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Journal articles on the topic 'Philosophy. History, Ancient'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Volf, Marina, Pavel Butakov, and Igor Berestov. "Analytic History of Ancient Philosophy." Sententiae 28, no. 1 (2013): 96–108. http://dx.doi.org/10.22240/sent28.01.096.

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2

Hadot, Pierre, and Andrew Irvine. "Epistrophe and Metanoia in the History of Philosophy." Philosophy Today 65, no. 1 (2021): 201–10. http://dx.doi.org/10.5840/philtoday2021225391.

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Crucial in Pierre Hadot’s account of ancient philosophy as a way of life is the phenomenon of conversion. Well before he encountered some of the decisive influences upon his understanding of philosophy, Hadot already understood ancient philosophy and its long legacy in later thinkers of the West as much more than a formal discourse. Philosophy is an experience, or at least the exploration and articulation of a potential for experience. The energy of this potential originates in a polar tension between epistrophe (return) and metanoia (rebirth). The two poles, which are grounded in primal exper

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3

Boys-Stones, George. "DESCRIBING ANCIENT PHILOSOPHY." Classical Review 50, no. 1 (2000): 138–40. http://dx.doi.org/10.1093/cr/50.1.138.

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4

Wagner, Michael F. "A History of Ancient Philosophy Vol. 2." Ancient Philosophy 12, no. 2 (1992): 461–66. http://dx.doi.org/10.5840/ancientphil199212226.

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5

Schibli, H. S. "A History of Ancient Philosophy Vol. 4." Ancient Philosophy 12, no. 2 (1992): 466–74. http://dx.doi.org/10.5840/ancientphil199212227.

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6

Curd, Patricia Kenig. "A History of Ancient Philosophy, Vol. 1." Ancient Philosophy 14, no. 2 (1994): 366–70. http://dx.doi.org/10.5840/ancientphil199414210.

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7

Sanzhenakov, Alexander. "Scientific realism in the history of ancient philosophy." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 14, no. 2 (2020): 702–8. http://dx.doi.org/10.25205/1995-4328-2020-14-2-702-708.

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The article is devoted to the consideration of the possibility of applying the methodological principles of scientific realism in the history of ancient philosophy. The author shows that in its strong version, scientific realism is not an appropriate basis for historical research, since it involves minimizing the number of interpretations of philosophical material of the past. Another serious drawback of applying strong versions of scientific realism in the history of philosophy is their focus on the correspondent theory of truth. This theory does not fit the historian of philosophy, since she

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8

Rowett, Catherine. "Analytic Philosophy, the Ancient Philosopher Poets and the Poetics of Analytic Philosophy." Rhizomata 8, no. 2 (2020): 158–82. http://dx.doi.org/10.1515/rhiz-2020-0008.

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Abstract The paper starts with reflections on Plato’s critique of the poets and the preference many express for Aristotle’s view of poetry. The second part of the paper takes a case study of analytic treatments of ancient philosophy, including the ancient philosopher poets, to examine the poetics of analytic philosophy, diagnosing a preference in Analytic philosophy for a clean non-poetic style of presentation, and then develops this in considering how well historians of philosophy in the Analytic tradition can accommodate the contributions of philosophers who wrote in verse. The final part of

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9

Henry, Devin. "Embryological Models in Ancient Philosophy." Phronesis 50, no. 1 (2005): 1–42. http://dx.doi.org/10.1163/1568528053066951.

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AbstractHistorically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius, who all looked to contemporary technology to supply that model. However, they did not all agree on what kind of device should be used. In

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10

Kohl, Philip L., and Sarah B. Pomeroy. "Women's History & Ancient History." Journal of Interdisciplinary History 23, no. 2 (1992): 310. http://dx.doi.org/10.2307/205280.

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11

Skripnik, Konstantin. "SEMIOTIC IDEAS IN THE HISTORY OF ANCIENT PHILOSOPHY." Vestnik of Northern (Arctic) Federal University. Series "Humanitarian and Social Sciences", no. 3 (June 20, 2016): 82–90. http://dx.doi.org/10.17238/issn2227-6564.2016.3.82.

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12

Lacore-Martin, Emmanuelle. "“Encores me frissonne et tremble le coeur dedans sa capsule”: Rabelais’s Anatomy of Emotion and the Soul." Renaissance and Reformation 39, no. 3 (2017): 33–58. http://dx.doi.org/10.33137/rr.v39i3.27720.

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This article examines the role of anatomical references in the representation of emotion and argues that they constitute textual markers of the Rabelaisian view of the relationship between the body and the soul, and the nature of the soul itself. By analyzing the ancient models of natural philosophy and medicine on which Rabelais draws—Galen, in particular—and by contextualizing Rabelais’s thinking within contemporary debates on the faculties of the soul, the article aims to shed light on his representation of the intersection between material and immaterial processes within the human body. In

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13

Konstan, David, and M. I. Finley. "Ancient History: Evidence and Models." History and Theory 27, no. 2 (1988): 178. http://dx.doi.org/10.2307/2505141.

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14

Bryan, Jenny. "Philosophy." Greece and Rome 67, no. 2 (2020): 280–87. http://dx.doi.org/10.1017/s0017383520000133.

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Many introductory courses on ancient, or indeed modern, philosophy begin from the observation that the word ‘philosophy’ itself describes a ‘love of wisdom’. Christopher Moore's wide-ranging, original, and fascinating new book sets out to examine the value of that etymology. He argues persuasively that philosophos does not, in fact, originate as a label applied respectfully to pick out a ‘lover of wisdom’ for emulation. Rather, the term is appropriated and developed from its origins as a pejorative name applied to those perceived to be striving too hard and in the wrong way to achieve the stat

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15

Schofield, Malcolm, and Verity Harte. "The Southern Association for Ancient Philosophy." Phronesis 52, no. 1 (2007): 1–2. http://dx.doi.org/10.1163/156852807x177922.

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16

ALLAN, DAVID. "‘An Ancient Sage Philosopher’: Alexander Ross and the Defence of Philosophy." Seventeenth Century 16, no. 1 (2001): 68–94. http://dx.doi.org/10.1080/0268117x.2001.10555484.

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17

Rykov, Stanislav. "History of Philosophy Not Like Philosophy: How to Read an Ancient Chinese Text." Ideas and Ideals 12, no. 3-1 (2020): 36–56. http://dx.doi.org/10.17212/2075-0862-2020-12.3.1-36-56.

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This article presents a philosophical and methodological remark on the paper of A. Krushinskiy “Subject, Space, Time: How to Read Ancient Chinese Text” at the Round Table on the project “Geography of Rationality” (Moscow, RAS Institute of Philosophy, March 31, 2020), which gives an alternative explanation for the appearance of translations and studies of unsatisfactory quality in modern Russian sinology. A. Krushinskiy attributes this to the fact that authors of these unsatisfactory works do not take into account the specifics of reading ancient Chinese texts, namely, ignoring the methodologic

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18

Nasyrov, I. R. "On Preconditions for Ibn Khaldun’s Philosophy of History." Islam in the modern world 17, no. 2 (2021): 51–76. http://dx.doi.org/10.22311/2074-1529-2021-17-2-51-76.

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This article is devoted to the study of the preconditions for Ibn Khaldun’s philosophy of history. It is argued that his theory of history was both a result of his own intellectual development and previous theories. The author states that Ibn Khaldun was inﬂuenced by ancient thought, political culture of Western Asia and Islamic intellectual tradition. The ﬁrst was Ancient Greek philosophy and medicine that he inherited from the great physicians and philosophers like Aristotle, Hippocrates and Galen. The second was cultural and political legacy of Sassanid Persia. The third prerequisite for fo

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19

Syrotinski, Michael. "Paulhan's Translations: Philosophy, Literature, History." Paragraph 38, no. 2 (2015): 261–76. http://dx.doi.org/10.3366/para.2015.0162.

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Taking his cue from Jane Tylus in her additional box within the entry TO TRANSLATE, in which she discusses Leonardo Bruni's emphasis on writerly style in (re)translating the canonical philosophers of ancient Greece and Rome, and with reference to his own experience of translating the Dictionary of Untranslatables, the author draws together several disparate reflections on Jean Paulhan and translation. The article's working hypothesis is that, with untranslatability, the literary plays a pivotal role in between philosophical and historical considerations. The author looks in particular at three

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20

Berryman, Sylvia. "Ideology, inquiry, and antiquity: a critical notice of Lloyd’s The Ideals of Inquiry: An Ancient History." Canadian Journal of Philosophy 45, no. 2 (2015): 242–56. http://dx.doi.org/10.1080/00455091.2015.1053677.

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A discussion of Lloyd’s Tarner Lectures at Trinity College. The importance of Lloyd’s previous scholarship is characterized and these sweeping, erudite lectures are placed in the context of that scholarship. In the broadest terms, the lectures are a call to culturally and historically comparative study of human reasoning. At their heart is a comparative history of scientific theorizing from the ancients through to modern science. Lloyd rejects the positivist picture, and the view of modern and ancient science as discontinuous; he urges scholars to undertake comparative work on the ancient scie

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21

Kosman, Aryeh. "Mechanisms in Ancient Philosophy of Science." Perspectives on Science 12, no. 3 (2004): 244–61. http://dx.doi.org/10.1162/1063614042795417.

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22

Loncarevic, K. "A Feminist Philosopher on the Fringe of History: Ksenija Atanasijevic and Ancient Greek Philosophy." Monist 98, no. 1 (2015): 113–24. http://dx.doi.org/10.1093/monist/onu002.

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23

Gill, Christopher. "Ancient Thought." Phronesis 51, no. 3 (2006): 294–302. http://dx.doi.org/10.1163/156852806778134045.

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24

Graness, Anke. "QUESTIONS OF CANON FORMATION IN PHILOSOPHY: THE HISTORY OF PHILOSOPHY IN AFRICA." Phronimon 16, no. 2 (2018): 78–96. http://dx.doi.org/10.25159/2413-3086/3819.

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The history of philosophy is not just an academic discipline, but considered to be a philosophical activity itself. It has been instrumental in shaping our understanding of philosophy, our philosophical canon and curricula. The history of philosophy in Africa is still a young discipline, although philosophical thinking (concepts, manuscripts, books and philosophers) can be traced back until ancient Egypt. Facing the problem of exclusion and inferiorisation of traditions of thought and philosophy in Africa, the discipline of the history of philosophy involves very specific problems and requires

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25

Konstan, David. "Inventing Ancient Greece." History and Theory 36, no. 2 (1997): 261–69. http://dx.doi.org/10.1111/0018-2656.00014.

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26

Gruen, Erich S., and Moses I. Finley. "Ancient History: Evidence and Models." Journal of Interdisciplinary History 18, no. 2 (1987): 329. http://dx.doi.org/10.2307/204287.

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27

Perrett, Roy W. "History, Time, and Knowledge in Ancient India." History and Theory 38, no. 3 (1999): 307–21. http://dx.doi.org/10.1111/0018-2656.00094.

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28

Kolesnikov, Ilya. "Notes on the history of ancient classicism." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 772–88. http://dx.doi.org/10.25205/1995-4328-2021-15-2-772-788.

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The article discusses the genesis of classicism in the Antiquity. At first, we give a brief retrospective review of the concept of “classic” until to the Renaissance, then the emergence on this concept in Aulus Gellius and Cicero. Further, we present a retrospective history of the classical tendency on the example of the disputes between Asians and Atticists, neoterics and lovers of old poetry, and in the ancient attitude towards the plastic arts. Hereafter the article focuses on the Hellenistic poets and philologists and, finally, we trace the origin of the classical tendency in the classical

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29

Škof, Lenart. "The Food, Water, Air and Fire Doctrines in Ancient Indian and Greek Philosophies from a Comparative Perspective." Asian Studies 9, no. 3 (2021): 303–20. http://dx.doi.org/10.4312/as.2021.9.3.303-320.

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The main aim of this article lies in the comparison of ancient cosmico-natural elements from the Vedic period with their counterparts in the Presocratics, with a focus on food, air, water and fire. By way of an introduction to the ancient elemental world, we first present the concept of food (anna) as an idiosyncratic Vedic teaching of the ancient elements. This is followed by our first comparison—of Raikva’s natural philosophy of Vāyu/prāṇa with Anaximenes’s pneûma/aér teaching in the broader context of both the Vedic and Presocratic teachings on the role of air/breath. Secondly, water as bro

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30

Mitsis, Phillip. "Philosophy & Its Classical Past." Daedalus 145, no. 2 (2016): 59–67. http://dx.doi.org/10.1162/daed_a_00376.

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The notion that philosophers can abandon their history and set their arguments on new foundations has a long history. One strain of recent philosophy that traces its roots to Frege has been particularly confident in this regard, and its rejection of a classical past has had widespread influences on the study of ancient philosophy over the past several decades. With the waning of this recent paradigm, however, the possibility of philosophical engagement between the old and new has again led to significant work in several areas of philosophy. I concentrate on one of these, the philosophy of deat

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31

Wallach, John R. "Deconstructing the Ancients/Moderns Trope in Historical Reception." Polis, The Journal for Ancient Greek Political Thought 33, no. 2 (2016): 265–90. http://dx.doi.org/10.1163/20512996-12340099.

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Notably since Thomas Hobbes, canonically with Benjamin Constant, and conventionally amid Nietzschean, Popperian, Straussian, Arendtian, liberal (sc. Madison, Mill, Berlin, Rawls, Vlastos, Hansen), republican (sc. Skinner), political (sc. Finley), and sociological (sc. Ober) readings of ancient texts, contemporary scholarship on the ancients often has employed some version of the dichotomous ancient/modern or ancient/contemporary contrast as a template for explaining, understanding, and interpretively appropriating ancient texts and political practices – particularly those of ancient Greek phil

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32

Kastanis, Nikos. "The First Greek Conference on History and Philosophy of Mathematics—Theme: History and Philosophy of Ancient Greek Mathematics." Historia Mathematica 17, no. 1 (1990): 65–66. http://dx.doi.org/10.1016/0315-0860(90)90080-w.

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33

Anakwue, Nicholas Chukwudike. "The African Origins of Greek Philosophy: Ancient Egypt in Retrospect." Phronimon 18 (February 22, 2018): 167–80. http://dx.doi.org/10.25159/2413-3086/2361.

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The demand of philosophising in Africa has faced a history of criticism that has been particularly Eurocentric and strongly biased. However, that trend is changing with the emergence of core philosophical thinking in Africa. This paper is an attempt to articulate a singular issue in this evolutionâ€”the originality of African philosophy, through Ancient Egypt and its influence on Greek philosophy. The paper sets about this task by first exposing the historical debate on the early beginnings of the philosophical enterprise, with a view to establishing the possibility of philosophical influences

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34

Dorofeev, Daniil Yu, Roman V Svetlov, Mikhail I Mikeshin, and Marina A Vasilyeva. "Iconography of Plato in antiquity and in medieval orthodox painting." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 1 (2021): 31–52. http://dx.doi.org/10.25205/1995-4328-2021-15-1-31-52.

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The article is devoted to the topic of visualization, which is relevant for the modern world in general and scientific knowledge in particular, investigated through the image of Plato in Antiquity and in medieval Orthodox painting. Using the example of Plato’s iconography as a visual message, the authors want to show the great potential for the development of the visual history of philosophy, anthropology and culture in general, as well as the new visually oriented semiotics and semantics of the image. This approach reveals expressively and meaningfully its relevance for the study of Plato’s i

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35

Mann, Wolfgang-Rainer. "The Origins of the Modern Historiography of Ancient Philosophy." History and Theory 35, no. 2 (1996): 165. http://dx.doi.org/10.2307/2505360.

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36

Siraisi, Nancy G. "Vesalius and the Reading of Galen's Teleology*." Renaissance Quarterly 50, no. 1 (1997): 1–37. http://dx.doi.org/10.2307/3039327.

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Sixteenth-century approaches to the world of nature remained resolutely bound to ancient texts. Hostility to the medieval past, new theories, new experiences, and new information were evidently abundantly present. But medieval predecessors were far more likely to be criticized for failure to understand ancient authority than for slavish dependence on it; dissatisfaction with intellectual tradition was apt to express itself in form of a call for return to the ideas of ancients who preceded the standard school authors in time; and in every branch of natural philosophy, natural history, and medic

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37

Casement, William, and Edward J. Power. "Educational Philosophy: A History from the Ancient World to Modern America." History of Education Quarterly 38, no. 2 (1998): 227. http://dx.doi.org/10.2307/370005.

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38

Kim Gwi Ryong. "History of Ancient Greek Philosophy as the History of Forgetting the Problem of Death." Journal of Greco-Roman Studies 56, no. 2 (2017): 57–78. http://dx.doi.org/10.23933/jgrs.2017.56.2.57.

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39

Sharpe, Matthew. "Drafted into a Foreign War?" Rhizomata 8, no. 2 (2020): 183–217. http://dx.doi.org/10.1515/rhiz-2020-0009.

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Abstract This paper examines the central criticisms that come, broadly, from the modern, ‘analytic’ tradition, of Pierre Hadot’s idea of ancient philosophy as a way of life.: Firstly, ancient philosophy just did not or could not have involved anything like the ‘spiritual practices’ or ‘technologies of the self’, aiming at curing subjects’ unnecessary desires or bettering their lives, contra Hadot and Foucault et al. Secondly, any such metaphilosophical account of putative ‘philosophy’ must unacceptably downplay the role of ‘serious philosophical reasoning’ or ‘rigorous argument’ in philosophy.

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40

Morris, Ian, and Walter Scheidel. "What is Ancient History?" Daedalus 145, no. 2 (2016): 113–21. http://dx.doi.org/10.1162/daed_a_00381.

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Every society has told stories about ancient times, but contemporary ancient history was the product of two main developments. The first was the invention of writing, which made scholarly study of the past possible, and the second was the explosion of knowledge about the world from the eighteenth century onward. Europeans responded to this explosion by inventing two main versions of antiquity: the first, an evolutionary model, was global and went back to the origins of humanity; and the second, a classical model, treated Greece and Rome as turning points in world history. These two views of an

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41

Mickūnas, Algis. "Confucius: Philosophy between Philosophy." International Journal of Area Studies 8, no. 1 (2013): 114–27. http://dx.doi.org/10.2478/ijas-2013-0006.

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Abstract The article is devoted to the philosophy of the well-known ancient Chinese sage Confucius paying attention to the Western misunderstandings of it. The fundamental differences between Chinese and Western civilizations, the problem of transcendence, and different attitude towards history are discussed in the text. Being neither a religion nor a philosophy in the strict Western sense of the word, Confucian thinking still finds its parallels among Western philosophies. The article faces the phenomenological task to discover concrete modes of awareness, their active engagements, and their

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42

Avakyan-Forer, Armina Genrikhovna. "Philosophy of economics of the Ancient Greece." Философия и культура, no. 8 (August 2020): 46–52. http://dx.doi.org/10.7256/2454-0757.2020.8.33038.

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This article examines the philosophy of economic of the Ancient Greece. Philosophical thought of the classics of ancient philosophy raises value and moral-ethnical questions in economic sphere and seeks the ways for their solution. The subject of this research is the stance on economic goods of the ancient society. The goal consists in description of the economic ideas of Xenophon, Socrates, Plato and Aristotle. Modern philosophical studies do not give due attention to the philosophy of economics, which is not fair, since the discipline &ldquo;Philosophy of Economics&rdquo; is aimed pr

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43

Castellani, Victor. "Beginnings of ancient Greek history and historiography." European Legacy 3, no. 5 (1998): 92–96. http://dx.doi.org/10.1080/10848779808579917.

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44

Czocher, Jennifer A., and Diana L. Moss. "Ancient Paradoxes Can Extend Mathematical Thinking." Mathematics Teaching in the Middle School 22, no. 7 (2017): 438–42. http://dx.doi.org/10.5951/mathteacmiddscho.22.7.0438.

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Have you ever thought about teaching mathematics through making connections to logic and philosophy? This article presents the Snail problem, a relatively simple challenge about motion that offers engaging extensions involving the notion of infinity. It encourages students in grades 5–9 to connect mathematics learning to logic, history, and philosophy through analyzing the problem, making sense of quantitative relationships, and modeling with mathematics (NGAC 2010). It also gives students of all ages a glimpse into the development of mathematics by introducing a reason to think about infinite

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45

Rudenko, Sergii, and Iryna Liashenko. "Chinese Studies in Ukrainian Philosophy of the Soviet Period." Studia Warmińskie 57 (December 31, 2020): 85–100. http://dx.doi.org/10.31648/sw.6007.

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This paper presents the results of the authors’ study of the perception of Ancient Chinese philosophy in the Ukrainian philosophy of the Soviet period in the second half of the 20th century. The study is based on a unique source: a monograph by two authoritative and influential Soviet philosophers, Volodymyr Dmytrychenko and Volodymyr Shynkaruk, which was published in Ukrainian in 1958. The authors described the way of perception of Ancient Chinese philosophy, its ideological principles, main problems and key personalities in the Ukrainian philosophy of the Soviet period, and systematically pr

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46

Romer, Alfred Sherwood. "THE “ANCIENT HISTORY” OF BONE." Annals of the New York Academy of Sciences 109, no. 1 (2006): 168–76. http://dx.doi.org/10.1111/j.1749-6632.1963.tb13466.x.

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47

Morgan, Michael L., and Peter Kingsley. "Ancient Philosophy, Mystery, and Magic: Empedocles and Pythagorean Tradition." American Historical Review 102, no. 4 (1997): 1129. http://dx.doi.org/10.2307/2170648.

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48

Bowden, H. "History of Ancient Creece. N Demand." Classical Review 48, no. 2 (1998): 371–72. http://dx.doi.org/10.1093/cr/48.2.371.

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49

Volf, Marina N. "Could descriptive epistemology save Gorgias from philosophical inconsistency?" Siberian Journal of Philosophy 17, no. 4 (2019): 170–83. http://dx.doi.org/10.25205/2541-7517-2019-17-4-170-183.

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The article offers a meaningful analysis of the terms normative and descriptive epistemology, interpretations of their content in contemporary analytic philosophy (W.V.O. Quine, R. Rorty) in the context of their application to describe the ancient sophistic epistemology. The author substantiates the application of descriptive epistemology to the realities of ancient philosophy, namely, to the sophistry of Gorgias in the framework of the appropriationist history of philosophy. As examples we consider the Sophistic inquiry, which, depending on the speaker’s ultimate goals, could be presented as

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50

Krotov, Artem A. "Benjamin Constant’s history of philosophy." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 2 (2020): 227–39. http://dx.doi.org/10.21638/spbu17.2020.202.

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The article analyses the concept of a prominent representative of early French Romanticism, considers his division of the historical process into periods and his idea on the meaning of history. According to Constant, history is not uniform in a political sense. The lack of understanding this important truth by the rulers has always brought untold sufferings to their subjects. Constant’s philosophy of history is based on the idea of improving the human race, typical for the intellectual culture of the Age of Enlightenment, to which he gave a new sound, contraposing the spirit of war with the sp

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