Relevant bibliographies by topics / Philosophical theology Metaphysics Ontology

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Philosophical theology Metaphysics Ontology'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Philosophical theology Metaphysics Ontology.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Philosophical theology Metaphysics Ontology"

1

Andersen, Svend. "“Den guddommeligt skønne natur”." Dansk Teologisk Tidsskrift 84, no. 1 (2021): 25–47. http://dx.doi.org/10.7146/dtt.v84i1.128069.

Full text
Abstract:
Abstract: The article offers a contribution to the understanding of K.E. Løgstrup’s metaphysics focusing on his reading of Friedrich Hölderlin’s poetry and Martin Heidegger’s interpretation thereof. Heideggerian ontology plays a crucial role in Løgstrup’s theology as a philosophical explication of the pre-understanding of Christian faith. At first, existential ontology was essential in this respect, but later Løgstrup realized the necessity of broadening the view to being in general, which equals the movement towards metaphysics. In this movement, Hölderlin as interpreted by Heidegger is pivot
APA, Harvard, Vancouver, ISO, and other styles
2

Halfwassen, Jens. "Henologie bei Platon und Plotin." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 8 (December 31, 2003): 21–41. http://dx.doi.org/10.1075/bpjam.8.03hal.

Full text
Abstract:
Aristotle construed metaphysics primarily in terms of ontology, whereas Plato had developed a different approach to the philosophy of principles. The main task of the metaphysical theory of principles is the quest for the absolute. For Plato, however, the absolute is the one; and this idea – most influentially advocated by Plotinus – is the foundation of a tradition that construes metaphysics mainly in terms of henology. The central aspects of this doctrine are the idea of the transcendence of the absolute one, the perspective of negative theology, and – in Plotinus – a genuinely philosophical
APA, Harvard, Vancouver, ISO, and other styles
3

Podbielski, Marcin, and Andrew Kaethler. "Editors’ Note." Forum Philosophicum 21, no. 1 (2016): 5–9. http://dx.doi.org/10.35765/forphil.2016.2101.01.

Full text
Abstract:
In the Summer of 2015 Sotiris Mitralexis and Andrew T. J. Kaethler organized a conference held in Delphi, Greece, titled “Ontology and History: A Challenging and Auspicious Dialogue for Philosophy and Theology.” The conference brought together over sixty scholars from various parts of the globe, representing Orthodoxy, Catholicism, and Protestantism—truly an ecumenical affair. The topic of the conference, which is well represented in this volume of Forum Philosophicum, was purposefully broad because it is a question that remains open and which sits at the centre of the Christian philosophical
APA, Harvard, Vancouver, ISO, and other styles
4

Schmidt, Stefan. "Thinking Transcendence: Heidegger’s Ontological Concept of Freedom." Heidegger Circle Proceedings 53 (2019): 247–60. http://dx.doi.org/10.5840/heideggercircle20195321.

Full text
Abstract:
According to Hans Ruin, there are two ways to approach the examination of freedom in Heidegger’s writings: One can use the notion of freedom as a heuristic concept to interpret the entirety of Heidegger’s work as a philosophy of freedom, which was famously done by Günter Figal, or one can reconstruct Heidegger’s actual use of the notion of freedom. In my paper I’ll focus on the second approach and show that although “freedom” or, rather, “being-free” can already be found in Being and Time, his more elaborate concept of freedom as transcendence is developed in the years 1928-1930. These years a
APA, Harvard, Vancouver, ISO, and other styles
5

Rapaport, Herman. "Deregionalizing Ontology: Derrida's Khōra." Derrida Today 1, no. 1 (2008): 95–118. http://dx.doi.org/10.3366/e1754850008000109.

Full text
Abstract:
The purpose of the essay is to contextualize and explain the philosophical project that is under way in Jacques Derrida's Khōraof 1993. Upon a cursory reading, the book will appear to be merely the unpacking of yet another undecidable term that Derrida has located within the history of metaphysics. But, in fact, the stakes of this text are much higher in that Derrida's aim is to continue developing a project that was announced in the late 1960s, namely, to deregionalize ontology. Precisely what Derrida meant by that phrase and the various texts one would have to revisit in order to properly un
APA, Harvard, Vancouver, ISO, and other styles
6

Кузнецова, К. Ю. "СЛАБКА ДУМКА («IL PENSIERO DEBOLE») ТА «СЛАБКА ТЕОЛОГІЯ» ЯК СИМПТОМИ ПОСТМЕТАФІЗИЧНОГО МИСЛЕННЯ". Humanities journal, № 3 (3 жовтня 2019): 22–32. http://dx.doi.org/10.32620/gch.2019.3.03.

Full text
Abstract:
The growing political influence of religious communities and beliefs, the growing presence of religious discourse in public sphere require a rethinking of the role of religion in modern society. A number of mutual accusations in a metaphysical way of thinking leads to the fact that the whole philosophy of the XX century turns out to be a philosophy thinking in a “post” situation. Formation of the “post“ states is entirely explained in the field of social philosophy, which tries to “keep pace with time”, but the intrigue lies in the fact that in the first place these transformations touched the
APA, Harvard, Vancouver, ISO, and other styles
7

Солонченко, Александр Александрович. "Orthodox Thought in Postmodern Conditions: Philosophical Context and Three Ways of Development." Theological Herald, no. 4(39) (December 15, 2020): 66–84. http://dx.doi.org/10.31802/gb.2020.39.4.004.

Full text
Abstract:
В статье проводится анализ философского контекста развития православной постмодернистской мысли. Автор дается краткое описание онтологии, антропологии и гносеологии постмодерна и таких идей как «смерть Бога», «смерть субъекта», «смерть истины», «конец метафизики» и др. Далее автор описывает основные черты концепций православных мыслителей-постмодернистов - Д. Харта, митр. Иоанна (Зизиуласа) и Дж. Мануссакиса и выявляет их связь с идеями философии постмодерна. Автор приходит к выводу, что Д. Харт в своей теоэстетике находит возможность выразить христианское учение о Боге в условиях «смерти Бога
APA, Harvard, Vancouver, ISO, and other styles
8

Pugliese, Marc A. "Quantum Mechanics and an Ontology of Intersubjectivity: Perils and Promises." Open Theology 4, no. 1 (2018): 325–41. http://dx.doi.org/10.1515/opth-2018-0025.

Full text
Abstract:
AbstractContemporary theology has realized the importance of integrating what we know from the “new physics”-quantum mechanics and relativity theory-into the metaphysical and ontological categories used by theology to consider God, the world, and the God-world relationship. The categories of subjectivity and relationality have risen to prominence in these discussions. Both academic and popular presentations can obscure the vital distinction between what physicists agree on concerning quantum mechanics and the contested interpretation of quantum mechanics, or what quantum mechanics reveals abou
APA, Harvard, Vancouver, ISO, and other styles
9

Sena, I. Gusti Made Widya. "Sebuah Pendekatan Ontologi dalam Memahami Filsafat Siva Siddhanta." Sanjiwani: Jurnal Filsafat 9, no. 1 (2020): 8. http://dx.doi.org/10.25078/sjf.v9i1.1608.

Full text
Abstract:
<p><em>Hindu religion as one of the religions that has complexity of philosophy in the development of his doctrines using the basis of religious knowledge, direct views and conclusions as a process of philosophical thinking.</em></p><p><em></em><em>Siva Siddhanta is the core or conclusion of the Siva doctrines that describes various concepts in it such as cosmology, metaphysics, theology, philosophy until the concept of unity with God.</em></p><p> </p><p><em>The ontological perspective of Siva Siddhanta philoso
APA, Harvard, Vancouver, ISO, and other styles
10

López, Alberto Luis. "Ontología y mundo externo en Berkeley [Berkeley’s Ontology and External World]." LOGOS Revista de Filosofía 135, no. 135 (2020): 11–23. http://dx.doi.org/10.26457/lrf.v135i135.2713.

Full text
Abstract:
Es habitual que algunos lectores confundan la postura de Berkeley al creer que niega la existencia del mundo externo y que su filosofía lleva inevitablemente al solipsismo. Frente a estas lecturas, analizo en este artículo el tema de la relación entre ontología y mundo externo en Berkeley, con el propósito de aclarar algunos desaciertos interpretativos sobre el asunto y mostrar con ello tres cosas: 1) que se trata de un error creer que su filosofía elimina el mundo externo y lleva al solipsismo, 2) que en la propia ontología está la clave para entender la constitución del mundo externo, y 3) q
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Philosophical theology Metaphysics Ontology"

1

Mossley, David John. "Biological being : philosophical issues in scientific realism, experiments and (dis)unity." Thesis, Durham University, 1997. http://etheses.dur.ac.uk/4754/.

Full text
Abstract:
The biological sciences are changing the ways in which we understand ourselves Biological Being is a philosophical exploration of biology, mapping some of the features of the field that make it so important in generating these changes Two central themes are at the heart of this exploration: biology is a science that should be grasped from a realist position, and it is a science that reveals a disunified, pluralistic world of kinds of things. After an introduction of some the issues involved, in three substantial chapters these themes are unpacked and analysed. The first major chapter is about
APA, Harvard, Vancouver, ISO, and other styles
2

Crisp, Oliver. "The metaphysics of sin in the philosophical theology of Jonathan Edwards." Thesis, King's College London (University of London), 2003. https://kclpure.kcl.ac.uk/portal/en/theses/the-metaphysics-of-sin-in-the-philosophical-theology-of-jonathan-edwards(bd35ccf8-eb54-4c76-b24d-778544bfa073).html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Boulding, Jamie Timothy. "The multiverse and participatory metaphysics." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/290140.

Full text
Abstract:
This dissertation brings a new philosophical perspective to an important topic in the contemporary theology and science dialogue, specifically the theological reception of multiverse thought in modern cosmology. In light of recent cosmological speculation about the plausibility of a 'multiverse,' a cosmic ensemble in which our own universe is just one of many, theological responses have largely focused on the question of whether such a multiverse might be an alternative to divine design (or might itself be compatible with divine design). However, this approach neglects the fundamental metaphys
APA, Harvard, Vancouver, ISO, and other styles
4

Crocker, James. "Robert Jenson's Trinitarian reconstitution of metaphysics." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:80098750-a0ac-4f09-83c4-209036ce6ad7.

Full text
Abstract:
This thesis provides a critical examination of Robert Jenson's doctrine of the Trinity, and the ways in which Jenson's development of this doctrine corrects central aspects of contemporary metaphysics. Jenson's doctrine of the Trinity develops from his belief in the significance of the narrative form of Scripture, and the way in which the Christian Gospel addresses human religiosity. In order to explain this development, the thesis addresses some topics not addressed in scholarship on Jenson, especially his understanding of theological language and his approach to religious epistemology. It al
APA, Harvard, Vancouver, ISO, and other styles
5

Bombaro, John Joseph. "Beautiful beings : the function of the reprobate in the philosophical theology of Jonathan Edwards." Thesis, King's College London (University of London), 2002. https://kclpure.kcl.ac.uk/portal/en/theses/beautiful-beings--the-function-of-the-reprobate-in-the-philosophical-theology-of-jonathan-edwards(cb8b3080-c4bd-48b0-ad28-9ad4a2e8e957).html.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Zurinsky, Bob. "The metaphysical narrative of creation in the theology of Jürgen Moltmann." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0336.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mariana, John D. "The indispensability of metaphysical realism." Diss., Connect to online resource - MSU authorized users, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Rothrock, Brad. "Authenticity, meaning, and the quest for God: Philosophical theology for Catholic religious and theological education today." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104047.

Full text
Abstract:
Thesis advisor: Thomas Groome<br>Western culture idealizes the quest for authenticity as a significant life project. This culture of authenticity is characterized by the understanding that it is important for each person to search for their unique life expression and purpose, even as larger social, political, religious, and other such frameworks are generally suspected of being in conflict with or in opposition to the truly authentic. Further, the forces of secularism and pluralism have allowed for a wide dissemination of varied and often conflicting views about what constitutes an authentic w
APA, Harvard, Vancouver, ISO, and other styles
9

Ibrahim, Bilal. "Freeing philosophy from metaphysics: Fakhr al-Dīn al-Rāzī's philosophical approach to the study of natural phenomena." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=116945.

Full text
Abstract:
This dissertation examines the views of Fakhr al-Dīn al-Rāzī (d. 1210) as advanced in his two major philosophical works, al-Mabāḥith al-Mashriqiyya and al-Mulakhkhaṣ fī al-Ḥikma. It argues that Rāzī seeks to develop a philosophical programme that provides an alternative to the Aristotelian theory of scientific knowledge. The work is divided into two parts. Part I reconstructs the central components of Rāzī's logical system, including his theory of universals, his view of the role of definitions in philosophical analysis, and the alternative theory of predication that he advances in place of Ar
APA, Harvard, Vancouver, ISO, and other styles
10

Kwon, Kyeong-Seog. "The correlation of ontology and the doctrine of God in the philosophical theology of Paul Tillich." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Philosophical theology Metaphysics Ontology"

1

Endliche Freiheit, unendlich zu sein: Zum metaphysischen Anknüpfungspunkt der Theologie mit Karl Rahner, Hans Urs von Balthasar und Johannes Duns Scotus. Ferdinand Schöningh, 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

A theology of compassion: Metaphysics of difference and the renewal of tradition. William B. Eerdmans Pub., 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Die Transzendentalien des Seins als onto-theologische Grundsätze des Seienden: Ein Beitrag zu Metaphysik und Anthropologie Bonaventuras. P. Lang, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Existence: Philosophical theology. State University of New York Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Gubin, V. D. Chelovek v trekh izmerenii︠a︡kh. Rossiĭskiĭ gos. gumanitarnyĭ universitet, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Metaphysics and transcendence. Routledge, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Kant's moral metaphysics: God, freedom, and immortality. De Gruyter, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Roffi, Roberto. Ontologia, metafisica e teologia in Rosmini: Il problema della fondazione ultima. Aracne, 2011.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

A paradigm theory of existence: Onto-theology vindicated. Kluwer Academic, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Praeambula fidei: Thomism and the God of the philosophers. Catholic University of America Press, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Philosophical theology Metaphysics Ontology"

1

Bickhard, Mark H. "Interactive Knowing: The Metaphysics of Intentionality." In Theory and Applications of Ontology: Philosophical Perspectives. Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-8845-1_10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Goubet, Jean-François. "The Relation Between Psychology and the Other Parts of Metaphysics: Ontology, Cosmology, and Theology." In Studies in History and Philosophy of Science. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74435-9_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Zachhuber, Johannes. "The Cappadocians and their Christian Philosophy." In The Rise of Christian Theology and the End of Ancient Metaphysics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859956.003.0002.

Full text
Abstract:
This chapter offers an in-depth analysis of the philosophy underlying the teaching of the so-called Cappadocian fathers. After an introductory overview of their historical and intellectual background in the trinitarian controversy of the fourth century, the chapter initially turns to Basil of Caesarea. He introduced a distinctive terminological and conceptual framework to articulate his proposal for a solution to the trinitarian controversy. Philosophically, it is geared towards grammar and logic; it is therefore called the ‘abstract’ dimension of the Cappadocian theory. All three Cappadocians accept this abstract theory. Subsequently, the chapter turns to Gregory of Nyssa who in his cosmological and trinitarian writings develops a corresponding theory geared towards physics and ontology. It will be referred to as the ‘concrete’ dimension of Cappadocian philosophy. These two are conceived as complementary but their difference introduces a conceptual tension into the Cappadocian theory.
APA, Harvard, Vancouver, ISO, and other styles
4

Hamid, Nabeel. "Domesticating Descartes, Renovating Scholasticism." In History of Universities Volume XXXIII/2. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780192893833.003.0004.

Full text
Abstract:
This article studies the academic context in which Cartesianism was absorbed in Germany in the mid-seventeenth century. It focuses on the role of Johann Clauberg (1622-1665), first rector of the new University of Duisburg, in adjusting scholastic tradition to accommodate Descartes’s philosophy, thereby making the latter suitable for teaching in universities. It highlights contextual motivations behind Clauberg’s synthesis of Cartesianism with the existing framework such as a pedagogical interest in Descartes as offering a simpler method, and a systematic concern to disentangle philosophy from theological disputes. These motivations are brought into view by situating Clauberg in the closely-linked contexts of Protestant educational reforms, and debates around the proper relation between philosophy and theology. In this background, it argues that Clauberg nevertheless retains an Aristotelian conception of ontology for purely philosophical reasons, specifically, to give objective foundations to Descartes’s metaphysics of substance. In conclusion, Clauberg should not be assimilated either to Aristotelianism or to Cartesianism or, indeed, to syncretic labels such as ‘Cartesian Scholastic’. Instead, he should be read as transforming both schools by drawing on a variety of elements in order to address issues local to the academic milieu of his time.
APA, Harvard, Vancouver, ISO, and other styles
5

"Metaphysics, Ontology, Onto-Theology?" In Metaphysics or Ontology? Brill | Rodopi, 2018. http://dx.doi.org/10.1163/9789004359871_032.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"Ontology and retro-chic theology." In Metaphysics and Transcendence. Routledge, 2004. http://dx.doi.org/10.4324/9780203301876-21.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Jensen, Kipton. "Philosophical Metaphysics in Africa." In Biblical Studies, Theology, Religion and Philosophy. Zapf Chancery Publishers Africa Ltd., 2012. http://dx.doi.org/10.2307/j.ctvgc6054.30.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Hofweber, Thomas. "The Philosophical Project of Ontology." In Ontology and the Ambitions of Metaphysics. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780198769835.003.0012.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kroon, Fred, and Jonathan McKeown-Green. "Ontology." In Metaphysics, Meaning, and Modality. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199652624.003.0002.

Full text
Abstract:
One example of the impressive breadth, depth, and deep interconnectedness of Fine’s work concerns his views about what sorts of entities we should commit ourselves to, as philosophers. In “The Question of Ontology” he challenges existing accounts of the philosophical task of ontology, rejecting a Quinean concern with what there is in favor of a focus on what entities are real. Fine thinks such a notion of reality is primitive, although linked to the notion of being ungrounded. The present chapter constitutes a critique of Fine’s interconnected set of ideas about the task of ontology, and defends the ability of quantificational constructions to capture ontological commitments, while questioning the usefulness to ontology of a primitive concept of reality.
APA, Harvard, Vancouver, ISO, and other styles
10

Rea, Michael C. "The Metaphysics of Original Sin." In Essays in Analytic Theology. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198866817.003.0002.

Full text
Abstract:
This chapter argues that there is no straightforward conflict between the doctrine of original sin (construed as including the doctrine of original guilt) and the following thesis, which is taken to be the primary source of philosophical objection to that doctrine: (MR) A person P is morally responsible for the obtaining of a state of affairs S only if S obtains (or obtained) and P could have prevented S from obtaining. After surveying a variety of different construals of the doctrine of original sin, the chapter shows that the main source of tension with MR is the further assumption that no human being who was born after the commission of first sin could have done anything to prevent that first sin; and no human being who is born corrupt could have done anything to prevent her own corruption. The chapter then discusses different ways in which this assumption might be resisted.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Philosophical theology Metaphysics Ontology' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography