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Journal articles on the topic 'Philosophy, Modern – 20th century – Congresses'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Muss, Alexander, Viktoriia Shilova (Ermilova), Andrei Borovikov, Anton Postovalov, and Marina Golovina. "The Emergence, Development, and Meaning of the Concept “Reflection” in Philosophy and Psychology." Voprosy Filosofii, no. 3 (March 2024): 96–104. http://dx.doi.org/10.21146/0042-8744-2024-3-96-104.

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This study is an attempt to reconstruct the development of the term “reflection”, which was of great importance within the framework of historical and dialectical materialism and remains one of the central concepts of modern Russian psychology, especially in Leningrad (St. Petersburg) and Moscow schools of psychology. Also, an anthropological analysis of this term would contribute to modern cross-disciplinary studies delivering the psychological vision of the human nature to a broader professional community. To reach this aim, we highlight the specific characteristics of the development of th

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Xiong, Fanshu. "Discussion on the Core of Enterprise Management: Humanism." Frontiers in Business, Economics and Management 19, no. 3 (2025): 20–24. https://doi.org/10.54097/7asgaf41.

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The 21st century is regarded as the era of the knowledge economy, where the role of knowledge in socio-economic development has gradually strengthened, and its value has become increasingly evident. As consumer concepts and consumption structures change, the significance of sociocultural concepts in modern enterprise management has become increasingly prominent. Humanistic approaches, which prioritize human needs, inspire employee enthusiasm, and foster a harmonious and united corporate environment, are essential. The integration of humanistic care and management is a critical factor for enter

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VDOVYCHENKO, Heorhii. "KYIV PHILOSOPHICAL SCHOOL AND THE DESTRUCTION OF MARXISM-LENINISM AT T. G. SHEVCHENKO KYIV STATE UNIVERSITY (SECOND HALF OF THE 1960S – 1970S)." Sophia. Human and Religious Studies Bulletin 23, no. 1 (2024): 73–81. https://doi.org/10.17721/sophia.2024.23.15.

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B a c k g r o u n d . Kyiv philosophical school of the second half of the 20th century was presented, first of all, by its creators in the 1960s, namely graduates of the Faculty of Philosophy of the said university and employees of the Institute of Philosophy of the Academy of Sciences of the Ukrainian SSR, headed by its director in 1962–1968, Academician of this Academy of Sciences P. Kopnin. It was under his leadership this school began and made a major contribution to the professional but censored revaluation and destruction of Marxism-Leninism in the Ukrainian SSR. Throughout the 1940s – 1

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Templing, V. Ia. "Consolidation of the rural medical community in the Tobolsk Governorate in the early 20th century." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 1(48) (March 2, 2020): 137–45. http://dx.doi.org/10.20874/2071-0437-2020-48-1-12.

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The present article is aimed at studying district congresses of rural doctors from the Tobolsk Governorate, a unique phenomenon in the history of the Siberian medical community. Congresses are considered to be an inte-gral part and development indicator of the corporate social initiative, as well as the professional interaction of medical specialists. On the basis of documents being introduced into scientific circulation for the first time, the author analysed the activity of rural doctors within the paradigm of the general theory of modernisation, as well as characterised the materials of mee

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Mioduszewska, Zofia. "Historia bloku mieszkalnego jako koncepcji antropologicznej." Kultura i Społeczeństwo 53, no. 2 (2009): 3–19. http://dx.doi.org/10.35757/kis.2009.53.2.1.

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This analysis is a chronological presentation of the proposals for architecture that would solve the problem of housing for the masses as well as concepts that influenced the designs of post-war housing estates — from patronage housing estate and the 19th century utopian ideas (phalanstery) through 20th century concepts of a neighbourhood unit (social housing estate), up to a modern block of flats. The prototypes of blocks of flats were on the one hand the first workers’ housing estates and the spatial concepts created by utopian socialism, and on the other the social housing realized in the 1

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Guerrero, Salvador. "Team 10’s discourse and Madrid architecture of the second phase of modernity." Joelho Revista de Cultura Arquitectonica, no. 10 (December 24, 2019): 118–35. http://dx.doi.org/10.14195/1647-8681_10_7.

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Madrid architects of the 20th century had little inclination, if any, to be gregarious. Remember their token presence in the first International Congresses of Modern Architecture (CIAM), a presence which had altogether vanished by the time of the fourth CIAM conference, which took place aboard the S.S. Patris. The only Spaniards we find in Athens in the summer of 1933 are Raimon Torres Clavé, Josep Lluís Sert, Antonio Bonet Castellana, Josep Torres Clavé, and Cristófol Alzamora. There is no sign of architects from Madrid. So who explained Madrid as a functional city?

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Tereshchenkova, Victoria Viktorovna, and Irina Nikolaevna Glazunova. "Humane education as a basis for correction: About congresses on the problem of child delinquency in the Russian Empire (the second half of the 19th and the early 20th century)." Pedagogy. Issues of Theory and Practice 9, no. 2 (2024): 69–75. http://dx.doi.org/10.30853/ped20240009.

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By analysing historical sources, the study aims to shed light on the role of congresses of Russian correctional institutions’ representatives in the formation of humane education as the basis for the correction of juvenile offenders in Russian penal colonies in the second half of the 19th and the early 20th century. The paper analyzes the problem of juvenile delinquency in pre-revolutionary Russia, which is relevant to the history of pedagogy. The study is novel in that it is the first to present a detailed analysis of the activities of congresses of Russian correctional institutions’ represen

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Lvova, Irina. "On the history of the creation of accounting textbooks: Late 19th — early 20th century." St Petersburg University Journal of Economic Studies 38, no. 3 (2022): 436–61. http://dx.doi.org/10.21638/spbu05.2022.305.

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The article deals with issues related to creating accounting textbooks the late 19th and early 20th centuries, when mass business education began to develop in Russia. The evolution of ideas about the textbook, the requirements for textbooks, the evaluation of textbooks by reviews, the role of competitions in stimulating authors, the problem of selecting the qualitative textbook and attempts to solve it by administrative and market means, and, finally, the image of a modern accounting textbook as seen more than a century ago are examined. The article is based on a critical analysis of sources

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Ali, Forkan. "Connecting East and West through Modern Confucian Thought." Asian Studies 8, no. 3 (2020): 63–87. http://dx.doi.org/10.4312/as.2020.8.3.63-87.

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This study is an attempt to establish that 20th century’s canonized Taiwanese philosopher Mou Zongsan (1909–1995) has contributed significantly to the innovative burgeoning of modern Confucianism (or New Confucianism) with the revision of Western philosophy. This is based on the hypothesis that if ideas travel through the past to the present, and vice versa, and if intellectual thinking never knows any national, cultural and social boundaries, then there is an obvious intersection and communication of philosophical thoughts of East and West. This article also contemplates the fact that Western

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Kholodynska, Svitlana. "THE CREATIVE WORK OF BORIS VIAN WITHIN FRENCH HUMANITIES OF THE 1940s–1960s." UKRAINIAN CULTURAL STUDIES, no. 1(12) (2023): 29–33. http://dx.doi.org/10.17721/ucs.2023.1(12).07.

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In the second half of the 20th century, discussions around the understanding of crisis phenomena that permeated all spheres of human life became more frequent, in particular, the spheres of art and aesthetics were also touched upon. The crisis in the artistic sphere was connected with the general cultural crisis of the late 19th and early 20th centuries, the decline of spirituality, and the relativization of values, primarily moral and aesthetic. Analysis of the crisis in the sphere of artistic practice and aesthetics of the 20th century was the subject of scientific research by several repres

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Shevchuk, Kateryna. ""CRISIS OF ART" AND "CRISIS OF AESTHETICS" IN RESEARCH OF POLISH HUMANITIES OF THE SECOND HALF OF THE 20th CENTURY." UKRAINIAN CULTURAL STUDIES, no. 1(12) (2023): 25–28. http://dx.doi.org/10.17721/ucs.2023.1(12).06.

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In the second half of the 20th century, discussions around the understanding of crisis phenomena that permeated all spheres of human life became more frequent, in particular, the spheres of art and aesthetics were also touched upon. The crisis in the artistic sphere was connected with the general cultural crisis of the late 19th and early 20th centuries, the decline of spirituality, and the relativization of values, primarily moral and aesthetic. Analysis of the crisis in the sphere of artistic practice and aesthetics of the 20th century was the subject of scientific research by several repres

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Alexander, Jeffrey C. "Recovering the primitive in the modern: The cultural turn and the origins of cultural sociology." Thesis Eleven 165, no. 1 (2021): 10–19. http://dx.doi.org/10.1177/07255136211032829.

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This essay provides an intellectual history for the cultural turn that transformed the human sciences in the mid-20th century and led to the creation of cultural sociology in the late 20th century. It does so by conceptualizing and contextualizing the limitations of the binary primitive/modernity. In the 19th and early 20th centuries, leading thinkers – among them Marx, Weber, Durkheim, and Freud – confined thinking and feeling styles like ritual, symbolism, totem, and devotional practice to a primitivism that would be transformed by the rationality and universalism of modernity. While the bar

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PENG, Xi. "The Co-construction of Modern Sino-Japanese Knowledge Systems from Eastern Learning." Cultura 19, no. 1 (2022): 163–78. http://dx.doi.org/10.3726/cul012022.0011.

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Abstract: Eastern Learning (Dongxue ), which is an important part of modern new learning, refers to the Western natural science and socio-political thought that was assimilated by Japan from the end of 19th century to the beginning of 20th century. From the end of Ming Dynasty to the period before and after the revolution of 1911, China’s intake of new learning went through four stages. In the first three stages, a large number of Western books translated into Chinese were also introduced into Japan, which became the basic literature and language medium of Japanese Dutch studies, English Studi

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Wardani, Wardani. "PERKEMBANGAN PEMIKIRAN FILSAFAT ISLAM MODERN (SEBUAH TINJAUAN UMUM)." Jurnal Ilmiah Ilmu Ushuluddin 14, no. 1 (2016): 27. http://dx.doi.org/10.18592/jiu.v14i1.680.

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This article is aimed to deal with the development of Islamic philosophy in modern era in many countries, both in theEast and the West, in the world commonly, and in Indonesia particularly. Islamic philosophy in this era has grownthrough four stages. Firstly, at the beginning of 19th century, when the modernization in Muslim countries has beeninitiated by Jaml al-Dn al-Afghn. Secondly, since 19th until 20th century, when some orientalists among Jews havestudied the Islamic philosophy. Thirdly, post-World War II, when the Islamic philosophy has become the concern ofthe Eastern and Western schol

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Levit, Georgy S., Uwe Hossfeld, and Alexander A. Lvov. "“Typological thinking” and neoplatonism in the 20th century biology." Philosophy of the History of Philosophy 2 (2021): 35–55. http://dx.doi.org/10.21638/spbu34.2021.103.

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The modern synthesis was born in the vehement discussions between English-, German- and Russian-speaking scientists — biologists and philosophers of science, and therefore these disputes were by default not only theoretical, but also concerned worldviews. Thus, E. Mayr named several reasons why German biologists were opposed to the Modern synthesis: they boil down to the commitment of German natural scientists to idealistic morphology, equated with typology and essentialism. He believed that the conflict between “population” (founded by Darwin) and “typological” (developed by Goethe) thinking

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Quintanilla, Pablo. "Origins and Development of Peruvian Philosophy." Sententiae 44, no. 1 (2025): 28–41. https://doi.org/10.31649/sent44.01.028.

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This paper argues that there were five distinct periods of Peruvian philosophy after the arrival of the first Europeans: 1- The reception of scholasticism during the 16th and 17th centuries and the Peruvian philosophy produced under its influence. 2- From the 18th century until the mid-19th century, there was a move away from scholasticism and the Peruvian reception of modern European philosophers. 3- The paper focuses mainly on the ideas developed from the mid-19th century to the beginning of the 20th century when Peruvian philosophers were mainly influenced by French and English Positivism (

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SHAFAZHINSKAYA, Natalia, Natalia BONDARENKO, Irina POLOZHENTSEVA, et al. "Pedagogical Potential of the Philosophy of Atheistic Existentialism and Humanistic Psychoanalysis." WISDOM 26, no. 2 (2023): 94–101. http://dx.doi.org/10.24234/wisdom.v26i2.1000.

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The study assesses the relevance of developing the worldview of modern pedagogy and presents the main criteria that can be followed when choosing philosophical concepts and pedagogical teachings. The authors conduct an academic analysis of the current state of philosophy associated with the postmodern approach to equalizing subjectively significant aspects. Based on the analysis of philosophical works of the 20th century, they substantiate the French atheistic existentialism and existential (humanistic) psychoanalysis as philosophical concepts that form a productive worldview of modern people.

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PENG, Xi. "The Co-construction of Modern Sino-Japanese Knowledge Systems from Eastern Learning." Cultura 17, no. 2 (2020): 163–78. http://dx.doi.org/10.3726/cul022020.0011.

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Abstract: Eastern Learning (Dongxue <graphic href="CUL2020k_163_fig0001.jpg"/>), which is an important part of modern new learning, refers to the Western natural science and socio-political thought that was assimilated by Japan from the end of 19th century to the beginning of 20th century. From the end of Ming Dynasty to the period before and after the revolution of 1911, China’s intake of new learning went through four stages. In the first three stages, a large number of Western books translated into Chinese were also introduced into Japan, which became the basic literature and language

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Shchedrina, Tatiana G. "International Congress of Philosophy As a Space for Personal Communication." Voprosy Filosofii, no. 12 (2020): 29–33. http://dx.doi.org/10.21146/0042-8744-2020-12-29-33.

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The article looks into the World Philosophical Congress as a space for personal communication. The author examines the archival (primary epistolary) legacy of the organizers and participants of the Second Congress (Édouard Claparède, Henri Bergson, Vladimir Nikolaevich Ivanovsky, Georgy Ivanovich Chelpanov). H. Bergson’s letters to Ed. Claparède show us how the topics of speeches formed, what role journals played in organizing congresses, and how the participants of this event reacted to the publication of reports and speeches. It is returning to the history (to the handwritten and published

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Beresnev, Ilya. "The Evolution of Pugilism: Current Issues in the Development of Modern Martial Arts." Chelovek 34, no. 2 (2023): 127. http://dx.doi.org/10.31857/s023620070025540-1.

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Pugilism, associated with emergency defense or attack, reveals the physical capabilities of an unarmed person. Such a fight is dictated by natural necessity, and the actions of the fighters depend on the qualities developed spontaneously throughout their lives. Modern boxing is the result of an evolution that required «cultural inventions»: a set of rules that took into account humanistic attitudes; gaming; special equipment. Interaction with art in the 20th century was the source of the emergence of a postmodern hybrid sport — chessboxing, which combines rounds of chess and boxing. In the 21s

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Karivets, Ihor, and Andrii Kadykalo. "Egzistencializmas literatūriniuose vaizdiniuose V. Pidmohylny’o ir M. Yatskivo novelėse." Problemos 105 (April 10, 2024): 88–101. http://dx.doi.org/10.15388/problemos.2024.105.7.

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This article analyses little-known short stories of modern Ukrainian writers Valerian Pidmohylny and Mykhailo Yatskiv in the context of the 20th century existentialism. It can be considered as a cultural phenomenon which combines philosophy with literature. Pidmohylny’s short stories were significantly influenced primarily by the ideas of the European philosophers of the late 19th and early 20th centuries. Therefore, we can search for similar motives in the works of Pidmohylny and the existentialists, which developed under the influence of the ideas of Schopenhauer, Kierkegaard, and Nietzsche.

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Yu, Minghuang. "A Critical Study of The Emperor Jones and The Yama Chao from the Perspective of Expressionism." Journal of Social Science and Humanities 7, no. 3 (2025): 12–14. https://doi.org/10.53469/jssh.2025.7(03).03.

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Expressionism is an important genre of modernism that comes arise at the beginning of 20th Century in Europe. It is a philosophical movement due to the modern industrialization, urbanization, social transformation and the World War which brought the shock to traditional culture and humanity from late 19th century to early 20th century in Western society. Expressionism generally includes the activities and creations of art, literature, drama, philosophy, architecture that fit the new culture, economic, society, politic of modern industrialize world. In China, after the New Cultural Movement in

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Ermishin, Oleg. "The Russian Idea: Concept, Problem Field, Modern Interpretations." Voprosy Filosofii, no. 9 (September 2024): 93–103. http://dx.doi.org/10.21146/0042-8744-2024-9-93-103.

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The article is devoted to the concept of Russian idea and its interpretations in the works of Russian thinkers of the late 19th – early 21st century. At first, the author of the article analyzes the concepts of V.S. Solovyov and V.I. Ivanov, their main theses in works on the Russian idea. Then he proceeds to consider the book by N.A. Berdyaev “Russian idea”, which covers all ideological diversity in the works of Russian thinkers of the 19th – early 20th century. For N.A. Berdyaev “Russian idea” is the idea of community (“commonality”), “brotherhood of people and peoples”, turned to future uni

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Vorozhikhina, Ksenia. "Boris de Schloezer on the Early 20th Century Russian Philosophy." Otechestvennaya Filosofiya 1, no. 2 (2023): 74–92. http://dx.doi.org/10.21146/3034-1825-2024-2-74-92.

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The publication highlights the period of cooperation between the music and literary critic, translator and writer Boris Fedorovich Schloezer with the critical and bibliographic department of the St. Petersburg “political, social and literary” liberal newspaper “Birzhevye Vedomosti”, which from the middle of 1916 was headed by A.L. Volynsky. In 1916 Schloezer published reviews of a collection of articles by V.I. Ivanov “Furrows and Boundaries”, on the books of N.A. Berdyaev “The Meaning of Creativity (The Experience of Justifying Man)” and S.L. Frank “The Subject of Knowledge”. If the works of

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Davidenko, Illia. "Ukraine’s philosophy of the XXth century: criticism of one model of historization." Sententiae 42, no. 3 (2023): 22–46. http://dx.doi.org/10.31649/sent42.03.022.

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The aim of this article is to critically examine the model of historization of Ukrainian philosophy of the second half of the 20th century proposed by Vasyl Lisovyi in his article «Ukrainian philosophical thought of the 60-80s of the 20th century». The criticism consists of the following points: (1) the formulation of the subject of study in Lisovyi's article is conceptually and empirically problematic; (2) Lisovyi’s periodisation of Ukrainian philosophy of the 20th century does not reflect the aspects specific to philosophy; (3) the impossibility of representing phenomena, events and si

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Duiyessinova, Dilya, Anvara Sadykova, Lyazzat Aripbayeva, Toizhan Yeginbayeva, and Yulduz Saparova. "Modern trends in poetics at the dawn of the 21st century – modification of the Romanesque form." XLinguae 15, no. 4 (2022): 104–12. http://dx.doi.org/10.18355/xl.2022.15.04.10.

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The research examines, theoretically and historically and literarily, the modern French novel of the late 20th and early 21st centuries as the “main genre” of fiction; characteristics of the functioning of novelistic genres in a period of transition; new forms of novelistic thought, new artistic strategies and aesthetic experiences of the French novel. In the French literature of the last decades, the interest in the specificities of the new novelistic form has increased. There were essays, monographs, and articles on the modern novel, but there are no systemic and holistic studies that detail

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Tahiri, Hassan. "WHEN THE PRESENT MISUNDERSTANDS THE PAST HOW A MODERN ARAB INTELLECTUAL RECLAIMED HIS OWN HERITAGE." Arabic Sciences and Philosophy 28, no. 1 (2018): 133–58. http://dx.doi.org/10.1017/s0957423917000108.

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AbstractThe beginning of the 20th century has witnessed a significant development that has renewed and stimulated the long passionate historical relationship between two great civilisations which are traditionally known as the West and the East. Following their ancestors who cultivated the quest for knowledge tradition, some Arab scholars have come to leading European countries to learn the latest advancement in knowledge. They did not expect they would be confronted with what seems to be the poor showing of their scientific and cultural heritage according to the assessment that was carried ou

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LU, Feng. "“孔顏之樂”、壽命與生命之道". International Journal of Chinese & Comparative Philosophy of Medicine 12, № 2 (2014): 65–68. http://dx.doi.org/10.24112/ijccpm.121567.

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LANGUAGE NOTE | Document text in Chinese; abstract in English only.Professor He Huaihong observes that the lives of famous Chinese philosophers in the 20th century were longer than those of their French counterparts and attributes this phenomenon to differences in these individuals’ ways of life and guiding philosophies. I broadly agree with Professor He. However, I make a different claim for the fundamental difference between Chinese philosophy and Western philosophy. According to Chinese philosophy, human beings’ supreme goal lies within human life, whereas that defined by Western philosophy

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Michelson, Paul E. "Aspects of the Evolution of Modern Historiography. From the 18th to the 20th Century." Revista Română de istorie a secolului XX 2 (2025): 9–23. https://doi.org/10.47743/rrisxx.2024-2-1.

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Because the history of historiography is obviously too complex to be dealt with comprehensively, this paper is in the form of an essay. It discusses several aspects of the evolution of historiography in the 18th through the 20th centuries, organized around three principal questions concerning history/historiography posed by Karl R. Popper’s 1967 article “A Pluralist Approach to the Philosophy of History.” These questions are “What is the meaning of history?” “What is the use or value of history?” and “What is the method of history?” The work of Lord Acton plays a key role in responding to thes

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Kibenko, Elina. "Actualization of the Problem of Solitude in 19th and 20th-century Philosophy." NaUKMA Research Papers in Philosophy and Religious Studies, no. 9-10 (January 20, 2023): 49–59. http://dx.doi.org/10.18523/2617-1678.2022.9-10.49-59.

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The vast majority of current scientific research devoted to the phenomenon of solitude is performed within the framework of psychology, sociology, and literary criticism. However, these inquiries deal with specific manifestations of the multidimensional phenomenon of solitude, eliminating its nature and fundamental philosophical and anthropological essence, which is hidden behind secondary layers of empirics. The task of this investigation is to consider the phenomenon of solitude among representatives of the world’s philosophical thought of modern times, in whose teachings it has received the

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da Silva, Rui Sampaio. "A Critica Heideggeriana da Fenomenologia de Husserl." Phainomenon 20-21, no. 1 (2010): 227–42. http://dx.doi.org/10.2478/phainomenon-2010-0012.

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Abstract The philosophical relation between Husserl and Heidegger is a milestone in the 20th century philosophy. On the one hand, Husserl preserved the notions of subject and consciousness, avoiding naïve misconceptions of these notions and clearing new paths for philosophical investigation. On the other hand, Heidegger, departing from a criticai dialogue with Husserl’s phenomenology, challenged key presuppositions of modern philosophy by investigating the social and pragmatic dimension ofkllowledge and intentionality.

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J. O. S.,, BRANDO,, and CASTAÑON, Gustavo Arja. "Ciência Moderna e Abordagem Nomotética na Psicologia Contemporânea." Cadernos de Psicologia 5, no. 1 (2025): 01–24. https://doi.org/10.9788/cp2025.1-04.

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The ‘idiographic’ and ‘nomothetic’ categories emerged with the Neo-Kantianism of the Baden School at the end of the 19th century and beginning of the 20th century. Its use, classifying the disciplines of empirical sciences, encouraged debates throughout the last century, particularly regarding the status of Psychology. In these debates, the ‘nomothetics’ category became equivalent to ‘empirical science.’ In this study, we analyze some central philosophical relationships, especially epistemic ones, between the original defi nition of ‘nomothetics’ and contemporary defi nitions of ‘modern scienc

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Kosilova, Elena. "Conceptualization of the Absurd in Philosophy From Logic to Logic of Sense." Philosophy. Journal of the Higher School of Economics VI, no. 3 (2022): 208–21. http://dx.doi.org/10.17323/2587-8719-2022-3-208-221.

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The article discusses the question of what absurd is. At first, the absurd seems to exist in two forms — semantic and existential. Semantic absurd is a characteristic of a statement, whilst existential absurd is a characteristic of a person's existence. However, the article shows that these are not two different entities but one. In antiquity, absurdity was synonymous with the falsity of a conclusion. In modern philosophy, Husserl, in Logical Investigations, believes that absurd objects cannot be understood. However, Tertullian's line appears already in early Christianity, linking absurd with

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Tuleubekov, A., та A. Doskozhanova. "О СОВРЕМЕННЫХ ТЕХНОЛОГИЯХ: ПОДХОД ХАЙДЕГГЕРА". INTERNATIONAL JOURNAL OF INFORMATION AND COMMUNICATION TECHNOLOGIES 5, № 1(17) (2024): 63–70. http://dx.doi.org/10.54309/ijict.2024.17.1.005.

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This article aims to examine the issue of technology in the way that technology is currently developing. The main purpose is to analyze modern technology through the prism of the philosophy of the 20th century German thinker Martin Heidegger. The result of the study is a comparative analysis of Heidegger’s idea of technology and philosophy of technology in the age of global technology. Authors conduct an analysis of the influence of technology on the thinking of a modern person as a consumer of technology and as an individual who tries to identify his/her personality despite the influence of t

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Mormann, Thomas. "Two Kindred Neo-Kantian Philosophies of Science: Pap’s The A Priori in Physical Theory and Cassirer’s Determinism and Indeterminism in Modern Physics." Journal of Transcendental Philosophy 2, no. 1 (2021): 47–69. http://dx.doi.org/10.1515/jtph-2021-0001.

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Abstract The main thesis of this paper is that Pap’s The Functional A Priori in Physical Theory and Cassirer’s Determinism and Indeterminism in Modern Physics may be conceived as two kindred accounts of a late Neo-Kantian philosophy of science. They elucidate and clarify each other mutually by elaborating conceptual possibilities and pointing out affinities of neo-Kantian ideas with other currents of 20th century’s philosophy of science, namely, pragmatism, conventionalism, and logical empiricism. Taking into account these facts, it seems not too far fetched to conjecture that under more favor

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Ashurov, Asim, and Zaur Rashidov. "The essence of philosophical anthropology: Max Scheler's role in the formation of philosophical anthropology as a school." Metafizika Journal 7, no. 1 (2024): 91–111. http://dx.doi.org/10.33864/2617-751x.2024.v7.i1.91-111.

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"Philosophical anthropology" is a special and extremely comprehensive branch of the history of world science and modern philosophical thought in general. Philosophical anthropology is an important branch of Western philosophical and social thought. Philosophical anthropology, which took its historical roots from ancient Greek philosophy, existed in the later periods of the history of philosophy, acquired a new meaning in German classical philosophy, and became a special trend in the history of philosophy starting from the beginning of the 20th century, is also, in general, a new philosophy of

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Timoshenko, T. V. "Background of the Appearance and Development of Experimental Philosophy." IZVESTIYA VUZOV SEVERO-KAVKAZSKII REGION SOCIAL SCIENCE, no. 3 (207) (October 19, 2020): 23–26. http://dx.doi.org/10.18522/2687-0770-2020-3-23-26.

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In the article the prerequisites for the emergence and development of a new trend in philosophy, experimental philosophy, are determined. It is noted that the dynamics of methodological approaches in experimental philosophy allows us to trace the historical continuity of experimental philosophy. The status of experimental philosophical knowledge, combining empirical and theoretical knowledge in cognitive activity, has radically changed in our time, having passed the dialectical path of development from a single philosophical knowledge of antiquity through the disintegration of empirical and th

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Michiejewa, Irina. "Neopogański wymiar współczesnej rosyjskiej filozofii: cielesność kontra racjonalność." Sprawy Narodowościowe, no. 38 (February 18, 2022): 33–40. http://dx.doi.org/10.11649/sn.2011.003.

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The Neo-Pagan Dimension of Modern Russian Philosophy: Corporality vs RationalityThe article analyses the essence of and reasons for the “neo-pagan turn” of Russian culture and philosophy of the 19th–21st centuries to the theme of “corporality”, which is presented in a wide range of approaches, from Russian Romanticism to modern Russian projects of “new metaphysics” and “progressive archaism”. The author exemplifies the actualization of the corporality theme as the renaissance of neo-paganism in philosophical discourse with phenomena of the Silver Age, Russian philosophy of the first part of th

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Ankin, D. V. "DEATH OF SUBJECT’S DEATH." Intellect. Innovations. Investments, no. 1 (2024): 66–71. http://dx.doi.org/10.25198/2077-7175-2024-1-66.

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In modern philosophy, there is a synthesis of the main directions of classical philosophy of language of the early 20th century: analytical philosophy, hermeneutics and structuralism/poststructuralism. The article provides a brief overview of the idea of the disappearance of the subject in two of the three indicated natures – (post)structuralism, as well as in one of the school analytical philosophy – «critical rationalism». The author seeks to show the lack of meaningfulness of the thesis of the «death of the subject» in the context of the modern development of philosophy. The ideas of «death

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Herwansyah, Herwansyah. "PENYANGKALAN ADANYA TUHAN DALAM PANDANGAN ATEIS DAN SAINS MODERN." Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama 18, no. 1 (2017): 97–104. http://dx.doi.org/10.19109/jia.v18i1.1494.

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The philosophy of the 19th and 20th centuries gave birth to the idea of atheism. Modern atheist figures include Ludwig Feuerbach, Karl Marx, Friedrich Nietzsche, Sigmund Freud and Jean-Paul Sartre. The denial of God presented by each of the 19th and 20th century figures has his own arguments and context. According to Feurbach God is the creation of human delusion. Karl Marx, religion is the opium of the people. Nietzsche, God is dead. Sigmund Freud, religion according to his psychological nature is an illusion. Sartre, the existence of God is nothingness. The denial of God by modern scientists

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Rošker, Jana. "The Ideological Foundations of Taiwanese Modernity: Mou Zongsan’s New Moral Philosophy." Asian Studies, no. 2 (December 1, 2011): 101–22. http://dx.doi.org/10.4312/as.2011.-15.2.101-122.

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In order to understand the social, political and intellectual process of Chinese modernization, it is necessary to evaluate their ideological foundations and to thus become able to place it in the suitable political context. Chinese philosophy of the first half of the 20th century was still determined by the conditions of the decline of the pre-modern era. The present article aims to explore and to introduce the rise and growth of Modern Confucianism, as well as some crucial philosophical elaborations in the field of the new moral philosophy, developed by the most well-known exponent of its so

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Pető, Zoltán. "Perennialism, culture and modern apocalypse: The philosophical reception of Béla Hamvas." Zbornik Matice srpske za drustvene nauke, no. 190 (2024): 149–68. http://dx.doi.org/10.2298/zmsdn2490149p.

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B?la Hamvas (1897-1968) was one of the most outstanding Hungarian thinkers of the 20th century, whose enormous (and to this day not fully published) oeuvre represents some of the most important philosophical work ever written in the Hungarian language. In the form of essays, studies and novels, Hamvas demonstrated vast erudition that was truly universal in the best sense of the word. Beyond exponents of modern and premodern philosophy proper, Hamvas worked at the crossroads of comparative religious studies, theology (not just that of Christianity but especially of Hinduism), mythology (Buddhis

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Chebotareva, E. E. "Восстание инженеров в 21 веке: конфликтное поле технологических инноваций". Konfliktologia 13, № 3 (2018): 150. http://dx.doi.org/10.31312/2310-6085-2018-13-3-150-159.

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The article discusses the conflict between engineers as the professional community and their employer (state or capital owner), which starts its history from the beginning of the 20th century. The author deals with the concepts of engineering philosophy and attempts to define the modern concept of “engineer” with a purpose to understand the new role of the engineer in modern society. The article demonstrates the problem to define the concept of engineering and its connection with the concept of power, which inevitably leads engineers to competing relations with their employers. The article als

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Rybačiauskaitė, Karolina. "Ranciere’s Challenge for the Lithuanian Modern Art Histories: The Possibility of New Sensible Structures." Problemos 97 (April 21, 2020): 198–208. http://dx.doi.org/10.15388/problemos.97.16.

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By analysing Jacques Rancière’s conception of art regimes and taking the practical example of paintings by Lithuanian artist Vincas Kisarauskas, it is demonstrated that by thinking about the modern art in the 20th century as the intersection of the three art regimes by Rancière, we might escape from the binary oppositions still prevailing in the interpretations of modern art in post-soviet and post-socialist countries, and also escape the current narratives of late and silent modernisms implying the belatedness and disability of modern art created in Soviet Lithuania. By writing histories of m

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Kriukova, Ekaterina B., and Oxana A. Koval. "Six Thinkers in Search of the Author." Studia Litterarum 5, no. 3 (2020): 44–67. http://dx.doi.org/10.22455/2500-4247-2020-5-2-44-67.

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The article presents a survey of the 20th century intellectual quests related to the problem of the author and her status. The question of authorship becomes a key issue in the modern era for both philosophy and literature. On the one hand, both fields reflect upon the authorship as their own intrinsic principle, on the other hand, both literature and philosophy question the privileged position of the author as the sole meaning-maker. The undertaken comparison of the original interpretations of the prominent 20th century thinkers allows us: (1) to demonstrate how the ideological content of the

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Kriukova, Ekaterina B., and Oxana A. Koval. "Six Thinkers in Search of the Author." Studia Litterarum 5, no. 3 (2020): 44–67. http://dx.doi.org/10.22455/2500-4247-2020-5-3-44-67.

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The article presents a survey of the 20th century intellectual quests related to the problem of the author and her status. The question of authorship becomes a key issue in the modern era for both philosophy and literature. On the one hand, both fields reflect upon the authorship as their own intrinsic principle, on the other hand, both literature and philosophy question the privileged position of the author as the sole meaning-maker. The undertaken comparison of the original interpretations of the prominent 20th century thinkers allows us: (1) to demonstrate how the ideological content of the

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Neumann, Victor. "Ethnicism in 20th century: on Romanian Fascism and National-Communism." Balkanistic Forum 34, no. 1 (2025): 229–58. https://doi.org/10.37708/bf.swu.v34i1.12.

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The communist regime rewrote history in order to hide or falsify the tragedies of Romania's past. This was inspired by the same discriminatory ideologies as the previous totalitarian regime. That is why for many decades the Communists denied the Holocaust. How can this be explained? What were the premises of an interpretation of history that so distorted the reality of the past? A glance at the intellectual history of Romania over the past 100 years, the memories of my meetings with Romanian intellectuals and the practices of family tradition shed light on this. The itinerary of modern and con

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Markevičius, Domantas. "Augusto Del Noce as a Critic of Postulatory Atheism." Problemos 98 (October 23, 2020): 33–44. http://dx.doi.org/10.15388/problemos.98.3.

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In this article I seek to clarify the relation between the ideas of modernity and secularization in the thought of Augusto Del Noce, thus countering the argument that he is the ‘enemy’ of modernity and secularization. Contextualizing Del Noce’s place within the wider reflection of the problem of secularization in the 20th century European and Italian philosophy, I argue that his position on modernity and secularization cannot be squeezed into the bipolar ‘modern’ vs. ‘antimodern’ opposition, as stated by some of his critiques. I conclude that Del Noce should be regarded not as the ‘enemy’ of m

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Busquets, Joan. "Housing and City: Old Problems, New Approaches." Modern Housing. Patrimonio Vivo, no. 51 (2014): 4–9. http://dx.doi.org/10.52200/51.a.sbjoxt1a.

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In the course of the 20th century, housing became a science due to the huge efforts of progressive architects and their great interest in addressing this issue that had been raised with major political impact by Engels in the first half of the 19th century. The concern of modernist architects with these new problems facing the population, prompted advanced designs that are still regarded as exemplary in the history of urbanistics. In the 1930s, housing complexes in Moscow, Berlin, Frankfurt and Rotterdam constituted role models for other cities. They even became banners of housing and a strate

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Peckhaus, Volker. "19th Century Logic Between Philosophy and Mathematics." Bulletin of Symbolic Logic 5, no. 4 (1999): 433–50. http://dx.doi.org/10.2307/421117.

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AbstractThe history of modern logic is usually written as the history of mathematical or, more general, symbolic logic. As such it was created by mathematicians. Not regarding its anticipations in Scholastic logic and in the rationalistic era, its continuous development began with George Boole's The Mathematical Analysis of Logic of 1847, and it became a mathematical subdiscipline in the early 20th century. This style of presentation cuts off one eminent line of development, the philosophical development of logic, although logic is evidently one of the basic disciplines of philosophy. One need

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