Academic literature on the topic 'Philosophie contemporaine philosophie de l'education'
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Journal articles on the topic "Philosophie contemporaine philosophie de l'education"
Villani, Arnaud. "Philosophie américaine contemporaine." Revue de métaphysique et de morale 32, no. 4 (2001): 419. http://dx.doi.org/10.3917/rmm.014.0419.
Full textNordmann, Sophie. "Philosophie juive contemporaine." École pratique des hautes études. Section des sciences religieuses, no. 119 (October 1, 2012): 303–6. http://dx.doi.org/10.4000/asr.1099.
Full textBourdeau, Michel. "Philosophie française contemporaine: Comte redivivus." Dialogue 46, no. 3 (2007): 589–611. http://dx.doi.org/10.1017/s0012217300002080.
Full textNordmann, Sophie. "Séminaire de philosophie juive contemporaine." École pratique des hautes études. Section des sciences religieuses, no. 120 (October 1, 2013): 233–40. http://dx.doi.org/10.4000/asr.1151.
Full textNordmann, Sophie. "Séminaire de philosophie juive contemporaine." École pratique des hautes études. Section des sciences religieuses, no. 121 (December 20, 2014): 331–42. http://dx.doi.org/10.4000/asr.1286.
Full textWiredu, Kwasi. "L'empiricalisme : une philosophie africaine contemporaine." Rue Descartes 45-46, no. 3 (2004): 166. http://dx.doi.org/10.3917/rdes.045.0166.
Full textMiourberg, Irina I. "L'objet de la philosophie politique contemporaine." Revue philosophique de la France et de l'étranger 138, no. 2 (2013): 215. http://dx.doi.org/10.3917/rphi.132.0215.
Full textNordmann, Sophie. "Introduction à la philosophie juive contemporaine." École pratique des hautes études. Section des sciences religieuses, no. 117 (October 1, 2010): 139–42. http://dx.doi.org/10.4000/asr.808.
Full textNordmann, Sophie. "Introduction à la philosophie juive contemporaine." École pratique des hautes études. Section des sciences religieuses, no. 118 (October 1, 2011): 89–93. http://dx.doi.org/10.4000/asr.943.
Full textKistler, Max. "La causalité dans la philosophie contemporaine." Intellectica. Revue de l'Association pour la Recherche Cognitive 38, no. 1 (2004): 139–85. http://dx.doi.org/10.3406/intel.2004.1711.
Full textDissertations / Theses on the topic "Philosophie contemporaine philosophie de l'education"
Villani, Arnaud. "Philosophie critique de la communication." Nice, 1990. http://www.theses.fr/1990NICE2001.
Full textLacroix, Michel. "L'idee de politesse dans les manuels de bonnes manieres." Paris 4, 1989. http://www.theses.fr/1989PA040024.
Full textBased on a comprehensive detailed study of etiquette book of the 19th and 20th centuries, this book reviews the general principles underlying the rules of politeness. These principles may be summed up as follows: - the attenuation of violence as a means to protect personal security - the preservation of the hierarchic organisation of society - the assertion of one's belonging to the group and the coherent structure of society - the submission of one's behaviour to the necessity of order, harmony and rationality - the consideration of other's people's opinion - the respect of other people as sensitive beings - the representation of idealized human relations. The confrontation of the aforesaid principles with contemporacy values makes it possible to draw up a moral diagnosis of our time
EL, FAKHRY AMAL. "Les fondements philosophiques de la pedagogie contemporaine. (de la revolution industrielle a nos jours)." Paris 1, 1986. http://www.theses.fr/1986PA010673.
Full textDavallon, Jean. "L'image mediatisee : de l'approche semiotique des images a l'archeologie de l'image comme production symbolique." Paris, EHESS, 1991. http://www.theses.fr/1991EHES0305.
Full textISCH, AUGUSTIN. "Le mouvement volontaire. Pertinence de ses interpretations ontologiques au regard des sciences du comportement, de la physiologie et de la phenomenologie." Université Marc Bloch (Strasbourg) (1971-2008), 1989. http://www.theses.fr/1989STR20036.
Full textIn the twentieth century, four authors interpreted the voluntary movement according respectively to a dualist (eccles), a materialist (armstrong), a thomist (chauchard) and a dual aspect (o'shaughnessy) ontology. After examining their internal coherence, we tested these ontological interpretations by comparison with scientific and phenomenological studies. Behavioural sciences lead to following issues : a voluntarily moving machine is quite conceivable, although no one has been constructed ; animal behaviour can be qualifiec as voluntary, if it results from higher cerebral command centers and shows inventiveness or reference to past experience ; human voluntary movement is most frequent during human intercourse and all the activities directed to the world. According to neurophysiology, there are basic mechanisms, common to all muscular movements of invertebrates as well as of vertebrates, and there are no differences between humans and many mammals as regards the triggering and the control of voluntary movements. Phenomenology takes the voluntary movement for an intentional motion of embodied subjectivity and brings to light the intentionality, which guides and unifies the movement. Adjudicating between the four ontological interpretations, we conclude that o'shaughnessy's one is proving the most pertinent, in other words the one which exhibits voluntary movement's stroctest amd richest signification
Goux, Jean-Joseph. "Echange et valeur : les equivalents generaux." Paris 1, 1987. http://www.theses.fr/1987PA010680.
Full textZalla, Tiziana. "Unite et multiplicite de la conscience : une etude critique des theories contemporaines a la lumiere d'une hypothese modulariste." Palaiseau, Ecole polytechnique, 1996. http://www.theses.fr/1996EPXX0047.
Full textThe thesis is composed of four parts. In the first part, i present the theoretical and historical framework of the problem of consciousness. In the first chapter, an overview of the conceptual and methodological background is given in order to define the problems i shall raise. In the second chapter, i set out the hypothesis and the arguments in favor of the existence of phenomenal properties of consciousness. The third chapter exams some projects of naturalisation of consciousness proposed by neuroscience. I show how, and to what extent, such theories can help understanding of conscious processes. In the second part of the thesis, i deal with the conceptual problems due to the ambiguity of the notions of "qualia" and of "phenomenal consciousness", such as those put forward by philosophers of mind. In the fourth chapter, i present several cases of dissociation between implicit and explicit knowledge which empirically justify the conceptual distinction between cognitive consciousness and phenomenal consciousness. The phenomenon named "feeling of knowing", seems to suggest the psychological reality of these two types of consciousness. In chapter 5, i critique the high-order theory of consciousness. In the third part, i put forward a modularist conception of phenomenal consciousness. The sixth chapter deals with the idea according to which phenomenal properties depend on a modular device specialised in the processing of perceptual and proprioceptual information. Chapter 7 is focused on intentionality and consciousness
Stahl, Alain. "Philosophie de la science contemporaine." Paris 12, 1994. http://www.theses.fr/1994PA120013.
Full textThis thesis starts from two observations: as a whole, science to be in good health: some forecasts in quantum mechanics have been verified with an extraordinary precision. In biology, the theory of dna accounts for an impressing number of observations. The mighty power of technology is present in every branch of science. Concurrently, and since more than 70 years, philosophy of science has been either impordyctive or indequate. It was reduced by the supporters of logical emoiricism to a set of linguistic studes, totally disconnected from real science. After which it reacted through stressing its formal sociological aspect, resulting in losing the specifiety of science. On the other hand, regional espistemology studes. Which may be interesting in plysics despite a tendency to keep going over the same topics, are too often in biology influenced by philosophical a priori. My position is that thuis decline in @philosophy of science is not inescapable. On the contrary, science's progress must help its philosophy. Hence, the contribution of this thereis will be an attempt in order to revive a comprehensive philosophy of science. Which 1 hope will be useful to scientists and philosophers. It will include two parts: deals with the great problems: probabilities (and induction); determinism (and free willy); value of the scientific theories; ultilmate ends in knowledge,. . . The second one ins made of application chapters, devoted to important questions of the particular sciences. The author tried hard to stay as close as possible to lodern science
Longeaux, Nicolas de. "La philosophie politique contemporaine face aux questions écologiques." Paris 1, 2008. http://www.theses.fr/2008PA010588.
Full textBenarroch, Jérôme. "Métaphysique de l'amour : pensée contemporaine et judaïsme." Rennes 1, 2012. http://www.theses.fr/2012REN1PH01.
Full textThis work aims at producing a doctrine of love, as a sexual human relationship, on the basis of a personal interpretation of the jewish sources (Bible and Talmud), and through confrontation with contemporary philosophical thought (E. Levinas, J. Lacan, A. Badiou). Since the questioning of the Hegelian system, the categories of philosophic thought have moved from the centrality of the One and All, to the reality of the Other. The feminine is then seen as crucial, as “what thwarts the One” (Badiou). We maintain however that the exact acknowledgement of the feminine, without skipping the Other and the non-relationship, must nevertheless initiate a renewed thought of the One. The idea maintained is thus expressed: womanhood is such that it summons to a humanization by singling out, which bears its own value, on top of becoming just, intelligent and creative, which are generally reckoned by philosophy for the future of humankind. Or else: love makes truth with human singularity, with uniqueness, and it is to this very truth that the feminine invites. Love is the unlikely invention of a relationship between a man and a woman, within the structure set by Lacan, according to which “there is no sexual relationship”. We think as well that the woman's body carries a specificity, the intimacy, that compels to a specific attachment, or relationship, that constitutes the reality of the singling out. And the child occupies then the crucial position of the One, free and stranger to the possible relationship. In the end, our doctrine sees itself as a contemporary metaphysics of love, since it sketches an ontology, in the light of the necessity of loving creativity
Books on the topic "Philosophie contemporaine philosophie de l'education"
Bertrand, Yves. Théories contemporaines de l'éducation. Ottawa, Ont: Éditions Agence d'Arc, 1992.
Find full textBertrand, Yves. Théories contemporaines de l'éducation. Lyon [France]: Chronique sociale, 1993.
Find full textBertrand, Yves. Théories contemporaines de l'éducation. 4th ed. Lyon, France: Chronique sociale, 1998.
Find full textHomo sapiens technologicus: Philosophie de la technologie contemporaine, philosophie de la sagesse contemporaine. Paris: Pommier, 2008.
Find full textNgoma-Binda, P. La philosophie africaine contemporaine: Analyse historico-critique. [Kinshasa]: Facultés catholiques de Kinshasa, 1994.
Find full textPavie, Xavier. Exercices spirituels: Leçons de la philosophie contemporaine. Paris: Les Belles lettres, 2013.
Find full textClair, André. Sens de l'existence: Recherche en philosophie contemporaine. Paris: Armand Colin, 2002.
Find full textBook chapters on the topic "Philosophie contemporaine philosophie de l'education"
Rodríguez, Ricardo Vélez. "La Philosophie Contemporaine en Amérique Latine." In Philosophy of Latin America, 89–113. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-3651-0_4.
Full textMasquelet, Alain-Charles. "Médecine contemporaine et disposition au soin." In La philosophie du soin, 205. Presses Universitaires de France, 2010. http://dx.doi.org/10.3917/puf.hanle.2010.01.0205.
Full textCouturat, Louis. "La logique et la philosophie contemporaine." In Logique, mathématiques, langue universelle. ENS Éditions, 2018. http://dx.doi.org/10.4000/books.enseditions.8171.
Full textKrynen, Jean. "Chapitre I. L’idéologie contemporaine et la philosophie." In La mystique déracinée. Drame (moderne) de la théologie et de la philosophie chrétiennes (xiiie-xxe siècle), 439–59. Presses de l’Université Toulouse 1 Capitole, 2016. http://dx.doi.org/10.4000/books.putc.10457.
Full textLisse, Michel. "Le spectre de la représentation entre théâtre et philosophie." In Représenter à l’époque contemporaine, 97–109. Presses de l'Université Saint-Louis, 2010. http://dx.doi.org/10.4000/books.pusl.1349.
Full textBustan, Smadar. "L’ambiguïté de l’« éthique de la souffrance » dans la pensée française contemporaine." In Maurice Blanchot et la philosophie, 179–98. Presses universitaires de Paris Nanterre, 2010. http://dx.doi.org/10.4000/books.pupo.1114.
Full text"LES REPÈRES ESSENTIELS DE LA PHILOSOPHIE MORALE CONTEMPORAINE." In Éthique de la communication appliquée aux relations publiques, 37–62. Presses de l'Université du Québec, 2013. http://dx.doi.org/10.2307/j.ctv18ph7td.6.
Full textNouvel, Pascal. "01 Orientations de l’épistémologie contemporaine : vers une épistémologie des affects." In L'espace physique entre mathématiques et philosophie, 17–30. EDP Sciences, 2020. http://dx.doi.org/10.1051/978-2-7598-0130-5-004.
Full textNouvel, Pascal. "01 Orientations de l’épistémologie contemporaine : vers une épistémologie des affects." In L'espace physique entre mathématiques et philosophie, 17–30. EDP Sciences, 2020. http://dx.doi.org/10.1051/978-2-7598-0130-5.c004.
Full textWorms, Frédéric. "Le nouveau problème du vivant et la philosophie française contemporaine." In Quadrige, 231–47. Presses Universitaires de France, 2015. http://dx.doi.org/10.3917/puf.zarka.2015.01.0231.
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