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Relevant bibliographies by topics / Philosophy – 19th century

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Journal articles

Academic literature on the topic 'Philosophy – 19th century'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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Journal articles on the topic "Philosophy – 19th century"

1

Peckhaus, Volker. "19th Century Logic Between Philosophy and Mathematics." Bulletin of Symbolic Logic 5, no. 4 (1999): 433–50. http://dx.doi.org/10.2307/421117.

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AbstractThe history of modern logic is usually written as the history of mathematical or, more general, symbolic logic. As such it was created by mathematicians. Not regarding its anticipations in Scholastic logic and in the rationalistic era, its continuous development began with George Boole's The Mathematical Analysis of Logic of 1847, and it became a mathematical subdiscipline in the early 20th century. This style of presentation cuts off one eminent line of development, the philosophical development of logic, although logic is evidently one of the basic disciplines of philosophy. One needs only to recall some of the standard 19th century definitions of logic as, e.g., the art and science of reasoning (Whateley) or as giving the normative rules of correct reasoning (Herbart).In the paper the relationship between the philosophical and the mathematical development of logic will be discussed. Answers to the following questions will be provided:1. What were the reasons for the philosophers' lack of interest in formal logic?2. What were the reasons for the mathematicians' interest in logic?3. What did “logic reform” mean in the 19th century? Were the systems of mathematical logic initially regarded as contributions to a reform of logic?4. Was mathematical logic regarded as art, as science or as both?

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2

Черноскутов, Ю. Ю. "Logic and object theory in 19th century." Logical Investigations 19 (April 9, 2013): 10–22. http://dx.doi.org/10.21146/2074-1472-2013-19-0-10-22.

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The milestones of the object theory formation in the course of 19th century discussions in philosophy of logic are considered. The view, that the process mentioned was typical first of all for the Austrian tradition in logic and philosophy, is exposed. The hypothesis of the possible impact of that kind of approaches on the development of Frege’s logical ideas is examined.

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3

Smith, Justin E. H. "Hegel, China, and the 19th Century Europeanization of Philosophy." Journal of Chinese Philosophy 45, no. 1-2 (2018): 18–37. http://dx.doi.org/10.1163/15406253-0450102006.

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I clarify Hegel’s role in the Europeanization of philosophy over the course of the 19th century. I begin with an investigation of the way non-Western philosophy was conceptualized in Europe before, and after, I move on to a consideration of the debates about philosophy that emerged in late 19th century China because of European attempts, such as that of Hegel, to circumscribe the geographical and civilizational scope of this discipline. How may we see the emergence of a distinctly modern, generally nationalist, discourse about “Chinese philosophy” within China as a reflection of larger global processes then taking place?

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4

Wilson, Robin. "19th-Century Mathematical Physics." Mathematical Intelligencer 40, no. 4 (2018): 100. http://dx.doi.org/10.1007/s00283-018-9836-0.

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5

Mezei, Balazs. "Two Models of Radical Revelation in Austrian Philosophy." European Journal for Philosophy of Religion 1, no. 1 (2009): 99–120. http://dx.doi.org/10.24204/ejpr.v1i1.332.

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In this paper I highlight two opposing models of the notion of divine revelation: the propositional and the radical. The propositional understanding of revelation was central to theology and philosophy until the 19th century. Since then, a number of other models of revelation have emerged. I define as radical the understanding of revelation which emphasizes two features of revelation: 1) God’s existence is *per se* revelatory; 2) God’s revelation is *per se* self-revelation. I propose too an assessment of the notion of propositional revelation as presented by Richard Swinburne. And I offer detailed analyses of two representatives of the early understanding of divine revelation as self-revelation: the views of Bernard Bolzano and Anton Günther. Bolzano, the renowned mathematician, was also a philosopher of religion; and Günther, one of the most ingenious writers in Austrian philosophy, was not only a theologian but also a philosopher comparable to the important figures of 19th century German thought.

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6

Kahlow, Andreas. "Materials in 19th century Germany." History and Technology 7, no. 3-4 (1991): 255–66. http://dx.doi.org/10.1080/07341519108581779.

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7

Nicholls, E. Henry. "Snaphots of 19th-century science." Endeavour 29, no. 3 (2005): 89. http://dx.doi.org/10.1016/j.endeavour.2005.07.003.

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8

Smith, Justin E. H. "Hegel, China, and The 19th Century Europeanization Of Philosophy." Journal of Chinese Philosophy 45, no. 1-2 (2018): 18–37. http://dx.doi.org/10.1111/1540-6253.12341.

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9

Gluchman, Vasil. "Leibniz’s and Herder’s philosophy of optimism." Ethics & Bioethics 11, no. 1-2 (2021): 37–47. http://dx.doi.org/10.2478/ebce-2021-0006.

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Abstract The author studies Leibniz’s views of vindicating God for the existence of evil in the world, as well as the idea of the best of all possible worlds, including the past and present criticism. Following Leibniz, he opted for the presentation of Herder’s philosophy of history as one of the most significant forms of philosophical optimism that influenced the first half of the 19th century, including contemporary debates on and critiques of the topic. He defines Herder’s concept as the philosophy of historical progress, which also significantly influenced Slovak philosophy of the given period. The main goal of the article is to present Leibniz’s and Herder’s views as a starting point for the Slovak philosophy of optimism and historical progress of the 18th century and the first half of the 19th century.

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10

Brockhaus, Richard R. "Realism and Psychologism in 19th Century Logic." Philosophy and Phenomenological Research 51, no. 3 (1991): 493. http://dx.doi.org/10.2307/2107873.

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