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Books on the topic 'Philosophical sign'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Ponzio, Augusto. Signs, dialogue, and ideology. J. Benjamins, 1993.

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2

Oliver, Crisp, ed. A reader in contemporary philosophical theology. T & T Clark, 2009.

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3

Oliver, Crisp, ed. A reader in contemporary philosophical theology. T & T Clark, 2009.

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4

Pape, Helmut. Erfahrung und Wirklichkeit als Zeichenprozess: Charles S. Peirces Entwurf einer Spekulativen Grammatik des Seins. Suhrkamp, 1989.

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5

Šušnjić, Đuro. Žetva značenja: Simboli, svetac, molitva, trojica. Čigoja štampa, 2005.

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6

Gans, Eric Lawrence. Signs of paradox: Irony, resentment, and other mimetic structures. Stanford University Press, 1997.

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7

Khachatri︠a︡n, Vladimir. Proekt "Orion". TAKhO SV, 2005.

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8

Bergamaschi, Matteo. Il segno intrattabile: Antropologia del simbolo e del consumo : a partire da Silvano Petrosino. Nuova editrice Berti, 2014.

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9

1948-, Tracy Thomas F., ed. The God who acts: Philosophical and theological explorations. Pennsylvania State University Press, 1994.

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10

Amsler, Mark. The Medieval Life of Language. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721929.

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The Medieval Life of Language: Grammar and Pragmatics from Bacon to Kempe explores the complex history of medieval pragmatic theory and ideas and metapragmatic awareness across social discourses. Pragmatic thinking about language and communication is revealed in grammar, semiotics, philosophy, and literature. Part historical reconstruction, part social history, part language theory, Amsler supplements the usual materials for the history of medieval linguistics and discusses the pragmatic implications of grammatical treatises on the interjection, Bacon’s sign theory, logic texts, Chaucer’s poet

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11

Schedler, George. Racist symbols and reparations: Philosophical reflections on vestiges of the American Civil War. Rowman & Littlefield Publishers, 1998.

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12

Jørgen, Cappelørn Niels, and Københavns universitet. Søren Kierkegaard forskningscenteret, eds. Gjentagelsen: Frygt og bæven ; Philosophiske smuler ; Begrebet angest ; Forord. Gads forlag, 1997.

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13

Hans, Rochol, ed. Die Wiederholung. F. Meiner, 2000.

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14

Dario, Borso, ed. Ripetizione: Un esperimento psicologico di Constantin Constantius. Guerini, 1991.

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15

Nelly, Viallaneix, ed. La reprise. Flammarion, 1990.

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16

1945-, Angelo Claus, and Petersen Henning 1940-, eds. Gentagelsen. Lille forlag, 1997.

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17

Pattee, Howard Hunt. LAWS, LANGUAGE and LIFE: Howard Pattee’s classic papers on the physics of symbols with contemporary commentary. Springer Netherlands, 2012.

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18

Wilson, James Q. The moral sense. Free Press, 1995.

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19

Hillman, David. Philosophical Sex. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190698515.003.0004.

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This essay argues that we need to give more thought to sex in Hamlet—to broaden our thinking beyond the critical consensus regarding the protagonist’s “loathing” of sexuality. I suggest that Hamlet’s antisexual disposition is part not only of his investment in a bounded, isolated self, but also of his concomitant bias toward an epistemology that figures knowledge under the sign of possessive dominion. This means that we can apprehend sex philosophically (and philosophy sexually). This essay understands sex, following Jean-Luc Nancy, as an invitation to unknow, to let go of the sovereignty we h

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20

Daniels, Charles. Toward an Ontology of Number Mine and Sign (Scots Philosophical Monograph Series, Vol 10). Humanities Pr, 1986.

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21

I see a voice: Deafness, language, and the senses--a philosophical history. Metropolitan Books, 1999.

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22

Anonyma. Illustrated Catalogue of Mathematical, Optical and Philosophical Instruments and School Apparatus Made and for Sale by James W. Queen & Co. (sign of Franklin S Head) ... Philadelphia. Creative Media Partners, LLC, 2023.

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23

I see a voice: A philosophical history of language, deafness and the senses. HarperCollins, 1999.

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24

Signs of Identity. Cambridge Scholars Publishing, 2017.

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25

Laveen, Tiana. Sagittarius - Mr. Philosophical: The 12 Signs of Love. Independently Published, 2018.

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26

A reader in contemporary philosophical theology. T & T Clark, 2009.

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27

Armour, Ellen. Signs and Wonders: Theology after Modernity. Columbia University Press, 2016.

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28

Armour, Ellen T. Signs and Wonders: Theology after Modernity. Columbia University Press, 2016.

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29

Culpepper, Emily Erwin. Philosophia in a feminist key: Revolt of the symbols. 1987.

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30

Robinson, Andrew. Traces of the Trinity: Signs, Sacraments and Sharing God's Life. Clarke Company, Limited, James, 2014.

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31

Robinson, Andrew. Traces of the Trinity: Signs, Sacraments and Sharing God's Life. Clarke Company, Limited, James, 2014.

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32

(Editor), David Sider, and Carl Wolfram Brunschon (Editor), eds. Theophrastus of Eresus: On Weather Signs (Philosophia Antiqua). Brill Academic Publishers, 2006.

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33

The Conimbricenses: Some Questions on Signs (Mediaeval Philosophical Texts in Translation). Marquette University Press, 2002.

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34

Traces of the Trinity: Signs, Sacraments and Participation in the Divine Life. Clarke Company, Limited, James, 2014.

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35

Adam, la nature humaine, avant et après: Épistémologie de la Chute. Publications de la Sorbonne, 2016.

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36

In-Between Identities : Signs of Islam in Contemporary American Writing: Signs of Islam in Contemporary American Writing. BRILL, 2018.

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37

O’Neill, Michael. ‘Pictures’ and ‘Signs’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198737827.003.0005.

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The chapter’s starting point is Shelley’s conviction that poetry ‘marks the before unapprehended relations of things’ and his consequent way of using ‘words’ in his prose as ‘pictures of integral thoughts’, even as he worries that they may turn out to be merely ‘signs for portions and classes of thoughts’ (A Defence of Poetry). The chapter shows how Shelley’s prose thinks through its style in multiple ways: section 2 examines the ironies at work in ‘An Address to the People on the Death of the Princess Charlotte’; section 3 turns its attention to A Philosophical View of Reform and that work’s

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38

Bianchi, Emanuela. Aristotle’s Organism, and Ours. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474412094.003.0008.

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Emanuela Bianchi’s “Aristotle’s Organism, and Ours” offers an account of Aristotelian thought in which the aspirations to organismic unity and healthy functioning as a sign of superiority are continually vitiated by unassimilable material factors. These factors can be understood through the paradigmatic figure of the female offspring. Bianchi names this the “feminine symptom” of Aristotelian philosophy, that which is both necessary for and disruptive of the normal operation of teleology. While contemporary philosophical and scientific critiques have undermined the theoretical priority and holi

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39

Symbolische Verkörperung: Die Lebendigkeit des Sinns. Mohr Siebeck, 2017.

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40

Kirkpatrick, Kate. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198811732.003.0001.

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This chapter introduces and lays the groundwork for the book’s central claim, namely that Sartre’s philosophical anthropology in Being and Nothingness presents the human condition as fallen. This contention may come as a surprise, given that in his time there was ‘no more prominent atheist’. But Sartre’s atheism is ambiguous, both biographically and philosophically. After some preliminary comments on the origins and nature of Sartre’s atheism this chapter therefore introduces the claim that Sartre is a ‘secular theologian of original sin’, contextualizes the present work in existing research,

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41

Gilhooly, John R. Devil's Own Luck. Lexington Books, 2022. https://doi.org/10.5040/9781978728516.

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Contemporary philosophy is interested in questions of luck and moral responsibility. Christian theology is largely unconcerned with luck because of its understanding of the creatureliness of the will. This understanding is rooted in story of the primal sin the narrative about how the first good creature chose wrongly. When considered philosophically, this story produces a problem for describing how a good creature can sin in ideal circumstances. The tradition has appealed to a voluntarist account of the devil's sin as a satisfying response to this problem. But some have worried that this kind

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42

Suffer to Sing the Blues: A Philosophical Reflection on Living With a Traumatic Brain Injury. Lulu Publishing Services, 2018.

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43

Rushdy, Ashraf H. A. Forgiving Retribution. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851972.003.0004.

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This chapter examines the intricate relationship between forgiveness and retribution as philosophies and practices. It traces different conceptions of that relationship—from those who argue that forgiveness and retribution are evolutionary inheritances, or Biblical injunctions, or deontological imperatives—in order to give a wider and more capacious context to modern philosophical debates about conflicts and possible resolutions between the desire and duty to forgive and to punish. It looks at the debate between philosophers who believe in retribution—retributivists, who believe that whatever

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44

McNaughton, James. “It all boils down to a question of words”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198822547.003.0006.

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The Unnamable confronts inherited narrative and linguistic forms with the incommensurability of recent genocide. Initially, the book performs this inadequacy by confronting novel tropes with distorted images cribbed from memoirs of Mauthausen concentration camp. Then it updates surrealist treatments of Parisian abattoirs, asking whether industrialized slaughter is also the sign and fulfillment of modern genocide. The Unnamable also confuses literary production and the biopolitical aspirations of authoritarian politics: Beckett’s narrator writes from a conviction that language can become wholly

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45

Garrett, Don. Truth and Ideas of Imagination in the Tractatus de Intellectus Emendatione. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780195307771.003.0009.

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Spinoza devotes well over a third of his unfinished Tractatus de Intellectus Emendatione (TdIE) to discussing three kinds of ideas—fictions, false ideas, and doubts—that are derived from the imagination and which are to be distinguished from true ideas in the first part of his proposed philosophical “Method.” This chapter defends Spinoza against the charge that his treatments of these ideas of imagination are incompatible with his conceptions of truth and Method. First, the chapter examines his account of the nature of true ideas and the relation of this account to his conception of Method, wi

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46

John, Rawls. Brief Inquiry into the Meaning of Sin and Faith. Harvard University Press, 2009.

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47

John, Rawls. Brief Inquiry into the Meaning of Sin and Faith: With "On My Religion". Harvard University Press, 2010.

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48

Amsler, Mark. The Medieval Life of Language. Amsterdam University Press, 2021. http://dx.doi.org/10.5040/9789048563579.

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The Medieval Life of Language: Grammar and Pragmatics from Bacon to Kempe explores the complex history of medieval pragmatic theory and ideas and metapragmatic awareness across social discourses. Pragmatic thinking about language and communication is revealed in grammar, semiotics, philosophy, and literature. Part historical reconstruction, part social history, part language theory, Amsler supplements the usual materials for the history of medieval linguistics and discusses the pragmatic implications of grammatical treatises on the interjection, Bacon’s sign theory, logic texts, Chaucer’s poet

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49

Learning to trust in freedom: Signs from Jewish, Christian, and Muslim traditions. University of Scranton Press, 2010.

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50

Desperately wicked: Philosophy, Christianity, and the human heart. IVP Academic, 2009.

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