Relevant bibliographies by topics / Philosophy Christian philosophers

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Philosophy Christian philosophers'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Philosophy Christian philosophers"

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Shevtsiv, Ivan. "Christian Philosophy in the Works of T.G.Shevchenko." Ukrainian Religious Studies, no. 51 (September 15, 2009): 110–16. http://dx.doi.org/10.32420/2009.51.2082.

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We call philosophers seekers or lovers of wisdom. Each philosopher has his or her own personal ways of seeking the truth-truth, that is, the ways of understanding and their beliefs. Such ways and beliefs may be similar to the same beliefs or understandings and statements of others. Then we call it a school of philosophy or direction.
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Amini, Mahdi. "The Relationship Between Beauty and Metaphysics in the Theory of Saint Tomas Aquinas." European Journal of Multidisciplinary Studies 6, no. 2 (2017): 341. http://dx.doi.org/10.26417/ejms.v6i2.p341-341.

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Metaphysics and beauty are very important and challenging issues in philosophy that have been always noteworthy of philosophers. The relationship between these issues and the condition of these in philosophers's philosophical system is very different and various and every philosopher try to describe this in a specific way. It seems that there are very deep relationship between metaphysics and beauty in the philosophical system of philosophers that metaphysics is a fundamental subject in their philosophical system, because they explain their philosophical issue base on their metaphysical theory
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Edwards, Mark. "Michael Psellus on Philosophy and Theology." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 66, no. 1 (2021): 81–100. http://dx.doi.org/10.24193/subbto.2021.1.03.

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"This paper explores the use of the terms theologia and philosophia in the philosophic opuscula of Michael Psellus, especially those which are dedicated to the Chaldaean Oracles. It begins with a review of previous pagan and Christian usage, the conclusion of which is that Christians rejected the pagan distinction between theologoi, as inspired conduits of divine truth, from philosophers who interpreted such revelations under the rubric of theologia. For Christians Greek theologoi were mere purveyors of myth; theologia was not a branch of philosophy but the exposition of truths revealed in scr
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Menuge, Angus J. L. "Onward Christian Philosophers." Philosophia Christi 21, no. 1 (2019): 11–15. http://dx.doi.org/10.5840/pc20192113.

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Ramelli, Ilaria. "Origen, Patristic Philosophy, and Christian Platonism Re-Thinking the Christianisation of Hellenism." Vigiliae Christianae 63, no. 3 (2009): 217–63. http://dx.doi.org/10.1163/157007208x377292.

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AbstractOrigen was a Christian Platonist, which his adversaries (both Christians who opposed Greek philosophy and pagan philosophers like Porphyry who saw Christianity as a non-culture) considered to be a contradictio in adiecto. His formation and teaching centred on philosophy, and his Περì αρχων in its structure was inspired not so much by earlier Christian works as by pagan philosophical works stemming from the selfsame authors as those appreciated at Ammonius' and Plotinus' schools. A close examination of all extant sources and a careful investigation of Origen's philosophical formation, r
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Keller, James A. "Should Christian Theologians Become Christian Philosophers?" Faith and Philosophy 12, no. 2 (1995): 260–68. http://dx.doi.org/10.5840/faithphil199512215.

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Wróblewska, Justyna E. "Św. Justyn – „sprawiedliwy pośród narodów”." Vox Patrum 57 (June 15, 2012): 751–61. http://dx.doi.org/10.31743/vp.4170.

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This article refers to St. Justin, who was one of the Church Fathers, one of the first Christian philosophers and Greek apologists and also a martyr for the Christian faith when this was spreading throughout the Roman Empire. In the preface, it is shown that a hostile attitude existed at the time of both the Roman Empire and the Jews towards Christianity at its very beginning. Christians were being stultified and sentenced to death. Each part of the article shows Justin in a different cultural role. First, we can see the beginnings of his life. Justin lived in the second century after Christ.
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Schulte, Christoph. "Kabbala als jüdische Philosophie." Zeitschrift für Kulturphilosophie 2017, no. 2 (2017): 343–64. http://dx.doi.org/10.28937/1000107995.

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Among early modern Christian kabbbalists such as Pico della Mirandola and Christian Knorr von Rosenroth, Kabbalah counts as part of philosophia perennis and esoteric Jewish philosophy. Bruckers differentiation between Kabbalah as esoteric Jewish philosophy and Maimonides as exoteric Jewish philosophy is taken up by Tiedemann and Hegel, and is well known to Schelling and Molitor. In opposition to this taxinomy among Christian philosophers, Jewish philosophers and scholars of »Wissenschaft des Judentums« like Salomon Munk, Manuel Joel, Hermann Cohen or Julius Guttmann exclude Kabbalah from the c
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Smith, James. "Advice To Pentecostal Philosophers." Journal of Pentecostal Theology 11, no. 2 (2003): 235–47. http://dx.doi.org/10.1177/096673690301100205.

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AbstractIn this paper, James K.A. Smith offers a program for the development of a distinctly Pentecostal/Charismatic philosophy, following the lead of Alvin Plantinga's seminal manifesto, 'Advice for Christian Philosophers'. The paper explains why philosophy is a vital area of inquiry for Pentecostal scholars, defends a robust notion of a distinctly Pentecostal philosophy rooted in a Pentecostal/Charismatic worldview, and lays out a program for further research in the field.
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Merrill, Clark A. "Leo Strauss's Indictment of Christain Philosophy." Review of Politics 62, no. 1 (2000): 77–106. http://dx.doi.org/10.1017/s0034670500030254.

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Leo Strauss's writings reveal a subtle but consistent set of accusations against the influence of Christian thinkers on political philosophy. These accusations may be summarized in three charges. First, the attempt by Aquinas and other Christian scholastics to synthesize faith and reason led later philosophers to eschew prudence in favor of a humane project to employ science to transform political life. The result was the destruction of the modus vivendi, safeguarded by classical political philosophy, between pious citizens and diffident but inwardly free philosophers. Second, the rationalizat
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Dissertations / Theses on the topic "Philosophy Christian philosophers"

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Taylor, Carl Gary. "Peter Abelard's construction of a Christian philosopher." Thesis, University of Leeds, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.549729.

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My thesis is an examination of Abelard's construction of himself as a Christian philosopher. A critical part of this question is how Abelard finds in the Patristic theologian Origen a model for his idea of a Christian philosopher. In the Introduction I provide a summary and analysis of previous scholarship on two questions. Firstly, I give a survey of how Origen functions as a model for Abelard's identity. Secondly, I consider the relationships between monastery and cathedral on the subject of philosophy. Chapter 1 provides an overview of the etymology of philosophus in Abelardian thought. I p
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Snobelen, David. "William Whiston : natural philosopher, prophet, primitive Christian." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/273081.

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Piscini, Gianluca. "Anegnôn - Egnôn - Kategnôn. Aspects littéraires de la polémique antichrétienne dans l'Antiquité." Thesis, Tours, 2018. http://www.theses.fr/2018TOUR2023.

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Ce travail porte sur les fragments du Discours véritable de Celse, du Contre les chrétiens de Porphyre, du Discours ami de la vérité adressé aux chrétiens d’Hiéroclès et du Contre les Galiléens de Julien. Son but est d’étudier la façon dont ces traités antichrétiens se rattachent à la tradition littéraire de l’Antiquité. Dans une première partie, nous discutons des problèmes liés à l’étude de ces œuvres. Dans une deuxième partie, nous étudions l’emploi polémique des références littéraires chez les polémistes. Une troisième partie est consacrée aux attaques ad hominem contre les personnages bib
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Hart, Hendrik, Niki Lazaridou Moquist, Mary Gerritsma, and Lynda Kosowan Hines. "Perspective vol. 11 no. 3 (Apr 1977)." 2013. http://hdl.handle.net/10756/251325.

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Books on the topic "Philosophy Christian philosophers"

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Cross, Richard. The medieval Christian philosophers: An introduction. I.B. Tauris & Co., 2014.

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Beyond the parables: Alternatives for Christian thinkers & other philosophers. Rubednacoff Press, 1996.

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Turning east: Contemporary philosophers and the ancient Christian faith. St Vladimir's Seminary Press, 2012.

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The treatment of Christian doctrine by philosophers of the natural light from Descartes to Berkeley. Voltaire Foundation at the Taylor Institution, 1988.

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Une génération en marche: Maurice Blondel, Pierre Teilhard de Chardin, Emmanuel Mounier. Saint-Léger éditions, 2014.

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Thielst, Peter. 5 danske filosoffer fra det 19. århundrede: Henrich Steffens, Frederik Christian Sibbern, Poul Martin Møller, Søren Kierkegaard, Harald Høffding. DET lille FORLAG, 1998.

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Ronchetti, Chiara. Fede e filosofia: Il pensiero cattolico nell'Italia del dopoguerra. Leonardo, 1995.

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Lev Nikolaevich Mitrokhin. ROSSPĖN (Rossiĭskai︠a︡ politicheskai︠a︡ ėnt︠s︡iklopedii︠a︡), 2010.

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Pikaza, Xabier. Diccionario de pensadores cristianos. Editorial Verbo Divino, 2010.

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Credere pensando: L'itinerario filosofico-teologico di Giuseppe Cristaldi. V&P, 2009.

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Book chapters on the topic "Philosophy Christian philosophers"

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van den Berg, Jan. "The Moral Philosopher." In A Forgotten Christian Deist. Routledge, 2021. http://dx.doi.org/10.4324/9781003167389-3.

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Altmayer, Claus. "Garve, Christian." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_107.

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Kreidt, Dietrich. "Thomasius, Christian." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_283.

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Weber, Walter. "Wolff, Christian." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_296.

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Zipes, Jack D., and Frank Kelleter. "Mather, Cotton: The Christian Philosopher." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_12093-1.

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van den Berg, Jan. "Contemporary Reactions to The Moral Philosopher." In A Forgotten Christian Deist. Routledge, 2021. http://dx.doi.org/10.4324/9781003167389-4.

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Baumstark, Anton. "Grieehisehe Philosophen und ihre Lehren in syrischer Ueberlieferung." In Oriens Christianus (1901-1941), edited by Anton Baumstark. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463217396-001.

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Green, Karen. "On Translating Christine de Pizan as a Philosopher." In Disputatio. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.disput-eb.3.3272.

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Bosman, Frank, and Archibald van Wieringen. "COVID-19 and the Secular Theodicy: On Social Distancing, the Death of God and the Book of Job." In The New Common. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65355-2_7.

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AbstractIn times of great distress, like in the case of the COVID-19 pandemic, people look for relief from the existential threat by searching for some kind of interpretation of the crisis. Some people will look for scapegoats to put the blame on, while others will search for ways by which the crisis can also be perceived as something beneficial.As far as the COVID-19 pandemic goes, earlier this year, media and politicians pointed towards China, where the pandemic started, or to Italy, from where the virus spread over the European continent.Since the beginning of the crisis, we have also been flooded with gurus, motivational speakers, and mindfulness coaches who stimulate us to view the new common as an unexpected but much needed “reboot” of our day-to-day life.Intriguingly enough, these two individual and collective coping strategies are very familiar to those who are acquainted with the Christian philosophical and theological traditions. When confronted with the apparent paradox between the idea of an omnipotent and omnibenevolent deity on the one hand and the experience of everyday pain and suffering on the other hand, Christians have sought for ways to find a satisfactory solution. This is known as theodicy. As the Roman and Christian philosopher Boethius summarized the problem: si Deus, unde malum? “If God exists, wherefrom evil?”
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Plantinga, Alvin. "Advice to Christian Philosophers." In Christian Philosophy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198834106.003.0002.

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In this foundational essay for recent Christian philosophy, Alvin Plantinga offers “advice” specifically to Christian philosophers and, by extension, to any religious philosophers who wish to find a way to integrate their faith with their philosophical practice. After considering philosophical challenges to Verificationism, Plantinga moves on to consider core issues in the epistemology of religious belief and philosophical anthropology. Plantinga defends the idea that Christians can legitimately start with their religious beliefs, rather than being required to begin with supposedly neutral or objective claims upon which their religious belief must be shown to depend. Drawing deeply on the theological framework of John Calvin, Plantinga concludes that Christian philosophers should display more autonomy, more integrity, and Christian courage in their philosophical work.
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Conference papers on the topic "Philosophy Christian philosophers"

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “ex
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