Academic literature on the topic 'Philosophical perspectives'

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Journal articles on the topic "Philosophical perspectives"

1

Smith, John E. "Peirce’s Philosophical Perspectives." International Philosophical Quarterly 37, no. 2 (1997): 225–30. http://dx.doi.org/10.5840/ipq19973729.

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2

Leftow, Brian. "Philosophical Perspectives 5." Faith and Philosophy 13, no. 2 (1996): 272–79. http://dx.doi.org/10.5840/faithphil19961323.

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3

Stickel, George W. "Peirce’s Philosophical Perspectives." Newsletter of the Society for the Advancement of American Philosophy 25, no. 77 (1997): 30–32. http://dx.doi.org/10.5840/saap1997257713.

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4

Boker, John. "Peirce’s Philosophical Perspectives." International Studies in Philosophy 34, no. 4 (2002): 183–84. http://dx.doi.org/10.5840/intstudphil200234436.

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5

Straughan, Roger, and John Sealey. "Religious Education: Philosophical Perspectives." British Journal of Educational Studies 34, no. 3 (1986): 277. http://dx.doi.org/10.2307/3121011.

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6

Young, James O., and Wayne D. Bowman. "Philosophical Perspectives on Music." Journal of Aesthetics and Art Criticism 57, no. 1 (1999): 75. http://dx.doi.org/10.2307/432067.

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7

Escobar Triana, Jaime Alberto. "Genetics Democracy Philosophical Perspectives." Revista Colombiana de Bioética 5, no. 1 (2015): 153. http://dx.doi.org/10.18270/rcb.v5i1.1288.

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<p>El título del libro Democracia Genética, perspectivas</p><p>filosóficas se escribió para mostrar el importante papel</p><p>que la ciencia genética y la tecnología, tema al mismo</p><p>tiempo complejo y poderoso, tiene en las sociedades</p><p>democráticas contemporáneas, pluralistas en valores,</p><p>en donde los seres humanos poseen un siempre creciente</p><p>conocimiento de las más básicas funciones de</p><p>la vida humana y no humana.</p>
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8

Bartels, Myrthe L. "Philosophical Perspectives on Eunomia." Polis: The Journal for Ancient Greek and Roman Political Thought 38, no. 3 (2021): 473–93. http://dx.doi.org/10.1163/20512996-12340346.

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Abstract This contribution analyses the ancient Greek notion of eunomia in the philosophical prose literature of the fourth century BC. While the term eunomia is often translated as ‘good government’ or ‘good order’, such vague translations fail to capture the specifics of eunomia, and thus part of the philosophical debate about constitutions is lost. Closer inspection reveals that within the fourth-century constitutional debate, eunomia entails two distinct aspects: the excellence of the laws and their durability. These two aspects are predicated of various constitutions: the mixed constitution, of which Sparta and Crete are primary examples in the fourth century; the Athenian democracy as a paradigm of law-abidingness; and philosophical constitutions aiming at virtue. It is a hallmark of the last that such law codes start from marriage and childbirth and follow the course of human life.
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9

Bromsser, N. "Philosophical Perspectives on Depiction." British Journal of Aesthetics 53, no. 3 (2012): 373–76. http://dx.doi.org/10.1093/aesthj/ays034.

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10

Blumson, Ben. "Philosophical Perspectives on Depiction." Australasian Journal of Philosophy 90, no. 1 (2012): 187–89. http://dx.doi.org/10.1080/00048402.2011.592539.

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