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Journal articles on the topic 'Philosophy liberation'

Author: Grafiati

Published: 3 June 2025

Last updated: 1 August 2025

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1

Thomas, Norman E. "Liberation for Life: A Hindu Liberation Philosophy." Missiology: An International Review 16, no. 2 (1988): 149–62. http://dx.doi.org/10.1177/009182968801600202.

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Hinduism has its own liberation theology (or philosophy). It has its roots in understandings of liberation ( moksha) and release ( mukti) in classic Hinduism. This article is a survey of the ideal of liberation in life ( jivanmukti) as found in the thought of the Vedanta philosopher Shankara, in the Shaiva Siddhanta beliefs and devotional practices of South India, and in the social ethic of Swami Vivekananda and Mohandas Gandhi. Evaluations by contemporary Indian theologians suggest points of encounter between Hindus and Christians holding liberation theologies.

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2

Burwood, Stephen. "Liberation Philosophy." Teaching in Higher Education 4, no. 4 (1999): 447–60. http://dx.doi.org/10.1080/1356251990040402.

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3

Cassam, Quassim. "Liberation Philosophy." Aristotelian Society Supplementary Volume 98, no. 1 (2024): 1–26. http://dx.doi.org/10.1093/arisup/akae009.

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Abstract Liberation philosophy seeks to contribute to the liberation of the oppressed and to the creation of a more just society. A meliorative philosophy is one that improves human lives. A liberation philosophy can be regarded as meliorative only if it has a compelling theory of change. A theory of change for philosophical interventions should explain how they can contribute to social, political or economic change. The main components of such a theory are identified and shown to be present in the work of the best liberation philosophers, such as Martin Luther King Jr. A meliorative philosoph

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4

Kerlin, Michael J. "Philosophy of Liberation." New Scholasticism 63, no. 1 (1989): 104–6. http://dx.doi.org/10.5840/newscholas198963136.

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5

Guogi, Ding. "Art’s Commitment to Liberation in Marcuse’s Philosophy." AM Journal of Art and Media Studies, no. 7 (April 15, 2015): 30–38. http://dx.doi.org/10.25038/am.v0i7.86.

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Art has a liberating function because it stands on the opposite side of a suppressed society; it is deeply connected with the public’s daily life and has an inherent characteristic of “catharsis”, like describing a good society and identifying with freedom. In the eyes of the theorists of the Frankfurt School, its form is what makes “art” art, while the autonomy of art is what realizes the transcendence and detachment of art over and from society and politics in reality by constructing a new and tangible kingdom of art. Artistic form, artistic autonomy, and the liberation of mankind are the in

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6

Cramer, Marjorie. "Animal Rights/Liberation Philosophy." FASEB Journal 6, no. 7 (1992): 2489. http://dx.doi.org/10.1096/fasebj.6.7.1563601.

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7

Ballina, R. R. "Animal rights/liberation philosophy." FASEB Journal 6, no. 7 (1992): 2489. http://dx.doi.org/10.1096/fasebj.6.7.1563604.

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8

Ghosh, Robin. "Understanding Moksa: Perspective on Liberation in Indian Philosophy." International Journal of Science and Research (IJSR) 13, no. 9 (2024): 206–8. http://dx.doi.org/10.21275/es24902102012.

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9

Bahri, Samsul, and Samsul Bahri. "FILSAFAT PENDIDIKAN YANG MEMBEBASKAN DALAM PERSPEKTIF PENDIDIKAN ISLAM." Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat 13, no. 2 (2018): 287–320. http://dx.doi.org/10.24239/rsy.v13i2.268.

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This paper examines the liberating philosophy of education in the perspective of Islamic education. The method used is descriptive-analytical with historical approach. This study found that liberation education philosophy became a mission in the world of Islamic education and has occurred in the time of the Prophet Muhammad until the golden age of Islam. However, after the decline of the Islamic world until now virtually a dichotomous virus has occurred, even liberation education philosophy no longer occurs in the world of Islamic education. Therefore, Islamic education should be able to be a

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10

Kolesnikov, A. S. "Leopoldo Zea’s Philosophy of Liberation." Humanitarian Vector. Series Philosophy,Cultural Studies 11, no. 2 (2016): 96–103. http://dx.doi.org/10.21209/2307-1826-2016-11-2-96-103.

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11

Bergsma, Paul J. "Book Review: Philosophy of Liberation." Missiology: An International Review 15, no. 1 (1987): 147–48. http://dx.doi.org/10.1177/009182968701500146.

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12

Amir, Lydia. "Individual Liberation in Modern Philosophy: Reflections on Santayana’s Affiliation to the Tradition Inaugurated by Spinoza and Followed by Schopenhauer and Nietzsche." Ruch Filozoficzny 79, no. 1 (2023): 43–78. http://dx.doi.org/10.12775/rf.2023.003.

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This article evaluates the significance of the personal liberation that Santayana offers in relation to previous proposals in Western modern philosophy. These include the ideas of liberation present in the philosophies of Spinoza, Schopenhauer, and Nietzsche. I argue that Santayana endorses Spinoza’s project, as Schopenhauer and Nietzsche did, of a philosophic redemption as an alternative to an established religion. Yet, he also follows Schopenhauer in rectifying Spinoza’s attempt of recapturing the philosophic truth of Christianity, a project undertaken in Medieval times for Judaism and Islam

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13

Padilla rosas, Erick javier. "the philosophy of liberation for/with children: in search of liberation and the creation of an ageless pueblo." childhood & philosophy 20 (September 30, 2024): 01–22. http://dx.doi.org/10.12957/childphilo.2024.80981.

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From its origins, the philosophy of liberation has had both a critical and a creative aspect. The first seeks to critically examine domination, dependency, and the permanent effects of colonization. The second aims to create and re-create the liberation of peoples, developing and reconstituting ways of existing, imagining, thinking, and philosophizing that surpass colonial ways of existing, imagining, thinking, and philosophizing. Thus, for the philosophy of liberation, the liberation of peoples is distinguished from the notions of emancipation and freedom that hide reality under processes of

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14

Hoston, Germaine A. "A Neo-Confucian “Theology of Liberation”? Humanism and Ethics in Levinas, Liberation Theology, and Wang Yangming." Harvard Theological Review 118, no. 1 (2025): 85–109. https://doi.org/10.1017/s0017816025000069.

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AbstractThis article reconsiders the sixteenth-century Idealist Neo-Confucian philosophy of Wang Yangming (1472–1529) in light of the development of twentieth-century Latin American liberation theology. After defining liberation theology, this study identifies the crucial contributions made to it by Emmanuel Levinas’s assertion of the primacy of ethics over ontology and critique of the egocentric nature of Western philosophy. It then delineates the epistemological and deontological criticisms made of Roman Catholic orthodoxy—and institutionalized Christianity in general—by Latin American liber

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15

Moraes Júnior, Henrique, and Ivanilde Apoluceno de Oliveira. "Talk between Dussel and Forner-Betancourt: dialogue between philosophical knowledge, interculturality and indigenous school education." Revista Tempos e Espaços em Educação 14, no. 33 (2021): e15642. http://dx.doi.org/10.20952/revtee.v14i33.15642.

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Summary The article focuses on Enrique Dussel's Philosophy of Liberation, with the aim of reflecting on the articulation between modernity, the Eurocentric paradigm and the world paradigm. In this sense, the article develops the discussion on rationality and irrationality of modernity (myth of modernity) and its transmodernity (overcoming), as it is directly related to the question of the negative dialectical method with the negation of otherness - of indigenous populations - in philosophical systems. Eurocentric totality and points out the analytical movement as overcoming, expanding and libe

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16

Vegel, Zoltan. "Liberation Theology." Kairos 12, no. 1 (2018): 81–91. http://dx.doi.org/10.32862/k.12.1.5.

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In this paper, we will explore liberation theology as defined by Gustavo Gutierrez, who is considered to be its founder. We will use it as an example to show how secular philosophy, and Marxism in particular, can influence Christianity and create new theological directions and movements. Also, we will see if there are some of its principles which we can freely accept as Christians, and which of them do we need to take with a grain of salt.

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17

திரு., கு. தவசீலன் /. K. Thavaseelan, та திருமதி. எஸ். கேசவன் /. Dr. (Mrs) S. Kesavan கலாநிதி. "சைவசித்தாந்த மெய்யியலில் ஆன்ம விடுதலையும் நடைமுறை வாழ்வியலும் - ஓர் ஆய்வு / A Research on the Liberation of Soul and Practical Life in Saiva Siddhanta Philosophy". பாண்டியன் கோவில் கலைகள் தமிழ் ஆய்விதழ் / Pandian Tamil Journal of Temple Studies 3, № 2 (2023): 68–83. https://doi.org/10.5281/zenodo.7954542.

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<em>Saiva Siddhanta philosophy is understood to be the ultimate and best foundation of all Indian philosophy. It is the consummation of Saivam by stating the threefold truths of Pathi + Pasu + Pasam and the guiding philosophy of Saivite life. Although Saiva Siddhanta philosophy has its origins in the Vedic period, it presents clear concepts in twelve Thirumurai with literary elegance. Subsequently, the Meikanda Satras, written by Santana Gurus during the reign of the Chola kings, constitute the fourteen laws of Saiva Siddhanta, a well-rounded logically structured philosophy and a practical gui

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18

Purcell, Sebastian. "Liberation Politics as a (New) Socialist Politics." Radical Philosophy Review 21, no. 1 (2018): 53–76. http://dx.doi.org/10.5840/radphilrev201832982.

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Liberation philosophy was born from radical, socialist roots. Yet recent developments by major figures in the tradition, including Enrique Dussel, would appear to position the movement unhelpfully closer to liberalism. The present article argues that this is a misconception, and that Liberation philosophy rather suggests a new ideal for conceptions of political justice, one that also helpfully avoids a number of common objections that dog traditional socialist proposals. The work of John Rawls is used as a dialogical counter point to suggest the relative merits for the new approach Liberation

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19

Ribeiro, Leila Maria Orlandi, and Guilherme Felipe Santos Rocha. "Horizontes de Alteridade: caminhos de libertação na perspectiva de Enrique Dussel." IN ALTVM - Revista de Filosofia e Teologia 1 (December 19, 2024): e0105. https://doi.org/10.71201/3085-6280.e0105.2024.

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This article explores Enrique Dussel's philosophy of liberation, emphasizing its focus on otherness. Dussel, a Latin American philosopher, proposes a philosophy aimed at the emancipation of the oppressed, addressing urgent issues in Latin America. The concept of otherness is central to his work, highlighting the importance of recognizing and valuing the 'other' in its diverse forms. The relevance of his philosophy is underscored in the contemporary context, where inequality and oppression remain significant challenges. The article examines how Dussel articulates a philosophical vision that not

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20

Purdy, Laura M. "Does Women's Liberation Imply Children's Liberation?" Hypatia 3, no. 2 (1988): 49–62. http://dx.doi.org/10.1111/j.1527-2001.1988.tb00068.x.

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Shulamith Firestone argues that for women to embrace equal rights without recognizing them for children is unjust. Protection of children is merely repressive control: they are infantilized by our treatment of them. I maintain that many children no longer get much protection, but neither are they being provided with an environment conducive to learning prudence or morality. Recognizing equal rights for children is likely to worsen this situation, not make it better.

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21

Stone, Brad Elliott. "Prophetic Pragmatism and the Practices of Freedom: On Cornel West's Foucauldian Methodology." Foucault Studies, no. 11 (February 1, 2011): 92. http://dx.doi.org/10.22439/fs.v0i11.3208.

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This essay explores the Foucauldian influence on Cornel West’s prophetic pragmatism. Although West argues that Foucauldian methods are insufficient to deliver a philosophy of liberation, I argue that there is nothing in Foucault that would prohibit West from such a goal, even though a philosophy of liberation was not one of Foucault’s goals. Fortunately, one can understand West’s own project of liberation in terms of “practices of freedom,” allowing one to describe West’s philosophical project in strict Foucauldian terms.

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22

Heter, T. Storm. "Existential Philosophy and Antiracism." Sartre Studies International 28, no. 2 (2022): 1–16. http://dx.doi.org/10.3167/ssi.2022.280202.

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Lewis R. Gordon is Professor of Philosophy (and Head of the Department of Philosophy) at the University of Connecticut. His two most recent books are Freedom, Justice, and Decolonization (New York: Routledge, 2020) and Fear of Black Consciousness (New York: Farrar, Straus and Giroux, 2022). Since his first monograph, Bad Faith and Antiblack Racism (1995), Gordon’s many writings have challenged Sartre scholars to move beyond narrowly Euro-centric ideas of reason, humanity, and existence. The existential philosophy pioneered in Bad Faith and Antiblack Racism (a revision of Gordon’s 1993 Ph. D. d

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23

Ikeke, Mark Omorovie. "The Concept of Human Liberation in Gandhi’s Social Philosophy and Balasuriya’s Social Theology." East African Journal of Interdisciplinary Studies 6, no. 1 (2023): 70–83. http://dx.doi.org/10.37284/eajis.6.1.1102.

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One reality that the world has battled with since ancient times is the reality of oppression and degradation of the human person. Oppression of one person by another or a group of persons by another group is a stack reality of life. People or persons who have been oppressed have often cried out for freedom or liberation from whatever oppresses them. The term “liberation” is a very common term that is heralded here and there. What is the real meaning of the term “liberation” or “human liberation?” It is not possible to examine all the shades of meanings and understanding that this term carries.

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24

Kapitan, Tomis. "Liberation From Self." International Philosophical Quarterly 37, no. 3 (1997): 370–72. http://dx.doi.org/10.5840/ipq199737340.

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25

Dworkin, Gerald. "Liberation from Self." Journal of Philosophy 94, no. 4 (1997): 212–16. http://dx.doi.org/10.5840/jphil199794436.

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26

Tirayoh, Marlon Christian, Jeni Kistisia, Maya Permata Sinta, Sella Vinisya, Aprianto Wirawan, and Alfonso Munte. "Rethinking Juan Luis Segundo: Phenomenological Philosophy, Existentialism and Liberation Theology." Jurnal Pendidikan West Science 1, no. 10 (2023): 605–21. http://dx.doi.org/10.58812/jpdws.v1i10.716.

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Based on the research, this study aims to reflect the thought of Juan Luis Segundo, a theology-oriented scholar and philosopher whose style of thought itself is not far from phenomenological and existentialist philosophical analysis tools for the development of theology, although this philosophy basically needs to get attention when it encounters contexts (global, regional, national to local) in religion, culture, and social circles. Based on this research, this study is conducted as qualitative research with data retrieval techniques through secondary sources. Secondary sources include the se

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27

Yastrebov, Alexander. "UNDERSTANDING OF HUMAN IN PHILOSOPHY OF DZOGCHEN." Chelovek.RU, no. 15 (2020): 255–59. http://dx.doi.org/10.32691/2410-0935-2020-15-255-259.

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Dzogchen is one of the traditions of Tibetan Buddhism that has developed an original understanding of human and practices of consciousness. Human is understood here on the basis of his volatile inner world, and the changes occurring are considered to be due to their own previous states. The liberation of human means freedom from having to follow them and could be achieved through the liberation of these states of consciousness by opening of the immanent spontaneity.

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28

Rodicheva, Irina. ""Paths to Liberation" philosophy: Shunyavada and Taoism." Ideas and Ideals 11, no. 2-1 (2019): 111–32. http://dx.doi.org/10.17212/2075-0862-2019-11.2.1-111-132.

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29

Barber, Michael D. "Emmanuel Levinas and the Philosophy of Liberation." Laval théologique et philosophique 54, no. 3 (1998): 473. http://dx.doi.org/10.7202/401178ar.

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30

Vallega, Alejandro A. "Exordio: Towards a Hermeneutics of Liberation." Research in Phenomenology 49, no. 2 (2019): 207–27. http://dx.doi.org/10.1163/15691640-12341419.

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Abstract Liberatory thought in Latin American philosophy leads to the question of the reinterpretation of historical time consciousness. In the following pages I first introduce the challenge as articulated out of Latin American thought, particularly with reference to Enrique Dussel and Aníbal Quijano, and then I develop a reinterpretation of historical time consciousness in its happening as understood through Hans-Georg Gadamer’s discussion of effected historical consciousness (Wirkungsgeschichtliches Bewußtsein) in Truth and Method. As already marked by this trajectory, this essay is not com

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31

Fikiri, sj, Deogratias, and Erick javier Padilla rosas. "breaking out of the cave by encountering the other." childhood & philosophy 21 (May 30, 2025): 01–25. https://doi.org/10.12957/childphilo.2025.87344.

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Plato’s allegory of the cave is a seminal image that can be interpreted in creative ways. Its assumption that the slaves in the cave can free themselves from the oppression, control, and deception of the cave by going out into the reality of the outside world opens the question of how to achieve such self-liberation in the educational setting. The allegory is intended to point out that human beings live mentally immature until they reach perfection in the contemplation of eternal and true ideas. Emphasizing this kind of perfection, however, may leave out an essential component of human liberat

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32

Rehg, William. "Critique, Action, and Liberation." International Philosophical Quarterly 36, no. 3 (1996): 359–60. http://dx.doi.org/10.5840/ipq199636324.

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33

Harris. "Walker: Naturalism and Liberation." Transactions of the Charles S. Peirce Society 49, no. 1 (2013): 93. http://dx.doi.org/10.2979/trancharpeirsoc.49.1.93.

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34

Windsor, Mark. "Masculinities: Liberation through Photography." British Journal of Aesthetics 60, no. 3 (2020): 359–62. http://dx.doi.org/10.1093/aesthj/ayaa017.

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35

Justin Steinberg. "Spinoza on Civil Liberation." Journal of the History of Philosophy 47, no. 1 (2008): 35–58. http://dx.doi.org/10.1353/hph.0.0082.

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36

Farr, Arnold L. "Viewing the Black Panther Movie through the Lenses of Liberation Philosophy and Liberation Theology." Acorn 18, no. 1 (2018): 81–85. http://dx.doi.org/10.5840/acorn2018181/210.

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37

Sager, Alex, and Albert R. Spencer. "Liberation Pragmatism: Dussel and Dewey in Dialogue." Contemporary Pragmatism 13, no. 4 (2016): 420–39. http://dx.doi.org/10.1163/18758185-01304005.

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Enrique Dussel and John Dewey share commitments to philosophical theory and practice aimed at addressing human problems, democratic modes of inquiry, and progressive social reform, but also maintain productive differences in their fundamental starting point for political philosophy and their use of the social sciences. Dussel provides a corrective to Dewey’s Eurocentrism and to his tendency to underplay the challenges of incorporating marginalized populations by insisting that social and political philosophy begin from the perspective of the marginalized and excluded. Simultaneously, Dewey enc

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38

IBARRA, PEÑA Alex. "Marxism and Anti-Marxism in the Philosophy and Theology of Liberation." Utopía y Praxis Latinoamericana 24, no. 85 (2019): 140–63. https://doi.org/10.5281/zenodo.3338568.

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In this article is presented a review of the theology of Latinamerican liberation and the philosophy of the Argentine liberation, from a perspective analysis that includes a central issue that is the tension between "anti-Marxism" and "Latin American Marxism", rescuing the historical significance that had the Cuban Revolution within our intellectual traditions from an intellectual operation that revalues the ideological question beyond the epistemological value.

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39

Grumett, David. "Blondel, the Philosophy of Action and Liberation Theology." Political Theology 11, no. 4 (2010): 507–29. http://dx.doi.org/10.1558/poth.v11i4.507.

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40

Lindemann, Kate. "Philosophy of Liberation in the North American Context." Philosophy in the Contemporary World 1, no. 2 (1994): 25–32. http://dx.doi.org/10.5840/pcw1994129.

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41

Apel, Karl-Otto, and Eduardo Mendieta. "'Discourse ethics' before the challenge of 'liberation philosophy'." Philosophy & Social Criticism 22, no. 2 (1996): 1–25. http://dx.doi.org/10.1177/019145379602200201.

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42

Halsey, Katie. "Readers’ Liberation." Library & Information History 34, no. 2 (2018): 138–39. http://dx.doi.org/10.1080/17583489.2018.1477668.

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43

Viazinkin, Aleksei. "The problem of moral liberation of personality in the philosophy of Russian populism." Социодинамика, no. 7 (July 2020): 104–11. http://dx.doi.org/10.25136/2409-7144.2020.7.33461.

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The subject of this research is the problem of moral liberation of personality in ideological heritage of Russian Populism. In the social philosophy of Russian populism this problem is an integral part of the theory of holistic liberation of personality (moral, socioeconomic, political). Emphasis is made on the concept of &ldquo;rational egoism&rdquo; and principle of oneness of human nature (unity of material and moral) of N. G. Chernyshevsky; significance of subjective method in social sciences in formation of anthropological (&ldquo;moral&rdquo;) ideal of P. L. Lavrov; as we

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44

Setlaelo, Sarah, and Yonas Belay Abebe. "Book Reviews." Theoria 69, no. 173 (2022): 122–30. http://dx.doi.org/10.3167/th.2022.6917306.

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Mabogo Percy More, Biko: Philosophy, Identity and Liberation. HSRC Press, 2017, 320 pp. Renate Schepen, Kimmerle's Intercultural Philosophy and Beyond: The Ongoing Quest for Epistemic Justice. Routledge, 2022, 247 pp.

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45

Gottschlich, Max. "Domination and Liberation of Nature." Synthesis philosophica 35, no. 2 (2020): 393–423. http://dx.doi.org/10.21464/sp35208.

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The paper addresses the scope of the human relationship to nature. This scope encompasses a twofold emancipation. The first emancipation is the emancipation from nature that enables the domination of nature by science and technology. The second emancipation is the emancipation from this first emancipation, stemming from the insight that we have to conceive of nature, and respect nature accordingly, as another self that displays itself. I argue that it is precisely the step towards such second emancipation that lies at the core of the revolution of our consciousness of nature that currently see

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46

Phan, Peter C. "Ignacio Ellacuría, S.J. in Dialogue with Asian Theologians: What Can They Learn from each Other?" Horizons 32, no. 1 (2005): 53–71. http://dx.doi.org/10.1017/s036096690000219x.

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AbstractAs liberation theology spread across the globe in the seventh and eighth decades of the twentieth century, the need was felt for mutual learning and teaching among its proponents in various continents. The Ecumenical Association of Third World Theologians (EATWOT) was founded at Dar Es Salaam, Tanzania, in 1976 to facilitate such a dialogue. This article explores the ways in which the thought of Ignacio Ellacuría, S.J., (a Spanish philosopher and theologian who was murdered in El Salvador in 1989) and Asian liberation theology can enrich each other.After situating Ellacuría, especially

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47

Sharma, Arvind, Andrew O. Fort, and Patricia Y. Mumme. "Living Liberation in Hindu Thought." Philosophy East and West 48, no. 1 (1998): 142. http://dx.doi.org/10.2307/1399928.

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48

Sãenz, Mario. "Philosophies of Liberation and Modernity." Philosophy Today 38, no. 2 (1994): 115–34. http://dx.doi.org/10.5840/philtoday199438221.

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49

Mendieta, Eduardo. "Liberation through Jurisgenesis: On Constitutionalism." Journal of Speculative Philosophy 37, no. 1 (2023): 1–20. http://dx.doi.org/10.5325/jspecphil.37.1.0001.

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ABSTRACT This article begins with a consideration of whether the January 6, 2021, attack on the United State’s Capitol building can be considered a form of “legitimate political discourse” and compares the insurrectionists to the Black Lives Matter protest movement. Both movements, as different and antithetical as they are, raised meta-questions about how it is that we establish by means of law the forms to express dissent. It is proposed that “constitutionalism,” namely, the doctrine that the primary means to create and sustain free institutions are constitutions, which were and are result of

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50

Denysenko, Anatoliy. "Walter Benjamin and the Weak Messianic Power." Theological Reflections: Eastern European Journal of Theology 19, no. 2 (2021): 70–88. http://dx.doi.org/10.29357/2789-1577.2021.19.2.70-88.

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Walter Benjamin (1892-1940) was a German intellectual of Jewish descent, a well-known literary critic, philosopher, sociologist, translator and essayist, and a key figure in continental philosophy. His works on topics such as historical materialism, German idealism, and Jewish mysticism have had a marked influence on contemporary aesthetic theories and the development of Western Marxism, including the Frankfurt School of Critical Theory. These articles will focus on the analysis of the concept of messianism, which Benjamin develops in his work “On the concept of history” or “Theses on the phil

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