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Journal articles on the topic 'Philosophical science'

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1

Harré, Rom. "Wittgenstein: Science and Religion." Philosophy 76, no. 2 (2001): 211–37. http://dx.doi.org/10.1017/s0031819101000249.

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Extra-philosophical influences were very important in shaping Wittgenstein's philosophical ruminations. The Tractatus-Logico Philosophicus is misunderstood unless it is seen as deriving from the pre-Machian physics of the German tradition, adapted to the problems Russell confronted Wittgenstein with. In like manner, particularly in relation to the discussions of meanings and rules, the philosophy of the Philosophical Investigations is shaped by the role played by a powerful religious sensibility in Wittgenstein's extraordinary and tormented life.
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2

Korsakov, Sergey. "Deborinians are philosophers of science (social and humanitarian sciences)." Philosophy of Science and Technology 29, no. 2 (2024): 149. https://doi.org/10.21146/2413-9084-2024-29-2-149-160.

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The article attempts to give a panoramic overview of the works of philosophers of the school of Academician A.M. Deborin in the field of philosophical problems of social sciences and humanities. This article continues the study begun in the previous article on this topic, devoted to the contribution of the philosophers of the Deborin school to the development of the philosophy and methodology of the natural and axiomatic sciences. The very model of the organization of philosophical knowledge by type: philosophical methodology – philosophical problems of particular sciences – was formed in the
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Schickore, Jutta. "Explication Work for Science and Philosophy." Journal of the Philosophy of History 12, no. 2 (2018): 191–211. http://dx.doi.org/10.1163/18722636-12341387.

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Abstract This article disentangles the various assumptions and expectations tied to case studies, to testing philosophy through cases, and to historical adequacy. Several notions of historical adequacy are distinguished: 1) adequacy to the standards of professional history of science, 2) historical accuracy, i.e. capturing the historical record, 3) relevance of historical episodes to the epistemic interests of philosophers of science, and 4) withstanding tests by historical cases. I argue that philosophers’ preoccupation with historical adequacy is misplaced if we understand “historical adequa
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4

De Sousa, Ronald. "What Philosophy Contributes to Emotion Science." Philosophies 7, no. 4 (2022): 87. http://dx.doi.org/10.3390/philosophies7040087.

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Contemporary philosophers have paid increasing attention to the empirical research on emotions that has blossomed in many areas of the social sciences. In this paper, I first sketch the common roots of science and philosophy in Ancient Greek thought. I illustrate the way that specific empirical sciences can be regarded as branching out from a central trunk of philosophical speculation. On the basis of seven informal characterizations of what is distinctive about philosophical thinking, I then draw attention to the fact that scientific progress frequently requires one to make adjustments to the
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5

Akramjonova, is the daughter of Gulandom Ibrahimjon. "PHILOSOPHICAL OBSERVATIONS IN LANGUAGE LEACHING." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 4 (2023): 371–76. https://doi.org/10.5281/zenodo.7817490.

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Akramjonova, is the daughter of Gulandom Ibrahimjon. "PHILOSOPHICAL OBSERVATIONS IN LANGUAGE LEACHING." INTERNATIONAL BULLETIN OF APPLIED SCIENCE AND TECHNOLOGY 3, no. 5 (2023): 648–53. https://doi.org/10.5281/zenodo.7952029.

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7

Ogourtsov, Alexandre. "Analyse systémique de la science : idées d’équifinalité et de dimension humaine." Slavica Occitania 49, no. 1 (2019): 213–30. https://doi.org/10.3406/slaoc.2019.1255.

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Systemic analysis of science : notions of equifinality and human dimension. The systemic analysis of science, which developed in the sixties of the 20th century, undoubtedly represents one of the most promising and deepest currents in the philosophy of sciences. The liberation of the philosophical conscience from the opposition between bourgeois science and soviet science, which was going along with an ideological overestimation of the imaginary successes of Soviet science, caused a mutation of the philosophico-methodological conscience, which now aims at clarifying the real practice of real s
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8

Warka, Made. "The nature of justice in the perspective of the philosophy of science." Technium Social Sciences Journal 39 (January 8, 2023): 280–86. http://dx.doi.org/10.47577/tssj.v39i1.8095.

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In theory, sources of knowledge might also originate from the outcomes of reflection or contemplation rather than just from experimental or study results. A philosopher engages in reflection or contemplation when attempting to understand or identify the core of something having to do with legal principles. What is meant by justice is the most important philosophical topic when discussing the nature of justice. That is a question that pertains to the field of science philosophy. According to its core, the philosophy of science is a branch of general philosophy that provides responses to a numbe
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9

Michael Mueller, Thomas. "The Boussinesq Debate: Reversibility, Instability, and Free Will." Science in Context 28, no. 4 (2015): 613–35. http://dx.doi.org/10.1017/s0269889715000290.

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ArgumentIn 1877, a young mathematician named Joseph Boussinesq presented amémoireto theAcadémiedes sciences which demonstrated that some differential equations may have more than one solution. Boussinesq linked this fact to indeterminism and to a possible solution to the free will versus determinism debate. Boussinesq's main interest was to reconcile his philosophical and religious views with science by showing that matter and motion do not suffice to explain all there is in the world. His argument received mixed criticism that addressed both his philosophical views and the scientific content
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10

SHAPIRO, LISA. "Revisiting the Early Modern Philosophical Canon." Journal of the American Philosophical Association 2, no. 3 (2016): 365–83. http://dx.doi.org/10.1017/apa.2016.27.

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ABSTRACT:I reflect critically on the early modern philosophical canon in light of the entrenchment and homogeneity of the lineup of seven core figures: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, and Kant. After distinguishing three elements of a philosophical canon—a causal story, a set of core philosophical questions, and a set of distinctively philosophical works—I argue that recent efforts contextualizing the history of philosophy within the history of science subtly shift the central philosophical questions and allow for a greater range of figures to be philosophically central. Ho
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11

Over, D. E., A. I. Goldmam, and M. Johnson. "Philosophical Applications of Cognitive Science." Philosophical Quarterly 45, no. 178 (1995): 120. http://dx.doi.org/10.2307/2219862.

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12

Ellett Jr., Frederick S., and David P. Ericson. "Science and Epistemology: Philosophical Implications." Paideusis 5, no. 2 (2020): 3–14. http://dx.doi.org/10.7202/1073346ar.

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13

Bamford, Rebecca. "Nietzsche, science, and philosophical nihilism." South African Journal of Philosophy 24, no. 4 (2005): 241–59. http://dx.doi.org/10.4314/sajpem.v24i4.31424.

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14

Lazarevich, A. A. "Science and society: philosophical dimension." Proceedings of the National Academy of Sciences of Belarus, Humanitarian Series 63, no. 4 (2018): 402–8. http://dx.doi.org/10.29235/2524-2369-2018-63-4-402-408.

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15

Reed, Pamela G. "Philosophical Issues and Nursing Science." Nursing Science Quarterly 31, no. 1 (2017): 31–35. http://dx.doi.org/10.1177/0894318417741101.

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The author of this article introduces a new column that will explore philosophical issues of concern to nurse scientists. In this initial column, I review the general terrain of philosophy in nursing science and explore some philosophical issues relevant to theory development. One conclusion is that inquiry into philosophical issues may help expand our repertoire of conceptual tools useful in building scientific knowledge and facilitating theoretical progress.
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16

Lakoff, George. "Philosophical speculation and cognitive science." Philosophical Psychology 2, no. 1 (1989): 55–76. http://dx.doi.org/10.1080/09515088908572961.

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17

Hull, David. "Testing Philosophical Claims about Science." PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992, no. 2 (1992): 468–75. http://dx.doi.org/10.1086/psaprocbienmeetp.1992.2.192859.

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18

Chistyakova, Anastasiya. "The philosophical analysis of science." Журнал философских исследований 2, no. 1 (2016): 4. http://dx.doi.org/10.12737/18952.

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19

Meskin, Aaron, Jon Robson, Anna Ichino, Kris Goffin, and Annelies Monseré. "Philosophical aesthetics and cognitive science." Wiley Interdisciplinary Reviews: Cognitive Science 9, no. 1 (2017): e1445. http://dx.doi.org/10.1002/wcs.1445.

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20

Burian, Richard M., and J. D. Trout. "Ontological Progress in Science." Canadian Journal of Philosophy 25, no. 2 (1995): 177–201. http://dx.doi.org/10.1080/00455091.1995.10717412.

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In the grand tradition, philosophical ontology was considered logically and epistemologically prior to scientific ontology. Like many contemporary philosophers of science, we consider this to be a mistake. There is two-way traffic between philosophical and scientific ontologies; the more we learn about what there actually is, the more we learn about what can be and what must be, and vice versa. But that is not the present topic; here we focus on the ontology or ontologies of science, not traditional philosophical ontologies or the traffic between scientific and philosophical ontologies.
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21

Kuznetsov, Yurii. "Historical-philosophical Strategy roots as a Fundamental Science." Artificial societies 17, no. 2 (2022): 0. http://dx.doi.org/10.18254/s207751800020539-1.

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Motives of human behavior in socio-economic environment took up minds of the greatest philosophers and scientists during the entirety of the human history. Scientific-philosophical paradigm of artificial societies, based on methodological problems of cognition of real society functioning mechanisms, namely specific agents, exactly assumes studying human behavior in socio-economic environment, that is their different strategies. Strategy as a relatively new science, expects forecasting and strategizing of various kinds of strategizing objects, in fact – various kinds of agents and their activit
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22

Benton, Ted, and Roget Trigg. "Understanding Social Science: A philosophical Introduction to the Social Sciences." Contemporary Sociology 16, no. 1 (1987): 95. http://dx.doi.org/10.2307/2071237.

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23

Robinson, Brian, Chad Gonnerman, and Michael O’Rourke. "Experimental Philosophy of Science and Philosophical Differences across the Sciences." Philosophy of Science 86, no. 3 (2019): 551–76. http://dx.doi.org/10.1086/703553.

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24

Mullins, Dail W. "The science literacy crisis, philosophical issues, and the origin sciences." Origins of life and evolution of the biosphere 25, no. 5 (1995): 495–510. http://dx.doi.org/10.1007/bf01581997.

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25

Yurkevych, Olena. "LOGIC IN PHILOSOPHICAL REASONING. PHILOSOPHICAL LOGIC." Bulletin of Yaroslav Mudryi National Law University. Series: philosophy, philosophy of law, political science, sociology : The collection of scientific papers 1, no. 60 (2024): 42–55. https://doi.org/10.21564/2663-5704.60.299625.

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<em>The article is devoted to the study of the problem of the relationship between logic and philosophy in the historical-philosophical context and at the current stage of the development of science. Features of the development of traditional and classical formal and non-classical informal logic, corresponding metalogical argumentation are considered. The stage of the formation of philosophical logic is determined, conclusions are drawn regarding the methodological significance of philosophical logic for the development of philosophical knowledge.</em>
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26

Aydin, Hasan. "Al- Ghazali's Critique of Philosophy and His Place in the History of Islamic Science." Science, Education and Innovations in the Context of Modern Problems 8, no. 4 (2025): 692–98. https://doi.org/10.56334/sei/8.4.90.

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Modern studies speak more about Ghazali's influence on the history of Islamic science than about his attitude to the philosophical thought of the Islamic world. The main reason for this is that philosophy at that time was also a system of sciences. Whereas, during the Islamic Middle Ages, sciences were an integral part of philosophy, being recognized as a system of rational sciences, just as in the Middle Ages in the West, the seven liberal arts were part of philosophy. That is, philosophy preserved the humanities and the exact sciences, and sciences were not separated from philosophy. At the
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27

Zolotuhina-Abolina, E. V. "IN SEARCH OF KNOWLEDGE IN PHILOSOPHY (Reflections on the book A. M. Starostin “Research Philosophy”. Rostov-on-Don: Rostov State University of Economics, 2019)." Economics of Contemporary Russia 86, no. 3 (2019): 152–57. http://dx.doi.org/10.33293/1609-1442-2019-3(86)-152-157.

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In the monograph of Professor A. M. Starostin the notions “philosophical novations” and “research philosophy” was introduced and approved. The author divides the whole array of philosophic research into fundamental and applied – the sphere of philosophical novations. Fundamental and philosophic investigations are directed to the study of the problems of objective reality, thinking, cognition, the truth, freedom and other basic categories. The sphere of fundamental research is slowly changing and it’s development is marked by the outstanding names (Platon, Descartes, Kant, Schopenhauer, Heidegg
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28

Maretha, Citra. "Positivism in Philosophical Studies." Journal of Innovation in Teaching and Instructional Media 3, no. 3 (2023): 124–38. http://dx.doi.org/10.52690/jitim.v3i3.716.

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Positivism is a scientific paradigm rooted in empirical philosophy. As a scientific paradigm, positivism has a very broad influence in various fields of science. August Comte was an 18th century French philosopher known as the founder of positivism. In positivism, everything or phenomenon must be able to be measured positively or definitively in order to be measurable. This applies not only to the natural sciences but also to the social sciences. The role of positivist philosophy in the aspect of learning methods can be seen from two things, namely positivist philosophy plays a role in develop
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29

Webster, Anjuli. "South African Social Science and the Azanian Philosophical Tradition." Theoria 68, no. 168 (2021): 111–35. http://dx.doi.org/10.3167/th.2021.6816806.

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This article discusses the contemporary history of South African social science in relation to the Azanian Philosophical Tradition. It is addressed directly to white scholars, urging introspection with regard to the ethical question of epistemic justice in relation to the evolution of the social sciences in conqueror South Africa. I consider the establishment of the professional social sciences at South African universities in the early twentieth century as a central part of the epistemic project of conqueror South Africa. In contrast, the Azanian Philosophical Tradition is rooted in African p
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30

Nasution, Marlian Arif. "Philosophy of Science in Islamic Thought Perspective." al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) 2, no. 1 (2020): 1. http://dx.doi.org/10.51900/lubb.v2i1.8585.

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&lt;span class="fontstyle0"&gt;Tracing a starting point that is very important from the traditional Islamic sciences, modern Western science was developed such that it adopts a philosophical footing. Unlike modern Islamic science, the philosophical footing is to be distinguished from the philosophical foundation of Islamic science. Indeed, Islamic science main concern is closely related to the basic philosophy of science issues is growing and is recognized today, including science paradigms and methodologies developed in the modern world that is more influenced by the thinking paradigm of the
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31

Niemets, Oleksii, and Anatoly Bainazarov. "Philosophical approach in geographical research." Geographical Education and Cartography, no. 38 (December 31, 2023): 24–31. https://doi.org/10.26565/2075-1893-2023-38-03.

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The purpose of the paper is to justify the importance of the philosophical approach in geographical research, to show the role of philosophy in historical development, the contemporary evolution of science, formation of the general scientific picture of the world, highlighting the evolution of ideas and approaches in the field of the research of the system “human - nature - society” The main material. From the philosophical point of view, the change in the scientific picture of the world at a certain historical stage of human evolution occurs together with the formation of the new scientific p
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32

Horne, James. "Philosophical Theology as 'Science of Religion'." Toronto Journal of Theology 5, no. 1 (1989): 37–46. http://dx.doi.org/10.3138/tjt.5.1.37.

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33

Zub, A. A., and O. B. Petinova. "PROBLEM SITUATIONS IN SCIENCE: PHILOSOPHICAL CONTEXT." Scientific Knowledge: Methodology and Technology, no. 1 (2020): 116–22. http://dx.doi.org/10.24195/sk1561-1264/2020-1-15.

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34

Yakovlev, V. A. "Philosophical Education in Coordinates of Science." Vysshee Obrazovanie v Rossii = Higher Education in Russia 31, no. 6 (2022): 103–13. http://dx.doi.org/10.31992/0869-3617-2022-31-6-103-113.

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The article justifies the inextricable interconnectedness and creative interaction of philosophy, science and education in the course of their historical development. The article focuses on the problem of teaching the course of history and philosophy of science (HFS) in terms of formation of critical creative thinking of the future scientist. The author’s teaching experience of the HFS course at the Faculty of Physics of Moscow State University named after M.V. Lomonosov is described. It is substantiated that the term «science» should be defined, first of all, as a block of natural-science dis
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35

Eigenbrode, Sanford D., Michael O'rourke, J. D. Wulfhorst, et al. "Employing Philosophical Dialogue in Collaborative Science." BioScience 57, no. 1 (2007): 55–64. http://dx.doi.org/10.1641/b570109.

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36

Efendiyev, F. M., and G. Ya Abbasova. "GENERALIZATION PROCESSES IN SCIENCE: PHILOSOPHICAL ANALYSIS." Scientific Knowledge: Methodology and Technology, no. 2 (2021): 70–79. http://dx.doi.org/10.24195/sk1561-1264/2021-2-10.

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37

Choi, Yun Ja. "Existential Philosophical Approach to Nursing Science." Journal of Nurses Academic Society 26, no. 4 (1996): 759. http://dx.doi.org/10.4040/jnas.1996.26.4.759.

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38

Ишенов, Б. Ч., К. С. Байбосунов, and М. М. Тыныстанова. "RESOURCE SCIENCE: ECONOMIC AND PHILOSOPHICAL ANALYSIS." НАУКА, НОВЫЕ ТЕХНОЛОГИИ И ИННОВАЦИИ КЫРГЫЗСТАНА, no. 4 (April 30, 2022): 165–70. http://dx.doi.org/10.26104/nntik.2022.48.87.036.

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Экономические теории и философские направления развиваются интенсивно, путем диверсификации концепций. Символическим веянием времени является так называемый «несиловой» подход к решению экономических задач, с использованием информационно-интеллектуальных и нематериалоёмких ресурсов. Поэтому в последнее время все чаще раздаются голоса в пользу четырех направлений «несиловой» экономики – «зелёная», «креативная», «цифровая» и «инновационная». Идет тенденция к уменьшению материалоемкого производства в пользу ресурсосберегающих технологий. Исходя из аналитического материала последних десятилетий, п
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39

Dzurec, D. J., and L. C. Dzurec. "Philosophical paradigms framing food science research." Trends in Food Science & Technology 3 (January 1992): 78–80. http://dx.doi.org/10.1016/0924-2244(92)90141-i.

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40

Mijović, Pavle. "How Science Transformed Descartes’ Philosophical Discourse." Disputatio philosophica 24, no. 1 (2023): 3–16. http://dx.doi.org/10.32701/dp.24.1.1.

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This paper is about the relationship between science and philosophy, or about the naturalization of philosophy. In the first part of the paper, we aim to present Quine’s theoretical framework related to the scientific impact on philosophical discourse and inquiry. In his philosophical writings, Quine emphasized the importance of science, in naturalized or normative epistemology forms. The idea of a more tenable, science–dependent knowledge position, is often seen as central to Quine’s epistemology. Far from any form of cosmic exile, philosophers, according to Quine, adopt the best knowledge av
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41

Park, Seungbae. "Philosophical Responses to Underdetermination in Science." Journal for General Philosophy of Science 40, no. 1 (2009): 115–24. http://dx.doi.org/10.1007/s10838-009-9080-6.

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42

Churchman, G. J. "The philosophical status of soil science." Geoderma 157, no. 3-4 (2010): 214–21. http://dx.doi.org/10.1016/j.geoderma.2010.04.018.

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43

Eden, Amnon H. "Some Philosophical Issues in Computer Science." Minds and Machines 21, no. 2 (2011): 123–33. http://dx.doi.org/10.1007/s11023-011-9248-9.

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44

Ahmed, Dr Hasen Ali. "Philosophical Reflections on Social Science Research." REVIEW JOURNAL PHILOSOPHY & SOCIAL SCIENCE L, no. 1 (2025): 47–56. https://doi.org/10.31995/rjpss.2025.v50i01.007.

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This paper attempts to provide a comprehensive understanding of social science research from various philosophical perspectives, offering a detailed and insightful exploration of the complex and multifaceted nature of human behavior and social interactions. It highlights the crucial role of social research in understanding the intricacies of social phenomena, shedding light on how social structures, institutions, and relationships shape individual and collective experiences. Social science research uses a systematic and rigorous approach to investigate research questions, involving hypothesis
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45

Matusevych, Tеtiana. "PHILOSOPHICAL PARADIGM OF SCIENCE EDUCATION: CONCEPTUAL EXPLANATION." Scientific notes of the National University "Ostroh Academy". Series: Philosophy 1, no. 24 (2023): 30–37. http://dx.doi.org/10.25264/2312-7112-2023-24-30-37.

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The relevance of the development of science education provokes new discussions about its philosophical foundations, which cover the attributes of progress in this field since antiquity and offer new projects and perspectives for the development of a philosophical paradigm of science education in view of the challenges and requirements of today. The article is devoted to the analysis of three main approaches to define the philosophical paradigm of science education: interiorization, interrelational, and multiperspective. The interiorization approach to defining the philosophical paradigm of sci
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46

Mensia, Mokdad Arfa. "AL-FĀRĀBĪ ET LA SCIENCE DESUṢŪL AL-FIQH". Arabic Sciences and Philosophy 27, № 1 (2017): 139–63. http://dx.doi.org/10.1017/s0957423916000126.

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AbstractIt is known that Fārābī, in his political program, assumes philosophically some Islamic sciences likekalāmandfiqh. Focusing here on the case of thefiqhand in the limits of hisK. al-Milla, we try to establish correspondences between his theory of legislation and references to historically attested sciences. Our purpose is to show that he was able to articulatefiqhto the political science through an undeclared use ofʿilm uṣūl al-fiqh(science of principles of juridical science). He empties this science of its own material and preserves its form in order to fill it with philosophical mater
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47

Zhalelova, G. M., A. M. Malikova, and S. K. Rakimzhanova. "THE INFLUENCE OF ORATORY ARTS ON THE REGULATION OF TOLERANT INTERETHNIC RELATIONS." Adam alemi 96, no. 2 (2023): 35–41. http://dx.doi.org/10.48010/2023.2/1999-5849.04.

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This article analyzes the manifestations of the concept of tolerance, as well as its cultural and spiritual foundations in the era of globalization, from the standpoint of philosophical science. The article emphasizes that tolerance contributes to the further development of Kazakhstani society. The theoretical foundations of postmodernist paradigms of the concept of tolerance are analyzed, its definitions and basic characteristics are philosophically analyzed. Philosophical analysis of the role of the concept of tolerance in the development of the nation and the state, as well as human society
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48

Venukapalli, Sudhakar. "The Problematics of Scientific Discovery." European Journal of Theology and Philosophy 1, no. 3 (2021): 1–8. http://dx.doi.org/10.24018/theology.2021.1.3.15.

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Historically, the problem of discovery or the problem of the genesis of scientific ideas has been taken seriously by the historians, psychologists, sociologists and philosophers who analyzed the creative thinking and formation of ideas and attempted to provide a meaningful account of them. In fact, the philosophical concern with scientific discovery is as old as science and philosophy of science themselves. However, almost throughout the first half of 20th century, philosophical reflection on the phenomenon of scientific discovery remained in a state of suspended animation. This is because the
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49

Dastagiri, M. B. "GOD’S NATURE, POWERS, LAWS, SCIENCE PERFORMED: THEOLOGICAL, PHILOSOPHICAL, SCIENTIFIC RESEARCH." International Journal of Theology, Philosophy and Science 8, no. 15 (2024): 5–19. https://doi.org/10.26520/ijtps.2024.8.15.5-19.

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The Theological schools philosophy is that God manifest through the universe. The natural world designed by Universal Laws. These laws outperform religion, philosophy, school of thoughts. Biblical scriptures revealed the mystery of God. Humans difficult and beyond human knowledge to find out God by research and science tools. This paper search God’s existence, origin from biblical evidences of theologians, world religions, philosophers, and science. The research framework is theological, philosophical, Scientific and meta analysis. The results found that God attributes are: omnipotence, omnisc
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Graham, Gordon. "Aesthetics as a Normative Science." Royal Institute of Philosophy Supplement 75 (October 2014): 249–64. http://dx.doi.org/10.1017/s1358246114000216.

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Abstract:
It is well known that we owe the term ‘aesthetics’ in its philosophical sense to the 18th century German philosopher Alexander Baumgarten. The eighteenth century's interest in aesthetics, however, pre-dated the invention of the term. In 1725, Francis Hutcheson published an Inquiry into the Original of Our Idea of Beauty and Virtue. This may be said to be the first sustained and significant work in philosophical aesthetics as we now know it. Hutcheson's volume preceded Baumgarten's by 10 years, and within Scotland it inaugurated a series of philosophical writings on taste and beauty that contin
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