Academic literature on the topic 'Philosophie mexicaine'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Philosophie mexicaine.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Philosophie mexicaine"
1
Beuchot, Mauricio, and Albert Bensoussan. "Tradition et progrès dans la philosophie mexicaine." Rue Descartes 57, no. 3 (2007): 21. http://dx.doi.org/10.3917/rdes.057.0021.
Full text
2
Zagal, Héctor. "Una lectura aristotélica de la Nueva España." Tópicos, Revista de Filosofía 22, no. 1 (November 28, 2013): 127. http://dx.doi.org/10.21555/top.v22i1.308.
Full textAbstract:
Así como Aristóteles plantea dialécticamente una serie de profundas aporías o problemas aparentemente irresolubles en el libro II de la Metafísica, Virginia Aspe hace lo propio en Las Aporías Fundamentales del Periodo Novohispano para acercarse a la comprensión de la filosofía de los tres siglos del Virreinato. De entre las oposiciones que constituyen las aporías del pensamiento filosófico mexicano que se recogen en el trabajo de Aspe, destacan los siguientes binomios: civilización-barbarie, naturaleza-libertad, naturaleza-cultura, providencialismo-libertad y razón-fe. Además de una breve revisión del trabajo de Aspe, el autor ofrece una aún más breve reflexión sobre la conquista, el virreinato, el barroco y la mentalidad mexicana.
3
Berrones, Jethro Hernández. "Breaking the boundaries of professional regulation: medical licensing, foreign influence, and the consolidation of homeopathy in Mexico." História, Ciências, Saúde-Manguinhos 26, no. 4 (December 2019): 1243–62. http://dx.doi.org/10.1590/s0104-59702019000400014.
Full textAbstract:
Abstract As doctors sought state support to regulate professional training and practice after Independence, Mexicans also developed different attitudes toward foreign ideas, influences, and professionals. Leveraging the allure of the foreign among Mexicans, homeopaths strategically used work, products, and organizations from abroad to establish their practices and fight changing professional policies in the country that threatened homeopathic institutions. Homeopaths inhabited the blurry and shifting boundary between professional and lay medical practice during the early Republican period, the Porfiriato, and the post-revolutionary era, and used the ambivalent feelings about medical licensing, and foreign influence in Mexican society to consolidate their position.
4
Auffant-Vázquez, Vivian. "Leopoldo Zea en Puerto Rico." Latin American Journal of Development 3, no. 4 (August 31, 2021): 2760–69. http://dx.doi.org/10.46814/lajdv3n4-077.
Full textAbstract:
Esta investigación presenta el contenido temático respecto al Primer Seminario de Historia de las Ideas en Puerto Rico del 3 al 8 de diciembre de 1956 convocado por el Instituto Panamericano de Geografía e Historia, institución que patrocina a la Colección Historia de las Ideas de América la cual dirige el Dr. Leopoldo Zea en 1956. Esta participación intelectual es la primera en Puerto Rico del filósofo mexicano. En ella se enlaza la Isla a la corriente filosófica latinoamericana. Este aspecto lo destacará Zea posteriormente en un artículo del tomo publicado sobre el Sesquicentenario de Eugenio María de Hostos celebrado en 1989.
This research presents the thematic content of the First Seminar on History of Ideas in Puerto Rico from December 3 to 8, 1956, convened by the Pan American Institute of Geography and History, institution that sponsors the Collection History of Ideas of America, directed by Dr. Leopoldo Zea in 1956. This intellectual participation is the first in Puerto Rico of the Mexican philosopher. It links the island to the Latin American philosophical current. Zea will emphasize this aspect later in an article of the volume published on the Sesquicentennial of Eugenio Maria de Hostos celebrated in 1989.
5
Johnson, Anne Warren. "A Mexican Conquest of Space? Cosmopolitanism, Cosmopolitics, and Cosmopoetics in the Mexican Space Industry." Review of International American Studies 13, no. 2 (December 31, 2020): 123–44. http://dx.doi.org/10.31261/rias.9808.
Full textAbstract:
Mexico cannot be considered a 'spacefaring nation,' as it does not have the capability to build or launch space crafts into orbit. However, for many engineers, scientists, students, and entrepreneurs, outer space represents an important opportunity for economic development and job creation, as well as the resolution of earthly social problems, and a means to globally position the Mexican technology sector. Although they rely on international agreements for scientific, technical, and logistical collaboration, many of these space enthusiasts allude to a “Mexican Conquest of Space,” a discursively potent term given Mexico’s colonial history. In this paper, I examine how Mexican imaginaries of outer space, tied to perceptions of past knowledge, present social issues and future projections, are limited by geopolitical realities, even as they are informed by cosmic imaginaries at various scales. I focus on the recently created Mexican Space Agency, its programs, practices, discourses and alliances, as a starting point for a Mexican astronoetics, a term coined by the philosopher Hans Blumenberg during the Space Race in an attempt to balance the centripetal and centrifugal forces exerted by outer space. From this perspective, I reflect on the ways in which being tethered to Mexico influences the possibility of being untethered to Earth.
6
Johnson, Anne Warren. "A Mexican Conquest of Space? Cosmopolitanism, Cosmopolitics, and Cosmopoetics in the Mexican Space Industry." Review of International American Studies 13, no. 2 (December 31, 2020): 123–44. http://dx.doi.org/10.31261/rias.9808.
Full textAbstract:
Mexico cannot be considered a 'spacefaring nation,' as it does not have the capability to build or launch space crafts into orbit. However, for many engineers, scientists, students, and entrepreneurs, outer space represents an important opportunity for economic development and job creation, as well as the resolution of earthly social problems, and a means to globally position the Mexican technology sector. Although they rely on international agreements for scientific, technical, and logistical collaboration, many of these space enthusiasts allude to a “Mexican Conquest of Space,” a discursively potent term given Mexico’s colonial history. In this paper, I examine how Mexican imaginaries of outer space, tied to perceptions of past knowledge, present social issues and future projections, are limited by geopolitical realities, even as they are informed by cosmic imaginaries at various scales. I focus on the recently created Mexican Space Agency, its programs, practices, discourses and alliances, as a starting point for a Mexican astronoetics, a term coined by the philosopher Hans Blumenberg during the Space Race in an attempt to balance the centripetal and centrifugal forces exerted by outer space. From this perspective, I reflect on the ways in which being tethered to Mexico influences the possibility of being untethered to Earth.
7
GONZALES, MICHAEl J. "Imagining Mexico in 1910: Visions of the Patria in the Centennial Celebration in Mexico City." Journal of Latin American Studies 39, no. 3 (July 26, 2007): 495–533. http://dx.doi.org/10.1017/s0022216x07002829.
Full textAbstract:
AbstractMexico's 1910 Centenario reflected a popular trend in Western Europe and its former colonies to use centenaries of important historical events to promote political programmes and philosophies through the construction of historical memory. Centennial organisers in Mexico linked Miguel Hidalgo y Costilla and José Maria Morelos to President Porfirio Díaz in words and symbols, and associated state formation and civic culture with Liberal leaders and policies, such as public education, material progress and secularism. The planners also promoted Morelos as a mestizo icon and symbol for national identity and integration, while they simultaneously celebrated Mexico's pre-Columbian cultures and criticised contemporary natives as impediments to progress. The Centennial's audience included hundreds of thousands of Mexicans as well as foreigners from around the globe, who came away with different impressions based on their cultural perspectives, political philosophies and material interests. Following the overthrow of Díaz in 1911, Mexico's revolutionary governments continued to use Independence Day celebrations to promote their programmes, including some whose origins lay in the Porfiriato. As we approach the bicentenary of Latin American independence, competing visions of patrias will likely surface and provide insights into the construction of historical memory and contemporary political discourse.
8
Leoni, Federico. "Le Cogito et le lézard mexicain. La philosophie et le reste des sciences chez le dernier Merleau-Ponty." Chiasmi International 14 (2012): 113–29. http://dx.doi.org/10.5840/chiasmi20121412.
Full text
9
Hernández Quezada, Francisco Javier. "El sacrificio animal en la literatura mexicana: cuatro ejemplos." Literatura Mexicana 31, no. 2 (May 8, 2020): 139–65. http://dx.doi.org/10.19130/iifl.litmex.2020.31.2.0006.
Full textAbstract:
In this article we take a general look at four Mexican authors who have tackled the subject of animal sacrifice: Ramón Rubín, Juan José Arreola, Héctor Aguilar Camín and Alberto Chimal. Our broad approach is that one way or the other harmful and disadvantageous situations are expressed for the non-human entity, considering the social implications of the role which has been assigned to it across time, be it in the symbolic act or in today’s production logic. Departing from such Derridean considerations about the existing relationship between humans and fauna, it is evident that in the works of the authors analyzed, the topic or use of animals presents the material reach of their sacrifice, especially when the matter of the literary representation of pain or physical suffering comes into play. It is relevant at the same time to affirm that in this work we consider the reflections of several authors who, from a philosophic or anthropologic perspective, have delved into the fundamental aspects of the sacrificial act, pointing out the evocative role of the animal, rightly conceived as an important cultural event, wherein are manifested transcendental ceremonies (René Girard) or the rites of passage which strengthen the group’s ties (Clifford Geertz).
10
Barahona, Ana. "Medical Genetics in Mexico." Historical Studies in the Natural Sciences 45, no. 1 (2014): 147–73. http://dx.doi.org/10.1525/hsns.2015.45.1.147.
Full textAbstract:
In this paper, I explore the origins of medical cytogenetic knowledge and practices in the 1960s and 1970s in Mexico, focusing on the work of the group headed by Salvador Armendares, who spent two years in Oxford, England, with human genetics expert Alan C. Stevenson. Upon Armendares’ return from England in 1966, the first Unit for Research in Human Genetics was created at a medical setting, the Instituto Mexicano del Seguro Social (Mexican Institute of Social Security). Soon after its creation, Fabio Salamanca and Leonor Buentello began to work with Armendares in the implementation of cytogenetics. Some of the research projects showed the embeddedness of these researchers in both public health policy and medical care, as they tackled the effects of malnutrition on chromosome structure, child mortality, chromosome aberrations, and Down syndrome. Armendares, Salamanca, and Buentello had trained at different academic institutions at many different times, and contributed to transforming hospital medical practice into a medical research discipline. By posing malnutrition, one of the main concerns of Mexican post-revolutionary governments, as both a medical and a genetic problem, the unit contributed to positioning cytogenetics as a medical practice and a medical research domain. The focus of this paper will be this set of institutions, physicians, practices, and ideas that began to reshape medical genetics in Mexico. The reconstruction of the early days of cytogenetics in Mexico demonstrates the major roles played by both the clinic and post-revolution public health policies in the origins of medical genetics in Mexico, within a global movement to deliver the benefits of scientific knowledge to the general population.
Dissertations / Theses on the topic "Philosophie mexicaine"
1
Zavala, Iván. "Comparaison des valeurs fondamentales de la société mexicaine, la société canadienne et la société américaine." Paris 4, 1996. http://www.theses.fr/1996PA040058.
Full textAbstract:
Cette thèse est une comparaison de quelques valeurs fondamentales des sociétés canadienne, américaine et mexicaine. Le concept de valeur, tel que je l'emploie dans ce travail, a son acception sociologique, c'est-à-dire les préférences collectives des groupes sociaux. Les valeurs analysées ici ont été sélectionnées simplement à partir de l'intuition que ces valeurs pouvaient concentrer largement les différences les plus significatives de nos pays. Les analyses montrent deux types de résultats. - en ce qui concerne la plupart des variables, les différences significatives s'expliquent par les caractères nationaux ou par les origines des pays. - en ce qui concerne plusieurs variables, les différences significatives s'expliquent plutôt par des facteurs sociaux, comme l’âge, la scolarité ou le revenu. Les sociétés de nos trois pays se groupent autour de trois axes majeurs : 1. Individu et communauté (valeurs à l'égard de la société). 2. Libéralisme et autoritarisme (valeurs politiques). 3. Attitudes et valeurs à l’égard du travailThis thesis is a cross-national study on core values in the three countries of North America: Canada, Mexico, and the United States. The notion of value, such as it is used here, has its sociological meaning: the collective preferences of the people concerning specific subjects. The values analyzed here have been chosen mainly by the intuitive conviction s that they reflect the most crucial differences among the three countries of this study. The analyses performed show two types of findings: - concerning most of the variables, the significative differences are explained by the national characters or by the origins of the three countries. - concerning some variables, the significative differences are explained by social factors, such as age, education or income. These three societies cluster around three main axes: 1. Individual and community (values concerning the relationship between the individuals and the society). 2. Liberalism and authoritarianism (political values). 3. Attitudes and values regarding the work
2
Thiebaut, Guy. "La contre-revolution mexicaine : histoire, litterature et societe. l'exemple du roman cristero de 1926 a nos jours." Lille 3, 1993. http://www.theses.fr/1993LIL30004.
Full textAbstract:
La these prend comme sujet d'etude prioritaire les textes romanesques qui ont pour theme central la christiade, cette rebellion des cristeros qui eut lieu au mexique de 1926 a 1929. La 1ere partie resitue le contexte historique de l'episode et precise les fondements theoriques de l'ideologie cristera developpee. La 2eme partie presente, par ordre chronologique de parution, un corpus repressentatif de quinze textes, publies entre 1928 et 1961, afin de les sortir de l'oubli et les reinserer dans le panorama des lettres mexicaines. La 3eme partie degage, apres une analyse thematique, une typologie du roman cristero, genre specifique, envisage comme roman de la contre-revolution mexicaine. Enfin, dans sa 4eme partie, la these fait le lien avec la problematique de la creation litteraire contemporaine qui integre le theme cristero, devenu motif, dans la perspective d'une reconstruction de la memoire historique dont les generations acutelles ont ete depossedees par l'histoire officielle, qu'elle soit gouvernementale ou liguisteThe main objective of this dissertation is to study the works of fiction whose central theme deals with the cristiada, the rebellion led by the cristeros in mexico from 1926 to 1929. Part i sets out to situate the episode in its historical context and to explain corpus theories which underlie the development of the cristero ideology. Part ii presents, in chronological order of publication, a representative corpus of fifteen texts, published between 1928 and 1961, in order to bring them out of oblivien and re-insert them in the panorama of mexican literature. Part iii brings out, after a thematic analysis, a typology of the cristero novel, as a specific genre, approached as the novel of the mexican counter-revolution. Part iv sets out to show how the study relates to the problems of contemporary literary creation, which integrates the cristero theme - new a motif - into the prospect of reconstructing the historical metmory which present-day generations have been denied by efficial history, dictated by the government or the liga
3
Lara, Bores-Alengrin Alba Rosa. "La quête identitaire dans l'oeuvre narrative de l'écrivain mexicain José Agustin (1964-1996)." Aix-Marseille 1, 2003. http://www.theses.fr/2003AIX10007.
Full textAbstract:
"La quête identitaire dans l'oeuvre narrative de l'écrivain mexicain José Agustin (1964-1996) analyse l'oeuvre narrative de José Agustin (1944) à partir d'une perspective individuelle, hors des sentiers battus de la "Onda". Il s'agit d'une étude des modalités narratives et stylistiques de la quête identitaire dans la production narrative de cet auteur mexicain contemporain. L'approche thématique de la quête identitaire des personnages est le postulat de départ. Cela dit, ce travail se propose aussi d'interroger la quête identitaire dans ses multiples manifestations à l'intérieur du texte littéraire et de se placer à toutes les échelles où elle s'exprime : l'individu, le groupe, la société. La démarche adoptée est celle d'une perspective textuelle centrée sur les problématiques de l'énonciation, qui essaie néanmoins de restituer sa place à l'auteur. Par conséquent, ce travail est guidé par trois axes complémentaires : la caractérisation de la voix narrative de José Agustin, l'analyse de son discours en tant que figure publique, et la position de l'auteur à l'intérieur du champ littéraire mexicain. L'analyse des oeuvres narratives est accompagnée de trois entretiens avec José Agustin, réalisés dans les années quatre-vingt-dix et qui figurent dans le deuxième volume d'Annexes.
4
Peña, López René. "Imaginaire mythographique et image publicitaire : les figures du métissage dans la publicité mexicaine." Thesis, Dijon, 2014. http://www.theses.fr/2014DIJOL039.
Full textAbstract:
La mixité raciale, caractéristique de la physionomie et de la culture des Mexicains, est rarement représentée dans la publicité de ce pays. La recherche proposée ici aborde le métissage biologique et culturel, en tant que figure sensible au sein de l'imaginaire, l'imagerie et plus particulièrement l'affiche publicitaire au Mexique. Cela procède d'une grille de significations constitutives d'un système d'identités collectives. Il faut, pour comprendre ce système, revenir aux origines des stéréotypes et des isotopies visuelles contribuant à maintenir un point de vue dépréciateur sur la population métisse à travers le langage mythographique de la publicité. Dans une perspective multidisciplinaire, sous l'obédience des sciences de l'information et de la communication, sont étudiées aussi les entités et les moyens de communication ayant contribué, dès la colonisation du Mexique au XVIe siècle, au renouvellement des croyances exprimant le rejet des personnes métisses et indiennes. La prééminence du verbal, imposée souvent comme une forme de rationalité à l'étude des langages figuratifs, rend particulièrement complexe l'étude du rapport entre l'écriture des images et l'imaginaire politique. Nous procédons ici à une description historique et communicationnelle de la formation iconique et sémiotique de la figure du métissage au Mexique. À travers les productions discursives les plus notables de chaque période, s'opère l'émergence du sens par l'investissement des régimes de signification dans la figure métisse et ses occurrences sensiblesMixed race physiognomy and native culture of mexican population are rarely exposed in advertising in that country. This research deals with biological and cultural mestizaje as a visual figure. Presented in mexican advertising, it takes part of the grid of meanings behind the collective identities system. This work tackles the origins of stereotypes and visual isotopies leading to maintain, through the mythographic language of images, an unfavorable opinion on the mixed race population. Entities and Media having contributed to maintian in place these beliefs since the colonization of Mexico in the sixteenth century, are studied in a multidisciplinary, communication defined perspective.The rule of verbal, often imposed as a form of rationality in the study of figurative language, as well as the strategies performed by the Establishment to refuse any questioning about its legitimacy, make particularly complex the study of the relationship between images setting and political imaginary. We therefore propose a historic observation of the construction of the mestizaje's figure in Mexico, through the most significant visual productions of each period. This observation should lead to understand the emergence of sens as the investment that meaning systems have on mestizaje figure and its sensitive recurrences
5
Castilleja, Magdaleno Diana Patricia. "Émergence d'un genre littéraire au Mexique de 1950 à nos jours : l'essai comme écriture." Paris 3, 2003. http://www.theses.fr/2003PA030056.
Full textAbstract:
Plumbing the trajectory of the essay entails discussion of an intellectual history that spans five centuries. Nevertheless, the essay is a genre defined a contrario. This study begins with a discussion of the status of the essay as a genre, providing an overview of its historical development as well. The sum of this analysis will help to redefine the essay through its essential characteristics. The principal corpus deals grosso modo with the last fifty years of Mexican life. It starts in the year 1950 (El laberinto de la soledad, Octavio Paz), and it finishes in the year 2000. Octavio Paz, Carlos Fuentes, Sergio Pitol, Carlos Monsiváis, Elena Poniatowska and Roger Bartra are the impetus behind this study. Critical recurrent themes that haunt these essayists, such as la Malinche, the Mexican Revolution, October 1968, the masques and the death, are reformulated so that the authors' points of view are related to one another as if they were in dialogue. The "physiognomy" of the texts is also elicited because of the presence of paratextual attributes that have not been previously studied. The genetical criticism of paratext can provide unique information that cannot be obtained otherwise. Since writing and reading are part of the dialectic between author and reader, the notion of the other, the alterity, is examined. The author considered as the other of the reader and vice versa, forms a dialectic that motivates the writer to speak with the Other. The inter- and intra- textuality are also studied, taking care to distinguish between two kinds of intratextuality never before separated. The rapport between authorship and a modicum of distance armor against worldly power on women's essays fighting for power through their pens is explored. This material is fertile ground for theorists and critics to explore.
6
Ramouche, Marie-Pierre. "Savoir et pouvoir dans "la trilogia del siglo XX de Jorge Volpi." Paris 8, 2009. http://www.theses.fr/2009PA083130.
Full textAbstract:
La présente recherche étudie les romans de la trilogie de Jorge Volpi ( En busca de Klingsor, El fin de la locura et No será la Tierra) sous l'angle des relations entre le Savoir et le Pouvoir. Nous nous proposons de démontrer que l'auteur mexicain, sous l'influence des travaux de Michel Foucault sur les liens unissant le couple savoir-pouvoir, a bâti une trilogie mettant en relief les rapports étroits et paradoxaux entre ces deux notions qui, tout au long de ces trois romans, s'entrecroisent et s'inversent l'une l'autre jusqu'à converger vers leur exacte antithèse, la folie. Tant dans les conflits opposant " les hommes de savoir " – les scientifiques et les intellectuels – au pouvoir politico-économique que dans les strates les plus intimes de la psyché de l'individu – dans ses rapports aux autres et à soi-même –, ou au cœur même de sa conception et de sa pratique de la littérature, nous avons pu constater que Jorge Volpi revisite les concepts de savoir et de pouvoir par le prisme de la folie : tout au long de cette œuvre, les relations de savoir-pouvoir conduisent à la folie qui est elle-même source d'un autre mode de savoir-pouvoir, à la fois insondable et incontrôlable, pour lequel Volpi semble ressentir une profonde fascinationThis thesis examines the novels that compose Jorge Volpi's trilogy (En busca de Klingsor, El fin de la locura et No será la Tierra) from the perspective of the relationships between Knowledge and Power. The study demonstrates that the Mexican author, under the influence of the works by Michel Foucault on the links unifying the notions of Knowledge and Power, built a trilogy that highlights the close and paradoxical relationships between these two concepts, which intersect and inverse throughout these three novels, until finally converging in their exact antithesis, madness. Whether it be in the conflicts opposing "men of knowledge" — the scientists and the intellectuals — to the politico-economic power, or in the most intimate strata of an individual's psyche — in one's relationships with others and with oneself —, or even at the very heart of his conception of literature and in his own writing, this study reveals that Jorge Volpi revisits the concepts of knowledge and of power through the prism of madness. Throughout his work, the knowledge-power relationships lead to madness which is itself the source of another form of knowledge-power, both unfathomable and uncontrollable, for which Volpi seems to feel a deep fascination
7
Santiso, Javier. "De l'utopisme au possibilisme : une analyse temporelle des trajectoires mexicaines et chiliennes, 1970-1996." Paris, Institut d'études politiques, 1997. http://www.theses.fr/1997IEPP0021.
Full textAbstract:
Du Mexique au Chili, la politique est devenue autre chose qu'une question de certitudes, de vues et de visions claires de l'avenir. Dans ces deux pays, l'émergence d'une temporalité politique à horizon limité, le brouillage des horizons d'attentes et le recentrage sur le présent, témoignent d'une reconfiguration du dire et du faire politique, d'un changement de vision du monde. Aussi, le basculement temporel ne fait-il que sous-tendre un changement plus conséquent. C'est en effet tout un vocabulaire mais aussi une grammaire qui désormais s'effacent. Au phrase politique des décennies passées, articule autour des vocables de révolution et d'Etat, succède un langage dont la démocratie et le marché, concepts à horizon temporel limite, forment désormais l'abécédaire. Avec des nuances et des contrastes importants, l'on assiste non pas à l'émergence d'un nouveau paradigme mais à celle d'une politique du possible, davantage soucieuse d'éthique des conséquences que d'éthique des convictions. Les trajectoires politiques contrastées de ces deux pays illustrent à la fois la portée, mais aussi les limites, des transformations en cours en Amérique latine. Elles témoignent d'un effacement des grandes théories maximalistes, historicistes et utopistes au profit de politiques plus pragmatiques et possibilistes. La politique devient une affaire de technique fragmentaire et non plus de technique utopique, un faire et un dire non plus référence aux modèles téléologiques mais davantage ouvert aux jeux des possibles. Aux politiques économiques, arc-boutées sur des paradigmes conçus comme autant de modelos para armar, ont succédées des approches moins rigides. Les trajectoires des pays étudiés corroborent ainsi que la transformation contemporaine ne se réduit nullement à une simple permutation de paradigme qui se résumeraient au seul et simple passage du bon sauvage au bon démocrate ou encore du bon révolutionnaire au bon libéralFrom Mexico to Chile, politics is no longer a question of certainty, of clear views and visions of the future. In these two countries, the emergence of a political temporality involving a fixed horizons of expectation, and a renewed focus on the present, all bear witness to a reconfiguration of political discourse and action, a new vision of the world. The transformation in perceptions of time conceals a more essential change. In fact not only a whole vocabulary but also a grammar is disappearing. The political phrasing which existed in past decades, and which revolved around terms that referred to revolution and to the state, is being replaced by a language whose primer is made up of democracy and the market, concepts that involve a fixed temporal horizon. Without forgetting significant nuances and contrasts between individual cases, one can see the emergence not of a new paradigm but of a politics of the possible, that is more concerned with an ethics of consequences than an ethics of convictions. The contrasting political paths of Mexico and Chile demonstrate both the importance and the limits of the transformations taking place in Latin America. They bear witness to the disappearance of the grand maximalist, historicist and utopian theories and their replacement by more pragmatic and possibilist policies. Politics is ceasing to be a utopian technique and becoming a fragmentary one, a kind of discourse and action that no longer refer to teleological models but rather remains open to the play of possibilities. Economic policies, buttressed by paradigms that were conceived as modelos para armar, have given way to less rigid approaches. The trajectories of the countries examined here confirm that the transformation currently under way cannot be reduced to a simple paradigm-shift that could be summarised as simply a passage from the noble savage to the good democrat or from the good revolutionary to the good free-marketeer
8
Dinneen, Nathan. "Ranges of consideration: crossing the fields of ecology, philosophy and science studies." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3292/.
Full textAbstract:
Environmental issues are often complex with many different constituents operating according to a broad range of communication techniques. In order to foster negotiations, different perspectives need to be articulated in lucid ways sensitive to various viewpoints and circumstances. In my thesis I investigate how certain approaches to environmental discourse effect dialogue and negotiation. My first two chapters focus on environmental problems surrounding rangeland ecology along the U.S./Mexico border; whereas the last two chapters explore more theoretical conflicts concerning the philosophy of nature. Throughout the thesis I show the significance of nonhumans (prairie dogs, cattle, biological assessment sheets, environmental laws, etc.) in the human community. Only by considering the roles of nonhumans do we broaden and enrich the conversation between ourselves concerning environmental issues.
9
Ruiz, Virginie. "Rosario Castellanos et l'altérité indienne dans la "trilogie du Chiapas" : une vision ethnocentrique de l'Indien mexicain." Phd thesis, Université du Sud Toulon Var, 2010. http://tel.archives-ouvertes.fr/tel-00596305.
Full textAbstract:
La " trilogie du Chiapas ", constituée par deux romans Balún Canán (1957), Oficio de tinieblas (1962) et un recueil de nouvelles Ciudad Real (1960) illustre l'affrontement entre les dominants blancs, héritiers de la Conquête espagnole et les dominés, les Indiens, dépossédés de leurs terres ancestrales. Aux yeux de la critique littéraire pratiquement unanime, Rosario Castellanos (1925-1974) donne une vision de l'Indien " de l'intérieur " très novatrice dans le courant littéraire indigéniste. Selon cette perspective, la trilogie apparaît comme un hymne à la parole indigène en lutte contre le silence et l'oubli. Notre travail effectue une nouvelle lecture qui interroge l'ambiguïté constitutive de la trilogie, comme preuve non pas de l'adéquation, mais de la fracture existante entre l'univers indigène et sa représentation littéraire. En confrontant l'histoire du Chiapas, la réalité ethnologique des Tzotzil-Tzeltal, la place de Rosario Castellanos au sein de l'indigénisme mexicain des années cinquante et sa production littéraire, nous démontrons que l'auteure offre une vision ethnocentrique de l'Indien qui véhicule l'idéologie indigéniste officielle. Les stratégies narratives mises en place par le recours à une perspective ethnique fictive, aux intertextes indigènes, aux mythes d'apparence maya ne servent pas à valoriser la culture indienne. Rosario Castellanos ne parvient pas à (re)connaître l'Indien dans son altérité, car, par delà sa dénonciation des injustices sociales, elle engage avant tout une réflexion sur l'intégration de l'Indien à la nation mexicaine et sur sa nécessaire acculturation.
10
Solares, Heredia Martin Mauricio. "Identité, pouvoir et métafiction dans le roman mexicain contemporain : 1991-1999." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030060.
Full textAbstract:
La construction des personnages et de représentations du pouvoir, ainsi que la mise en place d’une écriture métafictionnelle dans sept romans mexicains publiés dans les années 90 sont les thèmes centraux de cette étude. Pour notre analyse de El disparo de argón, Huatulqueños, La lotería de San Jorge, Una de dos, Salón de belleza, Un asesino solitario et En busca de Klingsor, nous nous sommes inspiré des théories de Roland Barthes et de Philippe Hamon concernant l’étude sémiologique des personnages, ainsi que des modes de représentation narrative décrits par Gérard Genette. Nous sommes également parti des idées ce même auteur sur l’écriture métafictionnelle, ainsi que des travaux de Linda Hutcheon et de Patricia Waugh sur la question. Notre analyse montre que narrateurs, personnages et décors sont construits à l’aide de figures telles que l’hyperbole ou la comparaison. Le paysage peut agir comme un personnage de plus, et engendrer des espaces métaphysiques reflétant l’histoire. Pour ce qui est du rapport au pouvoir, l’on distinguera deux types de personnages : des êtres vulnérables, d’une part, possédant le pouvoir de manière éphémère ; et des puissances invisibles et inhumaines, de l’autre, surveillant et régissant les destinées des personnages. Tandis que les premiers partagent des caractéristiques physiques et des comportements plus ou moins similaires, les puissances invisibles correspondent à des figures telles que le Destin, le Hasard, Dieu ou encore le Diable. Les représentations du pouvoir remplissent toutes une même série de fonctions. Chacun des sept romans envisagés par cette étude déploie des moyens visant à souligner la nature réflexive de l’écriture chez le narrateur. L’analyse des mises en abyme, des métalepses et de la transtextualité au sein du récit permet de mettre au jour et d’évaluer de manière systématique la présence effective de la métafictionThis essay presents an analysis of the construction of characters, the representations of power and the development of metafictional writing through a discussion of seven Mexican novels published in the nineties. The essay utilizes the theoretical advances of Roland Barthes and Philippe Hamon in regards to semiological analysis of characters and Gérard Genette’s modes of narrative representation to analyze El disparo de argón, Huatulqueños, La lotería de San Jorge, Una de dos, Salón de belleza, Un asesino solitario y En busca de Klingsor. Metafictional writing was looked at using the theoretical lens of not only Genette, but also Linda Hutcheon and Patricia Waugh. In conclusion, narrators, characters and setting are constructed by means of techniques like hyperbole or comparison. In addition, landscape comes to function as another character in the story, creating a metaphysical space that reflects history. When speaking of power, there are two identifiable types of characters: vulnerable creatures with an ephemeral authority and invisible, inhumane powers that patrol and decide characters’ destinies. The first group eventually acquires the same physical characteristics and attitudes, while the invisible powers correspond to figures like Fate, Chance, God or the Devil. The representations of power fulfill a series of similar roles. Each of the seven novels studied in this essay uses techniques which emphasize the narrator’s own awareness of the act of writing. The analysis of the mise en abyme, metalepsis and transtextuality in the narrative allows for a systematic determination and evaluation of the effectiveness of metafiction
Books on the topic "Philosophie mexicaine"
2
Téllez, Emeterio Valverde. Bibliografía filosófica mexicana. [Zamora, Mich., Mexico]: Colegio de Michoacán, 1989.
Find full text
3
Beller, Walter. El positivismo mexicano. México, D.F: Universidad Autónoma Metropolitana Xochimilco, 1985.
Find full text
4
author, Beuchot Mauricio, ed. Ensayos de filosofía mexicana. Culiacán (Sinaloa): Universidad Autónoma de Sinaloa, 2012.
Find full text
6
Florescano, Enrique. Memoria mexicana. 3rd ed. México: Fondo de Cultura Económica, 2002.
Find full text
9
Alberto, Saladino García, and Seminario Nacional "Humanismo mexicano del II tercio del siglo XX" (2003), eds. Humanismo mexicano del siglo XX. Toluca: Universidad Autónoma del Estado de México, 2004.
Find full text
10
Cultura mexicana y globalización: Responsabilidad histórica de México. México, D.F: Edamex, 1995.
Find full textBook chapters on the topic "Philosophie mexicaine"
1
Sánchez, Carlos Alberto. "Mexican Existentialism." In Latin American and Latinx Philosophy, 120–36. 1 [edition]. | New York : Taylor & Francis, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315100401-7.
Full text
2
Sanchez, Robert Eli. "The Philosophy of Mexican Culture." In Latin American and Latinx Philosophy, 100–119. 1 [edition]. | New York : Taylor & Francis, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315100401-6.
Full text
3
Beller, Walter. "Logic in Mexico." In Mexican Studies in the History and Philosophy of Science, 1–23. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_1.
Full text
4
Torres, Carlos. "The Philosophy and the Programme of Hilbert." In Mexican Studies in the History and Philosophy of Science, 151–72. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_10.
Full text
5
Alvarez Jimenez, Carlos. "Some Logical Remarks Concerning the Continuum Problem." In Mexican Studies in the History and Philosophy of Science, 173–86. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_11.
Full text
6
Fernandez de Castro, Max. "On the Relation of Hilbert’s Second and Tenth Problem." In Mexican Studies in the History and Philosophy of Science, 187–99. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_12.
Full text
7
Ramirez Castañeda, Santiago. "Three Metaphysical Theses on Mathematical Philosophy." In Mexican Studies in the History and Philosophy of Science, 201–11. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_13.
Full text
8
Garciadiego, Alejandro R. "The Principles of Mathematics of Bertrand Russell." In Mexican Studies in the History and Philosophy of Science, 213–34. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_14.
Full text
9
Zambrana Castañeda, Guillermo. "Wittgenstein On Mathematical Proof." In Mexican Studies in the History and Philosophy of Science, 235–48. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_15.
Full text
10
Torres, Carlos, and Jaime Oscar Falcon Vege. "To Show and to Prove." In Mexican Studies in the History and Philosophy of Science, 249–64. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-009-0109-4_16.
Full textConference papers on the topic "Philosophie mexicaine"
1
Milaeva, O. V., and V. B. Dumnov. "«WHEN THE PAINT WILL DRY OUT, IT WILL TURN INTO GUNPOWDER»: MEXICAN MURALISM AS A REFLECTION OF THE IMAGES OF THE REVOLUTION." In A glance through the century: the revolutionary transformation of 1917 (society, political communication, philosophy, culture). Vědecko vydavatelskě centrum «Sociosfera-CZ», 2017. http://dx.doi.org/10.24045/conf.2017.1.13.
Full text