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Books on the topic 'Philosophy and fallibilism'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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1

Fallibilism democracy and the market: The meta-theoretical foundations of Popper's political philosophy. Lanham, MD: University Press of America, 2001.

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2

Referenz und Fallibilismus: Zu Hilary Putnams pragmatischen Kognitivismus. Berlin: de Gruyter, 2001.

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3

Docklosigkeit, oder, Zur Metaphysik der Moderne: Wie Fundamentalisten und Philosophen auf die menschliche Fehlbarkeit reagieren. Paderborn: Mentis, 2006.

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4

Dell'Utri, Massimo. L' inganno assurdo: Linguaggio e conoscenza tra realismo e fallibilismo. Macerata: Quodlibet, 2004.

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5

Fallible man. New York: Fordham University Press, 1986.

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6

Perkinson, Henry J. Flight from fallibility: How theory triumphed over experience in the West. Westport, Conn: Praeger, 2002.

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7

Die Grenzen des Naturalismus: Das Phänomen der Erkenntnis zwischen philosophischer Deutung und wissenschaftlicher Erklärung. Tübingen: Mohr Siebeck, 1997.

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8

Peirce's Pragmatic Theory of Inquiry: Fallibilism And Indeterminacy (Continuum Studies in American Philosophy). Continuum International Publishing Group, 2007.

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9

Schliesser, Eric. Philosophy of Science. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190690120.003.0011.

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This chapter articulates Adam Smith’s philosophy of science. The first section emphasizes the significance of Smith’s social conception of science—science takes place, not always comfortably, within a larger society and is itself a social enterprise in which our emotions play a crucial role. Even so, in Smith’s view science ultimately is a reason-giving enterprise, akin to how he understands the role of the impartial spectator. The second and third sections explain Smith’s attitude to theorizing and its relationship, if any, to Humean skepticism. Smith distinguishes between theory acceptance and the possibility of criticism; while he accepts fallibilism, he also embraces scientific revolutions and even instances of psychological incommensurability. His philosophy is not an embrace of Humean skepticism, but a modest realism. Finally, the chapter explores the implications of Smith’s analysis of scientific systems as machines.
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10

Ricoeur, Paul. Fallible Man: Philosophy of the Will (Ricur, Paul. Philosophie De La Volonte.). Fordham University Press, 1986.

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11

Ricoeur, Paul. Fallible Man: Philosophy of the Will (Ricur, Paul. Philosophie De La Volonte.). Fordham University Press, 1985.

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12

Mueller, Axel. Referenz und Fallibilismus: Zu Hilary Putnams pragmatischem Kognitivismus. De Gruyter, Inc., 2001.

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13

Mueller, Axel. Referenz Und Fallibilismus (Quellen Und Studien Zur Philosophie, Vol 52). Walter De Gruyter Inc, 2001.

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14

Flight from Fallibility: How Theory Triumphed Over Experience in The West. Praeger Publishers, 2001.

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15

Civilized Oppression and Moral Relations: Victims, Fallibility, and the Moral Community. Palgrave Macmillan, 2015.

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16

Ayers, Michael. Knowing and Seeing. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833567.001.0001.

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Knowing and Seeing explores the insight behind the distinction of kind between knowledge and belief drawn by most philosophers from Plato to Locke. Judging that S is P (with or without good reason) is distinguished from seeing that S is P (when reasons are unnecessary), having evidence that S is P from its being immediately evident that S is P. After a historical account of the rise and fall of the distinction, a detailed, careful phenomenological analysis of perceptual experience, consonant with recent empirical psychology, suggests that a distinction is indeed needed at the traditional place, on broadly traditional grounds, if not between ‘knowledge’ and ‘belief’ then between what are here called primary and secondary knowledge. Primary knowledge is immediate awareness or grasp of reality or truth, and consciously so. The explanation given of these features is contrasted with McDowell’s conceptualist, rationalistic explanation. Part I ends with the traditional question, approached through an examination of ordinary language, whether knowledge and belief have different objects—for example, do nominalized sentences of the form ‘that S is P’ refer to the same kind of entity after ‘believe’, ‘know’, and ‘see’? Employing the results of Part I, Part II is a sustained critique of sceptical argument and its current ‘methodological’ use in philosophy, in particular by ‘externalists’, ‘fallibilists’, ‘contextualists’, and ‘reliabilists’. The relationship between ascriptions of knowledge and judgements of certainty, probability and fallibility is analysed, and a particular understanding of ‘defeasibility’ is defended. The thesis of ‘disjunctivism’ is assessed.
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17

Kaplan, Mark. Austin as Theorist. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824855.003.0002.

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Explains why it is a mistake to think of Austin as an anti-philosopher; lays out what Austin had to say about the nature of knowledge; shows how Austin sought to reconcile his fallibilist take on the nature of knowledge with the thought that, if you know, you can’t be wrong; raises, and lays to rest, four worries about the account of knowledge presupposed by Austin’s critique of the dream argument: (i) that his account goes wrong in holding that what a person knows at a time depends on what there is special reason to suspect at that time, (ii) that his account is over-intellectualized, (iii) that his account fails to provide the sort of “in-virtue-of” explanations we expect a philosophical account to provide us, (iv) that he does not tell us how to deal with the skeptical argument from ignorance.
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