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Books on the topic 'Philosophy (Early Christian)'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Philosophy in Christian antiquity. Cambridge: Cambridge University Press, 1994.

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2

Bingham, D. Jeffrey. The Routledge companion to early Christian thought. London: Routledge, 2009.

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3

Bingham, D. Jeffrey. The Routledge companion to early Christian thought. London: Routledge, 2010.

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4

Against the Christians: The rise of early anti-Christian polemic. New York: Peter Lang, 1999.

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5

1932-, McKinnon James W., ed. Music in early Christian literature. Cambridge [Cambridgeshire]: Cambridge University Press, 1987.

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6

A Christian in Toga: Boethius: interpreter of antiquity and Christian theologian. Göttingen: Vandenhoeck & Ruprecht, 2014.

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7

Brian, Benestad J., ed. The birth of philosophic Christianity: Studies in early Christian and medieval thought. Lanham, Md: Rowman & Littlefield, 1996.

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8

Mortley, Raoul. The idea of universal history from Hellinistic [sic] philosophy to early Christian historiography. Lewiston: E. Mellen Press, 1996.

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9

Isiramen, Celestina O. Essays in philosophy of religion, ethics, and early church controversies. Lagos: AB Associates Publishers, 1998.

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10

D'Onofrio, Giulio. Vera philosophia: Studies in late antique, early Medieval, and Renaissance Christian thought. Turnhout, Belgium: Brepols, 2008.

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11

J, Lasker Daniel, ed. The refutation of the Christian principles. Albany: State University of New York, 1992.

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12

Osuagwu, I. Maduakolam. Early medieval history of African philosophy: The africanity of the early medieval history of philosophy or of the christian phase of north African Catholic thinkers. Owerri, Nigeria: Amamihe Publications, 2001.

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13

Augustine. On Christian doctrine. New York: Macmillan, 1987.

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14

Morrison, Karl Frederick. Holiness and politics in early medieval thought. London: Variorum Reprints, 1985.

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15

Holiness and politics in early medieval thought. London: Variorum Reprints, 1985.

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16

1926-, Floss Karel, and Floss Pavel, eds. O vrcholu zření. Praha: Vyšehrad, 2003.

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17

The emergence of Christian theology. Cambridge [England]: Cambridge University Press, 1993.

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18

History, theory, text: Historians and the linguistic turn. Cambridge, Mass: Harvard University Press, 2004.

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19

Christian revelation and the completion of the Aristotelian revolution. Lanham, MD: University Press of America, 1988.

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20

Activity and participation in late antique and early Christian thought. Oxford: Oxford University Press, 2012.

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21

Morgan, Thomas. The moral philosopher. London, England: Routledge/Thoemmes, 1995.

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22

Heresiography in context: Hippolytus' Elenchos as a source for Greek philosophy. Leiden: E.J. Brill, 1992.

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23

Homer or Moses?: Early Christian interpretations of the history of culture. Tübingen: J.C.B. Mohr, 1989.

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24

Apophasis and pseudonymity in Dionysius the Areopagite: 'no longer I'. Oxford: Oxford University Press, 2012.

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25

Epictetus. The Encheiridion of Epictetus and its three Christian adaptations. Leiden: Brill, 1999.

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26

Gerard, Boter, ed. The Encheiridion of Epictetus and its three Christian adaptations. Boston: Brill, 1999.

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27

Sin: The early history of an idea. Princeton, NJ: Princeton University Press, 2012.

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28

Martin, Kühnel, ed. Joachim Lange (1670-1744), der "Hällische Feind", oder, Ein anderes Gesicht der Aufklärung: Ausgewählte Texte und Dokumente zum Streit über Freiheit-Determinismus. Halle/Saale: Hallescher Verlag, 1996.

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29

Ethical writings: His Ethics or "Know yourself" and his Dialogue between a philosopher, a Jew, and a Christian. Indianapolis: Hackett Pub. Co., 1995.

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30

editor, Holladay Carl R., Fitzgerald, John T., 1948- editor, Thompson, James W. (James Weldon), 1942- editor, and Sterling Gregory E. editor, eds. Light from the Gentiles: Hellenistic philosophy and early Christianity : collected essays, 1959-2012. Leiden: Brill, 2014.

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31

Vittoria, Cerutti Maria, ed. Auctoritas: Mondo tardoantico e riflessi contemporanei. Siena: Cantagalli, 2012.

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32

Müller, Jacob Friedrich. Zweiffel gegen Hrn. Christian Wolffens Vernünfftige Gedancken von den Kräfften des menschlichen Verstandes: Wie auch von GOtt / der Welt / der Seele des Menschen und allen Dingen überhaupt: Nebst einer Rechtfertigung der gegen die Vernünfftige Gedancken von den Kräfften des menschlichen Verstandes gemachten Zweiffel/ zur Beförderung der Wahrheit mitgetheilet. Hildesheim: Olms, 2001.

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33

Vertiginous mirrors: The animation of the visual image and early modern travel. Marchester: Manchester University Press, 2011.

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34

Plato's gift to Christianity: The gentile preparation for and the making of the Christian faith. San Diego, CA: Academic Christian Press, 2001.

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35

Jiao fu xue yan jiu: Wen hua shi ye xia de jiao fu zhe xue = Patrology : early Christian philosophy under the perspective of culture. Baoding Shi: Hebei da xue chu ban she, 2003.

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36

Vernet, M. (Max), 1938-, editor and Vignon Élodie editor, eds. Traitté des passions de l'ame. Paris: Classiques Garnier, 2014.

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37

Cudworth, Ralph. A treatise of freewill and an introduction to Cudworth's treatise. London: Routledge/Thoemmes Press, 1992.

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38

Ellerbe, Helen. The dark side of Christian history. San Rafael, CA: Morningstar Books, 1995.

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39

Cotton, Mather. The Christian philosopher. Urbana: University of Illinois Press, 1994.

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40

The Stoic tradition from antiquity to the early Middle Ages. Leiden: E.J. Brill, 1985.

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41

Colish, Marcia L. The Stoic tradition from antiquity to the early Middle Ages. Leiden: E.J. Brill, 1990.

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42

Colish, Marcia L. The Stoic tradition from antiquity to the early Middle Ages. Leiden: E.J. Brill, 1990.

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43

The Stoic tradition from antiquity to the early Middle Ages. Leiden: E.J. Brill, 1990.

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44

Lunn-Rockliffe, Sophie. Early Christian Political Philosophy. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0009.

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Abstract:

Early Christian political philosophy is not a unified, theoretical, and coherent system, but is embedded in a range of Christian works of apology, theology, and exegesis. Literate (and therefore elite) Christians from the apologists to Augustine were subject to a range of political and social pressures, and their political thinking was often contingent and incidental. What is the ultimate goal of political life for Christians? What is the good life for Christians? Between Constantine's reign and that of Theodosius at the close of the fourth century, emperors veered from the pious to the “heretical,” with a single pagan interruption. It was a common rhetorical conceit for Christians to redefine philosophy as Christianity, and one that became more urgent during Julian's reign. He attempted to wrest Greek philosophy and culture from the Christians for his revived paganism, dubbed “Hellenism,” and even barred Christians from teaching in his school edict of 362. This article focuses on early Christian political philosophy as well as ecclesiology, eschatology, and asceticism.

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45

Routledge Handbook of Early Christian Philosophy. Taylor & Francis Group, 2020.

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46

Christian Philosophy In The Early Church. T&T; Clark, 2012.

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47

Edwards, Mark. Routledge Handbook of Early Christian Philosophy. Taylor & Francis Group, 2020.

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48

Edwards, Mark. Routledge Handbook of Early Christian Philosophy. Taylor & Francis Group, 2020.

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49

Christian Philosophy In The Early Church. T&T; Clark, 2012.

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50

Edwards, Mark. Routledge Handbook of Early Christian Philosophy. Taylor & Francis Group, 2020.

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