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1

1957-, Edwards Steven D., ed. Philosophical issues in nursing. Macmillan, 1998.

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2

May, Todd. Our practices, our selves, or, What it means to be human. Pennsylvania State University Press, 2001.

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3

Zakharov, Nikolay. Conceptualization of society in social-philosophical and philosophical-historical reflection. INFRA-M Academic Publishing LLC., 2017. http://dx.doi.org/10.12737/23038.

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The book is one of the first monographs published in Russian, which covers in detail the theoretical, methodological and applied aspects of the formation of behavioral Economics as a special branch of science and economic practice. The article reveals the essence, sources and results of economic behavior of economic entities in the conditions of the existing political and economic system in Russia. The author substantiates the ways and technologies of economic growth activation based on further strengthening of the functional role of a person and his constructive behavior in the system of mode
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4

Giornata internazionale di studio "Filosofia in pratica, la consulenza (2005 Catania, Italy). Vivere con filosofia: La consulenza come pratica : atti della Giornata internazionale di studio Filosofia in pratica, la consulenza, Catania, 22 aprile 2005. Bonanno editore, 2006.

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5

Kusin, V. Prax v dialektike vývinu človeka. Nakl. Pravda, 1986.

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6

Ch'oe, Hŭi-bong. Ch'ŏrhak ŭi yŏrŏ munje wa ch'ŏrhak silch'ŏn. Aelp'i, 2020.

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7

Gorohov, Pavel. Social and philosophical theories in German Idealism. INFRA-M Academic Publishing LLC., 2024. https://doi.org/10.12737/2049713.

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The textbook not only introduces the reader to the socio-philosophical theories in German idealism, but also gives an overall picture of the ideological, spiritual and ideological connections of the classics of German philosophy with the German culture of that great epoch and its representatives. It is shown how the ideas and concepts of the great Germans were transformed in our complex and contradictory era not only in the philosophical and political-legal concepts of modernity, but also found expression in everyday political practice. The main task of the manual is to show the inextricable g
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8

W, Kenney Janet, ed. Philosophical and theoretical perspectives for advanced nursing practice. 2nd ed. Jones and Bartlett, 1999.

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9

Çalışır, Kurtuluş Tayanç. Yargı etiğine giriş: Hukukçunun hayat felsefesi. Adalet Yayınevi, 2011.

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10

Piacenza, Eduardo. Interpretación jurídica y argumentación (y otros ensayos filosóficos). Universidad Metropolitana, 2015.

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11

International Conference on Philosophy in Practice (6th 2001 Oslo, Norway). Philosophy in society: Papers presented to the Sixth International Conference on Philosophy in Practice, Oslo, Norway 2001. Unipub forlag, 2002.

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12

Mitchell, Lawrence E. Stacked deck: A story of selfishness in America. Temple University Press, 1998.

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13

Marinoff, Lou. Philosophical Practice. Academic Press, 2001.

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14

Marinoff, Lou. Philosophical Practice. Elsevier Science & Technology Books, 2001.

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15

New frontiers in philosophical practice. Cambridge Scholars Publishing, 2017.

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16

Miranda, Luis de, ed. Philosophical Health. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350353077.

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Bringing together leading international and interdisciplinary scholars, this ground-breaking volume examines the theory and practice of philosophical health in contemporary contexts of care, from therapy to convalescence. But what do we mean by philosophical health? Are you philosophically healthy? Whilst this book does not seek to provide a normative definition, as it explores and encourages pluralism in philosophical ways of life, philosophical health is beyond physical and psychological health. One may envision philosophical health as a state of creative coherence between a person’s way of
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17

Kivy, Peter. Authenticities: Philosophical Reflections on Musical Performance. Cornell University Press, 2018.

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18

Kivy, Peter. Authenticities: Philosophical Reflections on Musical Performance. Cornell University Press, 1998.

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19

Deleuze and Philosophical Practice Deleuze Studies Special Issues. Edinburgh University Press, 2013.

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20

Tsoukas, Haridimos. Philosophical Organization Theory. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198794547.001.0001.

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When it comes to the field of organization and management theory, a philosophical perspective enables us to conduct organizational research imbued with the attitude of “wonder”; it helps researchers question dominant images of thought underlying mainstream thinking, and provides fresh distinctions that enable the development of new theory. In bringing together a collection of key essays by Haridimos Tsoukas, this volume explores fundamental concepts, such as organizational routines, that have gained currency in the field, as well as revisiting traditional concepts such as change, strategy, and
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21

Kaplan, Mark. Philosophical Detachment Revisited. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824855.003.0003.

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Examines five attempts to show that the skeptically inclined philosopher has things she can point to that genuinely constrain what we can say from a detached philosophical perspective—things that suggest that we should say (from that perspective) exactly what the skeptically inclined philosopher would have us say; included are Barry Stroud’s appeals to a scenario involving plane-spotters, to the nature of the project of trying to understand human knowledge in general, to the tug of the dream argument, and to the thought that our ordinary practice of knowledge attribution is overly influenced b
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22

Raabe, Peter. Issues in Philosophical Counseling. Praeger, 2002. http://dx.doi.org/10.5040/9798400673146.

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Raabe examines some of the most perplexing problems a client may present to a counselor and how a philosopher would deal with them. He provides a detailed philosophical discussion as well as illustrative case studies of some of the most important issues encountered in any counseling practice. The first six chapters discuss philosophical counseling in general terms, while the following 15 chapters deal with specific life issues such as the differences between how men and women communicate and how this is relevant to a counseling discussion, the role of medication in therapy, the concept of norm
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23

de Paula, Luisa, and Peter Raabe, eds. Women in Philosophical Counseling. Published by Lexington Books, 2015. https://doi.org/10.5040/9781978740075.

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With contributions from eighteen professional women counselors from twelve different countries, this book is the first to provide an overview of new-born philosophical practices from an entirely female perspective. It gives voice to women's thoughts and brings to the reader a living portrait of philosophy as a service to people and a training for those in search of a fully lived existence. As the authors draw on first-hand experience, their philosophical analyses intertwine with changes in attitudes and real-life stories, unearthing that forgotten soul of philosophical thought which our ancest
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24

Rossi, Mauro, and Christine Tappolet, eds. Ill-Being: Philosophical Perspectives. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191955853.001.0001.

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Abstract It is commonly accepted that a complete theory of the prudentially good life, broadly understood, must include both a theory of well-being and a theory of ill-being. While well-being has been the subject of significant philosophical inquiry, however, ill-being has received far less attention. The handful of philosophers who have considered ill-being have challenged the common belief that ill-being is the symmetrical counterpart of well-being, and argued that deriving accounts of ill-being from existing theories of well-being is more complex than it appears. The present collection, com
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25

Sisti, Dominic A., and David H. Brendel. Philosophical Pragmatism in Psychiatric Ethics. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.36.

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This chapter describes how pragmatism may be used as method of ethical inquiry to help clarify and resolve issues in psychiatric practice. We set out the basic contours of both classical and contemporary pragmatism and then illustrate the pragmatic method using three examples drawn from clinical experience. We propose that given the diversity of issues in psychiatry—from questions about the ontological status of mental disorders to the particularly fraught role of therapists as humanist-scientists—pragmatism provides a kind of conceptual space for consensus building, compromise, and measurable
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26

Marcum, James A. Philosophical Perspectives on Medicine and Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0020.

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In this chapter, I survey the literature concerning selected metaphysical, epistemological, and ethical issues surrounding the intersection of spirituality and religion with medicine. The metaphysical issues concern what constitutes spirituality and its distinction from religion, especially with respect to medical research and practice; the nature of the causal relationship, particularly in mechanistic terms, between spirituality and clinical outcomes; and, the presuppositions animating clinical studies. The epistemological issues pertain to empirical evidence from clinical trials. The main is
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27

Cooper, Rachel, and Havi Carel. Health, Illness and Disease: Philosophical Essays. Taylor & Francis Group, 2014.

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28

Cooper, Rachel, and Havi Carel. Health, Illness and Disease: Philosophical Essays. Taylor & Francis Group, 2014.

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29

Health, Illness and Disease: Philosophical Essays. Acumen Publishing, Limited, 2012.

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30

McDonald, Peter D. Coetzee’s Critique of Language. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805281.003.0010.

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The critique of language at stake in this chapter is Fritz Mauthner’s little-known Beiträge zu einer Kritik der Sprache (1901–2), a text remembered in philosophical circles chiefly because of a brief, categorically negative aside in Wittgenstein’s Tractatus Logico-Philosophicus (1922). In comparing Mauthner with Coetzee’s own critique of language, McDonald’s wider interest lies in reflecting upon the way in which scholarship often treats literary texts as the vehicles for ideas that can be unproblematically ‘compared’ with philosophical texts. What is involved, McDonald asks, in crediting the
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31

Coyle, Sean, and Karen Morrow. Philosophical Foundations of Environmental Law: Property, Rights and Nature. Hart Publishing, 2004.

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32

Edward Shaw of Boston: Antebellum Architect and Author -- an Introduction, Transactions, American Philosophical Society. American Philosophical Society, 2016.

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33

Cvejic, Bojana. Problem as a Choreographic and Philosophical Kind of Thought. Edited by Rebekah J. Kowal, Gerald Siegmund, and Randy Martin. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199928187.013.43.

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This chapter accounts for a distinctive kind of thought, born in and through European dance since the mid-1990s, which has thoroughly transformed choreography and performance by reinventing performed relations between the body, movement, and time under the theme of “problems.” The practice of this thought is rooted in the problematization of specific concerns within contemporary theater dance, such as the body-movement bind with respect to expression and form, improvisation and processuality, or spectatorship. Most important, its forte lies in introducing a method of creation by way of problem
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34

Decline of Private Law: A Philosophical History of Liberal Legalism. Bloomsbury Publishing Plc, 2019.

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35

Decline of Private Law: A Philosophical History of Liberal Legalism. Bloomsbury Publishing Plc, 2019.

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36

Ribeiro, Gonçalo de Almeida. Decline of Private Law: A Philosophical History of Liberal Legalism. Bloomsbury Publishing Plc, 2020.

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37

Decline of Private Law: A Philosophical History of Liberal Legalism. Bloomsbury Publishing Plc, 2019.

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38

Hytten, Kathy. The Oxford Encyclopedia of Philosophy of Education. Oxford University Press, 2022. http://dx.doi.org/10.1093/acref/9780190919726.001.0001.

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108 entries This edited collection provides a comprehensive, global, invitational, and accessible overview of contemporary issues in the field of philosophy of education. It includes a wide range topics, ideas, and diverse perspectives from around the world. Each chapter is an in-depth exploration of a philosophic topic or issue relevant to teaching, education, pedagogy, and/or schooling. Authors include well-known and emerging scholars who write in invitational ways to a non-specialist audience. Taken together, the chapter authors illuminate the kinds of questions that philosophers ask about
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39

Roffe, Jon. Practising Philosophy. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429344.003.0007.

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In What is Philosophy?, Deleuze and Guattari famously describe philosophy as the creation of concepts. However, nowhere in his work does Deleuze detail what this practice involves for the philosopher themselves. After surveying the fragmentary descriptions of philosophical activity in his work, this chapter proposes a quadripartite account of Deleuzean philosophical practice, involving dispossession, bricolage, coadaption and repetition.
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40

Schuster, Shlomit C. Philosophy Practice. Praeger, 1999. http://dx.doi.org/10.5040/9798400696824.

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Although philosophy has become a purely academic discipline over the last few centuries, it once played an important role in the politics of many Western nations. Now, the end of the 20th century, philosophy seems to be returning to its original, practical purposes, thanks to the new practice of philosophical counseling, which is now emerging as an alternative to psychoanalysis and other clinical approaches. This volume describes the main theoretical aspects of this practice based on an open-ended dialogue between a philosophical practitioner and a client or a group, and places it in a histori
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41

Weinberg, Jonathan M. Intuitions. Edited by Herman Cappelen, Tamar Szabó Gendler, and John Hawthorne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.013.25.

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This article examines the philosophical methodology of intuitions beginning with an argument developed by Max Deutsch and Herman Cappelen over the descriptive adequacy of what Cappelen calls “methodological rationalism”, and their own preferred view, “intuition nihilism”. Based on inadequacies in both accounts, it offers a descriptive take on intuition-deploying philosophical practice today via what it calls “Protean Crypto-Rationalism”. It then describes the epistemic profile of the appeal to intuition, listing four key aspects of the basic shape of intuition-deploying philosophical practice:
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42

Hampton, Timothy. Michel de Montaigne, or Philosophy as Improvisation. Edited by George E. Lewis and Benjamin Piekut. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780195370935.013.012.

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This chapter underscores the unique position of Montaigne’sEssaysin the western philosophical tradition. Montaigne’s practice of constantly adding to his previously published essays as his mood and interests changed means that theEssaysare an extended exercise in improvisation. Montaigne’s improvised, provisional philosophical approach has broad implications. Politically, it is intimately linked to his undogmatic rejection of the extremism of the French wars of religion. Intellectually, it underpins his relationship to the classical culture that he inherited from Renaissance humanism. And it b
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43

Tromans, Steve. Rhythmicity and Deleuze. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781978728714.

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In this detailed and comprehensive study of concepts from Gilles Deleuze’s philosophy of time, Tromans undertakes a series of practice as research projects that reformulate Deleuze’s work via what Tromans calls a “musical-philosophical” practice. Tromans interweaves his own solo-piano improvisation and composition with analyses of his and others’ works in improvisation and experimental musics, leading to the creation of new, interdisciplinary concept or conceptual practice that he calls Rhythmicity: a way to rethink the temporal in respect of how we model its movements and relationships. Throu
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44

Anderson, Greg. The Realness of Things Past. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190886646.001.0001.

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The book proposes a new paradigm of historical practice. It questions the way we conventionally historicize the experiences of non-modern peoples, western and non-western, and makes a case for an alternative. It shows how our standard analytical devices impose modern, dualist metaphysical conditions upon all non-modern realities, thereby authorizing us to align those realities with our own modern ontological commitments, fundamentally altering their contents in the process. The net result is a practice that homogenizes the past’s many different ways of being human. To produce histories that ar
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45

Davis, Bret W. Zen Pathways. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197573686.001.0001.

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This book offers an in-depth introduction to the philosophy and practice of Zen Buddhism. The author is a philosophy professor who formally practiced Zen in Japan for more than a dozen years and is authorized to teach Zen. During his years studying and teaching philosophy in universities in Japan, he worked closely with the leading contemporary representatives of the Kyoto School. The book lucidly explicates the philosophical implications of Zen teachings and kōans, comparing and contrasting these with other Asian as well as Western religions and philosophies. Throughout it relates traditional
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46

Frede, Michael. The Historiography of Philosophy. Edited by Katerina Ierodiakonou. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198840725.001.0001.

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This book presents the Nellie Wallace lectures which Michael Frede gave in Oxford in 1989–90. These lectures discuss how the history of philosophy has been studied and how it should be studied. There are three systematical approaches to the history of philosophy which run under the same heading ‘history of philosophy’ and deal with the same material, but they are distinct enterprises: philosophical doxography, philosophical history of philosophy, and historical history of philosophy. All three enterprises are perfectly legitimate, but the lectures give priority to the historical history of phi
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47

Mann, Bonnie. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190608811.003.0001.

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This chapter introduces the central controversy that gave rise to this book project, one over the correct translation and interpretation of Beauvoir’s most famous sentence: “On ne naît pas femme: on le devient.” The history of the scandal of the first English translation of Le Duexième Sexe is recounted to provide context for the current conflict. The philosophical stakes of the conflict are spelled out in terms of the status of “social construction” as a theory of sexual difference. Tensions over the English translation open the way to asking bigger questions about philosophical meaning and t
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48

Shabel, Lisa. A Priority and Application: Philosophy of Mathematics in the Modern Period. Edited by Stewart Shapiro. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195325928.003.0002.

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The state of modern mathematical practice called for a modern philosopher of mathematics to answer two interrelated questions. Given that mathematical ontology includes quantifiable empirical objects, how to explain the paradigmatic features of pure mathematical reasoning: universality, certainty, necessity. And, without giving up the special status of pure mathematical reasoning, how to explain the ability of pure mathematics to come into contact with and describe the empirically accessible natural world. The first question comes to a demand for apriority: a viable philosophical account of ea
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49

Bennett, David. The Muʿtazilite Movement (II). Редактор Sabine Schmidtke. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.32.

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This chapter examines the theology of the early Muʿtazilites. First we consider the state of the sources in which their positions are preserved, the individual figures involved, and their historical context. We indicate the relation of Muʿtazilites to their contemporaries, orthodox and heretical, and enumerate the central tenets of their theology. Then we consider the outstanding features of early Muʿtazilite theology in practice, beginning with its grounding in the philosophy of nature and the various physical theories associated with the school, together with speculation concerning their pro
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50

Feyaerts, Jasper, and Paulo Beer, eds. The Truths of Psychoanalysis. Leuven University Press, 2022. http://dx.doi.org/10.11116/9789461664167.

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Truth has always been a central philosophical category, occupying different fields of knowledge and practice. In the current moment of fake news and alternative facts, it is mandatory to revisit the various meanings of truth. Departing from various approaches to psychoanalytic theory and practice, the authors gathered in this book offer critical reflections and insights about truth and its effects. In articulations of psychoanalysis with (for instance) philosophy, ethics and politics, the reader will find discussions about issues such as knowledge, love, and clinical practice, all marked by th
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