivity is instantiated in a practical limit attitude that in turn establishes a selfperpetuating dialectic, a perpetual motion dynamo animating and innervating modern history. This thesis argues that the simultaneously particularising and universalising tendencies of statements about shamans are part and parcel of modernity's practical limit attitude, and can be seen in the proliferations and intensifications of shamanism discourse since the eighteenth century. Chapter Two considers this problem from a genealogical perspective, with reference to eighteenth- and nineteenth-century Russia. Subsequent chapters consider shamanism's imbrications with other discursive fields. With reference to the indigenist movement for human rights (Chapter Three), environmentalist critiques of anthropocentrism (Chapter Four), and neoliberal governmentality in self-conduct as much as the conduct of states (Chapter Five), structural transformations in these respective fields have variously sustained and stimulated new proliferations, intensifications and circulations of shamanism, and have contributed to the reported revival of shamanic religiosity since the 1990s. This argument takes seriously Arjun Apparudai's recommendation to pay attention to the 'mundane discourses' of global cultural flows, and is conceived as a contribution towards both the sociology of religion and critical-theoretical approaches to studying religion. Regarding the former, this research demonstrates shamanism is a highly adaptive and productive discourse for a diverse assemblage of actors with interests in tapping shamanism's significatory potential. Regarding the latter, shamanism is demonstrated to be a highly productive subject for reflexive studies of contemporary religiosity, including strategies for circumscribing interests, authorising representations, and legitimating practices.

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Gova, Alnoor S. "The Nizari-Ismailis in modernity /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2345.

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OLIVEIRA, CICERO JOSINALDO DA SILVA. "UNCONTROLLED RISK IN MODERNITY: AN ANALYSIS FROM SOCIOLOGICAL AND PHILOSOPHICAL CONSIDERATIONS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24284@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
A importância que o domínio econômico adquire na modernidade foi particularmente registrada na vocação eminentemente econômica que a política, orientada pela proteção do social, adquire desde então. Ao inaugurar uma política de agenda econômica a modernidade confiou à esfera pública, como também à vida de trabalho, o exercício do controle planejado das condições de vida. Mas a emergência de um sistema econômico flexível que se estende segundo uma desregulamentação sistemática da política e do mercado de trabalho, deflagra um descontrole sem precedentes que satura de riscos os assuntos e o destino humanos. Seguindo as indicações das sociologias de Marx Weber, Richard Sennett, Zygmunt Bauman, Ulrich Beck e Antony Giddens, no primeiro momento o presente estudo analisa as investidas com que o sistema flexível funda a ordem do descontrole, para daí explorar na filosofia de Hannah Arendt a pertinência do diagnóstico que reconhece na modernidade a liberação do processo vital no mundo, como algo que de forma inequívoca se expressa na irrefreável economia de consumo.
From the beginning of Modernity it is highlighted the importance of the economic domain over the social and general policies. Starting up such an agenda, the modern times subjugated life conditions and the planning of everyday events – to the public sphere, as well as to the working relations. But in the emergence of a flexible economic system (i.e. the systematic deregulation of the politics and the labor market) humanity is quite prey of the absence of rules to shade it from being spoiled by a market orientated policy only. Taking the sociological perspectives of Max Weber, Richard Sennett, Zygmunt Bauman, Ulrich Beck and Antony Giddens, this thesis undertakes an analysis on that uncontrolled order produced by the flexible system. Hence, the philosophical perspective of Hannah Arendt is taken to help the achievement of a possible diagnosis, considering it a nowadays human problem. To Arendt, Modernity may be understood as the liberation to the vital process in the world – even in an unstoppable economy consumption order.

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Hercock, Edwin Henry Frederick. "Modernist objects/objects under modernity : a philosophical reading of Discrete series." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/54335/.

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This thesis is the first book-length treatment of the poems in George Oppen's Discrete Series (1934), providing a counterbalance to critical readings of Oppen's work which have to date focused on work published after his return to poetry (i.e. from 1962 onwards). It is a philosophical presentation of the work which argues that the poems are themselves philosophical presentations of objects, and by those objects and that presentation, of the historical circumstances of those objects and the poems themselves. Its method is Adornian in three senses: first, it holds that literature is not only subject-matter for a (sub)subset of philosophy but a potential mode of participation within it; second, the philosophical writing with which the thesis puts the poems into dialogue is not a single authorship nor strictly aesthetic, but a broad range of writings by Kant, Hegel, Marx and Nietzsche (with a special emphasis on Hegel); and third, continual recourse is made to Adorno's own writings on art and objecthood. After a brief account of the pre-history of Objectivism, of Oppen's connection with Ezra Pound, and the circumstances of the work's production and appearance, the poems are analysed in depth alongside more thoroughly institutionally validated works by, among others, Pound and T.S. Eliot. The main focus of these readings is on the physical objects represented: their nature, type, consistency, and the fact and manner of their presentation. These objects are characterised by their resolute materiality – their distinctive hardness and their uniform impenetrable surfaces. These properties are analysed from literary-historical, historical and philosophical perspectives, i.e. in the contexts of modernist hardness and its precursors; industrial production and the individual; and the causes and consequences, in thought, of the experience of bare materiality that the poems present. Finally it considers how the poems, as well as registering a particular mode of object experience, themselves seek to produce it.

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Hassan, Ali Rassul. "The political discourse of Islamic reform and modernity." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=227585.

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This thesis examines Islamic reform as an intellectual-political movement that began in the first quarter of the 19th century and lasted until the first quarter of the 20th century. It was a philosophy founded by a group of Muslim-reformists as a result of their perception that degradation of Islamic civilisation and deterioration of the Islamic world had followed the so-called 'shock of modernity'. The investigation is based on the study of selected exponents of the Islamic reform movement. It examines the notions of political discourse of the Muslim-reformists, with particular reference to the problem that was central for Islamic reform: 'How did the political discourse of Islamic reform respond to the challenges of modernity at this early historic moment of opening up a communication with European modernity?' This discourse is examined through the texts that were produced by the Muslim-reformists following contact with European modernity and their realisation of the difference between the development of Europe and the retrogression of the Islamic world. The thesis sheds light on their attempts to find the causes of this retrogression and the ways to overcome it, examining their calls for a return to the Islamic ideals which are represented by the Qur'an and the Sunna and their interest in European modernity. This thesis also sets the Muslim-reformists' positions against the historical, political, and theological background that influenced their response: the French Revolution and Enlightenment philosophy on the one hand, and the theological tradition of Islam on the other hand. Emphasis is given to the ways in which they used both these traditions to offer original answers to the problems of the Islamic world. It is this common ground which, it is suggested, makes their political discourse intelligible and perhaps even essential, and gives a special interest to their interpretation.

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Plant, Sarah Jane. "Critique and recuperation in twentieth century philosophical discourse." Thesis, University of Manchester, 1989. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.642938.

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Gabrielpillai, Matilda. "Orientalizing Singapore, psychoanalyzing the discourse of non-Western modernity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq25050.pdf.

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Books on the topic "Philosophical discourse of modernity"

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Habermas, Jürgen. The philosophical discourse of modernity: Twelve lectures. Cambridge, Mass: MIT Press, 1990.

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Habermas, Jürgen. The philosophical discourse of modernity: Twelve lectures. Cambridge, Mass.: MIT Press, 1987.

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Habermas, Jürgen. The philosophical discourse of modernity: Twelve lectures. Cambridge, Mass: MIT Press, 1987.

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Habermas, Jürgen. The philosophical discourse of modernity: Twelve lectures. Cambridge, Mass: MIT Press, 1990.

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Habermas, Jürgen. The Philosophical discourse of modernity: Twelve lectures. Cambridge: Polity in association with Basil Blackwell, 1987.

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Habermas, Jürgen. The philosophical discourse of modernity: Twelve lectures. Cambridge: Polity Press, 1987.

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Habermas, Jürgen. The philosophical discourse of modernity: Twelve lectures. Cambridge, Mass: MIT Press, 1995.

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Yi, Sŭng-hwan. A topography of Confucian discourse: Politico-philosophical reflections on Confucian discourse since modernity. Paramus, NJ: Homa Sekey Books, 2006.

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A topography of Confucian discourse: Politico-philosophical reflections on Confucian discourse since modernity. Paramus, NJ: Homa Sekey Books, 2005.

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Stoeckl, Kristina. Community after totalitarianism: The Russian Orthodox intellectual tradition and the philosophical discourse of political modernity. Frankfurt am Main: Peter Lang, 2008.

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Book chapters on the topic "Philosophical discourse of modernity"

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Chalozin-Dovrat, Lin. "‘Crisis’ in Modernity." In Discourse and Crisis, 67–97. Amsterdam: John Benjamins Publishing Company, 2013. http://dx.doi.org/10.1075/dapsac.52.02cha.

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Lawrence, Philip K. "Intellectuals and Strategic Discourse." In Modernity and War, 89–118. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-14218-7_5.

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Lawrence, Philip K. "Intellectuals and Strategic Discourse." In Modernity and War, 87–113. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-15060-1_5.

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Leibniz, Gottfried Wilhelm. "Discourse on Metaphysics." In Philosophical Papers and Letters, 303–30. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-010-1426-7_36.

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Kamp, Hans, Josef Van Genabith, and Uwe Reyle. "Discourse Representation Theory." In Handbook of Philosophical Logic, 125–394. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-94-007-0485-5_3.

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Frysztacka, Clara Maddalena. "A Discourse of Modernity?" In Interurban Knowledge Exchange in Southern and Eastern Europe, 1870–1950, 175–96. 1st Edition. | New York : Routledge Taylor & Francis Group, 2020. | Series: Routledge advances in urban history ; vol 9: Routledge, 2020. http://dx.doi.org/10.4324/9780429319235-12.

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Akkerman, Abraham. "Aristotelian Streetscapes in the Rise of Modernity." In Philosophical Urbanism, 71–113. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29085-6_3.

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Agrell, P. S. "Expanding Churchman’s Philosophical Discourse." In Wisdom, Knowledge, and Management, 33–44. New York, NY: Springer New York, 2006. http://dx.doi.org/10.1007/978-0-387-36506-0_4.

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Ping, He. "Intellectuals and the Discourse." In China's Search for Modernity, 154–67. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230288560_8.

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Johnson, Timothy. "The Philosophical Basis of Modernity." In Ethics in Quantitative Finance, 79–101. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61039-9_5.

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Conference papers on the topic "Philosophical discourse of modernity"

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Vitchenko, N. N. "Science: zones of philosophical discourse." In Selected Research Paper on Wave Propagation in the Atmosphere and Adaptive Optics, edited by Vladimir P. Lukin. SPIE, 2000. http://dx.doi.org/10.1117/12.407686.

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Amelina, Elena M. "Russian National Consciousness In National Philosophical Thought And Modernity." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.7.

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Enikeev, Anatoliy A. "Problem Of Philosophical Translation In Russian Humanitarian Discourse." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.28.

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Fomina, Zinaida. "PHILOSOPHICAL DISCOURSE OF F. BACON AS THE REFLECTION OF PHILOSOPHICAL TRADITIONS OF RENAISSANCE EPOCH." In NORDSCI Conference on Social Sciences. SAIMA CONSULT LTD, 2018. http://dx.doi.org/10.32008/nordsci2018/b1/v1/33.

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Isachenko, N. N. "The problem of errors in the socio-philosophical discourse." In Наука России: Цели и задачи. LJournal, 2019. http://dx.doi.org/10.18411/sr-10-04-2019-44.

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Efrat, Molly. "Philosophical Discourse of Children in the Multi-Dialogical Kindergarten." In ERD 2016 - Education, Reflection, Development, Fourth Edition. Cognitive-crcs, 2016. http://dx.doi.org/10.15405/epsbs.2016.12.47.

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Lukyanova, R. A. "The Heroic Image In Islam: Historical And Philosophical Discourse." In Humanistic Practice in Education in a Postmodern Age. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.11.69.

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Ravochkin, Nikita. "Political Ideas Discourse In Network Society: Socio-Philosophical Analysis." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.357.

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Betilmerzaeva, Maret. "Daily Life As A Phenomenon Of Modern Philosophical Discourse." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.57.

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Anikeeva, Elena N., and Maria V. Popova. "Eschatology in Philosophical Discourse: Methodology, Typology and Modern Interpretations." In 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.017.

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Reports on the topic "Philosophical discourse of modernity"

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Ivanyshyn, Petro. BASIC CONCEPTS OF YEVHEN MALANIUK’S NATIONAL-PHILOSOPHICAL INTERPRETATION: ESEISTIC DISCOURSE. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11070.

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The purpose of the research is to outline the structure of the main methodological ideas within the frames of interpretive thinking in the essay of the famous Vistnyk’s writer, critic and essayist Yevhen Malaniuk. Considering the purpose and tasks of the studio, an interdisciplinary methodological base, related to the author’s “national approach”, has been worked out. The epistemological potential of national philosophy as a philosophy of national existence, national science as a theory of nation, hermeneutics as a theory and practice of interpretation and post-colonialism as interpretation of cultural phenomena from the standpoint of anti- and post-imperial consciousness are used in the work. The scientific novelty is that on the basis of the previous hermeneutic generalization and definition of national-existential methodology, a propaedeutic outlining of the structure of national-philosophical concepts within the frames of the essayistic interpretation of reality in Ye. Malaniuk is proposed. In the methodological sense, the writer’s essayism is structured by such concepts as nation-centrism, idealism, voluntarism, heroism, and can be considered as one of the variants (close by the experiences of D. Dontsov, Yu. Lypa, M. Mukhyn, etc.) of the Vistnyk’s national-philosophical (national-existential, nationalistic or nation-centric) hermeneutics, that is, the way of understanding, which the author by himself outlined as a “national approach”. The support of Ye. Malaniuk as a culture-philosopher and exegete on the eternal nation-centric values and criteria in his essayistic studies makes his reflections not only historically interesting, but also theoretically productive, classically important for the development of modern Ukrainian hermeneutics and humanities in general.

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Lylo, Taras. THE IDEOLOGEME «DICTATORSHIP OF RELATIVISM» IN THE ROBERTO DE MATTEI’S ESSAYS: POSTMODERN AND POST-COMMUNIST CONTEXTS. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11100.

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The article considers relativism as a philosophical principle and the moral standpoint of a journalist. In particular, the main argumentation of Roberto de Mattei’s work «Dictatorship of Relativism» is analyzed. Like Ratzinger, the Italian publicist describes modern life as ruled by a dictatorship of relativism which does not recognize anything as definitive and whose ultimate goal consists solely of satisfying «the desires of one’s own ego». In his view, the boundaries of the main conflict of modernity lie between two visions of the world: one that believes in the existence of immutable, absolute values, and one that argues that there is nothing stable, that everything is conditional, time-dependent and can be discussed in the media. The markers of this conflict are our attitude to the famous statement of Protagoras about «man as a measure of all things: of the things that are, that they are, of the things that are not, that they are not», as well as to the non-debatable values, the status of natural and positive law, the worldview neutrality, the dehierarchization and multiplicity of truths, the equalization of all worldviews and axiological standpoint in foreign and Ukrainian media. A special attention in the article is paid to the ideological program of media-relativism, as well as to the postmodern and post-communist contexts of the issue of the penetration of relativism into the journalistic values.

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