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Journal articles on the topic 'Philosophy, Japanese'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Heisig, James W., H. Gene Blocker, and Christopher I. Starling. "Japanese Philosophy." Journal of Japanese Studies 28, no. 2 (2002): 482. http://dx.doi.org/10.2307/4126832.

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Mabon, Leslie. "Japanese environmental philosophy." Environmental Politics 29, no. 3 (2020): 568–69. http://dx.doi.org/10.1080/09644016.2020.1718869.

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Lofts, Steve. "Ernst Cassirer in Japanese Philosophy." Journal of Transcendental Philosophy 2, no. 1 (2021): 143–65. http://dx.doi.org/10.1515/jtph-2021-0007.

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Abstract The primary goal of this paper is not to argue for the “influence” of Cassirer, but rather to make known the reception of Cassirer in Japanese philosophy, illustrate the interconnection between Cassirer’s critique of culture and that of Japanese philosophy, and hopefully spark interest in what might be a fruitful dialog between Cassirer scholars and those working in Japanese philosophy. Historically, the paper defines Japanese philosophy and makes known its engagement with Western philosophy and the Marburg school of neo-Kantianism and its project of a critique of culture during its o

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4

Shioshvili, Irma G. "Existentialism in Japanese Philosophy." European Journal of Philosophical Research 1, no. 1 (2014): 73–76. http://dx.doi.org/10.13187/ejpr.2014.1.73.

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5

Herbig, Paul A., and Frederick A. Palumbo. "JAPANESE PHILOSOPHY OF SERVICE." International Journal of Commerce and Management 4, no. 1/2 (1994): 69–83. http://dx.doi.org/10.1108/eb047288.

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6

Guo, Zhao. "Nishida Kitaro and Japans Greater East Asia Co-Prosperity Sphere." Lecture Notes in Education Psychology and Public Media 38, no. 1 (2024): 66–76. http://dx.doi.org/10.54254/2753-7048/38/20240589.

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No one shaped modern Japanese philosophy as significantly as did Nishida Kitaro, a prominent scholar at Kyoto Imperial University and the author of An Inquiry into the Good. He pioneered the Kyoto School of Japanese philosophy, which combined Western and Eastern thoughts, traditions, and religions to reach a new understanding of the world. Not usually seen as a political figure, Nishida penned a controversial essay in 1943, two years before his death, titled The Principle of the New World Order. The essay was intended for Prime Minister Tojo Hideki's use at the 1943 Greater East Asia Conferenc

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7

Jones, Christopher. "From Japanese philosophy to philosophy in Japan." Japan Forum 15, no. 2 (2003): 307–16. http://dx.doi.org/10.1080/0955580032000108441.

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Parkes, Graham, and Lydia Brull. "Die japanische Philosophie: Eine Einfuhrung (Japanese Philosophy: An Introduction)." Philosophy East and West 43, no. 3 (1993): 583. http://dx.doi.org/10.2307/1399585.

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Bradley, Joff P. N. "Transcendental Monsters, Animism and the Critique of Hyperobjects." Australian Journal of Environmental Education 35, no. 3 (2019): 163–72. http://dx.doi.org/10.1017/aee.2019.15.

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AbstractThis transversal and transilient thought-experiment explores the application and significance of Japanese animism for environmental education and environmental philosophy. Through the exploration of indigenous knowledge found in Japanese folklore and Japanese Buddhism, the thought-experiment offers a critique of a certain strand of contemporary fatalistic and nihilistic thinking regarding the Anthropocene. At its simplest it questions the trend toward mysticism and obfuscation in environmental education and demands a response to the environmental crisis precisely through reason and rat

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10

Asami, Hiroshi. "Research documentation of unpublished materials of Kitaro Nishida and the process of philosophical formation." Impact 2023, no. 1 (2023): 53–55. http://dx.doi.org/10.21820/23987073.2023.1.53.

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Prominent Japanese philosopher Kitaro Nishida founded the Kyoto School of philosophy and is considered the most influential Japanese philosopher of the 20th century. However, there are unrecorded works and materials with untapped potential that researcher Yuta Nakajima wanted to share with the world. Nakajima and Professor Hiroshi Asami, Ishikawa Prefectural Nursing University, Japan, are working to restore and organise recently discovered materials by Nishida. Asami is Principal Investigator on this project and is also Director of the Ishikawa NISHIDA KITARO Museum of Philosophy. He has exten

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11

Gaitanidis, Ioannis. "A “Nihilist Philosophy?”." Journal of Religion in Japan 10, no. 2-3 (2021): 271–98. http://dx.doi.org/10.1163/22118349-01002006.

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Abstract Contrary to other European countries, where Buddhism has been studied since at least the 19th century, this paper shows that there are no known direct channels of transmission of Japanese Buddhism between Japan and Greece. Connections have, however, been made through other European countries, where, for example, Italy continues to play a major role. Moreover, these transmissions have taken a very long time to spread beyond the immediate circle of one or two key figures, because such traditions have been met with suspicion by the larger population, which remains influenced by a Christi

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12

Campagnolo, Gilles. "Japanese Economic Philosophy: An Introduction." Revue de philosophie économique 20, no. 1 (2019): 3. http://dx.doi.org/10.3917/rpec.201.0003.

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13

Fujita, Masakatsu, and Bret W. Davis. "The Significance of Japanese Philosophy." Journal of Japanese Philosophy 1, no. 1 (2013): 5–20. http://dx.doi.org/10.1353/jjp.2013.0003.

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14

Carter, Robert E. "More Essays on Japanese Philosophy." Philosophy East and West 62, no. 3 (2012): 403–7. http://dx.doi.org/10.1353/pew.2012.0053.

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15

Arisaka, Yoko. "Beyond “East and West” Nishida's Universalism and Postcolonial Critique." Review of Politics 59, no. 3 (1997): 541–60. http://dx.doi.org/10.1017/s0034670500027716.

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During the 1930s and 1940s, many Japanese intellectuals resisted Western cultural imperialism. This theoretical movement was unfortunately complicit with wartime nationalism. Kitaro Nishida, the founder of modern Japanese philosophy and the leading figure of the Kyoto School, has been the focus of a controversy as to whether his philosophy was inherently nationalist or not. Nishida's defenders claim that his philosophical “universalism” was incompatible with the particularistic nationalism of Japan's imperialist state. From the standpoint of postcolonial critique, it is argued that this defens

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Han, Taeil, та Changhee Nam. "Kim Jung-geon’s Wonjong (元宗) and the anti- Japanese independence activities of Shin Honggyun, a Korean medical doctor". Barun Academy of History 13 (31 грудня 2022): 43–72. http://dx.doi.org/10.55793/jkhc.2022.13.43.

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Japanese colonial rule ultimately aimed at destroying Korean history, culture, and its national spirit. Korean traditional medicine is a precious national asset containing the spirit and philosophy of the Korean people that has been preserved for 5,000 years. Based on Japan’s policy guidelines of assimilation, the Government-General of the Japanese Empire attempted to root out Korean traditional medicine, which had accumulated a national tradition and spirit. With the beginning of Japanese colonial rule, the alien rulers in Korea launched a program of subjugating the medical system of Joseon t

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Suseno, Iriyanto Widi. "MENGENAL PROFIL KARAKTER BANGSA JEPANG MELALUI FILSAFAT GANBARU." KIRYOKU 2, no. 2 (2018): 110. http://dx.doi.org/10.14710/kiryoku.v2i2.110-118.

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The title of this research is to Know the Japanese Character Profile. The purpose of this study is to determine the role of Ganbaru philosophy in the formation of the character of the Japanese nation. The concept of ganbaru; survive, never give up, and do the best, which is implemented on the daily behavior of Japanese society. With descriptive research method of analysis, can describe the elements forming the character of the Japanese nation. This research can show that ganbaru philosophy has been practiced in many aspects of Japanese society life to bring the nation of Japan forward in world

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18

Arisaka, Yoko. "Modern Japanese Philosophy: Historical Contexts and Cultural Implications." Royal Institute of Philosophy Supplement 74 (June 30, 2014): 3–25. http://dx.doi.org/10.1017/s1358246114000022.

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AbstractThe paper provides an overview of the rise of Japanese philosophy during the period of rapid modernization in Japan after the Meiji Restoration (beginning in the 1860s). It also examines the controversy surrounding Japanese philosophy towards the end of the Pacific War (1945), and its renewal in the contemporary context. The post-Meiji thinkers engaged themselves with the questions ofuniversalityandparticularity; the former represented science, medicine, technology, and philosophy (understood as ‘Western modernity’) and the latter, the Japanese – ‘non-Western’ – tradition. Within the c

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Odin, Steve. "Illuminations of the Quotidian in Nishida, Chan/Zen Buddhism, and Sino-Japanese Philosophy." Journal of Chinese Philosophy 40, no. 5 (2013): 135–45. http://dx.doi.org/10.1163/15406253-04005012.

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Return to the ordinary as extraordinary has become the signature motif for the Emersonian perfectionism of Stanley Cavell in contemporary American philosophy. In this article I develop Cavell’s notion of “the ordinary” as an intercultural theme for exploring aspects of traditional Chinese philosophy, especially Confucianism and Chan Buddhism. I further use Cavell’s philosophy of the ordinary to examine Sino-Japanese thought as found in the Zen tradition of Japan and its reformulation by Nishida Kitarô in modern Japanese philosophy. It will be seen how for both Cavell and Sino-Japanese philosop

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20

Sawai, Makoto. "From Mysticism to Philosophy: Toshihiko Izutsu and Sufism." Üsküdar Üniversitesi Tasavvuf Araştırmaları Enstitüsü Dergisi 1, no. 2 (2022): 112–21. http://dx.doi.org/10.32739/ustad.2022.2.31.

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In Islamic studies, Toshihiko Izutsu is well known as a scholar of the Qur’an and Sufism, thanks to his published works in English. As to his image in Japan, however, he is known as a thinker of Oriental philosophy. After his return from Iran to Japan, he published several publications on Oriental philosophy in Japanese. As such, his final achievement, which was his Oriental philosophy, was veiled from readers who do not know Japanese, while his detailed study on Islamic studies is not known by Japanese readers. In structuring his Oriental philosophy, he refers mainly to Ibn ‘Arabī’s philosoph

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21

Brenner, Joseph E. "Book Review: Jannel, R. Yamauchi Tokuryū (1890–1982): Philosophie Occidentale et Pensée Bouddhique; Éditions Kimé: Paris, France, 2023; ISBN: 978-2-38072-114-0." Philosophies 9, no. 1 (2024): 24. http://dx.doi.org/10.3390/philosophies9010024.

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A recent book by Romaric Jannel on the work of the 20th Century Japanese philosopher Yamauchi Tokuryū is reviewed as a prolegomenon in this journal to more detailed studies of Oriental philosophy. Emphasis is placed on the similarities and overlaps of Eastern and Western thought.

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22

Skurski, Marek. "Historyzm w myśli Ogyū Soraia." Gdańskie Studia Azji Wschodniej, no. 23 (August 31, 2023): 149–68. http://dx.doi.org/10.4467/23538724gs.23.009.18155.

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The article examines the thought of the Japanese Confucian philosopher Ogyū Sorai, asking whether any traces of historicism can be found in his ideas. Ogyū Sorai was a prominent early 17th-century thinker, whose considerable role in the development of Japan’s modern philosophical tradition is widely known, mostly because of how he criticized the dominant node of Neo-Confucianism that supported the Tokugawa political system. Contrary to the most common trends in analyzing Ogyū Sorai, the author focuses neither on the political or strictly philosophical aspect of his thinking, but rather on his

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23

Johnson, David W. "The Anonymous Subject of Life—Some Philosophical, Psychological, and Religious Considerations." Research in Phenomenology 49, no. 3 (2019): 385–402. http://dx.doi.org/10.1163/15691640-12341432.

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Abstract One of the hallmarks of the Japanese psychiatrist and philosopher Kimura Bin’s (b. 1931) philosophical approach is the conversion of ordinary words into philosophical concepts. Here we focus on the way he appropriates the Japanese words onozukara and mizukara, ordinary terms associated, respectively, with things that occur naturally, spontaneously, or by themselves, and those that come from oneself. This re-reading of these terms as philosophical concepts furnishes an interpretive frame that brings together and makes sense of large and important concepts in philosophy and psychology s

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24

Davis, Bret W. "Is Philosophy Western?" Journal of Speculative Philosophy 36, no. 2 (2022): 219–31. http://dx.doi.org/10.5325/jspecphil.36.2.0219.

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ABSTRACT This article examines East Asian as well as Western perspectives on the major metaphilosophical question: Is philosophy Western? Along with European philosophy, in the late nineteenth century the Japanese imported what can be called “philosophical Euromonopolism,” namely, the idea that philosophy is found exclusively in the Western tradition. However, some modern Japanese philosophers, and the majority of modern Chinese and Korean philosophers, have referred to some of their traditional Confucian, Daoist, and Buddhist discourses as “philosophy.” This article discusses debates in East

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25

Masakatsu, Fujita, and Cheung Ching-yuen. "Hung Yao-Hsün And Japanese Philosophy." Journal of Japanese Philosophy 7, no. 1 (2021): 3–21. http://dx.doi.org/10.1353/jjp.2021.0008.

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26

Paxton, Simon. "Engaging Japanese Philosophy: A Short History." Japanese Studies 40, no. 1 (2019): 105–7. http://dx.doi.org/10.1080/10371397.2019.1686952.

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27

Howard, Carol, and Paul Hcrbig. "Cultural Rationale for Japanese Marketing Philosophy." Journal of Customer Service in Marketing & Management 4, no. 3 (1998): 11–32. http://dx.doi.org/10.1300/j127v04n03_02.

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28

Skvortsova, Elena L. "Traditional Motives in the Aesthetic Views of the 20th Century Japanese PhilosophersKuki Shuzo, Karaki Junzo, Kato Shinro." Voprosy Filosofii, no. 2 (2021): 175–86. http://dx.doi.org/10.21146/0042-8744-2021-2-175-186.

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The article is devoted to the views of three Japanese philosophers of the 20th century with their example we are convinced the relevance of the traditional worldview in contemporary Japan. Since the Meiji period, Western philosophy and aesthetic theories have constantly influenced the views of Japanese thinkers, but up to this day, traditionalism plays an important role in Japanese thought. This also applies to the emphasis on corporality, human incarnation – the Buddhist position on “the unity of flesh and mind” (shin-jin – itchinyo) and the uncertainty fluidity of all forms of existence o

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29

Notomi, Noburu. "Japanese Philosophers on Plato's Ideas." Royal Institute of Philosophy Supplement 93 (May 2023): 55–68. http://dx.doi.org/10.1017/s1358246123000085.

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AbstractAlthough Plato studies occupy an important place in academia, the empiricist stance in considering reality, the modern epistemology of the self-identical ego, the devaluation of the image and imagination, and the restrictions on philosophy within academic research sometimes cause us to lose sight of the essence of Plato's texts and thought when analysing them. Discussing Plato from a Japanese perspective, this paper will introduce three Japanese thinkers, Sakabe Megumi, Izutsu Toshihiko, and Ino-ue Tadashi, who have critically examined modern Western philosophy from their own philosoph

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30

Drobot, Irina-Ana. "Austerity in Japanese Spaces." Papers in Arts and Humanities 3, no. 1 (2023): 81–95. http://dx.doi.org/10.52885/pah.v3i1.129.

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The purpose of this paper is to look at austerity present in Japanese culture spaces, such as Japanese gardens, Japanese interior design, which is minimalist, Japanese haiku poems settings, and their connection with Buddhist philosophy. The Japanese do not seem keen on accumulating objects. Instead, they prefer to keep their space minimal. The emptiness in Japanese Buddhist philosophy appears in interior design and garden design. Moreover, the Japanese focus more on their surroundings, for instance on contemplating the seasons and on their awareness of the changing seasons. Buddhist temples al

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31

Adha, Muhammad Mona, and Erwin Susanto. "Beyond Civilizational Dilague, Nipponshi: Ruang Lingkup Identitas Nasional Bangsa Indonesia." Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan 5, no. 2 (2020): 340. http://dx.doi.org/10.17977/um019v5i2p340-347.

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Japanese culture is highly respected and maintained by its citizens. This study aimed to discuss the existence of Japan between 1944 and 1985 and the national identity of the Japanese people. The study used a non-interactive qualitative approach. This study used a non-interactive qualitative research approach, identified and researched concepts, then analyzed data and information about the history and existence of the Japanese nation including its development globally in the midst of international life. Japan, between 1944 and 1985, had entered a new era after the human tragedy, namely the bom

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32

Trang, Tran Thi Thuy. "Japanese Philosophy of Education in the 21st Century." Science & Technology Development Journal - Social Sciences & Humanities 4, no. 2 (2020): First. http://dx.doi.org/10.32508/stdjssh.v4i2.547.

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Since the Second World War (1945), stepping into the modern period, Japan has many times carried out innovation in the education system from education content to methods, infrastructure, organization, and educational policy. However, through the enactment and rectification of the basic education law, the Japanese government only proceeded to revise the national educational mission twice. The first time was in 1947, aiming to eliminate all educational remnants of modern combative militarism, to educate individuals to be independent and creative, to exert self-control in the spirit of American-s

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33

Kasulis, Thomas P., David A. Dilworth, Valdo H. Viglielmo, and Agustin Jacinto Zavala. "Sourcebook for Modern Japanese Philosophy: Selected Documents." Journal of Japanese Studies 26, no. 2 (2000): 447. http://dx.doi.org/10.2307/133287.

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34

Karelova, L. B. "Japanese Philosophy: Approaches to a Proper Understanding." Russian Journal of Philosophical Sciences, no. 8 (November 28, 2018): 7–22. http://dx.doi.org/10.30727/0235-1188-2018-8-7-22.

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Since the role of the Asian countries is increasing in the modern world, their philosophical traditions attract more and more attention. Due to this trend, a more complete panoramic view of the development of world philosophy as a whole is accessible, and it has become possible to understand that any constructions of the human mind that have arisen in a particular cultural field of experience cannot be regarded as exemplary and absolute. The researchers of Asian philosophies concentrate mostly on studying the texts of individual thinkers. As a rule, they do not set themselves the task of exami

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35

Tucker, John Allen, David A. Dilworth, Valdo H. Viglielmo, and Agustin Jacinto Zavala. "Sourcebook for Modern Japanese Philosophy: Selected Documents." Pacific Affairs 72, no. 2 (1999): 274. http://dx.doi.org/10.2307/2672141.

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36

FENWICK, CHARLES R. "Culture, Philosophy and Crime: The Japanese Experience." International Journal of Comparative and Applied Criminal Justice 9, no. 1-2 (1985): 67–81. http://dx.doi.org/10.1080/01924036.1985.9688809.

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37

Paramore, Kiri. "“Civil Religion” and Confucianism: Japan's Past, China's Present, and the Current Boom in Scholarship on Confucianism." Journal of Asian Studies 74, no. 2 (2015): 269–82. http://dx.doi.org/10.1017/s0021911814002265.

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This article employs the history of Confucianism in modern Japan to critique current scholarship on the resurgence of Confucianism in contemporary China. It argues that current scholarship employs modernist formulations of Confucianism that originated in Japan's twentieth-century confrontation with Republican China, without understanding the inherent nationalist applications of these formulations. Current scholarly approaches to Confucianism trace a history through Japanese-influenced U.S. scholars of the mid-twentieth century like Robert Bellah to Japanese imperialist and Chinese Republican n

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38

Hata, Takayuki, and Masami Sekine. "Olympic Education as an Intergenerational Relation of the Third Degree." Physical Culture and Sport. Studies and Research 47, no. 1 (2009): 103–10. http://dx.doi.org/10.2478/v10141-009-0037-6.

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Olympic Education as an Intergenerational Relation of the Third DegreeThe 30th anniversary meeting of the Japanese Society for the Philosophy of Sport and Physical Education was held in September 2008. It has been over 30 years since this society was established. Nevertheless the tendency and recent trend in sport philosophy in Japan have not been conveyed abroad. The good reason behind this may be the language barrier between English and Japanese. This makes it difficult to spread the activities on sport philosophy in Japan throughout the world. The question arises as to whether sport philoso

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39

Morisato, Takeshi. "Miki Kiyoshi and Interpretation." Culture and Dialogue 4, no. 2 (2016): 338–47. http://dx.doi.org/10.1163/24683949-12340019.

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Japanese philosopher Miki Kiyoshi 三木清 (1897–1945) wrote an important text on translation entitled “Disregarded Translations” (keibetsu-sareta honyaku 軽蔑された翻訳). Among all Kyoto School thinkers, Miki was probably the most prolific writer. His interests spanned various intellectual topics such as philosophy, literature, religion, politics, and journalism. This paper offers a brief introduction to Miki’s conception of translation as well as, for the first time, an English translation of his text. “Disregarded Translations” deals with Japanese scholars’ propensity to revere Western philosophical te

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40

McStay, Andrew. "Emotional AI, Ethics, and Japanese Spice: Contributing Community, Wholeness, Sincerity, and Heart." Philosophy & Technology 34, no. 4 (2021): 1781–802. http://dx.doi.org/10.1007/s13347-021-00487-y.

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Abstract This paper assesses leading Japanese philosophical thought since the onset of Japan’s modernity: namely, from the Meiji Restoration (1868) onwards. It argues that there are lessons of global value for AI ethics to be found from examining leading Japanese philosophers of modernity and ethics (Yukichi Fukuzawa, Nishida Kitaro, Nishi Amane, and Watsuji Tetsurō), each of whom engaged closely with Western philosophical traditions. Turning to these philosophers allows us to advance from what are broadly individualistically and Western-oriented ethical debates regarding emergent technologies

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41

Krummel, John W. M. "Zen and Anarchy in Reiner Schürmann." Philosophy Today 66, no. 1 (2022): 115–32. http://dx.doi.org/10.5840/philtoday20211025432.

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This article discusses Reiner Schürmann’s notions of ontological anarché and anarchic praxis in his readings of Heidegger and Eckhart, while bringing his philosophy of anarchy into dialogue with Zen-inspired Japanese thought. I thereby hope to shed light on his thought of anarchy in terms of what I call “an-ontology.” The inspiration for this project is the fact that Schürmann himself had practiced Zen as a young adult in France and had engaged in comparative analyses of Zen and Eckhart in his earlier works. I take what Schürmann meant by the principle of anarchy as a form of praxis that prece

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Macpherson, Wayne G., James C. Lockhart, Heather Kavan, and Anthony L. Iaquinto. "Kaizen: a Japanese philosophy and system for business excellence." Journal of Business Strategy 36, no. 5 (2015): 3–9. http://dx.doi.org/10.1108/jbs-07-2014-0083.

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Purpose – The purpose of this paper is to develop a definitive and insightful working definition of kaizen for practitioners and academics in the West through which they may better understand the kaizen phenomenon and its intangible but critical underpinning philosophy. Design/methodology/approach – A phenomenological study of the utility of kaizen within in the bounds of active kaizen environments in name Japanese industrial organisations was conducted over a three-year period in Japan. The research explored how Japanese workers acknowledge, exercise, identify and diffuse kaizen in a sustaina

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Chiarini, Andrea, Claudio Baccarani, and Vittorio Mascherpa. "Lean production, Toyota Production System and Kaizen philosophy." TQM Journal 30, no. 4 (2018): 425–38. http://dx.doi.org/10.1108/tqm-12-2017-0178.

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Purpose The purpose of this paper is to compare principles from the original Toyota Production System (TPS), the Toyota Way 2001 and Kaizen philosophy with principles derived from Japanese Zen Buddhism. The paper would also like to enlarge the debate concerning some lessons learnt from Japanese culture in order to avoid Lean implementation failures. Design/methodology/approach The original English version of Taiichi Ohno’s book dedicated to the TPS, the Toyota Way 2001 and other relevant papers regarding Kaizen were reviewed and analyzed. The principles that emerged from the review of this lit

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Elena L., Elena L. "The Kyoto School of Philosophy and Nihilism: Nishitani Keiji." Voprosy Filosofii, no. 7 (2023): 203–13. http://dx.doi.org/10.21146/0042-8744-2023-7-203-213.

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The article presents brief analysis of the main points of the philosophical concept of representation of the Kyoto school Nishitani Keiji (1900–1990), one of the pupils of the eminent Japanese thinker, Nishida Kitaro. Nishitani’s main lifework What is Religion (English variation Religion and Nothingness) is devoted to the problem of Nihilism. His interest in this trend of social thought arose among the Japanese scientist under the influence, first of all, of the ideology of Friedrich Nietzsche (in whose person nihilism acquired self-consciousness) as well as the worldview ideas of Dostoevs

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Bai, Suyoun, та Byung Soo Kim. "A Study on the Characteristics of Japanese Household Goods Design through the Idea of a Japanese Humor, “Golgye(滑稽,こっけい)”: Focusing on Nendo Products". Korea Institute of Design Research Society 8, № 3 (2023): 102–15. http://dx.doi.org/10.46248/kidrs.2023.3.102.

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Household goods have taken up a large part in daily life, including food, clothing, and shelter in modern society, and in Japan, in particular, there are more comical design household items than in Korea. Therefore, this study divided the ‘Golgye(滑稽, Japanese Humor)’ into three types through a literature search on the Japanese humorous expression 'Golgye', and selected Nendo, a Japanese design company that best reveals the characteristics. First, tried to select the range of household goods corresponding to four groups, including stationery, kitchen, home, and miscellaneous goods, excluding ho

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46

NAKAMURA, Hajime. "Indirect Influence of Sankara's Philosophy on Japanese Thought." Nippon Gakushiin kiyo 43, no. 3 (1989): 123–37. http://dx.doi.org/10.2183/tja1948.43.123.

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47

Müller, Ralf. "Conference Report: Japanese Philosophy in a New Key." Journal of Japanese Philosophy 4, no. 4 (2016): 137–46. http://dx.doi.org/10.1353/jjp.2016.0007.

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48

Hirota, Dennis. "Japanese Buddhist Thought and Continental Philosophy: Three Perspectives." Contemporary Buddhism 15, no. 2 (2014): 432. http://dx.doi.org/10.1080/14639947.2014.936660.

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Heine, Steven. "Sourcebook for Modern Japanese Philosophy: Selected Documents (review)." Philosophy East and West 51, no. 2 (2001): 311–12. http://dx.doi.org/10.1353/pew.2001.0023.

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Hamauzu, Shinji. "The Reception of Husserl’s Phenomenology in Japanese Philosophy." Journal of Japanese Philosophy 8, no. 1 (2022): 1–28. http://dx.doi.org/10.1353/jjp.2022.0004.

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