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Journal articles on the topic 'Philosophy Literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Silva, Evaldo Sampaio da. "Filosofia é Literatura? Literatura é Filosofia? / Is Philosophy Literature? Is Literature Philosophy?" O Eixo e a Roda: Revista de Literatura Brasileira 28, no. 3 (2019): 183. http://dx.doi.org/10.17851/2358-9787.28.3.183-197.

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Resumo: Trata-se aqui de pensar a relação entre Filosofia e Literatura. A partir das aparentes semelhanças e divergências entre ambas, indaga-se se há ou não entre elas uma distinção essencial. Para tanto, retomam-se os argumentos apresentados por Antonio Cicero em Poesia & Filosofia. Assim como as ideias filosóficas, como defende Antonio Cicero, são secundárias para a composição literária, a qual adquire seu valor estético pela maneira como as enuncia, para a Filosofia a escrita não é mais que um instrumento para o pensamento filosófico. Dada tal concepção instrumental do discurso, retoma

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2

Melaver, Martin, and Donald G. Marshall. "Literature as Philosophy, Philosophy as Literature." Poetics Today 9, no. 3 (1988): 676. http://dx.doi.org/10.2307/1772748.

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3

Bernet, Rudolf. "Philosophy and Literature – Literature and Philosophy." Chiasmi International 19 (2017): 255–72. http://dx.doi.org/10.5840/chiasmi20171924.

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4

Raval, Suresh, and A. Phillips Griffiths. "Philosophy and Literature." Modern Language Review 82, no. 1 (1987): 152. http://dx.doi.org/10.2307/3729919.

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5

Macherey, Pierre, and Robin M. Muller. "Science, Philosophy, Literature." Graduate Faculty Philosophy Journal 31, no. 1 (2010): 181–89. http://dx.doi.org/10.5840/gfpj201031113.

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6

Mason, Jeff. "Philosophy after Literature." Cogito 7, no. 3 (1993): 226–30. http://dx.doi.org/10.5840/cogito1993739.

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7

Norris, John. "Philosophy and Literature." Cogito 11, no. 1 (1997): 16–21. http://dx.doi.org/10.5840/cogito199711118.

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8

Wolterstorff, Nicholas. "Philosophy and Literature." International Studies in Philosophy 20, no. 1 (1988): 91–92. http://dx.doi.org/10.5840/intstudphil198820132.

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9

Feyel, Juliette. "Literature Versus Philosophy." Études Lawrenciennes, no. 42 (June 15, 2011): 97–111. http://dx.doi.org/10.4000/lawrence.118.

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10

Cloudsely, Tim. "Literature, Philosophy, Politics." European Legacy 12, no. 6 (2007): 737–40. http://dx.doi.org/10.1080/10848770701565122.

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11

Daley, James. "Philosophy in Literature." Diogenes 37, no. 145 (1989): 59–76. http://dx.doi.org/10.1177/039219218903714505.

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12

Palmer, Anthony. "Philosophy and Literature." Philosophy 65, no. 252 (1990): 155–66. http://dx.doi.org/10.1017/s0031819100064445.

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My writing is simply a set of experiments in life—an endeavour to see what our thought and emotion may be capable of—what stores of motive, actual or hinted as possible, give promise of a better after which we may strive—what gains from past revelations and discipline we must strive to keep hold of as something more than shifting theory. I became more and more timid—with less daring to adopt any formula which does not get itself clothed for me in some human figure and individual experience, and perhaps that is a sign that if I help others to see at all it must be through the medium of art.Geor

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13

Grbeach, P. "Philosophy and Literature." Philosophical Letters. Russian and European Dialogue 3, no. 1 (2020): 90–95. http://dx.doi.org/10.17323/2658-5413-2020-3-1-90-95.

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14

Marshall, Jim. "Philosophy as Literature." Educational Philosophy and Theory 40, no. 3 (2008): 383–93. http://dx.doi.org/10.1111/j.1469-5812.2007.00356.x.

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15

Bell, James. "Philosophy of Literature." Teaching Philosophy 29, no. 3 (2006): 264–66. http://dx.doi.org/10.5840/teachphil200629337.

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16

Gadamer, Hans Georg. "Philosophy and literature." Man and World 18, no. 3 (1985): 241–59. http://dx.doi.org/10.1007/bf01248812.

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17

Moran, Michael. "Philosophy and literature,." History of European Ideas 7, no. 3 (1986): 317–18. http://dx.doi.org/10.1016/0191-6599(83)90069-4.

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18

Delpierre, Maxime. "Philosophie / Philosophy." Studia Islamica 115, no. 2-3 (2020): 272–78. http://dx.doi.org/10.1163/19585705-12341429.

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19

Gorman, Ben. "Philosophy in Children’s Literature." Questions: Philosophy for Young People 12 (2012): 17–18. http://dx.doi.org/10.5840/questions2012128.

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20

Bruns, Gerald L. "Between Philosophy and Literature." Renascence 41, no. 4 (1989): 233–51. http://dx.doi.org/10.5840/renascence198941421.

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21

Stuhr, John J. "Philosophy, Literature, and Dogma." Overheard in Seville: Bulletin of the Santayana Society 31, no. 31 (2013): 20–28. http://dx.doi.org/10.5840/santayana201331315.

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22

Large, William. "Blanchot, Philosophy, Literature, Politics." Parallax 12, no. 2 (2006): 1–11. http://dx.doi.org/10.1080/13534640600624903.

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23

Tilghman, B. R. "LITERATURE, PHILOSOPHY AND NONSENSE." British Journal of Aesthetics 30, no. 3 (1990): 256–65. http://dx.doi.org/10.1093/bjaesthetics/30.3.256.

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24

Olivier, Bert. "Derrida: Philosophy or literature?" Journal of Literary Studies 10, no. 2 (1994): 151–64. http://dx.doi.org/10.1080/02564719408530073.

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25

Segal, E. "The Philosophy of Literature." Poetics Today 32, no. 2 (2011): 392–96. http://dx.doi.org/10.1215/03335372-1162731.

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26

Brody, Jules. "Montaigne: Philosophy, Philology, Literature." Philosophy and Literature 22, no. 1 (1998): 83–107. http://dx.doi.org/10.1353/phl.1998.0011.

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27

Wächter, Magda. "Philosophy as World Literature." Revista de Istorie și Teorie Literară 18 (December 20, 2024): 265–77. https://doi.org/10.59277/ritl.2024.18.23.

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Since the relation between philosophy and literature has been a traditional topic of debate, mostly since the late 1970s and the mid 1980s, through the works of Jacques Derrida, Paul de Mann and Geoffrey H. Hartman, its reconsideration from the position of world literature might broaden both the concept of literature and that of philosophy. The fluid lines between the two disciplines, viewed as such according to continental philosophical thinking from existentialism to poststructuralism, may lead to the concept of world philosophy as world literature, already explored from various particular p

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28

Lysaker, John. "Beyond "Philosophy" and "Literature"." Philosophy and Literature 48, no. 2 (2024): 480–83. https://doi.org/10.1353/phl.2024.a950973.

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29

Machado, Roberto. "Foucault, Philosophy, and Literature." Contemporary French and Francophone Studies 16, no. 2 (2012): 227–34. http://dx.doi.org/10.1080/17409292.2012.668814.

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30

Jayesh, A. K. "Time, Philosophy, and Literature." Journal of Indian Council of Philosophical Research 36, no. 1 (2018): 183–96. http://dx.doi.org/10.1007/s40961-018-0163-9.

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31

Afanasiev, Alexander, and Irina Vasilenko. "LITERARY TEMPTATIONS OF PHILOSOPHY." Doxa, no. 1(35) (December 22, 2021): 129–39. http://dx.doi.org/10.18524/2410-2601.2021.1(35).246733.

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The article examines the features of literature that are attractive for philosophy. Literary temptations are diverse: from special literary means of expression to a literary style of thinking, from posing common human problems to special ways of representing the world, from studying literary phenomena to following them. The differences between philosophy and literature took shape in antiquity. Philosophy posed a question and gave a reasoned answer, while literature described an interesting adventure. Further evolution has accumulated many differences in means, and in goals, and in perception.

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32

Walker, Stephen C. "Buddhist Literature as Philosophy, Buddhist Philosophy as Literature, edited by Rafal K. Stepien." Buddhist Studies Review 38, no. 1 (2021): 105–8. http://dx.doi.org/10.1558/bsrv.43220.

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33

Young, Carl E. "The Farmer, the Tyrant, and the Quiet Man: Tacitus’ Agricola as Exoteric Literature." Polis: The Journal for Ancient Greek and Roman Political Thought 42, no. 1 (2025): 74–97. https://doi.org/10.1163/20512996-12340464.

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Abstract The article argues for a Straussian interpretation of Tacitus’ Agricola by showing that Tacitus’ explicit praise of the life of Agricola and criticism of the Stoic martyrs are undermined by his implicit comparisons to other lives within the text and by his allusions to other works of Socratic political philosophy, especially Xenophon’s. The popular teaching of the Agricola is that Agricola’s policy of political quietism is the best way of life for an ambitious young Roman living under a tyrannical emperor, while the Stoic’s political extremism is not beneficial for the common good. Th

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34

Woźniczka, Maciej. "Popular Culture and Propaedeutic Literature of Philosophy." Podstawy Edukacji 13 (2020): 51–74. http://dx.doi.org/10.16926/pe.2020.13.04.

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The thesis addresses the issue of functioning of philosophy in popular culture. The representative example for this problem is literature popularizing philosophy. The major historical determinants of the idea of propagating and disseminating philosophy have been indicated. An analysis of propaedeutic literature of philosophy has been carried out on the basis of the following criteria: history, selected issues, critical and systematic thinking, orientation toward the method/style of philosophizing. The main goal of the thesis is to attempt to explain the importance of all introductions to philo

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35

Siddiqi and Young. "Rethinking Dostoevskii: Literature, Philosophy, Narrative." Slavonic and East European Review 99, no. 1 (2021): 31. http://dx.doi.org/10.5699/slaveasteurorev2.99.1.0031.

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36

Crowley, Martin, Leslie Hill, Brian Nelson, and Dimitris Vardoulakis. "After Blanchot: Literature, Criticism, Philosophy." Modern Language Review 103, no. 2 (2008): 550. http://dx.doi.org/10.2307/20467842.

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37

Ziolkowski, Theodore, and Stephen D. Dowden. "Hermann Broch: Literature, Philosophy, Politics." World Literature Today 62, no. 4 (1988): 653. http://dx.doi.org/10.2307/40144604.

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38

Melville, Stephen, and Ned Lukacher. "Primal Scenes: Literature, Philosophy, Psychoanalysis." MLN 101, no. 5 (1986): 1256. http://dx.doi.org/10.2307/2905722.

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39

Dvernitsky, Boris G. "Solzhenitsyn and Russian Literature Philosophy." Almanac “Essays on Conservatism” 66 (February 20, 2019): 118–30. http://dx.doi.org/10.24030/24092517-2019-0-1-118-130.

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The author views the work of A.I. Solzhenitsyn through the prism of the Russian self-comprehension specific features, namely the triunique approach to solving the most fundamental and deep problems that people are concerned with. Such approach determined by Christianity and confession of the Holy Trinity envisages the existence of three fundamentals in a human being: personality, human nature (essence) and vitality. The author assumes that human creative work in general has this triunique structure and uses this approach when analyzing the creative legacy of the writer.

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40

Todd, Jane Marie, and Ned Lukacher. "Primal Scenes: Literature, Philosophy, Psychoanalysis." Comparative Literature 40, no. 3 (1988): 274. http://dx.doi.org/10.2307/1771019.

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41

Levi, Albert William. "Literature, Philosophy, and the Imagination." Journal of Aesthetic Education 22, no. 4 (1988): 9. http://dx.doi.org/10.2307/3332977.

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42

Vidmar, Iris. "Rethinking the philosophy – literature distinction." Rivista di estetica, no. 70 (April 1, 2019): 156–70. http://dx.doi.org/10.4000/estetica.5237.

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43

Hepburn, R. "Philosophy and Literature: An Introduction." British Journal of Aesthetics 42, no. 2 (2002): 209–11. http://dx.doi.org/10.1093/bjaesthetics/42.2.209.

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44

Rudnytsky, Peter L., and Ned Lukacher. "Primal Scenes: Literature, Philosophy, Psychoanalysis." World Literature Today 61, no. 3 (1987): 496. http://dx.doi.org/10.2307/40143517.

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45

Raynova, Yvanka. "Philosophy and Literature "In Situation"." Labyrinth 22, no. 2 (2020): 5–9. http://dx.doi.org/10.25180/lj.v22i2.348.

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46

Cosgrove, Brian. "Book Reviews: Literature and Philosophy." Irish Theological Quarterly 67, no. 1 (2002): 89–91. http://dx.doi.org/10.1177/002114000206700121.

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47

Syrotinski, Michael. "Paulhan's Translations: Philosophy, Literature, History." Paragraph 38, no. 2 (2015): 261–76. http://dx.doi.org/10.3366/para.2015.0162.

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Taking his cue from Jane Tylus in her additional box within the entry TO TRANSLATE, in which she discusses Leonardo Bruni's emphasis on writerly style in (re)translating the canonical philosophers of ancient Greece and Rome, and with reference to his own experience of translating the Dictionary of Untranslatables, the author draws together several disparate reflections on Jean Paulhan and translation. The article's working hypothesis is that, with untranslatability, the literary plays a pivotal role in between philosophical and historical considerations. The author looks in particular at three

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48

Silverman, Hugh J., and Philippe Lacoue-Labarthe. "The Fable (Literature and Philosophy)." Research in Phenomenology 15, no. 1 (1985): 43–60. http://dx.doi.org/10.1163/156916485x00032.

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49

Wallace, Vesna A. "Buddhist Literature as Philosophy and Buddhist Philosophy as Literature ed. by Rafael K. Stepien." Philosophy East and West 73, no. 1 (2023): 1–5. http://dx.doi.org/10.1353/pew.2023.0018.

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50

Nayak, Dr Santosh Kumar. "Manoj Das: An Incredible Bridge between Literature and Philosophy." International Journal of Trend in Scientific Research and Development Volume-3, Issue-4 (2019): 605–13. http://dx.doi.org/10.31142/ijtsrd23866.

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