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1

Confucian pragmatism as the art of contextualizing personal experience and world. Lanham, Md: Lexington Books, 2009.

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2

Ru xue yu yi shu jiao yu: Confucianism and art education. Nanjing Shi: Nanjing chu ban she, 2006.

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3

Xu Fuguan xin xing yu yi shu si xiang yan jiu. Beijing Shi: Zhongguo chuan mei da xue chu ban she, 2007.

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4

Bing jia zhi hui huo xue huo yong. Beijing Shi: Zhongguo chang an chu ban she, 2005.

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5

Li xing zhi wei: Song dai zhong qi ru jia wen yi mei xue si xiang yan jiu. Beijing Shi: Zhong yang min zu da xue chu ban she, 2006.

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6

1958-, Yun Hyo-sŏk, ed. Nammyŏng chŏngsin kwa muncha ŭi hyanggi. Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa, 2007.

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7

Yuga wa Hancha kŭrigo sŏpŏp. Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo, 2008.

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8

Chŏngjae ŭi yeangnon kwa kongyŏn mihak. Sŏul: Minsogwŏn, 2005.

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9

Yu, Du, Fu Yongju, Han Zhongwen, and Liu Zhenjia, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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10

Jian, Li, Han Zhongwen, and Fu Yongju, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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11

Nei sheng wai wang: Ru dao si xiang de fa zhan. 2nd ed. [Shenyang]: Liao hai chu ban she, 2001.

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12

Carleo III, Robert A., and Yong Huang, eds. Confucian Political Philosophy. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70611-1.

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13

Jui-pʻing, Fan, ed. Confucian bioethics. Dordrecht: Kluwer Academic Publishers, 1999.

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14

New dimensions of Confucian and Neo-Confucian philosophy. Albany, N.Y: State University of New York Press, 1991.

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15

1940-, Tu Weiming, and Tucker Mary Evelyn, eds. Confucian spirituality. New York: Crossroad Pub. Company, 2003.

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16

Deyao, Wu. The Confucian way. Singapore: Institute of East Asian Philosophies, 1987.

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17

Cheng, Zhongying, and Justin Tiwald. Confucian philosophy: Innovations and transformations. Malden, MA: John Wiley & Sons Ltd, 2012.

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18

Taubes, Timothy. Art & philosophy. Buffalo, N.Y: Prometheus Books, 1993.

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19

Confucian moral self cultivation. New York: P. Lang, 1993.

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20

Confucian moral self cultivation. 2nd ed. Indianapolis: Hackett Pub., 2000.

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21

Yugyo sasang kwa todŏk chŏngchʻi. Sŏul Tʻŭkpyŏlsi: Myŏngmundang, 2003.

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22

Chuyŏk sahoehak. Sŏul-si: Yemun Sŏwŏn, 2001.

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23

Zhongguo zong jiao mei shu shi liao ji yao. Shanghai Shi: Shanghai da xue chu ban she, 2011.

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24

Pi pan yu chuan cheng: 20 shi ji hou ban qi de Zhongguo Kongzi yan jiu. Jinan: Shandong ren min chu ban she, 2004.

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25

Kongzi xue shuo tan wei. Taibei Shi: Dong da tu shu gong si, 1987.

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26

Confucius, ed. Yü Kongzi san bu: Lun yü di ou ge. Taibei Shi: Hui zhong wen hua chu ban she, 1992.

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27

Ogyū Sorai. Tōkyō: Meitoku Shuppansha, 2008.

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28

Kong xue yan jiu. Jinan: Qi Lu shu she, 2002.

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29

Yuan shi Ru jia kao shu. Taibei Shi: Wen jin chu ban she, 1995.

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30

Ru xue gai lun. Taibei Shi: Taiwan shang wu yin shu guan, 1985.

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31

Ru xue wen hua xin lun. Chengdu Shi: Ba Shu shu she, 2005.

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32

Gongzhe, Xiong, ed. Kong xue fa wei: Yuan ming Yang zhi zhan yan. Zhonghua min guo Taiwan Taibei Shi: Zheng zhong shu ju, 1985.

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33

Yüan cheng sheng ming di li xiang. Taibei Shi: Hong Jianquan jiao yü wen hua ji jin hui fu she shu ping shu mu chu ban she, 1991.

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34

Chŏng, Chin-il. Yugyo chʻŏrhak. Kwangju Kwangyŏksi: Chosŏn Taehakkyo Chʻulpʻanʾguk, 1997.

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35

Kongzi xue shuo tan wei. Taibei Shi: Dong da tu shu gong si, 1987.

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36

Kinsei Awa Kangaku shi no kenkyū kogakusha Takahashi Sekisui. Fukuoka-shi: Chūgoku Shoten, 2007.

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37

Liang Shuming yu xian dai xin ru xue. Taibei Shi: Wen jin chu ban she, 1993.

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38

Xunzi zhi he xin si xiang: "Li yi zhi tong" ji qi xian dai yi yi. Taibei Shi: Wen jin chu ban she, 1994.

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39

Zhongguo ru xue jiang gao. Beijing Shi: Zhonghua shu ju, 2008.

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40

Lomanov, A. V. Sovremennoe konfut︠s︡ianstvo: Filosofii︠a︡ Fėn I︠U︡lani︠a︡. Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ lit-ra" RAN, 1996.

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41

Kinsei Nihon no Jugaku to heigaku. Perikansha, 1996.

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42

Goldin, Paul. The Art of Chinese Philosophy. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691200798.001.0001.

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This book provides an unmatched introduction to eight of the most important works of classical Chinese philosophy—the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. The book places these works in rich context that explains the origin and meaning of their compelling ideas. Because none of these classics was written in its current form by the author to whom it is attributed, the book begins by asking, “What are we reading?” and showing that understanding the textual history of the works enriches our appreciation of them. A chapter is devoted to each of the eight works, and the chapters are organized into three sections: “Philosophy of Heaven,” which looks at how the Analects, Mozi, and Mencius discuss, often skeptically, Heaven (tian) as a source of philosophical values; “Philosophy of the Way,” which addresses how Laozi, Zhuangzi, and Sunzi introduce the new concept of the Way (dao) to transcend the older paradigms; and “Two Titans at the End of an Age,” which examines how Xunzi and Han Feizi adapt the best ideas of the earlier thinkers for a coming imperial age. In addition, the book presents explanations of the protean and frequently misunderstood concept of qi—and of a crucial characteristic of Chinese philosophy, nondeductive reasoning. The result is an invaluable account of an endlessly fascinating and influential philosophical tradition.
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43

Makeham, John, ed. The Buddhist Roots of Zhu Xi's Philosophical Thought. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878559.001.0001.

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Zhu Xi (1130–1200) is the most influential Neo-Confucian philosopher, and arguably the most important Chinese philosopher, of the past millennium, both in terms of his legacy and for the sophistication of his systematic philosophy. The Buddhist Roots of Zhu Xi’s Philosophical Thought combines in a single study two major areas of Chinese philosophy that are rarely tackled together: Chinese Buddhist philosophy and Zhu Xi’s Neo-Confucian philosophy. Despite Zhu Xi’s importance as a philosopher, the role of Buddhist thought and philosophy in the construction of his systematic philosophy remains poorly understood. What aspects of Buddhism did he criticize and why? Was his engagement limited to criticism (informed or otherwise), or did Zhu also appropriate and repurpose Buddhist ideas to develop his own thought? If Zhu’s philosophical repertoire incorporated conceptual structures and problematics that are marked by a distinct Buddhist pedigree, what implications does this have for our understanding of his philosophical project? The five chapters that make up this volume present a rich and complex portrait of the Buddhist roots of Zhu Xi’s philosophical thought. The scholarship is meticulous, the analysis is rigorous, and the philosophical insights are fresh. Collectively, the chapters illuminate a greatly expanded range of the intellectual resources Zhu incorporated into his philosophical thought, demonstrating the vital role that models derived from Buddhism played in his philosophical repertoire. In doing so, they provide new perspectives on what Zhu Xi was trying to achieve as a philosopher by repurposing ideas from Buddhism.
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44

1956-, Miao Runtian, Fu Yongju, and Han Zhongwen, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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45

Songzhi, Zhang, Han Zhongwen, and Fu Yongju, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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46

Yongju, Fu, Fan Xuehui 1970-, Qi Jinjiang, and Han Zhongwen, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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47

Dezeng, Liu, Fu Yongju, and Han Zhongwen, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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48

Zhaoxiang, Li, Han Zhongwen, and Fu Yongju, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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49

Limin, Zhao, Han Zhongwen, and Fu Yongju, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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50

Fanling, Kong, Han Zhongwen, and Fu Yongju, eds. 20 shi ji ru xue yan jiu da xi. Beijing Shi: Zhonghua shu ju, 2003.

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