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Journal articles on the topic 'Philosophy. Linguistics'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Andrighetto, Giulia. "Universali linguistici e categorie grammaticali." PARADIGMI, no. 2 (July 2009): 113–22. http://dx.doi.org/10.3280/para2009-002010.

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- In this paper I explore the consistency of an idea of language structures as both universal in their nature and empirical in their genesis. To this aim, I assume the theory of the parts of speech as a case study. I proceed from a brief historical reconstruction of 20th-century theories of grammatical categories to an analysis of the semantics of the parts of speech, with particular emphasis on Ronald Langacker's philosophy of grammar. Finally I focus on the theory of prepositions in order to explore the relations between language and perception and the function of perceptual schemas at the basis of linguistic categories.Keywords: Linguistic universals, Parts of speech, Perceptual schemas, Cognitive linguistics, Prepositions, Philosophy of grammar.Parole chiave: Universali linguistici, Parti del discorso, Schemi percettivi, Linguistica cognitiva, Preposizioni, Filosofia della grammatica.

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2

Vostrikova, Ekaterina V. "Philosophy and Linguistics." Epistemology & Philosophy of Science 57, no. 3 (2020): 201–16. http://dx.doi.org/10.5840/eps202057351.

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This paper is an overview of the contemporary discussions in interdisciplinary studies of meaning of natural language expressions. The paper discusses the latest work published in two interdisciplinary journals «Linguistics and Philosophy» and «Natural Language Semantics» most relevant for philosophy of language. The paper focuses on two general topics: the semantics of singular terms (proper names, pronouns, demonstratives) and the semantics of belief-reports. The paper discusses the recent proposal about the interpretation of pronouns by [Stojnic et al., 2019] according to which such interpretation is strictly determined by the linguistic rules and does not depend on the context. According to this proposal, the referent of a pronoun is determined by a specific coherence relationship the sentence it occurs in has to the previous sentence in a discourse unless it is preceded by a pointing gesture. The paper discuses some issues with this proposal. Specifically, it discusses its difficulties with explaining the cases where the referent of a pronoun stands out in a context and, thus, no pointing gesture or previous discourse is required for the referent identification. It also discusses cases where a coherence relationship (such as Narration) between two sentences allows flexibility with respect to the referent identification and points at pragmatic factors that can be relevant in this respect. The paper also presents some other recent research on proper names, demonstratives and pronouns both linguistically and philosophically oriented.The paper also presents informally some work on belief-reports in linguistics and discussed its relevance for philosophy of language. It discusses the recent work on restrictions on the types of embeddings of propositional attitude verbs and the general approach that derives those restrictions from the predicted meanings of the relevant sentences, such as [Theiler et al., 2019]. The paper discussed the relevance of this issue to a more general question about the nature of a natural language and the relationship between language and logic.

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3

Bulley, Michael. "Language, Linguistics and Philosophy." Cogito 13, no. 3 (1999): 195–200. http://dx.doi.org/10.5840/cogito19991338.

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4

Roberts, D., and J. J. Katz. "The Philosophy of Linguistics." Philosophical Quarterly 39, no. 154 (January 1989): 133. http://dx.doi.org/10.2307/2220362.

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5

Cosculluela, Cécile M. "Elements For a Synergetic Approach to Peirce’s Semiotics and Adamczewski’s Linguistics." Recherches sémiotiques 29, no. 2-3 (February 18, 2013): 151–82. http://dx.doi.org/10.7202/1014254ar.

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How legitimate is the use of numbers by linguistic operators zero, phase 1 and phase 2? It seems that these references to the philosophy of mathematics pose a problem that is inherently tied to the core of the science of linguistics. The Peircean categories of firstness, secondness and thirdness not only offer terminogical solutions, but also corollary epistemological openings that allow for the substitution of linguistic’s empiricism by a semiotic basis.

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6

Delpierre, Maxime. "Philosophie / Philosophy." Studia Islamica 115, no. 2-3 (December 21, 2020): 272–78. http://dx.doi.org/10.1163/19585705-12341429.

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7

Wang, Yongxiang. "“Language” and “discourse”: Two perspectives on linguistic philosophy." Semiotica 2018, no. 224 (September 25, 2018): 295–312. http://dx.doi.org/10.1515/sem-2016-0207.

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AbstractWith the establishment of modern linguistics and the linguistic turn of western philosophy, various linguistic theories have been advanced and have given different interpretations to language and discourse. Different schools of thought have witnessed a direct collision of ideas and a deep academic dialogue between the theory of translinguistics advanced by the great master of dialogism, Bakhtin, and the outlook on language of the father of modern linguistics, Saussure.

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8

Zou, Hang. "On Linguistic Philosophy of Mikhail Bakhtin and Hallidayan Systemic Functional Linguistics." Journal of Language Teaching and Research 9, no. 2 (March 1, 2018): 367. http://dx.doi.org/10.17507/jltr.0902.19.

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It is noteworthy that florid descriptions of interaction between linguistics and the philosophy of language are regularly inspired. In this paper, parallels have been drawn between Bakhtin’s philosophical perspectives and Hallidayan theoretical claims of Systemic Functional Linguistics (SFL). Through the analysis of Bakhtin’s theory of dialogism, heteroglossia, chronotope and metalinguistics, I argue that Hallidayan Systemic Functional Linguistic theory is compatible with Bakhtin’s philosophical perspectives to a great extent in terms of the close relations between speech genre and register, heteroglossia and appraisal theory as well as metalinguistics and metafunctions. It is safe to say that as a precursor, Bakhtin has a profound influence on socio-semioticians like Halliday who has expounded in linguistics.

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9

Istikomah, Istikomah, and Nurhayati Nurhayati. "The Significance of Linguistics in the Study of Philosophy." Hortatori : Jurnal Pendidikan Bahasa dan Sastra Indonesia 5, no. 1 (June 30, 2021): 51–60. http://dx.doi.org/10.30998/jh.v5i1.631.

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Since the era of Greece and Rome in the 4-2 century BC, until this Postmodern one, language has been one of the most central and core issues of philosophical studies. Language and Philosophy both focus on issues related to structure and meaning in natural language, as discussed in the philosophy of language and other disciplines, among others; philosophical theories about meaning and truth, presuppositions, implicatures, speech acts, etc. This article discusses several case studies that illustrate the relationship between the philosophy of language through three branches of linguistics; syntax (Stanley, 2000), semantics (von Fintel, 2001), and pragmatics (Potts, 2005). The results of the study reveal a significance and interdependence between philosophy and language. Philosophy requires language as a means of communicating ideas and also as an object of study in philosophy. Meanwhile, language also badly needs philosophy as a means or method to analyze systematically to get solutions to solving linguistic problems.Keywords: linguistics, philosophy, syntax, semantics, and pragmatics

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10

Wolter, Lynsey. "Demonstratives in Philosophy and Linguistics." Philosophy Compass 4, no. 3 (May 2009): 451–68. http://dx.doi.org/10.1111/j.1747-9991.2009.00205.x.

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11

Nasta, Andrei. "The Philosophy of Generative Linguistics." Philosophical Psychology 28, no. 1 (May 3, 2013): 155–59. http://dx.doi.org/10.1080/09515089.2013.791746.

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12

Marcelli, Miroslav. "Double articulation in linguistics, semiotics, theory of arts and philosophy." Journal of Linguistics/Jazykovedný casopis 71, no. 2 (December 1, 2020): 157–66. http://dx.doi.org/10.2478/jazcas-2020-0019.

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Abstract The paper deals with applications of the concept of double articulation in studies of linguistic and non‐linguistic phenomena. It traces extensions, shifts and corrections effected by the transition from linguistics to semiotics. Particular attention is payed to possibilities and problems that have arisen in theoretical reflections of paintings and music. An example of such analyses is Lévi‐Strauss’ study of artworks.

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13

Etelämäki, Marja. "Introduction: Discourse, grammar and intersubjectivity." Nordic Journal of Linguistics 39, no. 2 (September 27, 2016): 101–12. http://dx.doi.org/10.1017/s033258651600007x.

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This special issue includes a collection of papers on language and intersubjctivity. There are two paradigms in linguistic approaches to intersubjectivity; cognitive linguistics and interactional linguistics, but these two paradigms hardly ever meet. This is due to the fact that these paradigms have opposing views on cognition and mental events. However, both these paradigms draw from phenomenology: whereas cognitive linguistic approaches to intersubjectivity have their basis on Husserl's philosophy, interactional linguistics is influenced by ethnomethodological conversation analysis and the philosophy of Schutz. Despite the apparent differences between these approaches, there are convergences, too. Moreover, both approaches are needed for a full account of language and human intersubjectivity.

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14

Menshikova, Anna. "Metaphysics of Language Categories in “Linguistic Kantianism” and Analytical Philosophy." Ideas and Ideals 13, no. 2-2 (June 15, 2021): 431–44. http://dx.doi.org/10.17212/2075-0862-2021-13.2.2-431-444.

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This paper considers the Kantian philosophical tradition in western language philosophy of the XXth century, describes the ways of its influence and argues the existence of the “Kantian language philosophy tradition” as a continuous stage to be a certain evolutionary line in the history of philosophy. By now one ignores the influence of Kantian philosophy upon “those not pee linguistic turn” and does not esteem I. Kant as a philosopher of language, nor counts his influence in this sphere. The mode of this influence is uncertain and represents various views from synthesis to direct evolution. To discover this issue the author of this paper tries to find a metaphysic core element in language ontology, inherited by the analytic philosophers from I. Kant’s writings; conducts a comparative research of the aforementioned authors’ papers, extracts derived from I. Kant core metaphysical aspect in language ontology and a textological analysis, historical reconstruction. The researchers ignore historical and ontological links between language philosophy, Kantian and the analytical tradition due to a philological development of academic linguistics in the late XIXth – XXth centuries. Following the Kantian tradition in philosophy theories of the analytic philosophers (particularly W. Qwine and P. Strawson) contain the metaphysical core in language ontology, primarily in its syncretic essence of logical, semantic and utterly linguistic categories (i. e. the scheme of concepts, sense, universals, etc.). Syncretism of logical and linguistic essence in terms is also typical for the Kantian philosophy and characterizes the Kantian philosophy to be a source for the linguistic one, and a fully expressed the “Kantian language philosophy tradition”.

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15

Buniyatova, Isabella. "THE LINGUISTIC PHILOSOPHY OF NOAM CHOMSKY." Studia Philologica 1, no. 14 (2020): 7–10. http://dx.doi.org/10.28925/2311-2425.2020.141.

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The paper offers a preliminary overview of the Chomskian revolution in linguistics, with special emphasis laid on his anthropological stance. The pivotal ideas of language faculty as a cognitive capacity of mind, language creativity that follows from the fundamentals of philosophical rationalism, generative procedure, as well as aims of to-date linguistic theory are highlighted.

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16

Baryshnikov, Pavel. "Cognitive linguistics and philosophy of mind." Epistemology & Philosophy of Science 50, no. 4 (2016): 119–34. http://dx.doi.org/10.5840/eps201650474.

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17

Devitt, Michael. "Methodology in the Philosophy of Linguistics." Australasian Journal of Philosophy 86, no. 4 (November 17, 2008): 671–84. http://dx.doi.org/10.1080/00048400802340691.

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18

Turner, Ken. "At an Interface: Linguistics and Philosophy." Journal of Literary Semantics 27, no. 1 (1998): 1–30. http://dx.doi.org/10.1515/jlse.1998.27.1.1.

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19

Xiang, Xuehua. "Contrastive linguistics: history, philosophy and methodology." International Journal of Bilingual Education and Bilingualism 12, no. 3 (May 2009): 341–44. http://dx.doi.org/10.1080/13670050802149374.

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20

Domaneschi, Filippo. "Introduction: Presuppositions Philosophy, Linguistics and Psychology." Topoi 35, no. 1 (January 21, 2015): 5–8. http://dx.doi.org/10.1007/s11245-014-9297-9.

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21

Goldstein, Laurence. "Linguistics and philosophy: the controversial interface." Language Sciences 16, no. 3-4 (October 1994): 431–39. http://dx.doi.org/10.1016/0388-0001(94)90012-4.

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22

Anttila, Raimo. "Causality in Linguistic Theory and in Historical Linguistics." Diachronica 5, no. 1-2 (January 1, 1988): 159–80. http://dx.doi.org/10.1075/dia.5.1-2.09ant.

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23

DEUTSCHER, GUY. "On the misuse of the notion of ‘abduction’ in linguistics." Journal of Linguistics 38, no. 3 (November 2002): 469–85. http://dx.doi.org/10.1017/s002222670200169x.

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‘Abduction’, a concept from the philosophy of Charles Peirce, has become extremely popular in linguistics in the last three decades. This article argues that the interpretation of abduction in (historical) linguistics is based on a critical misunderstanding: it relies on an aborted model, which was rejected by Peirce himself, and it conflates two incompatible frameworks (Peirce's early and late ideas), to create a picture that is entirely incoherent. In consequence, it puts linguists directly at odds with mainstream practice in philosophy and science. Moreover, as currently interpreted, the term ‘abductive change’ is neither adequate nor necessary for classifying linguistic innovations.

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24

LI, Qingben, and Jinghua GUO. "Grammatological Deconstruction of Linguistics: From Marx to Derrida." Cultura 16, no. 1 (January 1, 2019): 129–44. http://dx.doi.org/10.3726/cul012019.0009.

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Derrida considered himself Marx’s successor in Spectres of Marx, as manifested in his grammatological deconstruction of linguistics. Proceeding from linguistics, Derrida questioned the traditional linguistics represented by Saussure, overturned the metaphysics based on linguistic signs, and thereby deconstructed logocentrism. In Derrida’s view, logocentrism is the belief that there is an ultimate reality such as being, essence, truth and ideas, which actually doesn’t exist and needs to be negated. In linguistics, logocentrism, or rather phonocentrism, maintains that speech alone conveys ideas smoothly while writing is a simple supplement. Contrary to this idea, Derrida argued that writing could also convey meanings just as speech according to social convention. This deconstruction of traditional linguistics by Derrida shows his adoption of Marxist theory and methodology as well as the significant linguistic influence of Marxist theory with its contemporary perspective.

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25

S. Mane, Samadhan. "PHILOSOPHY, LOGIC AND PRAGMATIC PRESUPPOSITION." International Journal of Advanced Research 9, no. 5 (May 30, 2021): 18–24. http://dx.doi.org/10.21474/ijar01/12802.

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Presupposition has long history in philosophy of language and linguistic semantics. Recent works in linguistics have given a central place to the notion of presupposition. It is studied as an essential aspect in providing semantic as well as pragmatic representations. Resultantly, presupposition has obtained a significant place in linguists, logicians and philosophers spheres of interest. It has been studied as a kind of unspoken information that accompanies an utterance. Moreover, presuppositions perform a significant role in our understanding of how context and background determine proper interpretation of any utterance. They are studied as conditions which must be fulfilled for an expression to be interpreted meaningfully.

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26

Leiberg, Justin. "Catesian linguistics?" Philosophia 19, no. 1 (May 1989): 96. http://dx.doi.org/10.1007/bf02380098.

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27

Leiber, Justin. "“Cartesian” linguistics?" Philosophia 18, no. 4 (December 1988): 309–46. http://dx.doi.org/10.1007/bf02380646.

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28

Sambre, Paul. "Fleshing out Language and Intersubjectivity: An Exploration of Merleau-Ponty’s Legacy to Cognitive Linguistics." Cognitive Semiotics 4, no. 1 (August 1, 2012): 189–224. http://dx.doi.org/10.1515/cogsem.2012.4.1.189.

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Abstract This paper examines how recent cognitive linguistic work on conceptualization and intersubjectivity (Verhagen 2005, 2008; Langacker 2008) echoes Merleau-Ponty’s older reflection on the notion of intersubjectivity, a key factor in embodiment and language. Three topics are explored in this respect. First, the largely implicit references to Merleau-Ponty in Lakoff and Johnson’s Philosophy in the Flesh (1999) are related more explicitly to Merleau-Ponty’s notion of flesh. Second, the discursive status of usage events is shown to be directly connected to the linguistic consequences of Merleau-Ponty’s intercorporality, as it brings together living bodies in intersubjective experiences. The third objective is methodological: the focus is not only on Merleau-Ponty’s often quoted Phenomenology of Perception 1945, 1958), but shows lines of continuity with the explicit philosophy of language in his later work, like Eloge de la philosophie (1960,1963), Signes (1960, 1968b), Conscience et acquisition du langage (1964, 1973a) and La prose du monde (1969, 1973b). This discussion includes Merleau’s relation to Saussurean linguistics, and gives rise, perhaps surprisingly, to a dynamic view on language as a locus of intersubjective creativity, which reaches beyond the individual basis of perception, gesture and incorporated language.

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Taylor, Talbot J. "Roy Harris and the philosophy of linguistics." Language Sciences 19, no. 1 (January 1997): 1–5. http://dx.doi.org/10.1016/0388-0001(95)00021-6.

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30

Deretic, Irina. "Philosophy and linguistics in Sava Mrkalj's writings." Kultura, no. 134 (2012): 227–36. http://dx.doi.org/10.5937/kultura1234227d.

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31

Ruthrof, Horst. "Principles of Corporeal Pragmatics." Public Journal of Semiotics 1, no. 2 (July 1, 2007): 12–30. http://dx.doi.org/10.37693/pjos.2007.1.8818.

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In response to recent findings in cognitive linguistics, the paper sums up the principles of ‘corporeal pragmatics’ as they have been developed so far. At the centre of the author’s perceptually oriented investigation of natural language stands the relation between natural language and perception. The paper charges the philosophy of language and linguistics with having for too long committed the sin of Wahrnehmungsvergessenheit, the forgetting of taking for ‘true’ what our senses tell us. The author proposes to redress this imbalance by an argument that linguistic meaning events rely essentially on the activation of empty linguistic schemata by conceptually regulated, iconic sign materials. Such a claim requires a redefinition of the Saussurean signified, the concept, reference and deixis and other terms in the vocabulary of the study of language. The paper concludes by suggesting that corporeal pragmatics has serious implications for disciplines well beyond philosophy, semiotics, and linguistics.

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32

Eynon, Terri. "Cognitive linguistics." Advances in Psychiatric Treatment 8, no. 6 (November 2002): 399–407. http://dx.doi.org/10.1192/apt.8.6.399.

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Cognitive linguistics is a new development in one of the basic sciences of psychiatry. It takes a novel approach to metaphor that is having an impact on philosophy and cognitive neuroscience, offering a perspective on questions about the development of language and the embodiment of mind that may have an impact on psychiatry. Likewise, our expertise in mental pathology may be required for further development in cognitive linguistics (Lakoff, 1997).

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33

Isakova, Zilolakhon Zokirovna. "THE CATEGORY OF VALUE IN LINGUISTICS." Scientific Reports of Bukhara State University 4, no. 6 (December 29, 2020): 133–39. http://dx.doi.org/10.52297/2181-1466/2020/4/6/4.

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Background. This article is about axiological relations in the process of contact which is being studied as an developing branch of cognitive linguistics. As we know, axiology was considered as a part of philosophy and logic and its concepts were studied in these subjects. At the end of the 20th century the concept of linguistic axiology was learnt in the sphere of linguistics. Methods. This article is devoted to analytical information about researches and development of axiology was studied as linguistic, logical and philosophical categories. As mentioned above, in modern linguistics, the understanding of the text in pragmatic aspect and the analysis of the role that the price category do not have a long history. In the expression of connotation, it is necessary drawing attention to the following factors: the worldview of the addressant who describes linguistic realities – the speaker and the addressee is a person who accepts linguistic realities – listener; their views on each other or situation in which they are entering into contact; what is the purpose of the addressee and the addressee of communication

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34

Egré, Paul. "Explanation in Linguistics." Philosophy Compass 10, no. 7 (July 2015): 451–62. http://dx.doi.org/10.1111/phc3.12225.

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35

Nugroho, Raden Arief. "Peranan Filsafat Bahasa dalam Perkembangan Linguistik (The Role of Language Philosophy in the Development of Linguistics)." JALABAHASA 14, no. 2 (November 30, 2018): 10. http://dx.doi.org/10.36567/jalabahasa.v14i2.204.

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Filsafat merupakan ilmu tertua yang dipelajari oleh manusia. Dalam perkembangannya, filsafat yang tidak bisa lepas dari pembahasan mengenai bahasa, melahirkan ilmu filsafat bahasa. Filsafat bahasa semakin berkembang karena bahasa memiliki fungsi subjektif yang menggambarkan pengalaman hidup manusia. Subjektivitas inilah yang akan terus memantik minat dari para aktor filsafat bahasa untuk mendiskusikan dan memperdebatkan aspek-aspek yang terlibat. Artikel ini mengkaji hubungan antara filsafat bahasa dan perkembangan linguistik. Pendekatan kualitatif dalam artikel ini direalisasikan dengan mengaplikasikan kajian pustaka kritis di berbagai literatur yang relevan. Dari kajian pustaka kritis, penulis melihat bahwa bahasa adalah sebuah objek atas refleksi unik pengalaman kehidupan manusia. Oleh karena itu, sebuah “simpul” diperlukan untuk “mengilmiahkan” keunikan pengalaman manusia. Hal itu dapat dilakukan dengan memanfaatkan filsafat ilmu sebagai motor dan linguistik sebagai roda penggeraknya. Philosophy is one of the oldest studies learnt by human. In the development, philosophy, which cannot be separated from language issues, generates philosophy of language. It develops because language has a subjective function that portrays human’s experience. This subjectivity triggers the attention of language philosophy scholars to explore the aspects involved. This article tries to study the relationship between philosophy of language and linguistics development. The qualitative paradigm applied in the article is realized through the application of critical reviews of relevant literatures. From the study, the author identifies that language is the object of human’s unique reflection of his or her life experience. Thus, a “bridge” is needed to scientize the uniqueness of human’s experience. The connection can be made possible by exploiting philosophy, as the engine, and linguistics, as its wheel.

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Itkonen, Esa. "The Central Role of Imagination in Linguistics, Philosophy and Logic." Public Journal of Semiotics 8, no. 2 (November 24, 2019): 49–74. http://dx.doi.org/10.37693/pjos.2018.8.20257.

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Imagination is often accused of being “vulnerable”, or even downright unrealizable as a source of knowledge. I argue that this is mistaken, at least for some kinds of systematic imagination. First, imagination is shown to be key for the notion of entailment, which is central in philosophical and linguistic semantics, and in logic. Further, I show how such a non-psychological notion of imagination vindicates so-called “Objectivism”, attacked in cognitive linguistics. There are indeed limits to imagination, related to contradiction and ontological puzzles, but once handled with care, such limits do not invalidate it either. In sum, despite scepticism about imagination from Aristotle to the present, I show that it is if fact inevitable, intimately linked with normativity and rationality.

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37

DePaul, Michael R. "Linguistics is Not a Good Model for Philosophy." Southern Journal of Philosophy 38, S1 (March 2000): 113–20. http://dx.doi.org/10.1111/j.2041-6962.2000.tb00932.x.

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38

Gordon, W. Terrence. "Language philosophy and linguistics in inter-bellum Britain." Historiographia Linguistica 16, no. 3 (January 1, 1989): 361–77. http://dx.doi.org/10.1075/hl.16.3.09gor.

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39

Auroux, Sylvain, and Djamel Kouloughli. "Why is there no ‘true’ philosophy of linguistics?" Language & Communication 11, no. 3 (January 1991): 151–63. http://dx.doi.org/10.1016/0271-5309(91)90003-e.

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40

Formigari, Lia. "Militant linguistics and philosophy of reforms in Italy." Topoi 4, no. 2 (September 1985): 207–13. http://dx.doi.org/10.1007/bf00135850.

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41

Swiggers, Pierre. "Review of Katz (1985): The Philosophy of Linguistics." Lingvisticæ Investigationes. International Journal of Linguistics and Language Resources 10, no. 1 (January 1, 1986): 190–97. http://dx.doi.org/10.1075/li.10.1.12swi.

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42

Collins, J. "The Philosophy of Generative Linguistics, by Peter Ludlow." Mind 122, no. 488 (October 1, 2013): 1150–56. http://dx.doi.org/10.1093/mind/fzt094.

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43

CORSON, D. "Critical Realism: An Emancipatory Philosophy for Applied Linguistics?" Applied Linguistics 18, no. 2 (June 1, 1997): 166–88. http://dx.doi.org/10.1093/applin/18.2.166.

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44

Magidor, O. "The Philosophy of Generative Linguistics * By PETER LUDLOW." Analysis 72, no. 4 (August 8, 2012): 844–46. http://dx.doi.org/10.1093/analys/ans095.

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45

Selezneva, T. A. "The Problem of Logico-Philosophical Origins of the Category of Modality." MGIMO Review of International Relations, no. 2(29) (April 28, 2013): 225–27. http://dx.doi.org/10.24833/2071-8160-2013-2-29-225-227.

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The article represents theoreticomethodological analysis of linguistic modality. It deals with the question of correspondence between the notions of modus and modality in philosophy and linguistics, as two related, but not identical categories. The author notices fundamental logico-philosophical conceptions of the modality and studies their impact on development of linguistic approaches to this category.

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46

de Vries, Lourens. "Newton Goes East: Natural Philosophy in the First Malay Grammar (1736) and the First Malay Bible (1733)." Bible Translator 69, no. 2 (August 2018): 214–32. http://dx.doi.org/10.1177/2051677018782725.

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George Henrik Werndly’s work in Malay grammar, literature, and Bible translation can be understood and explained in the context of late seventeenth- and early eighteenth-century natural philosophy, especially natural philosophy in the spirit of Newton. The Dutch natural philosopher Lambert ten Kate, who was deeply influenced by Isaac Newton, is one of the main channels through which the ideas of the natural philosophy tradition reached Werndly. Ten Kate had applied the methodologies of natural philosophy to linguistics in ways that inspired Werndly to follow the same approach in his grammar of Malay.

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47

Joly, André. "Cartesian or condillacian linguistics?" Topoi 4, no. 2 (September 1985): 145–49. http://dx.doi.org/10.1007/bf00135841.

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Feshchenko, V. V. "In the Three-Dimensional Space of Linguistic Theory and Literary Experiment." Critique and Semiotics 39, no. 1 (2021): 78–93. http://dx.doi.org/10.25205/2307-1737-2021-1-78-93.

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Based on Yu. S. Stepanov’s conception of the three paradigms in the history of linguistics, philosophy and art (semantic, syntactic and pragmatic), this study highlights the three phases of the linguo-aesthetic turn in the theory of language and in the artistic language experiment of the 20 th century: formal-semantic, functional-syntactic and actional-pragmatic. Analyzed are the creative linguistic techniques used in experimental literary discourse throughout the 20 th century, predominantly in Russian and Anglo-American literature, and the linguistic procedures corresponding to these techniques, discovered in twentieth century linguistics as a path to new theories of language. The research material testifies to complex and productive interactions between experimental-artistic and scientific-linguistic discourses. The creative linguistic techniques of the literary experiment are consistent with the techniques of language analysis in the linguistic theories of the twentieth century.

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Kosmeda, Tetiana. "Лингвистическая философия Ежи Калишана и его вклад в развитие польской русистики (на материале монографических исследований ученого)." Studia Rossica Posnaniensia, no. 43 (November 26, 2018): 143–54. http://dx.doi.org/10.14746/strp.2018.43.9.

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The article sets out to analyze Jerzy Kaliszan’s linguistic philosophy focused on the field of word-formation and based on the triple unity of philosophy of the language (semantics, syntax and pragmatics), systemic character and functionalism. Intertextuality of the academic speech of the scholar is influenced by classical Slavonic linguistic conceptions, leading representatives of linguistics of the second part of the 20th century, as well as key theoretical investigations of the late 20th — early 21 centuries. The idiolect of the scholar is marked with brevity, laconism, condensed content, wellstructured text, depth and expressiveness, persuasive argumentation, breadth of the material used, refined stylistics, scholarly courage, topicality of the problems discussed, prognostic insights.

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Kalybayeva, Kalamkas, Sagira Odanova, Altynai Tymbolova, Shattyk Erchozhina, and Gulbagiza Musayeva. "Cognitive linguistic analyses of the phraseological units in modern linguistics." XLinguae 13, no. 2 (April 2020): 216–24. http://dx.doi.org/10.18355/xl.2020.13.02.18.

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