Relevant bibliographies by topics / Philosophy, Indic

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Philosophy, Indic'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Philosophy, Indic"

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Rukmini, S. "Indic Science of Consciousness: Chronological Relevance to the Indic Knowledge Traditions and Modern Science." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 4, no. 1 (May 30, 2020): 74. http://dx.doi.org/10.25078/ijhsrs.v4i1.1400.

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<p><em>In the recent years there seems to be a renaissance of Indic knowledge traditions and this is quite evident from the growing interest among the modern researchers and scholars to unearth the great insights and knowledge that made ancient Indian civilization one of the unique in the world. India as a nation of rich spiritual heritage and diverse knowledge systems have become the most sort out nation across the globe in terms of wisdom and insights on the philosophy of mind and consciousness. Further, research findings in different fields of knowledge such as consciousness studies, health and healing, psychology and mental health, mathematics, physics, astronomy, economics, law and governance, archaeology and history are in good agreement and deeply correlated with the information inscribed in the ancient Indian scriptures. Ancient Indians deeply engrossed in understanding the ontological and epistemological basis of knowledge advocated Vedas as the ultimate source of knowledge. </em></p><p><em>Vedas are considered as the oldest repository of spiritual knowledge in the world, where the prime emphasis is on understanding the nature of mind and consciousness, as this forms the fundamental basis to Indic knowledge. So, here, we propose that the science of consciousness seems to be the first and foremost in the chronology in the world of knowledge. An intuitive and analytical framework that resulted from a deeper understanding of the nature of mind and consciousness paved the way for the development of different Indic knowledge systems. Inner insight emerged through this approach is embraced to understand the external world and formulate different theories and principles of Indic knowledge. From a chronological perspective, Indian science and wisdom emerged in the later stages of development of the science of consciousness. So, the aim of the present paper is to throw light on the Indic science of consciousness and examine chronology of the emergence of other fields of Indic knowledge.</em></p>
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Pandit, Shilpa Ashok. "Advaita: Oneness as a Lived Reality—Examining Aspects of Profound and a Radical Psychology." Psychology and Developing Societies 33, no. 2 (September 2021): 190–207. http://dx.doi.org/10.1177/09713336211038814.

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It is all good to say, that the world is one! Are these idealistic/poetic ideas or could there be psychological pathways to experience oneness as a continuous realisation? This is not a question of philosophy or intellectual argumentation, but a question of living and being. There has been now interest in non-dual awareness in research as well ( Josipovic, 2014 ). The objective of this article is to introduce a radical worldview—advaita vedānta that leads to profound cognitive, affective and behavioural implications of well-being beyond the surface level ideas of happiness. Advaita—which means ‘not-two’ is the most profound and radical of psychological theories Indic civilization has experienced and accepted as the epitome—the crown jewel. The Vedāntic worldview and practice with the background throb of all Indic values—of inclusion, love and truth vests in Advaita—oneness. In popular imagination, it has been both esoteric-cised and yet has remained un-commodified. Contrary to popular ideas that look at advaita as a speculative philosophy, advaita is understood as a rich psychological theory with a basis in cognition, knowing, as well as a living in oneness. The students of modern psychology, especially, in India are left poorer, if they are unable to review advaita and yet study consciousness, which is a booming area of research in modern psychology. Advaita is a continuous living realisation—termed as Jīvanmukti, the Vedāntic ideal of being free, while living. Examining the primary Saṃskrit text—Jīvanmukti-viveka, I describe Jīvanmukti—of living in continuous realisation of oneness, till the body drops down, as stated by the great muni, whose above-mentioned abhyāsa grantha—the application manual, is used across Hindu spiritual frameworks and monastic orders, till today.
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Corduan, Winfried. "Is There a Root of Being? Indic Philosophies and the Parmenidean Problem." Religions 14, no. 5 (May 15, 2023): 660. http://dx.doi.org/10.3390/rel14050660.

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This article is a survey of various philosophical schools, focusing primarily on South Asian ones, and how they address the problem of being and nonbeing. The early Greek poet Parmenides stated that nonbeing is something that we cannot actually conceptualize and, thus, cannot speak of meaningfully. Plato and Aristotle are two examples of Western philosophers who came up with different ways of resolving the issue. As we turn to Indic schools of philosophy, we encounter a colorful array of different approaches. The Upanishads gave rise to a variety of points of view, though the Advaita Vedānta school of Adi Śankara has dominated the discussion over the last few centuries. Other schools represented in this survey are Sāṃkhya, Buddhism (Therāvada, Sarvāstivāda, Sautantrika, Yogācāra, and Mādhyamaka), Vaiśeṣika, and Nyāya. Unsurprisingly, each comes up with different constructs that are frequently mutually exclusive, despite efforts by some writers to look past some obvious differences that are not reconcilable. There are also some conceptual similarities with Western philosophy, but the different cultural backdrops limit the ability to easily transfer ideas from one context to the other. My method is to quote short passages from the central writings (usually the “official” sutras) and show how they fit into their particular systems.
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Hamp, Eric P. "On the morphology of Indic gerunds." Indo-Iranian Journal 29, no. 2 (April 1986): 103–8. http://dx.doi.org/10.1007/bf00162368.

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Visigalli, Paolo. "Charting ‘Wilderness’ (araṇya) in Brahmanical and Buddhist Texts." Indo-Iranian Journal 62, no. 2 (June 12, 2019): 162–80. http://dx.doi.org/10.1163/15728536-06202002.

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Abstract The essay demonstrates the longevity and pervasiveness of Indic and Indic-derived etymological analyses (nirvacana) across literary traditions, in Sanskrit, Pāli, and Chinese. To exemplify different indigenous approaches to etymology, the essay explores emic analyses of the word araṇya ‘wilderness’. It traces the analyses found in Chāndogya Upaniṣad (8.5) and in the works of the etymologists (Nirukta) and grammarians (vyākaraṇa; uṇādisūtra). It also considers Paramārtha’s nirvacana-inspired analysis of Chinese alianruo 阿練若 (araṇya), and identifies a similar analysis in Aggavaṃsa’s Saddanīti. The essay shows etymological analyses’ sophistication and variety of purposes.
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Judge. "The Invisible Hand of the Indic." Cultural Critique 110 (2021): 75. http://dx.doi.org/10.5749/culturalcritique.110.2021.0075.

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Upadhyay, Jaya. "Waking (Dreaming): A Vedantic Reflection on Richard Linklater’s Waking Life." CINEJ Cinema Journal 9, no. 1 (July 14, 2021): 292–319. http://dx.doi.org/10.5195/cinej.2021.330.

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This is a reading of the film Waking Life (2001) in the framework of the Indic philosophy of ‘Vedanta,’ more specifically the ‘Advaita’ or the non-dual school of Vedanta. The film’s narrative is constructed out of the protagonist’s dreamscapes. The itinerant protagonist moves through conversations within his dreams, trying to make sense of his ‘wake walking’ situation. These conversations take the form of a more significant philosophical reflection upon the conscious life of humans. In this paper, I analyze some of these conversations and discussions from the Advaita point of view to affirm the film’s orientation towards a spiritual and metaphysical reflection on human life.
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Silk, Jonathan A. "A Brief Introduction to Recent Chinese Studies on Sanskrit and Khotanese (Chiefly Buddhist) Literature." Indo-Iranian Journal 64, no. 1 (March 29, 2021): 51–64. http://dx.doi.org/10.1163/15728536-06401002.

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Abstract The past decade has seen the appearance of a number of Chinese publications relevant to the readership of the Indo-Iranian Journal. This article briefly introduces some of those publications, dealing mostly with Buddhist sources, primarily in Sanskrit, Khotanese and Middle Indic.
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Das, Debasmita, Debangshu Chanda, Sanchita Ghosh, and Amitava Sengupta. "Reviewing Borderline Personality Through the Lens of Baulism: A Theoretical Exploration." Indian Journal of Health Studies 05, no. 01 (2023): 80–105. http://dx.doi.org/10.56490/ijhs.2023.5105.

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Baulism is an esoteric cult based lifestyle cum philosophy, based on detachment and search for self. It is one of the rare eastern Indic cultures, which incorporates lifestyle and serenity of oneself. In Baul philosophy, self-clarity means a practical picture of the mirroring the self, which can be realized and not explicitly empirically justified. People with Borderline Personality (BP) have an unstable sense of self leading to irritability, doubtfulness, and even self-harm. This lack of security leads to unsafe activities including multiple random relationships and sex, which includes a risk of sexually transmitted diseases. Self-compassion is a missing factor too. Since lifestyle is one primary element that impacts the psyche and the body, one with BP should try to modulate how one perceives oneself and others, in order to re-establish balance. The objective was to explore and understand BP through the lens of Baulism. Bauls have a penchant for selfstability and focus on humanism and kindness, while BP involves a sense of unstable self. Theoretically, it was found that there are chances for improvement regarding impulsivity and perceived vulnerability of persons with BP, if Baul practices are imbibed in one’s life. Further modules could be developed for developing practical awareness regarding the self, through Baul songs and philosophy, practice of Baul rituals and music.
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Mandair, Arvind. "Auto-immunity in the study of religions(s): Ontotheology, historicism and the theorization of Indic culture." Sophia 43, no. 2 (October 2004): 63–85. http://dx.doi.org/10.1007/bf02780512.

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Dissertations / Theses on the topic "Philosophy, Indic"

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Balasubramanian, Ranganathan. "The Tirukkaḷiṟṟuppaṭiyār : transition from Bhakti to Caiva Cittāntam philosophy." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99574.

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This thesis is a Tamil to English translation of Tirukkaḷirruppaṭiyar (TKP), composed by Uyyavanta Tevanayanar toward the end of the twelfth century C.E. The work contains one hundred quatrains of Tamil poetry composed in veṇpa meter. It is a poetic expansion of Tiruvuntiyar (TU), an earlier composition likely by the author's teacher's teacher. The TKP is a transitional text between the devotional religious bhakti(patti -Tamil) hymns of the nayanmar, who lived between the sixth century and the twelfth, and the Saiva-Siddhanta (Caiva Cittantam-Tamil) Theo-philosophical system, which developed between the thirteenth and the fourteenth centuries. TKP is the second work in the canon of fourteen texts called the Meykaṇṭa Sastra (Meykaṇṭa Cattiraṅkaḷ -Tamil), TU being the first. The introduction in the thesis discusses the date of the author, his position in the lineage of teachers, major themes found in the work such as the importance of a teacher, types of worship, miracles of the Saiva saints and final release from the cycle of births and deaths. TKP's similarities and differences with the TU, and how the TKP provides a foundation for later Saiva Siddhanta thought are addressed. Besides translation, each verse has a gloss and there are several appendices, tables and charts with additional information.
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Peat, Campbell. "Presuppositions in mystical philosophies : an examination of the mystical philosophies of Sankara and Ibn Arabi." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Religious Studies, c2011, 2011. http://hdl.handle.net/10133/3102.

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This study is a comparison of the philosophical systems composed by the Indian philosopher Sankara (788-830 CE), and the Muslim mystic, Ibn Arabi (1165-1240 CE). The primary thesis found in this study is that the conceptual systems constructed by Sankara and Ibn Arabi are not perfectly new creations derived from the core of their mystical realizations. Rather, they contain fundamental pre-existing principles, concepts, and teachings that are expanded upon and placed within a systematic philosophy or theology that is intended to lead others to a state of realization. A selection of these presuppositions are extracted from within each of these thinkers’ philosophical systems and employed as structural indicators. Similarities are highlighted, yet the differences between Sankara and Ibn Arabi’s thought, witnessed within their philosophical systems, lead us to the conclusion that the two mystics inhabited different conceptual space.
iv, 195 leaves ; 29 cm
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Henry, Beulah. "L'expression de l'indianité chez les écrivains de la diaspora indienne de la Caraïbe." Villeneuve d'Asq : Presses universitaires du Septentrion, 2002. http://catalog.hathitrust.org/api/volumes/oclc/48112513.html.

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Morris, Paul Martin. "Three Hindu philosophers : comparative philosophy and philosophy in modern India." Thesis, Lancaster University, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278603.

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Sjödin, Anna-Pya. "The Happening of Tradition : Vallabha on Anumāna in Nyāyalīlāvatī." Doctoral thesis, Uppsala University, Department of Linguistics and Philology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7417.

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The present dissertation is a translation and analysis of the chapter on anumāna in Vallabha’s Nyāyalīlāvatī, based on certain theoretical considerations on cross-cultural translation and the understanding of tradition. Adopting a non-essentialized and non-historicist conceptualization of the Nyāya-Vaiśeṣika/Navya-nyāya tradition, the work focuses on a reading of the anumāna chapter that is particularized and individualized. It further argues for a plurality of interpretative stances within the academic field of Nyāya-Vaiśeṣika/Navya-nyāya studies, on the grounds that the dominant stance has narrowed the scope of research. With reference to post-colonial theory, this dominant stance is understood in terms of a certain strategy called “mimetic translation”.

The study of the anumāna chapter consists of three main interpretational sections: translation, comments, and analysis. The translation and comments focus on understanding issues internal to the Nyāyalīlāvatī. The analysis focuses on a contextual interpretation insofar as the text is understood through reading other texts within the Nyāya-Vaiśeṣika/Navya-nyāya discourse. The analysis is further grounded in a concept of intertextuality in that it identifies themes, examples, and arguments appearing in other texts within the discourse. The analysis also identifies and discusses Cārvāka and Mīmāṁsaka arguments within the anumāna chapter.

Two important themes are discerned in the interpretation of the anumāna chapter: first, a differentiation between the apprehension of vyāpti and the warranting of this relation so as to make the apprehension suitable for a process of knowledge; second, that the sequential arrangement of the subject matter of the sections within the chapter, vyāptigraha, upādhi, tarka, and parāmarśa, reflects the process of coming to inferential knowledge.

The present work is a contribution to the understanding of the post-Udayana and pre-Gaṅgeśa Nyāya-Vaiśeṣika/Navya-nyāya discourse on inferential knowledge and it is written in the hope of provoking more research on that particular period and discourse in the history of Indian philosophies.

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Shimray, David Luiyainao. "Educational philosophy in India compared and contrasted with Christian philosophy of education." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Wharton, Katherine Louise. "Philosophy as a practice of freedom in ancient India and ancient Greece." Thesis, SOAS, University of London, 2007. http://eprints.soas.ac.uk/28915/.

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Education in ancient India begins with a ritual initiation (Upanayana) in which the student is reborn from the womb of the teacher. This image reflects the method of transmission of revelatory knowledge. The student memorises sacred verses by replicating his teacher's recitation. This thesis contrasts this image of replication with the image of midwifery that Socrates uses to describe his educational method. Socrates claims to be barren of wisdom. He does not pass down any knowledge but instead watches over the birth of his student's ideas. Both the ancient Indian and the Socratic systems of education claim to free the student but they both affirm completely different forms of freedom. Socrates frees the student to think for themselves, but the ancient Indian method frees the student by means of inherited revelation. This thesis compares philosophical practices of freedom which rest on commitment to tradition with those that rest on the rejection of tradition. Chapter One examines the way that the student is committed to the ritual tradition in the Brahmanical Upanayana. Chapters Two and Three discuss the relationship between the student and the ritual tradition in the Upanisads. Chapter Four analyses Socrates relationship with democratic culture. Chapter Five interprets the midwife metaphor in detail and compares the Socratic method of education to the Brahmanical and Upanisadic methods. This thesis contrasts philosophical practices of freedom that are founded on a value of trust or faith (sraddha) in tradition with those that are founded on a value of testing or examination (elenchus). It aims to challenge the Socratic principle of limitless questioning and defend the philosophical value of predetermination, non-agency and perfect obedience.
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Yin, Jing. "The Vinya in India and China : spirit and transformation." Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270792.

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Jacob, Jose 1969. "The architectural theory of the Mānasāra /." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84515.

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The extant Manasara is one of the authoritative treatises of vastusastra, traditional Indian architectural theory. The dissertation addresses the question of the nature of vastusastra, traditional architectural theory, as enunciated in the Manasara, and the relationship of theory to traditional practice. Vastusastra claims itself to be a priori with respect to practice. Two aspects of theory, theology and nomology, constitute the ontological and epistemological foundation and structure for this claim. From this sastraic perspective, practice is understood as mere application of rules. However, a closer hermeneutical reading of the text reveals the dialectical nature of theory itself, in both its theological and nomological aspects. This dialectic obtains in the relationship between theory and practice as a certain reciprocity between them, and in the parallelism between making the temple (the paradigmatic architectural object) and writing the treatise. Thus, a more precise understanding of the nature of traditional theory and its relationship to traditional practice is arrived at through this exercise. Such a calibrated understanding of vastusastra is indispensable in addressing the issue of the proper role that it may play in contemporary Indian architectural practice which is constituted in the modern scientific and technological mode.
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Tomalin, Emma. "Transformation and tradition : a comparative study of religious environmentalism in Britain and India." Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322855.

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Books on the topic "Philosophy, Indic"

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Kumāra, Nirmala. Philosophy of being human. Bombay: Bharatiya Vidya Bhavan, 1995.

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Sinha, Jadunath. Outlines of Indian philosophy. Delhi: Pilgrims Books, 1999.

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Daya, Krishna. Indian philosophy: A new approach. Delhi, India: Sri Satguru Publications, 1997.

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Nayak, G. C. Tataḥ kim. Purī: Prajñāloka, 1990.

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1933-, Chattopadhyaya D. P., Embree Lester E, and Mohanty Jitendranath 1928-, eds. Phenomenology and Indian philosophy. Albany, NY: State University of New York Press, 1992.

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Banerji, Sures Chandra. A companion to Indian philosophy. Delhi: B.R. Pub. Corp., 1996.

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Daya, Krishna. New perspectives in Indian philosophy. Jaipur: Rawat Publications, 2001.

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Warder, Anthony Kennedy. A course in Indian philosophy. 2nd ed. Delhi: Motilal Banarsidass, 1998.

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Barlingay, Surendra Sheodas. Reunderstanding Indian philosophy: Some glimpses. New Delhi: D.K. Printworld, 1998.

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Mohanty, Jitendranath. Explorations in philosophy. New Delhi: Oxford University Press, 2001.

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Book chapters on the topic "Philosophy, Indic"

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Mandair, Arvind. "Auto-immunity in the Study of Religion(s): Ontotheology, Historicism and the Theorization of Indic Phenomena." In Postcolonial Philosophy of Religion, 171–89. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2538-8_10.

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Raghuramaraju, A. "Modern philosophy in India." In History of Indian Philosophy, 526–35. 1 [edition]. | New York : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315666792-53.

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Esots, Janis. "Islamic Philosophy in India." In Islam, Judaism, and Zoroastrianism, 324–28. Dordrecht: Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1267-3_1991.

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Raja, K. Kunjunni. "Philosophy of language in India." In Asian philosophy, 155–64. Dordrecht: Springer Netherlands, 1993. http://dx.doi.org/10.1007/978-94-011-2510-9_8.

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Frazier, Jessica. "Philosophy and religion in India." In History of Indian Philosophy, 59–70. 1 [edition]. | New York : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315666792-6.

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Khatri, Naresh, and Abhoy K. Ojha. "Indian Economic Philosophy and Crony Capitalism." In Crony Capitalism in India, 61–85. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1007/978-1-137-58287-4_4.

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Slote, Michael. "World Philosophy: The Importance of India." In Traditional Indian Virtue Ethics for Today, 29–43. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-47972-4_2.

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Russell, Bertrand, John G. Slater, and Bernd Frohmann. "Philosophy in India and China [1923]." In The Collected Papers of Bertrand Russell, Volume 9, 444–46. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003557265-105.

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Kamal, Muhammad. "Islamic modernism in India." In History of Indian Philosophy, 479–86. 1 [edition]. | New York : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315666792-48.

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Singh, P. K. "Psychiatric Nosology, Its Philosophy and Science." In Developments in Psychiatry in India, 67–76. New Delhi: Springer India, 2015. http://dx.doi.org/10.1007/978-81-322-1674-2_5.

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Conference papers on the topic "Philosophy, Indic"

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Visweswaran, HV. "Philosophy of India-Dravidology." In The Asian Conference on Ethics, Religion & Philosophy 202. The International Academic Forum(IAFOR), 2021. http://dx.doi.org/10.22492/issn.2187-476x.2021.7.

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Mefodeva, Marina, Ramil Khairytdinov, and Anastasia Fakhrutdinova. "VALUE EDUCATION PHILOSOPHY IN RUSSIA AND INDIA." In International Conference on Education and New Learning Technologies. IATED, 2017. http://dx.doi.org/10.21125/edulearn.2017.0871.

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Ibrahim V., Shiyas, and T. Jonathan Sampath Kumar. "Smart Pump Station for Cross Country Pipelines." In ASME 2021 India Oil and Gas Pipeline Conference. American Society of Mechanical Engineers, 2021. http://dx.doi.org/10.1115/iogpc2021-62725.

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Abstract Cross-country pipelines are the safest mode of transportation for petroleum products. A typical hydrocarbon multi-product cross-country pipeline network consists of Dispatch station, cross-country Pipeline, Intermediate Pump Stations, Sectionalizing Valve Stations, intermediate pigging stations and Receipt Stations. Dispatch station, Intermediate Pump Stations and Receipt stations are manned stations to meet the operational and maintenance requirements in the pipeline network. Since pipelines operate round the clock, operations work force are required on 24 × 7 basis at these control rooms. Typically, work force expenses account for more than 25% of total operating cost. Cross-country pipelines are often laid in areas away from Urban and Industrialized areas. Intermediate Booster stations are also mostly located in remote areas. The work force operating these stations have to stay in hardship locations to ensure pipeline operations are unhindered. In order to optimize the work force requirements at Intermediate Pump stations and to ensure seamless and safe operations, it is proposed to construct Smart pump stations. The smart pump stations are intelligent enough with state of the art instrumentation to be monitored / controlled / operated from a remote controlling station which is a non-hardship location. The smart pump stations are designed such that it will have self-sufficient systems which will require minimum human interface from remote controlling stations. HPCL has implemented the smart pump station design philosophy in its ongoing Vijayawada Dharmapuri Pipeline project wherein two Intermediate Pump (IP) stations viz. Donakonda & Kalakada are designed and are being constructed as smart pump stations which are being completely automated and will be remotely monitored / controlled from remote controlling stations at Vijayawada & Kadapa respectively. Design philosophy of Smart Stations entails developing a completely new and a tailor made design philosophy for Process, mechanical, Electrical, Instrumentation, cathodic protection system, SCADA, Telecom & allied systems, fire & safety and accordingly getting all the equipment selected / manufactured / installed / commissioned.
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Chengappa, Manjunath B., Karthik Srinivasan, Rohit Chouhan, Simon Bather, and Eric Blidmark. "Computational Studies on High Pressure Turbine Rim Seal Cavities." In ASME 2017 Gas Turbine India Conference. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/gtindia2017-4638.

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The efficiency of a turbine stage is impacted by a number of factors such as the component design philosophy, operating environment, leakage flow and its interaction with the main gas flow path. When looking at improving a turbine stage performance, there is a natural tendency amidst the designers to look into the factors listed above. Every engine manufacture has a unique style of component design philosophy and hence there are fewer opportunities to radically change the design. On the other hand, the operating environment or operating conditions are usually becoming more challenging. Hence, component designers typically look for opportunities to reduce the leakage or to reduce the losses due to interactive effect of the leakage with the gas path. The rim seal flow and its interaction with the gas path has been of interest for the past few decades and many studies have been carried out to understand the impact of cavity geometry, leakage flows and the ingestion of the hot gas into the rim seal cavities. The rim seal cavities functionally act as a buffer cavity to dilute and dampen the effect of the hot gas ingested into the secondary air flow path and to prevent the discs from being exposed to ingested hot gas. The successful function of the rim seal cavity depends on multiple factors like rotor-stator axial clearance, cavity volume, cavity shape, cavity approach to the gas path and its interface, in addition to the leakage flow into the main flow path. The present paper aims at providing a review of a typical rim seal cavity used in the High Pressure Turbine based on systematic CFD studies of the rim seal cavities. While the paper does not present validation data for the approach, the authors attempt to provide references to specific design aspects that are already available in the literature, which are usually less noticed.
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Mohan, Vidit, Ashwin P. Ramesh, Anirudh Toshniwal, and Prakhar Mohan. "Emergency Pipeline Repair System (EPRS) Using Mechanical Connectors." In ASME 2015 India International Oil and Gas Pipeline Conference. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/iogpc2015-7956.

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In an industry with ever growing concerns of potential failures and increased contingency planning, this paper aims to highlight some of the existing available solutions and future planning options for the emergency repair of subsea pipelines and risers. Focusing on the available technologies and repair scenarios available, the paper will expand to cover the requirements for an Emergency Pipeline Repair System (EPRS), the common gaps and limitations, the philosophy behind the development of a complete EPRS solution and how the use of complementing technologies can be successfully combined. This paper will be supported with a case study of subsea pipeline repairs using mechanical connector. The paper and presentations will be aimed at all levels of pipeline / engineering managers and technical authorities particularly those responsible for their company’s integrity management and contingency planning.
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Pagar, Nitin D., and S. H. Gawande. "Dynamic Analysis of End Conditions for Shell Side Pipings of STHE." In ASME 2019 Gas Turbine India Conference. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/gtindia2019-2775.

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Abstract Shell and tube heat exchangers [STHE] play a very vital role in energy conversion systems, process industries like chemical, pharmaceutical, refineries etc. and in different power plants. For designing shell and tube heat exchangers, the tubes vibrational response (internally) to any random excitations of fluid flow need to be understandable. Also, circumferential inlet pipe or tube at the entrance region of the shell side, generally subject to the fluid thrust in the bends of typical pipe arrangements. It produces loadings forces and moments, leading to unavoidable vibrations. The goal of vibration analysis is to ensure that fatigue damage or fretting wear does not occur, as well as, predicted frequencies, amplitudes shall be within acceptable limits criteria. This paper reports the vibration analysis of different piping arrangement of different end conditions to understand its effects on frequencies and modes so that a designer must mitigate it, at the initial stage. Axial, lateral and torsional vibrations are analyzed for different end conditions. The boundary conditions used are both ends fixed, one end fixed and other end free, both ends free and one end fixed-other end attached to a weight. Analytical procedure is carried out to determine the frequencies for axial, lateral and torsional cases. FEA analysis and experiment using an FFT analyzer is carried out to check the convergence of the results. Very useful results are established which generates the philosophy to protect the pipings from the resonant frequencies subjected to different end conditions.
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Kotur, Raghavan, and Lakshman Kasina. "Ultimate Load Capacities of Bolted Flanges." In ASME 2015 Gas Turbine India Conference. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/gtindia2015-1325.

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In great majority of situations, bolted flanges are designed to work well within elastic limits. The main design considerations concern preload which should be high enough to limit fatigue loading of the bolt and also prevent flange opening in the operating range. Elastic design of bolted joints as well their finite element simulation have been well understood. The present paper deals with post elastic behavior of bolted joints. Equipment and structures are often exposed to loads much higher than the normal operating loads. Civil engineering structures experiencing earthquakes is one such example. Military ships and submarines are subject to torpedo loads and other types of blast loads. Aircraft engines are subject to ultimate load conditions such as fan blade-off (FBO) and foreign object damage (FOD) like bird-hit. To meet such eventualities it is uneconomical to attempt elastic designs. The approach is to go for plastic designs. The criterion is that the structure or equipment can yield and distort but should not rupture. The philosophy is that the distorted parts are replaced once the event is over. Bolted joints are invariably present in these categories of equipment. The present paper deals with simulation and structural behavior of components fastened together by way of threaded fasteners. Sector of bolted flange is considered for study and elastic-plastic analyses are carried out. This is an extension of the work carried out earlier by the authors for simple axisymmetric joints. The earlier study was for conceptual understanding. In the present study focus will be on design aspects. Three different simulation models are compared. In addition, parametric studies are conducted to get deeper insight into structural behavior.
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Borate, Hanumant P., and Nitin D. Misal. "An Effect of Spacing and Surface Finish on the Performance of Bladeless Turbine." In ASME 2012 Gas Turbine India Conference. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/gtindia2012-9623.

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The Bladeless Turbine is a remarkable machine in terms of simplicity, robustness, efficiency, and applicability but little as known, even among today’s engineers, about how it works and how well it performs alongside conventional turbines. This paper presents effect of disc spacing and disc surface roughness on the performance of bladeless turbine. In this investigation, instead of blades, closely packed parallel discs are used. Resistance to fluid flow between the plates results in energy transfer to the shaft. High velocity water enters the disc pack through inlet nozzle path tangent to the outer edge of the discs. Convergent nozzle imparts high velocity water jet tangentially on disc thickness. Lower-energy water spirals toward the central exit port, adhesion, drag and impulse forces continue to convert kinetic energy to shaft rotational power. However, The Bladeless Turbine and a flexible test rig have been designed and manufactured, and experimental results are presented. An analysis of the performance and efficiency of the disc turbine is carried out. The design philosophy of the flexible test rig has been explained. Various complementary methods of measurement have been implemented and compared, and several operational experiences have been noted Experimental results for a 152mm diameter and 2mm thick discs of turbine are presented, which shows the variation of torque, output power, and efficiency as a function of angular speed. Measurements of static pressure are also taken at the inlet, Many design considerations and operational experiences are discussed. The effect of each parameter on the torque and power has been analyzed. It has been found that the spacing and surface finish has a significant effect on the power of the turbine. The maximum power obtained in this investigation was 33watts for 6discs and 0.5 mm spacing between discs with rough surface ( spiral Groove). The torque and power increases with decrease in spacing upto 0.5mm and increase in surface roughness value (Ra) 500 microns. From this investigation, it is clear that the developed bladeless turbine is working efficiently at 0.5mm spacing and 500 microns roughness disc surface.
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Pandit, Vikram. "Pressurfect™ CNG-Advanced Material Grade for High Pressure CNG Fuel Line Applications." In ASME 2017 India Oil and Gas Pipeline Conference. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/iogpc2017-2417.

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In line with the government of India’s philosophy of going green to reduce emission levels in cities there is a thrust to increase the gas distribution network. With an increase in CNG vehicles, comes the safety of the people and we need to ensure that Safety is not comprised at any level. To follow the Safety aspect, CNG is an excellent alternate fuel which can be used to minimize risks and increase life of the vehicles. Since this gas is used at very high pressures (in the range of 230–250 bar) and under severe conditions, special tubing must be used for the transportation to gas stations and in the vehicles. Therefore, the tubing should be able to not only withstand high pressure of the gas within but also the corrosion issues arising due to the extreme conditions the tubes within. Sandvik did an extensive study of the conditions and came up with a material which is specifically developed for this high pressure application. The high pressure line is of Stainless Steel 316L but this material comes with certain modifications for this particular requirement. In this tubing the C content is lowered to 0.025% for better corrosion resistance, Ni is min 13% along with Mo min 2.5% this makes sure that the material not only has sufficient passivation properties but the strength also to withstand that kind of a pressure. Alongside a special production route also has been developed for the manufacturing of these tubing. This ensures Safety for the people throughout the life of the vehicle.
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Babu, K. N. Dinesh, P. K. Gargava, and Jorge Cardenas. "End to end testing of transformer protection IEDs using smart testing philosophy: Case study and recommended solutions implemented at 400kV substation, Madhya Pradesh, India." In 2017 7th International Conference on Power Systems (ICPS). IEEE, 2017. http://dx.doi.org/10.1109/icpes.2017.8387356.

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