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Relevant bibliographies by topics / Philosophical sign

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Academic literature on the topic 'Philosophical sign'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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Journal articles on the topic "Philosophical sign"

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Willard, Mary Beth. "Sign." Teaching Philosophy 41, no. 3 (2018): 303–13. http://dx.doi.org/10.5840/teachphil201882993.

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I present a case study of the use of a table-top role-playing game in a mid-level course that presupposes no previous familiarity with philosophy. The course covered philosophical analyses of propaganda and language, and the pedagogical purpose of the game was to help students grasp the basics of philosophical and linguistic theories of assertion quickly. The game, Sign, directs players to create a signed language collaboratively, and thus forces them to pay attention to the subtle ways in which communication occurs.

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Ivanov, N. V. "Factors of semiogenesis (philosophical and linguistic analysis)." Philology at MGIMO 6, no. 4 (2020): 5–13. http://dx.doi.org/10.24833/2410-2423-2020-4-24-5-13.

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The article deals with the philosophical and cognitive criteria of the evolution of the sign (semiogenesis), growing from signal to symbol and further to the sign in Language. The article aims to reveal not only differences among the three semiotic forms, but also their common and generic features. As a common philosophical criterion, to define generic feature of all evolutional semiotic forms and to explain the principle of the inner relationship between the form and the meaning in them, category of otherbeing (inobytié) is used. The cognitive analysis, which deals with the differential featu

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Jumayev, Muhammadali Alisher o'g'li. "PHILOSOPHICAL UNDERSTANDING OF LANGUAGE." Eurasian Journal of Academic Research 1, no. 2 (2021): 1010–13. https://doi.org/10.5281/zenodo.4904108.

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Warkus, Matthias. "Die Identität veränderter Gebäude." Deutsche Zeitschrift für Philosophie 66, no. 6 (2019): 845–60. http://dx.doi.org/10.1515/dzph-2018-0060.

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AbstractArchitecture is about buildings, and consequently, reflecting philosophically on architecture comprises asking what buildings are. The question seems easy to answer using everyday concepts, refined, if necessary, by referring to concepts from civil engineering or building legislation. Philosophical interest is raised mainly when time enters into the problem. This paper argues that the identity of buildings through time cannot be reduced to the identity of their designations, their materials or their locations in space and time. Instead, it proposes to construe buildings as Peircean sig

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Furton, Edward J. "Philosophical Puzzles about Transgenderism." Ethics & Medics 46, no. 7 (2021): 3–4. http://dx.doi.org/10.5840/em202146714.

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The current edition of the Diagnostic and Statistical Manual of Mental Disorders has created a paradox in the treatment of gender dysphoria, in part by redefining the disorder. The new definition implies that the individual’s body, not his or her mind, is disordered, regardless of whether the body shows any sign of abnormal development. Thus, the manual has created a situation where a perfectly healthy body is considered disordered, while a mind that perceives that healthy body to be wrongly sexed is considered healthy. This leads to erroneous and dangerous treatment of the individual.

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Lähteenmäki, Mika. "Vološinov and Cassirer." Historiographia Linguistica 29, no. 1-2 (2002): 121–44. http://dx.doi.org/10.1075/hl.29.1.09lah.

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Summary Recently, it has been suggested that Valentin Vološinov (1895–1936) plagiarised Ernst Cassirer (1874–1945). This claim is to be seen as grossly overstated, although Vološinov obviously benefited from Cassirer’s work on language. This article compares Vološinov’s and Cassirer’s concepts of the sign and discusses their views concerning the relation between language and reality. There are fundamental differences between their views on the nature of the sign which mainly stem from the fact that they are committed to different philosophical paradigms. Thus, the validity of the claims accord

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Najafov, Rahil. "Revelation as a universal philosophical problem." Science, Education and Innovations in the Context of Modern Problems 7, no. 4 (2024): 140–59. https://doi.org/10.56334/sei/7.4.13.

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We have tried to obtain as much information as possible about the revelation and its mechanism of coming to man, and the way man accepts it, from the "memories" that have come to us from the Prophet, that is, from the hadiths.2. According to linguists, it is a secret word, a quick expression of a thought, a sign, etc. The explanation of this word varies according to theologians Of course, the views we care about are the thoughts and ideas of philosophers who have penetrated to the essence of the revelation on the subject.

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Torres-Martínez, Sergio. "A semiosic translation of the term “Bild” in both the Tractatus Logico-Philosophicus and The Philosophical Investigations." Semiotica 2019, no. 227 (2019): 77–97. http://dx.doi.org/10.1515/sem-2016-0137.

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AbstractThis paper introduces and defends a way to translate Wittgenstein’s Tractatus Logico-Philosophicus and the Philosophical Investigations from a semiotic standpoint. This turn builds on Semiosic Translation (Torres-Martínez 2015, Semiosic translation: A new theoretical framework for the implementation of pedagogically-oriented subtitling. Sign Systems Studies 43(1). 102–130), a framework that advances the interaction of sign systems as a necessary point of departure in the translation process. From this vantage, the key term “Bild,” is analyzed, explained and retranslated into English. T

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Lektorsky, V. A. "My Philosophical Generation." Политическая концептология: журнал метадисциплинарных исследований, no. 3 (October 5, 2022): 85–98. http://dx.doi.org/10.18522/2218-5518.2022.3.8598.

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The article distinguishes between biological, socio-psychological, and philosophical generations. In the case of the latter, it is not just about the age of those who make philosophy, but about the emergence of a new philosophical problem and a new attitude to philosophy itself, an understanding of its cultural role, what is called the “philosophical way of life”. The article examines the dramatic history of the life and work of a generation of people who began to determine the philosophical life of the country since the late 1950s. The author analyzes the results of the activities of this gen

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Gondek, Paweł. "CREATIVITY AND INTENTIONALITY: A PHILOSOPHICAL ATTEMPT AT RECONSTRUCTING A CREATIVE PROCESS." Creativity Studies 14, no. 2 (2021): 419–29. http://dx.doi.org/10.3846/cs.2021.12893.

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The paper presents a philosophical proposition of elucidating creativity by means of distinguishing the category of intentionality. The intentional dimension of cognitive content encompasses predispositions for constructing sign systems. Such an intellectual modification of sign systems forms the foundation of dynamic creative acts. However, creative processes are not restricted to the sphere of intellectual operations, but also remain under the influence of object categories. For this reason, the results of creative processes must allow for the potential determinants of sensual matter. A tran

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Dissertations / Theses on the topic "Philosophical sign"

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Ермоленко, Светлана Васильевна, Світлана Василівна Єрмоленко та Svitlana Vasylivna Yermolenko. "Концепты в языке философии". Thesis, Изд-во СумДУ, 2009. http://essuir.sumdu.edu.ua/handle/123456789/3673.

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Keay, Jeremy Allan. "Signs of grace Charles Sanders Peirce's semiotic /." Theological Research Exchange Network (TREN), 2003. http://www.tren.com/search.cfm?p048-0343.

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Wilkenfeld, Jacob Nelson Leonard Diane R. "To sing is more than to remember literary and philosophical allusion in the songs of Caetano Veloso /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2006. http://dc.lib.unc.edu/u?/etd,467.

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Thesis (M.A.)--University of North Carolina at Chapel Hill, 2006.<br>Title from electronic title page (viewed Oct. 10, 2007). "... in partial fulfillment of the requirements for the degree of Master of Arts in the Curriculum of Comparative Literature." Discipline: Comparative Literature; Department/School: Comparative Literature.

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Crisp, Oliver. "The metaphysics of sin in the philosophical theology of Jonathan Edwards." Thesis, King's College London (University of London), 2003. https://kclpure.kcl.ac.uk/portal/en/theses/the-metaphysics-of-sin-in-the-philosophical-theology-of-jonathan-edwards(bd35ccf8-eb54-4c76-b24d-778544bfa073).html.

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Kowalsky, Nathan Edward. ""Let me tell you why God made ..." death a philosophical development and critique of Capon's scientific and theological line of argument against sin as the cause of biological death /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Johnson, Pearlie Mae Wahlman Maude. "African American quilts an examination of feminism, identity, and empowerment in the fabric arts of Kansas City quilters /." Diss., UMK access, 2008.

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Thesis (Ph. D.)--Dept. of Art and Art History and Dept. of Sociology. University of Missouri--Kansas City, 2008.<br>"A dissertation in art history and sociology." Advisor: Maude Southwell Wahlman. Typescript. Vita. Title from "catalog record" of the print edition Description based on contents viewed Feb. 6, 2009. Includes bibliographical references (leaves 202-247). Online version of the print edition.

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Pratt, Aaron, and Aaron Pratt. "On the Concept of Sin in the Theology of Liberation and Josiah Royce's The Problem of Christianity: Towards a Theo-Philosophical Ethics." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12454.

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This essay proposes that theology and philosophy are not mutually exclusive or at odds with one another methodologically, but in fact that religious categories are useful in philosophical analyses, and particularly when it comes to ethics. In this essay, I examine the theological concept of sin as it is expressed in Latin American Liberation Theology (over and against the more traditional understanding of sin in Western Christianity) as the domination of the Other and the oppression of the poor through geo-political systems of power. I explore the responses to this notion from the Magisterium

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Medeiros, Humberto Duarte de. "A visão de homem em Nietzche e Paulo." Universidade do Vale do Rio do Sinos, 2008. http://www.repositorio.jesuita.org.br/handle/UNISINOS/2035.

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Made available in DSpace on 2015-03-04T21:02:08Z (GMT). No. of bitstreams: 0 Previous issue date: 29<br>Programa Institucional de Capacitação de Docentes e Técnicos<br>Neste trabalho busco analisar a visão básica de homem presente no pensamento do filósofo Nietzsche e do apóstolo Paulo. Nesse olhar dobrado procuro contemplar a relação existente na visão de homem nietzschiana e na visão paulina. Essa busca se dá a partir dos escritos dos autores e de seus comentadores, procurando identificar a fundamentação da visão de homem de cada um dos pensadores em foco. A primeira parte do texto proc

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Hausam, Mark. "Communicating philosophically and theologically : a study of the dialogue between the mainstream Reformed and Edwardian traditions of the seventeenth to nineteenth centuries concerning sin and salvation." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683255.

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Van, Heerden Michael Johann. "The evolution of human consciousness and the creation of the soul." Diss., 1994. http://hdl.handle.net/10500/16311.

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Revelation is God's Word addressed to the human being and so speaks of God in relation to the person and the world. Revelation can therefore only be fully understood, proclaimed and lived through an encounter with the world and its conceptions. To understand the evolution of human consciousness and the creation of the soul, we look to the sources of revelation (scripture and tradition) in dialogue with secular anthropology. The latter's paradigm of development and growth is not foreign to the former's understanding of conversion and growth in grace . The image of God, which characteri

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Books on the topic "Philosophical sign"

1

Ponzio, Augusto. Signs, dialogue, and ideology. J. Benjamins, 1993.

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Oliver, Crisp, ed. A reader in contemporary philosophical theology. T & T Clark, 2009.

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Oliver, Crisp, ed. A reader in contemporary philosophical theology. T & T Clark, 2009.

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Pape, Helmut. Erfahrung und Wirklichkeit als Zeichenprozess: Charles S. Peirces Entwurf einer Spekulativen Grammatik des Seins. Suhrkamp, 1989.

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Šušnjić, Đuro. Žetva značenja: Simboli, svetac, molitva, trojica. Čigoja štampa, 2005.

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Gans, Eric Lawrence. Signs of paradox: Irony, resentment, and other mimetic structures. Stanford University Press, 1997.

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Khachatri︠a︡n, Vladimir. Proekt "Orion". TAKhO SV, 2005.

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Bergamaschi, Matteo. Il segno intrattabile: Antropologia del simbolo e del consumo : a partire da Silvano Petrosino. Nuova editrice Berti, 2014.

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1948-, Tracy Thomas F., ed. The God who acts: Philosophical and theological explorations. Pennsylvania State University Press, 1994.

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Amsler, Mark. The Medieval Life of Language. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721929.

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The Medieval Life of Language: Grammar and Pragmatics from Bacon to Kempe explores the complex history of medieval pragmatic theory and ideas and metapragmatic awareness across social discourses. Pragmatic thinking about language and communication is revealed in grammar, semiotics, philosophy, and literature. Part historical reconstruction, part social history, part language theory, Amsler supplements the usual materials for the history of medieval linguistics and discusses the pragmatic implications of grammatical treatises on the interjection, Bacon’s sign theory, logic texts, Chaucer’s poet

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Book chapters on the topic "Philosophical sign"

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Elsby, Charlene. "Socrates’s Demonic Sign (Daimonion Sēmeion)." In Philosophical Approaches to Demonology. Routledge, 2017. http://dx.doi.org/10.4324/9781315466774-6.

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Meretoja, Hanna. "Philosophical underpinnings of the narrative turn in theory and fiction." In Studies in Narrative. John Benjamins Publishing Company, 2013. http://dx.doi.org/10.1075/sin.18.07mer.

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Martín Alcoff, Linda. "Chapter 1. Philosophy and philosophical practice." In Language, Culture and Identity – Signs of Life. John Benjamins Publishing Company, 2020. http://dx.doi.org/10.1075/clscc.13.01alc.

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Turan, Dilara. "8. An Inquiry into Musical Trance." In Music and Spirituality. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0403.08.

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Establishing a comprehensive framework for investigating the profound connection between music and spiritual experiences, this chapter first introduces the Metaphysics of Quality by Robert Pirsig. This philosophical approach offers specific ontological positions on spirituality and empiricism, laying the groundwork for the exploration of music and trance phenomena, often considered outside of empirical studies. Drawing upon the Metaphysics of Quality, the study then adopts a multidisciplinary approach to unravel the intricate dynamics of musical trance. It addresses the prevailing dichotomy in

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Dersley, Stephen. "The Rise of the Philosophical Faculty in the German University." In Living Signs of Law. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-97431-1_9.

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Stögner, Karin. "Life story interviews and the "Truth of Memory": Some aspects of oral history from a historico-philosophical perspective." In Studies in Narrative. John Benjamins Publishing Company, 2009. http://dx.doi.org/10.1075/sin.10.24sto.

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Maat, Jaap. "Dalgarno: The Art of Signs." In Philosophical Languages in the Seventeenth Century: Dalgarno, Wilkins, Leibniz. Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-94-007-1036-8_3.

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Kleinherenbrink, Arjen. "Closed Vessels and Signs." In Deleuze and the Passions. punctum books, 2016. https://doi.org/10.21983/p3.0161.1.05.

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Gilles Deleuze’s Proust and Signs is a philosophical investigation of Marcel Proust’s In Search of Lost Time revolving around the concept of jealousy. According to Deleuze, Proust expands the experience of jealousy into a veritable “logic of jealousy” which discloses that reality is “a schizoid universe of closed vessels.”1Deleuze explicates this logic by tracing how the Proustian lov-er’s jealousy fuels an apprenticeship in which a beloved is suc-cessively experienced in terms of four signs: “material signs” of worldliness, love, and sensuous qualities, and “immaterial signs” of art. At each

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Perles, Ginés Marco. "When Claims for Justice Become Rhetorical Statements. A Comparative Analysis Between Alasdair MacIntyre’s Philosophical Proposal and Gregorio Robles’ Communicational Theory of Law." In Living Signs of Law. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-85716-4_5.

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Yama, Megumi. "Exploring Hear the Wind Sing as an Initial Story: Encounter with Derek Heartfield as the Starting Point for Haruki Murakami." In Haruki Murakami and Philosophical Concepts. Springer Nature Switzerland, 2025. https://doi.org/10.1007/978-3-031-89646-0_16.

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Conference papers on the topic "Philosophical sign"

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Biryukova, Eleonora, and Natalia Sitkevich. "KEY ASPECTS OF THE SUSTAINABLE DEVELOPMENT GLOBAL MANIFESTATION: AN ECO-PHILOSOPHICAL STUDY." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-17-22.

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The article illustrates the eco-philosophical aspects of the globality of sustainable development. The topic’s scope directs the authors to complete the aspectrium, which includes individual sign manifestations of this phenomenon. The article is talking about global stabilization, cohesion and citizenship. It is concluded that with the realization of these aspects, the sustainable development in general will be achieved at the global level.

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Mastroianni, Roberto. "SIGNS AND EXISTENCE: THE EXISTENTIAL SEMIOTICS OF EERO TARASTI BETWEEN EXISTENTIALISM, SEMIOTICS AND PHILOSOPHICAL ANTHROPOLOGY." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-052.

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TYTAR, Olena. "HERMENEUTICS OF DANTE’S INTERPRETATION OF HAPPINESS AS A CONCEPT OF GOOD." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.59.

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The basis of human nature according to Dante is natural inclination, love to good (Aristotelianism, Thomism). God is the highest blessing but some souls are deceived and choose to love the created world, such love can be broken and become a false love, a sin when either the measure or the choice of worthful goal the object of this love is violated. Thus it becomes a transgression punished in Purgatory or a sin punished in Hell. The crucial thing in person's life is a vision of God. In this respect Dante is a Thomist. It is also important to see Comedy as a kind of model of the universe, Dante

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RUMYANTSEVA, M. V. "LINGUOCULTUROLOGICAL AND MYTHOPOIETIC FEATURES OF THE MYTHOLOGY «DISEASE» (BASED ON THE MATERIAL OF THE WORKS OF ART BY V.V. LICHUTIN)." In СЛОВО, ВЫСКАЗЫВАНИЕ, ТЕКСТ В КОГНИТИВНОМ, ПРАГМАТИЧЕСКОМ И КУЛЬТУРОЛОГИЧЕСКОМ АСПЕКТАХ. Chelyabinsk State University Publishing House, 2024. http://dx.doi.org/10.47475/9785727119631_339.

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The purpose of the study was to describe the linguoculturological and mythopoietic features of the functioning of the mythology «disease» in the artistic picture of the world of the modern Russian writer V.V. Lichutin. The linguoculturological approach to the study of mythologemes makes it possible to describe the naive linguistic representations of native speakers, which have developed under the influence of the worldview of the ethnic group, which seems relevant. The mythopoetic approach makes it possible to identify the most significant motifs, images, ideas, to determine the cultural, phil

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