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Journal articles on the topic 'Philosophical Ukrainian studies'

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1

Lozko, Halyna. "Genocide: Philosophical, Theoretical, and Ukrainian Studies Dimensions." Ukrainian Studies, no. 1(86) (March 29, 2023): 226–42. http://dx.doi.org/10.30840/2413-7065.1(86).2023.275330.

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The article examines the main philosophical and theoretical problems of genocide in their dimensions as Ukrainian studies. In the era of global information and hybrid wars, the true meaning of many classic terms and ethnological concepts can be to a large extent distorted. Information about certain phenomena may be unavailable or misinterpreted by the world community, so there is an urgent need for their clarification and normalisation. The war crimes of the russian federation in Ukraine were recognised as genocide by seven countries, which is a very small number, and it is necessary to convey
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2

Holovan, Taras. "Ukrainian philosophical prose: objectum fictum or literary reality?" Synopsis: Text Context Media 28, no. 3 (2022): 113–18. http://dx.doi.org/10.28925/2311-259x.2022.3.2.

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Some critics consider a certain amount of works by Ukrainian writers to be philosophical. However, there are no systematic and general works or monographs about Ukrainian philosophical fiction as a defined phenomenon with its sources, historical dynamics, and genre differentiation. So the question arises: is this type of prose something sporadic and accidental, or is it fully represented in Ukrainian literature but still unidentified due to the inconsistency of the approaches applied? One can ask a more radical question: is philosophical prose the reality of Ukrainian literature or just critic
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3

Hnatiuk, Yaroslav. "Anthropological Specifics of Ukrainian Philosophy in the Perspective of Cultural-Predicative Analysis." Ukrainian Studies, no. 1(82) (May 31, 2022): 92–105. http://dx.doi.org/10.30840/2413-7065.1(82).2022.255170.

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The main purpose of the article is to analyze the statements of philosophical Ukrainian Studies about the anthropological specifics of Ukrainian philosophical thought by means of historical-philosophical cultural-predicative analysis. The research methodology was determined primarily by the concept of cultural attribution and translation in the dialogue of languages of historical cultures of the Poznań Methodological School (J. Topolski, W. Wrzosek, E. Domańska) and the culturological approach in historical-philosophical Ukrainian Studies (V. Horskyi, S. Rudenko). The statements of the languag
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4

YOSYPENKO, Serhii. "THE HISTORIOGRAPHY OF UKRAINIAN PHILOSOPHY AND THE STUDIES IN HISTORIOGRAPHY OF PHILOSOPHY IN UKRAINE." Filosofska dumka (Philosophical Thought), no. 3 (September 18, 2024): 7–26. http://dx.doi.org/10.15407/fd2024.03.007.

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Drawing on recent publications on studies in historiography of philosophy in French-, English-, and German-speaking philosophy, the author clarifies the subject matter and tasks of studies in historiography of philosophy as a historico-philosophical approach, in particular, counting among such subjects the images of philosophy's past constructed by histories of philosophy, as well as the historiographical attitudes of historians of philosophy and the contexts and factors that determine these historiographical attitudes. The article analyses the conceptions and implementations of three projects
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5

Kobernyk, Alexander, Inna Osadchenko, and Larysa Tkachuk. "The Ukrainian context of Comenius studies: philosophical, pedagogical, psychological aspects." Siedleckie Zeszyty Komeniologiczne, seria PEDAGOGIKA VI (December 22, 2019): 209–24. http://dx.doi.org/10.5604/01.3001.0013.6254.

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The article describes philosophical, pedagogical and psychological aspects of Comeni-us’s scientific ideas based on the analysis of scientific findings of Ukrainian authors in different historical times. It is found that the works of the prominent educator began to be analyzed in detail by Ukrainian scholars in the second half of the 19th century. The article also thematically chronologizes studies on the work of John Amos Comenius: pedagogical ideas; biographical data; the role of ideas in the context of developing sciences of different fields, such as philosophy, history, pedagogy. The artic
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6

Rudenko, Sergii, and Iryna Liashenko. "Chinese Studies in Ukrainian Philosophy of the Soviet Period." Studia Warmińskie 57 (December 31, 2020): 85–100. http://dx.doi.org/10.31648/sw.6007.

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This paper presents the results of the authors’ study of the perception of Ancient Chinese philosophy in the Ukrainian philosophy of the Soviet period in the second half of the 20th century. The study is based on a unique source: a monograph by two authoritative and influential Soviet philosophers, Volodymyr Dmytrychenko and Volodymyr Shynkaruk, which was published in Ukrainian in 1958. The authors described the way of perception of Ancient Chinese philosophy, its ideological principles, main problems and key personalities in the Ukrainian philosophy of the Soviet period, and systematically pr
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7

Volkovskyi, Volodymyr. "Independence in opposition to the "Russian world": a philosophical and pedagogical dimension." Filosofiya osvity. Philosophy of Education 27, no. 1 (2021): 57–79. http://dx.doi.org/10.31874/2309-1606-2021-27-1-4.

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In the article, the author analyzes some political and philosophical dimensions and perspectives that become relevant on the occasion of the 30th anniversary of Ukraine's Independence. The author, positioning himself within the political philosophy and philosophy of history, points out several fundamental points relevant to the identity and positioning of Ukrainian society on "eternal issues of Ukrainian society", such as discussions on the national idea, national identity, its historical and spatial perspective. The author's presentation is divided into four points: the century-old perspectiv
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8

Grabovska, Iryna, Larysa Nalyvaiko, and Mykola Obushnyi. "GENDER IN THE EDUCATIONAL PROCESS AT UKRAINIAN HIGH SCHOOLS AS PHILOSOPHICAL AND WORLD-VIEW COMPONENT OF CONFLICT STUDIES." Almanac of Ukrainian Studies, no. 26 (2020): 57–65. http://dx.doi.org/10.17721/2520-2626/2020.26.8.

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Ukraine's Euro-civilization choice, which took place as a result of the Revolution of Dignity, posed a number of challenges to Ukrainian society, without adequate answers to which EU accession will remain a ratherdistant prospect for Ukrainians. One of such challenges is the genderization of the social life of Ukrainians, in particular in the field of education, which presupposes, first of all, the formation of a gender-sensitive space for the existence of the country's citizens; mass involvement of Ukrainian women in all spheres of society on an equal footing with men and the creation of equa
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9

Rudenko, S. V., and V. E. Turenko. "FORMATION AND DEVELOPMENT OF THE PHILOSOPHICAL ANTHROPOLOGY STUDIES IN SOVIET UKRAINE." Anthropological Measurements of Philosophical Research, no. 16 (December 23, 2019): 143–56. https://doi.org/10.15802/ampr.v0i16.188911.

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<strong>Purpose</strong>&nbsp;of this article is the historical reconstruction of the studies in philosophical anthropology in Soviet Ukraine.<strong>&nbsp;Theoretical basis.</strong>&nbsp;In the philosophical tradition of independent Ukraine, there is an opinion that at the intersection of the 1960s and 1970s, there was an anthropological turn in the national philosophical thought. The authors provide a holistic and comprehensive reconstruction of philosophical understanding of man in the works of Ukrainian thinkers of the Soviet era.&nbsp;<strong>Originality.</strong>&nbsp;It has been proved
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10

Shchokina, Olena. "ESTABLISHMENT AND DISTINCTIVE FEATURES OF THE ART PHILOSOPHY OF THE UKRAINIAN AVANT-GARDE." Doxa, no. 1(41) (June 27, 2024): 171–81. https://doi.org/10.18524/2410-2601.2024.1(41).316169.

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The article examines the formation, development and philosophical and cultural justification of the term “Ukrainian avant-garde”. Philosophic-cultural innovations and the art criticism of artists-theorists of the Ukrainian avant-garde are positioned in research as the complete system of thinking possessing the characteristic features and making considerable impact on development of modern art culture. It is revealed that the modern Ukrainian culture studies considers the phenomenon of the “classic” Ukrainian avant-garde in the aspects of history, art study, social study and psychology. It pres
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11

Turenko, V. E., and N. V. Yarmolitska. "PHILOSOPHICAL EXPLICATION OF CULTURE IN THE WORKS OF V. IVANOV AND A. YATSENKO." UKRAINIAN CULTURAL STUDIES, no. 1 (6) (2020): 41–45. http://dx.doi.org/10.17721/ucs.2020.1(6).09.

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The article attempts to highlight the understanding of culture in the work of famous Ukrainian Soviet philosophers of the second half of the ХХ century – Vadym Ivanov and Olexandr Yatsenko. Ukrainian Soviet philosophy of the postwar period is known primarily for research in logic, philosophical problems of science, philosophical anthropology, as well as research on the history of national philosophy. At the same time, philosophical and cultural issues seemed to be "in the shadow" of the above studies and actually leveled off in this period of development of Ukrainian philosophical thought. Bec
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12

Sobolievskyi, Yaroslav. "Soviet and Ukrainian Studies of American Philosophy: Translation of Philosophical Texts." Future Human Image 9 (2018): 100–106. http://dx.doi.org/10.29202/fhi/9/10.

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13

Vdovychenko, H. V. "HISTORY OF THE KYIV PHILOSOPHICAL SCHOOL IN THE ORAL RECOLLECTIONS OF ITS CREATORS (THE ERA OF THE EXECUTED RENAISSANCE)." UKRAINIAN CULTURAL STUDIES, no. 2(9) (2021): 5–13. http://dx.doi.org/10.17721/ucs.2021.2(9).01.

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The article deals with the revival by the Kyiv philosophical school of the second half of the 20th century of the first academic research on the history of Ukrainian philosophy, interrupted in the 1930s. These studies were a component of the innovative project of P. Kopnin and V. Shynkaruk as the directors of the H. Skovoroda Institute of Philosophy and were carried out in the contradictory conditions of the Khrushchev "thaw" and stagnation by the illustrious generation of the philosophers-Sixtiers of the Ukrainian SSR. Their memories were mainly realized in T. Chaika's pro- ject "The Philosop
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14

Yamchuk, Pavlo. "Dialogue of the forever living (diary entries of Oleksandr Dovzhenko and Yevhen Sverstiuk in the context of the 20th – 21st centuries)." Philological Review, no. 1 (May 31, 2023): 182–202. http://dx.doi.org/10.31499/2415-8828.1.2023.281381.

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In the proposed philosophical-Ukrainian studies, and therefore – literary studies as an integral part of Ukrainian studies, the study examines the understanding of the deep beginnings of the tragic history of Ukraine and Ukrainianism. The constant principles of the spiritual-intellectual and all-time-essential Resistance defined by him in the totalitarian realities of the 1930s–50s, which were unprecedentedly cruel to Ukrainians, are outlined. The phenomenon of O. Dovzhenko as a visible confirmation of such Ukrainian spiritual-intellectual and material Resistance is undeniable. Philosophical a
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15

Osadchyi, Viacheslav. "Retraction of published article due to the author's proposal, 2021, Vol. 9, No. 3, pp. 1-17." Ukrainian Journal of Educational Studies and Information Technology 10, no. 4 (2022): 68. http://dx.doi.org/10.32919/uesit.2022.04.05.

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The Editorial Board of Ukrainian Journal of Educational Studies and Information Technology, announces the formal retraction of the following article:&#x0D; Olifer, O. (2021). The characteristics and philosophical foundations of the learner-centered paradigm of education. Ukrainian Journal of Educational Studies and Information Technology, 9(3), 1–17. https://doi.org/10.32919/uesit.2021.03.01
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16

Sidorova, Stefaniia. "Epistemic oppression of Ukrainian perspectives in contemporary Western academia." NaUKMA Research Papers in Philosophy and Religious Studies 14 (December 30, 2024): 12–30. https://doi.org/10.18523/2617-1678.2024.14.12-30.

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Numerous Ukrainian and Eastern European scholars, philosophers, activists, and cultural figures have criticized the contemporary Western academic community for its systematic silencing of Ukrainian voices and promotion of pro-Russian narratives. This article examines the phenomenon of epistemic oppression of Ukrainian voices in contemporary Western academic discourse. It reviews a range of socio-epistemological concepts designed to shed light on this issue, such as “westsplaining”, “epistemic imperialism”, “double colonial optics”, “international imperialist solidarity”, and others. The author
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17

VDOVICHENKO, Liliya. "Synonymic relations of philosophical terminology in French and Ukrainian languages." Humanities science current issues 1, no. 36 (2021): 116–21. http://dx.doi.org/10.24919/2308-4863/36-1-17.

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18

Turenko, Vitalii, and Vasyl Semykras. "PHILOSOPHICAL LEGACY OF V. G. TABACHKOVSKYI: HISTORICAL AND PHILOSOPHICAL RECONSTRUCTION." Sophia. Human and Religious Studies Bulletin 17, no. 1 (2021): 50–54. http://dx.doi.org/10.17721/sophia.2021.17.10.

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Purpose of this article is consists in the complex researche of the many-sidedness of the philosophical legacy of the famous Ukrainian philosopher of the second half of the XXth century, one of the founders of philosophical anthropology in Ukraine – Vitalii Tabachkovskyi (1944–2006). The theoretical and methodological basis of the study is historical and philosophical reconstruction. A number of concepts and conclusions were applied, which take place in the context of the scientific works of Ukrianian authors on this issue. The author reveals the transformation of Vitalii Tabachkovsky's scient
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19

Kadykalo, Andrii. "Polish and Polish Language Researches On Hryhorii Skovoroda’s Works. Review of: Pilipowicz, D. (2022). Skoworodiana polskie: Recepcja myśli filozoficznej i twórczości literackiej Hryhorija Skoworody w Polsce. Krakow: Wydawnictwo Księgarnia Akademicka, 466 s." Humanitarian Vision 11, no. 1 (2025): 34–38. https://doi.org/10.23939/shv2025.01.034.

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Denys Pylypovych's monograph is a new systematic study of the philosophy of the Ukrainian thinker Hryhoriy Skovoroda in Poland. This monograph is the most detailed Polish study of the views and interpretations of Skovoroda's heritage in Poland. The monograph presents the evolution of the reception of Skovoroda's literary and philosophical heritage in Poland during the ХІХ-ХХІ centuries. This monograph is a good complement which helps to rethink Hryhorii Skovoroda's literary and philosophical heritage in the history of Ukrainian philosophy and Slavic studies.
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20

Kulagina-Stadnichenko, Hanna M. "Individual manifestations of Ukrainian religiosity." Ukrainian Religious Studies, no. 46 (March 25, 2008): 91–110. http://dx.doi.org/10.32420/2008.46.1921.

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In academic science, the study of religiosity has a long history. It was given considerable attention by Soviet-era religious scientists. The study of religiosity was especially relevant during the independence of Ukraine. However, it should be noted that in the scientific literature there is still a one-sided, even arbitrary, interpretation of the concept of "religiosity", which is considered in terms of individual studies, and general philosophical achievements are sometimes ignored.
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21

Minenko, Andrii. "PHILOSOPHICAL AND METHODOLOGICAL FOUNDATIONS OF THE STUDY OF THE PHENOMENON OF FORGETTING." Politology bulletin, no. 95 (2025): 35–50. https://doi.org/10.17721/2415-881x.2025.95.35-50.

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The article discusses approaches to the study of the phenomenon of forgetting. The topic of memory studies was very popular in Ukraine after the collapse of the Soviet Union as a need to rethink the past. It is revealed that the study of the phenomenon of forgetting is possible only in the context of the study of the phenomenon of memory, so the central method of studying the phenomenon of forgetting is hermeneutic. It is shown that the greatest contribution to the study of the phenomenon of forgetting was made by philosophers Plato, Augustine of Aurelius, Friedrich Wilhelm Nietzsche, and Paul
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22

Syvachenko, Galyna M., and Antonina V. Anistratenko. "VOLODYMYR VYNNYCHENKO’S PHILOSOPHICAL AND AESTHETIC VIEWS: THE EXPERIENCE OF FRENCH EXISTENTIAL." Alfred Nobel University Journal of Philology 1, no. 27 (2024): 53–71. http://dx.doi.org/10.32342/2523-4463-2024-1-27-4.

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The relevance of the proposed research is determined by the reviving the interest of modern literary studies of the figure of Volodymyr Vynnychenko, determining the place of his creativity in the context of European modernism, the ambiguity of assessments of this phenomenon in the context of Ukrainian fine literature. The article examines Volodymyr Vynnychenko’s novels in the discourse of French Existentialism. Attention is focused on outlining the similarities and differences between J.-P. Sartre, A. Camus and V. Vynnychenko’s worldviews and aesthetic views. The origins of the existentialist
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23

Synytsia, A. S. "Analysis of Oleksandr Kulchytskyi’s Anthropological Research in the Context of European Philosophy." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 138–49. http://dx.doi.org/10.15802/ampr.v0i19.236071.

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Purpose. The paper is aimed at studying the peculiarities of the Oleksandr Kulchytskyi’s doctrine of human, taking into account the context of European philosophy and especially in comparison with the paradigm of philosophizing in the Lviv-Warsaw school. The theoretical basis of the study is determined by Kulchytskyi’s scholarly works in the field of philosophy and philosophical anthropology, as well as the latest researches that reinterpret the influence of Twardowski’s theoretico-methodological ideas on the formation of the philosophical worldview of the Ukrainian thinker. Originality. Based
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24

Vdovychenko, Heorhii. "HISTORY OF THE KYIV PHILOSOPHICAL SCHOOL IN THE ORAL RECOLLECTIONS OF ITS CREATORS: STUDIES IN THE HISTORY OF PHILOSOPHY AND CULTURE OF KYIVAN RUS." Sophia. Human and Religious Studies Bulletin 17, no. 1 (2021): 25–32. http://dx.doi.org/10.17721/sophia.2021.17.5.

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The article deals with the academic research of the founders of the Kyiv philosophical school S. Krymskyi and V. Horskyi on the history of philosophical thought and culture of the Kyivan Rus as an important page of revival in the H. S. Skovoroda Institute of Philosophy in the late 1950s – 1980s of interrupted by the Stalinist regime studies on the history of philosophy of Ukraine. These studies, in particular the ones of S. Krymskyi and V. Horskyi in the 1980s – 2000s, were resumed at the beginning of the Khrushchev "thaw" era by the generation of philosophers of the sixties of the Ukrainian S
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25

Vdovychenko, Heorhii. "MODERN UKRAINIAN PHILOSOPHICAL SINOLOGY AT THE NATIONAL ACADEMY OF SCIENCES OF UKRAINE: CLASSIC AND INNOVATIVE WAYS TO THE ORIGINS." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 9 (2023): 5–12. http://dx.doi.org/10.17721/2523-4064.2023/9-1/15.

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B a c k g r o u n d . According to the genre characteristics, the article is a form of publicizing analytical conclusions from the experience of research in the field of the philosophical Chinese studies at the National Academy of Sciences of Ukraine from 1991 to the present day. The material for understanding was supplied from the environment of scientific professional activity of prominent figures of Ukrainian philosophical Sinology from the H. Skovoroda Institute of Philosophy of the NAS of Ukraine and the A. Krymskyi Institute of Oriental Studies of the NAS of Ukraine. The scientific achie
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26

Golubovych, Inna. "PHILOSOPHICAL BIOGRAPHISTICS IN MODERN UKRAINE: THEORY AND PRACTICES." Doxa, no. 1(41) (June 27, 2024): 26–34. https://doi.org/10.18524/2410-2601.2024.1(41).316156.

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An attempt to reconstruct the formation of philosophical biographistics in contemporary Ukrainian philosophy, starting from the 1990s, is presented. It has been proven that this direction is fruitfully developed in the national philosophical tradition, both at the theoretical and conceptual level, and in the dissemination of practical projects that are implemented in scientific and public spaces. It is proved that the actualization of philosophical biographical studies organically fits into the “biographical turn” carried out in the modern Humanities, the basic features of which are the concep
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27

Kadykalo, Andrii. "Kantian Models of a Man. Review of: Kozlovskyi, V. (2023). Anthropology of I. Kant: Sources. Constellation. Models. Kyiv: Duh i litera. 728 p." Humanitarian Vision 10, no. 1 (2024): 41–45. http://dx.doi.org/10.23939/shv2024.01.041.

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The review examines the monograph of the Ukrainian researcher V. Kozlovskyi “Kantian Anthropology”. The author of the monograph carries out a deep and fundamental analysis of the anthropological subject of the German philosopher Immanuel Kant. The monograph presents an original approach to discovering the vision of man in the philosophy of I. Kant, not only in works devoted to the nature and essence of a man. In general, the Ukrainian researcher discovers all possible models of a man, implicitly or explicitly presented in the thematically different philosophical works of I. Kant. The monograph
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28

Plachinta, Iryna, Tetiana Tsurkan, Svitlana Namestiuk, Zhanna Nykiforchuk, and Tetyana Nykyforuk. "Philosophical specificity of religious outlook and modern ukrainian culture formation." Current issues of social sciences and history of medicine, no. 1 (December 30, 2024): 67–71. https://doi.org/10.24061/2411-6181.12.024.418.

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Since 1991, Ukraine has become independent, but its identity and religious issues arising from the collapse of the Soviet Union remain understudied. However, looking at its new position as a part of modern Europe, it can be argued that studies related to Ukraine are becoming a relevant scientific topic. Thus, the presented work aims to investigate the formation of the philosophical aesthetics of the formation of Ukrainian culture. The work is aimed at studying the peculiarities of Ukraine as an independent state, which is at the crossroads of transformations and is trying to restore its cultur
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29

Dutchak, Violetta. "Ulas Samchuk's "Living strings" in the Context of Bandura Art Source Studies (Dedicated to Ulas Samchuk's 115th Anniversary)." Bulletin of Kyiv National University of Culture and Arts. Series in Musical Art 3, no. 1 (2020): 95–109. https://doi.org/10.31866/2616-7581.3.1.2020.204344.

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The article analyzes the literary and documentary study of the famous Ukrainian diaspora writer Ulas Samchuk (1905&ndash;1987) &ldquo;Living strings. Bandura and Bandurists&rdquo; from the standpoint of musical source studies. The author of the article examines the structure and directions of thematic searches of U. Samchuk&rsquo;s work, which were initiated by studying the phenomenon of the most famous Ukrainian diaspora collective &ndash; the Taras Shevchenko Ukrainian Bandurist Chorus. The article points out still applicable philosophical and aesthetic spheres of the book, due to understand
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30

Synytsia, A. S. "Analysis of Oleksandr Kulchytskyi's Anthropological Research in the Context of European Philosophy." Anthropological Measurements of Philosophical Research, no. 19 (June 30, 2021): 138–49. https://doi.org/10.15802/ampr.v0i19.236071.

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<strong>Purpose.</strong>&nbsp;The paper is aimed at studying the peculiarities of the Oleksandr Kulchytskyi&rsquo;s doctrine of human, taking into account the context of European philosophy and especially in comparison with the paradigm of philosophizing in the Lviv-Warsaw school.&nbsp;<strong>The theoretical basis</strong>&nbsp;of the study is determined by Kulchytskyi&rsquo;s scholarly works in the field of philosophy and philosophical anthropology, as well as the latest researches that reinterpret the influence of Twardowski&rsquo;s theoretico-methodological ideas on the formation of the p
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31

Kovtun, L. V., and Y. O. Shabanova. "Anthropology of "Philosophy of Translation": Contemporary Ukrainian Philosophical Dimension." Anthropological Measurements of Philosophical Research, no. 21 (June 30, 2022): 38–53. http://dx.doi.org/10.15802/ampr.v0i21.260319.

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Purpose. The study is aimed at the "philosophy of translation" methodology outlining as an original philosophical texts translation tool from the point of view of culture as anthropological phenomena, namely, individuals’ participating in the text creation process providing the consistent following tasks solution: a) clarifying the text author’s role, which is the object of recipients’ perception; b) the human psyche inexhaustible potential realization for the primary text semantic content understanding by the translator to prevent its distortion; c) defining the requirements for the translati
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32

Vdovychenko, H. V. "PHILOSOPHICAL ATTITUDES OF THE EARLY WORKS OF P. TYCHYNA AS AN OBJECT OF MODERNIST-POSTMODERN MYTH CREATION." UKRAINIAN CULTURAL STUDIES, no. 2 (5) (2019): 5–11. http://dx.doi.org/10.17721/ucs.2019.2(5).01.

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The article classifies and highlights three stages spanning the last hundred years – pre-Soviet, Soviet and post-Soviet, of research and mythol- ogization of the life and creation of P.Tychyna, using the example of studying the philosophical attitudes of his early work in the Ukrainian state, the Ukrainian SSR, Ukraine and abroad. The specifics of the formation of the mentioned stages during 1918 – 2019 were systematically considered on materials, including little-known, studies of more than fifty representatives of domestic and foreing tychynology, as well as a wide range of materi- als of th
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33

Kovtun, L. V., and Y. O. Shabanova. "Anthropology of "Philosophy of Translation": Contemporary Ukrainian Philosophical Dimension." Anthropological Measurements of Philosophical Research, no. 21 (June 30, 2022): 38–53. https://doi.org/10.15802/ampr.v0i21.260319.

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<strong>Purpose.</strong>&nbsp;The study is aimed at the &quot;philosophy of translation&quot; methodology outlining as an original philosophical texts translation tool from the point of view of culture as anthropological phenomena, namely, individuals&rsquo; participating in the text creation process providing the consistent following tasks solution: a) clarifying the text author&rsquo;s role, which is the object of recipients&rsquo; perception; b) the human psyche inexhaustible potential realization for the primary text semantic content understanding by the translator to prevent its distorti
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34

Gudyma, A. "Use of ethnographic material in the course "Religious studies"." Ukrainian Religious Studies, no. 10 (April 6, 1999): 87–91. http://dx.doi.org/10.32420/1999.10.845.

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The traditional religious studies program, which focuses primarily on the history of religion and the church, finding out the features of religion as a spiritual phenomenon and a cultural phenomenon does not always provide an opportunity to fully realize the teaching and educational tasks of the subject. Students will soon master the philosophical and methodological principles of discipline rather than mastering material that would meet the needs of the modern national revival of the Ukrainian people. It is known that the impudent sources of the history of our people by the political will of t
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35

Tkachuk, Maryna. "The Contribution of Institute of Philosophy of the National Academy of Sciences of Ukraine Towards the Development of Philosophy and Religious Studies in the National University of “Kyiv-Mohyla Academy”." NaUKMA Research Papers in Philosophy and Religious Studies, no. 9-10 (January 20, 2023): 23–33. http://dx.doi.org/10.18523/2617-1678.2022.9-10.23-33.

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The article for the first time in the scientific literature highlights the place and role of the Institute of Philosophy of H. S. Skovoroda of National Academy of Sciences of Ukraine in the creation and development of the Department of Philosophy and Religious Studies of the National University of “Kyiv-Mohyla Academy” (NaUKMA), established 1992. Focusing on important role of the scientists of the Institute of Philosophy in the actualization of the intellectual heritage and institutional memory of the glorious Kyiv-Mohyla Academy (KMA, 1615‒1817), the article stresses the direct involvement of
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Boltivets, Sergii. "The authenticity of Ukrainian studies in the scientific work of Petro Kononenko." Psihologìâ ì suspìlʹstvo 84, no. 2 (2021): 78–96. http://dx.doi.org/10.35774/pis2021.02.078.

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The article reveals the main milestones of the 90-year life and scientific work of Petro Petrovich Kononenko - Doctor of Philology, Professor, prominent Ukrainian scholar, literary critic, writer and playwright, initiator of the Ukrainian National Lyceum, founder and director of the National Research Institute of Ukraine. The often mentioned village of Markivtsi, Bobrovytsia district, Chernihiv region, where P. Kononenko was born on May 31, 1931, is the cradle, the first sounds, the first words of the Ukrainian language, and the first knowledge of Ukraine in native people - all for the first t
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Suyarko, V. "The only university department of religious studies." Ukrainian Religious Studies, no. 8 (December 22, 1998): 70–73. http://dx.doi.org/10.32420/1998.8.185.

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The department was established in 1959 in difficult times, when in the Soviet society dominated a materialistic, atheistic outlook, and other philosophical-idealistic and religious-mystical views were persecuted. Until the 1990s, it existed under the title "The History and Theory of Atheism". Not long kept her second name - "Histories and Theories of Religion and Atheism". Finally, the permanent name "Department of Religious Studies" is legitimized, which corresponds most to the modern development of Ukrainian society, in which there is a rapid revival of the national spiritual culture.
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Korchevnyi, Vasyl. "The Reception of Graham Harman’s Philosophy in Polish and Ukrainian Scholarship." Kyiv-Mohyla Humanities Journal, no. 10 (December 29, 2022): 242–72. http://dx.doi.org/10.18523/kmhj270983.2023-10.242-272.

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The article aims to explore the ways in which scholars from Poland and Ukraine engage with Graham Harman’s philosophical work1 . The introductory part briefly describes Harman’s ontology and demonstrates the link connecting Harman with Polish and Ukrainian intellectual environments. Harman’s object-oriented ontology (OOO) states that objects are the fundamental building blocks of reality and cannot be reduced either to what they are made of or to what they do, that is, either to their constituents or to their effects. The connection with Poland and Ukraine goes back to the theory of objects su
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Bugrov, Myroslav. "SELF-IDENTITY DISCOURSE OF PHILOSOPHY IN THE MODERN INTELLECTUAL CULTURE OF UKRAINE." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 10 (2024): 5–10. http://dx.doi.org/10.17721/2523-4064.2024/10-1/11.

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B a c k g r o u n d . This article presents the results of the study of the main essential features and problems of self-identification of philosophy in the context of modern intellectual culture in Ukraine. The purpose of the research is to analyze the discourse of self-identification, its features, specific features and structure. In conditions where the history of Ukrainian philosophy is thoroughly researched, the current state of intellectual culture and the place and role of philosophy in it remain relevant. Among the Ukrainian philosophers who developed new narratives in Ukrainian philos
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Fediai, Mykola. "Translations and interpretations of the philosophical course by Stephan Kalynovskyi: Soviet tradition and its remnants." Sententiae 42, no. 2 (2023): 23–46. http://dx.doi.org/10.31649/sent42.02.023.

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The article analyzes the translations and interpretations of the philosophical course Stephan Kalynovskyi taught at the Kyiv-Mohyla Academy in 1729–1731. Drawing on unpublished translations, editorial corrections, letters, etc., the author reconstructs the history of this course’s translation for the first time, which began in the late 1960s. The author analyzes whether the researchers transcribed and translated the handwritten Latin text correctly and to what extent their interpretations of the course’s philosophical ideas are valid. The article demonstrates that researchers neither had the p
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Horskyi, Vilen. "The phenomenon of B. Pascal in the European context: a view from the shore of historico-philosophical Ukrainian studies." Sententiae 1, no. 1 (2000): 151–59. http://dx.doi.org/10.31649/sent01.01.151.

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The article is devoted to the problem of belonging of Ukrainian philosophy to the European tradition. The author states that Pascal's doctrine is non-ratio-centered and, therefore, does not correspond to the leading trends of European modern philosophy. At the same time, this doctrine is considered to be one of the most important for the development of the Modern tradition (including contemporary discussions between postmodernist and communicative philosophy thinkers). Thereafter the author concludes that modern philosophy is at least not monistic. The same non-monistic nature is also evident
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Saukh, Petro. "Retrospective analysis of an intercultural paradigmatic shift in the philosophical and educational thought in Ukraine in the second half of the 19th and the beginning of the 20th century." Edukacja Międzykulturowa 23, no. 4 (2023): 28–39. http://dx.doi.org/10.15804/em.2023.04.02.

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The article reveals the peculiarities of intercultural paradigmatic shifts in the philosophical and pedagogical thought of Ukraine in the second half of the 19th and early 20th centuries. It has been proven that Ukrainian philosophical and educational thought (despite the fact that it objectively bordered with the Russian one and actively fits into the pan-European philosophical and pedagogical algorithm) had a number of specific national concrete-cultural features and colours. Its image was closely related to the formation of the “soul of the Ukrainian people”, which was formed by a combinati
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Seliverstova, Anna. "The theory of dynamic chaos in the socio-philosophical and social studies." Науково-теоретичний альманах "Грані" 22, no. 2 (2019): 40–47. http://dx.doi.org/10.15421/171921.

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The article discusses the application of the theory of dynamic chaos to the study of social phenomena. Appeal to the origins of the creation of the theory of dynamic chaos in natural science (A. Poincaré, I. Prigogine, E. Lorenz, and others) revealed nonlinear dynamic systems in the natural environment (turbulent flows, atmosphere, biological populations, etc.). The category of “chaos” is now firmly established in the arsenal of the social sciences and humanities, although only recently it referred exclusively to natural science knowledge (the theory of chaos in mathematics, physics, biology,
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Gudyma, Arsen Arsenovysh. "Bibliography by A.M. Gudyma." Ukrainian Religious Studies, no. 71-72 (November 4, 2014): 206–12. http://dx.doi.org/10.32420/2014.71-72.448.

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On June 6, 2014, he would have turned 80 years old to the famous Ukrainian scientist - religious scholar, candidate of philosophical sciences, associate professor, professor of the Department of Philosophy and Ukrainian Studies Gudiy Arsen Nikolayevich. He was born in the village of Novoe Selo, Pidvolochysky District, in Ternopil. In 1957 he graduated from the Faculty of History of I. I. Franko Lviv State University and in the same year began his labor career as a teacher of the history of Novosilsky secondary school. While working, Arsen Nikolayevich graduated from postgraduate study at the D
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Naumenko, Nataliia. "The Culture of Wine in Ukrainian Baroque Poetry." Culturology Ideas, no. 14 (2'2018) (2018): 123–30. http://dx.doi.org/10.37627/2311-9489-14-2018-2.123-130.

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The article represents the results of the culturological analysis of Ukrainian baroque poetry with ‘wine’ for the prominent image. Just as the conceit of wine was never researched profoundly by culturologists and linguists, this article is an attempt to conceptualize the imagery of wine and culture of its consumption in Ukrainian literary criticism and cultural studies. Upon researching Ukrainian baroque poetry, the author of this article revealed some new connotations of the image of wine. First of them is a symbol of reproach declared to the authorities of either sacral or secular power (the
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Sheiko, S., and A. Ilchenko. "THE PROBLEM OF DEFINING THE WORLDVIEW PARADIGM OF GRIGORY SKOVORODA’S PHILOSOPHY (CRITICAL AND COMPARATIVE ANALYSIS)." Philosophical Horizons, no. 47 (July 25, 2023): 8–19. http://dx.doi.org/10.33989/2075-1443.2023.47.282535.

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The article attempts to define a worldview paradigm in the philosophy of H. Skovoroda. In historical and philosophical studies, there is a certain difference of opinion regarding the evaluation of the main provisions of the Ukrainian’s enlightener philosophy. Scientists emphasize the manifestations of pantheism, dualism, pluralism and mysticism in the work of H. Skovoroda. This is a palette of mutually exclusive definitions of the main philosophies of the thinker.The conducted critical analysis of the Skovoroda’s philosophical heritage allows us to reveal the deistic direction of his worldview
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Yatchenko, Volodymyr, and Oksana Oliinyk. "SOCIAL TRAUMA AS A CONFLICTOGENIC FACTOR IN UKRAINIAN STUDIES AND IN UKRAINIAN HISTORY." Almanac of Ukrainian Studies, no. 25 (2019): 133–40. http://dx.doi.org/10.17721/2520-2626/2019.25.21.

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The article deals with aspects of the interconnection of the phenomena of social trauma and social conflict, especially in the context of modern Ukrainian society, as well as in the context of the problems of Ukrainian studies discourse. The authors note the extreme importance of the phenomenon of social trauma in the state of health, in the vital program of the individual, in the collective self-identification of social groups, in particular of nations, and the problems and specifics of the manifestation of social trauma in philosophical and sociological sciences. Social trauma is capable to
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Vilkov, V. "THE ATTRIBUTES OF MARXIST-LENENEST PHILOSOPHY IN THE USSR: PARADIGMATIC NARRATIVES IN POST-SOVIET STUDIES IN UKRAIN." Sciences of Europe, no. 101 (September 23, 2022): 43–57. https://doi.org/10.5281/zenodo.7107052.

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The article, being based on the analysis of a large number of publications by Ukrainian researchers of the late 20th &ndash; first two decades of the 21st century, on the basis of theoretical and methodological imperatives of modern scientism, systematizes and describes in detail the essence and features of paradigmatic post-Soviet narratives of the genesis of Marxist philosophy in the USSR. It reveals positive and negative theoretical, methodological and ideological attributes inherent in such models of theoretical reconstructions of the history of Marxism-Leninism, as well as assessments of
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Poleshuk, R. "APPLYING THE PRINCIPLE OF INTERDISCIPLINARITY TO EXPAND THE RESEARCH METHODOLOGY OF STUDYING O. DOVZHENKO'S WORKS." Bulletin of Mariupol State University Series Philosophy culture studies sociology 12, no. 24 (2022): 105–12. http://dx.doi.org/10.34079/2226-2849-2022-12-24-105-112.

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Guided by the principle of interdisciplinarity, the article proposes a methodology for the cultural analysis of O. Dovzhenko's works using the method of ethnographic description. The above-mentioned methodology makes it possible to investigate the issue of the difference between Ukrainian and Russian culture, which is significant nowadays, as well as to determine the direction of the development of the Ukrainian culture in order to create the conditions necessary for bourgeois transformations in society. By applying the method of ethnographic description to the study of Dovzhenko's films, we h
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Botvyn, Tetiana, Maryna Aleksandrova, Liudmyla Krymets, Rufina Dobrovolska, and Olga Rudenko. "Philosophical comprehension of the formation and development of Ukrainian culture in the context of military realities: the geopolitical aspect." Revista Amazonia Investiga 11, no. 58 (2022): 84–92. http://dx.doi.org/10.34069/ai/2022.58.10.9.

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The article examines the impact of war on the process of development of a culture of the Ukrainian people. The purpose of scientific exploration is to analyze the existential and axiological dimensions of Ukrainian folk and national culture under conditions of war. The main objectives are to understand the geopolitical significance of Ukrainian culture in the modern socio-cultural space and to analyze the risks that war brings to the cultural development of Ukraine. The methodological basis of the research is based on general scientific methods of cultural studies: systemic, structural-functio
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