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Journal articles on the topic 'Philosophy of disease'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Gunnarsson, Logi. "The Philosopher as Pathogenic Agent, Patient, and Therapist: The Case of William James." Royal Institute of Philosophy Supplement 66 (April 9, 2010): 165–86. http://dx.doi.org/10.1017/s1358246109990300.

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One way to understand philosophy as a form of therapy is this: it involves a philosopher who is trying to cure himself. He has been drawn into a certain philosophical frame of mind—the ‘disease’—and has thus infected himself with this illness. Now he is sick and trying to employ philosophy to cure himself. So philosophy is both: the ailment and the cure. And the philosopher is all three: pathogenic agent, patient, and therapist.

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2

Vithoulkas, G. "Health and disease in homoeopathic philosophy." British Homeopathic Journal 84, no. 03 (1995): 179–80. http://dx.doi.org/10.1016/s0007-0785(05)80087-0.

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3

Sim, Franklin H. "METASTATIC BONE DISEASE: PHILOSOPHY OF TREATMENT." Orthopedics 15, no. 5 (1992): 541–44. http://dx.doi.org/10.3928/0147-7447-19920501-03.

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4

Guryanov, Ilya G. "Platonic tradition and Early Modern theory of epidemics." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 745–71. http://dx.doi.org/10.25205/1995-4328-2021-15-2-745-771.

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Most of the studies on the history of medicine, pay special attention to how the plague epidemics in 14th–16th centuries had changed the medical theory and practice. In the medical discourse, those epidemics helped to shape the “epistemology of particulars (particularia)” which contrast with the scholastic epistemology dealing with the search of universal causes. Marsilio Ficino, one of the most influential natural philosophers of the Renaissance, combines scholastic medicine and philosophy of ancient authors in order to develop his theory of epidemics in the treatises Consilio contra la pesti

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5

Berrios, GE. "‘Brain Disorders’, by Henry Calderwood (1879)." History of Psychiatry 29, no. 2 (2018): 232–48. http://dx.doi.org/10.1177/0957154x17745435.

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Henry Calderwood, a nineteenth-century Scottish philosopher interested in madness, published in 1879 an important work on the interaction between philosophy of mind, the nascent neurosciences and mental disease. Holding a spiritual view of the mind, he considered the phrase ‘mental disease’ (as Feuchtersleben had in 1845) to be but a misleading metaphor. His analysis of the research work of Ferrier, Clouston, Crichton-Browne, Maudsley, Tuke, Sankey, etc., is detailed, and his views are correct on the very limited explanatory power that their findings had for the understanding of madness. Calde

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6

Rogler, Gerhard. "The History and Philosophy of Inflammatory Bowel Disease." Digestive Diseases 31, no. 3-4 (2013): 270–77. http://dx.doi.org/10.1159/000354676.

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7

Scadding, J. G. "Health and disease: what can medicine do for philosophy?" Journal of Medical Ethics 14, no. 3 (1988): 118–24. http://dx.doi.org/10.1136/jme.14.3.118.

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8

Kingma, Elselijn. "What is Philosophy of Medicine?" PARADIGMI, no. 1 (April 2011): 11–28. http://dx.doi.org/10.3280/para2011-001002.

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Philosophy of Medicine is considered a new and emerging discipline. This paper presents an overview of philosophy of medicine, discusses its relation to bioethics and to other areas of philosophy, and introduces three potential topics for research in the philosophy of medicine: concepts of health and disease, the relationship between medicine and psychiatry, and the problems of medical knowledge and evidence.

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9

Simon, Jeremy R. "Benjamin Smart: Concepts and causes in the philosophy of disease." Theoretical Medicine and Bioethics 39, no. 4 (2018): 343–46. http://dx.doi.org/10.1007/s11017-018-9450-3.

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10

FERRE, Lola. "El alma en las obras médicas de Maimónides." Revista Española de Filosofía Medieval 12 (October 1, 2005): 55. http://dx.doi.org/10.21071/refime.v12i.8538.

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This article focuses on Maimonides’s references to the soul in his medical writings. The soul was a frequent topic in medical texts because of both its faculties, essencials for life, as well as its disease. Nevertheless, the way Maimonides dealt with the subject is not conventional. He was not only a physician but also a philosopher as well as being religious and he expressed his personal philosophy in his scientific writings.

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11

NELSON, JAMES LINDEMANN. "ALZHEIMER'S DISEASE AND SOCIALLY EXTENDED MENTATION." Metaphilosophy 40, no. 3-4 (2009): 462–74. http://dx.doi.org/10.1111/j.1467-9973.2009.01597.x.

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12

Illari, Phyllis, and Federica Russo. "Information Channels and Biomarkers of Disease." Topoi 35, no. 1 (2013): 175–90. http://dx.doi.org/10.1007/s11245-013-9228-1.

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13

Araújo, Fabíola Menezes, and Micael Silva. "A Doença de Sócrates, ou a Doença Sócrates? Nietzsche entre Instinto e Razão." Revista Portuguesa de Filosofia 77, no. 1 (2021): 297–324. http://dx.doi.org/10.17990/rpf/2021_77_1_0297.

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“Socratism despises instinct and, with it, art. It denies wisdom just where it is in its most proper reign”. With this quote from The Dionysian world’s view Nietzsche shows up how he takes the philosophy’s most emblematic figure since the phylosophy’s birth in a duel. Nietzsche starred a duel with Socrates, or rather with what his represents in the course of Western thought. Nietzsche will regard Socrates as a kind of philosopher-antipode that will be present in early Nietzschean’s writings to the later works. The term ‘socratism’ encompasses a number of consequences not exactly to Socrates’s

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14

Wermuth, Camille G. "Multitargeted drugs: the end of the ‘one-target-one-disease’ philosophy?" Drug Discovery Today 9, no. 19 (2004): 826–27. http://dx.doi.org/10.1016/s1359-6446(04)03213-1.

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15

Siris, E. S. "Paget’s disease of bone: treatment philosophy for the twenty-first century." Bone 24, no. 5 (1999): 55S—56S. http://dx.doi.org/10.1016/s8756-3282(99)00059-9.

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16

Hamlin, Christopher. "Finding a Function for Public Health: Disease Theory or Political Philosophy?" Journal of Health Politics, Policy and Law 20, no. 4 (1995): 1025–31. http://dx.doi.org/10.1215/03616878-20-4-1025.

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17

Butler, Matthew. "David Hume and the ‘Disease of the Learned’ – psychiatry in philosophy." British Journal of Psychiatry 217, no. 3 (2020): 524. http://dx.doi.org/10.1192/bjp.2020.76.

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18

Witter, R. L., B. W. Calnek, C. Buscaglia, I. M. Gimeno, and K. A. Schat. "Classification of Marek's disease viruses according to pathotype: philosophy and methodology." Avian Pathology 34, no. 2 (2005): 75–90. http://dx.doi.org/10.1080/03079450500059255.

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19

Benn, Piers. "Disease, Addiction and the Freedom to Resist." Philosophical Papers 36, no. 3 (2007): 465–81. http://dx.doi.org/10.1080/05568640709485210.

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20

Glackin, Shane N. "Three Aristotelian Accounts of Disease and Disability." Journal of Applied Philosophy 33, no. 3 (2015): 311–26. http://dx.doi.org/10.1111/japp.12114.

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21

Dean-Jones, Lesley. "In the Grip of Disease." Ancient Philosophy 27, no. 1 (2007): 205–8. http://dx.doi.org/10.5840/ancientphil200727140.

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22

Wilkinson, T. M. "Contagious Disease and Self-Defence." Res Publica 13, no. 4 (2007): 339–59. http://dx.doi.org/10.1007/s11158-007-9024-0.

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23

Friedrich, O., and J. H. Heinrichs. "Research and psychiatric disease." European Psychiatry 26, S2 (2011): 757. http://dx.doi.org/10.1016/s0924-9338(11)72462-2.

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Research with psychiatric patients raises frequently discussed, ethical questions, one of which is: Can psychiatric patients give consent to participation in research at all? To answer this and similar questions adequately, it is - according to our thesis - necessary to analyze first, which theoretical assumptions are made in established practice.To solve the question after the possibility of consent, compatible understandings of ‘disease’, ‘illness’ and ‘autonomy’ are crucial, but there is no consensual use of these terms in philosophy. Therefore we first are going to explain different concep

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24

Khamidulin, Artem. "Philosophy of History of N.A. Berdyaev: The Existential End of History or an Apocalipsis Interiorized." Logos et Praxis, no. 1 (December 2020): 35–42. http://dx.doi.org/10.15688/lp.jvolsu.2020.1.4.

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The article analyzes the philosophy of history of N. A. Berdyaev. The starting point of the article is the thesis about the relationship between the problematics of time and historical science. It is noted that for Berdyaev, the philosophy of time is one of the main themes of his philosophy of history. Attention is drawn to the feeling of dissatisfaction experienced by Berdyaev with the fluidity and mobility of time. The perception of the philosopher of time as solicitude and, to a large extent, as an evil or a disease that must be overcome is explicated. The reality of the past and future tim

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25

Schoeman, Ferdinand, and Herbert Fingarette. "Heavy Drinking: The Myth of Alcoholism as a Disease." Philosophical Review 100, no. 3 (1991): 493. http://dx.doi.org/10.2307/2185080.

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26

Cooper, Rachel. "Aristotelian Accounts of Disease—What are they good for?" Philosophical Papers 36, no. 3 (2007): 427–42. http://dx.doi.org/10.1080/05568640709485208.

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27

Shogry, Simon. "Psychological disease and action-guiding impressions in early Stoicism." British Journal for the History of Philosophy 29, no. 5 (2021): 784–805. http://dx.doi.org/10.1080/09608788.2021.1911784.

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28

Turenko, Vitalii. "EPIMENIDES VS EMPEDOCLES: how early greek philosophers fought еpidemics". Filosofska dumka (Philosophical Thought) -, № 4 (2020): 39–49. http://dx.doi.org/10.15407/fd2020.04.039.

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The article attempts to highlight the development of the unity of medicine and philosophy in the context of combating epidemics of two early Greek thinkers Epimenides and Empedocles. The idea that Epimenides adheres to the divine origin of the disease is justified, but at the same time, in the process of ritual purification from the plague, it attracts elements of the Pythagorean view of healing, as well as close to Indo-Iranian traditions of the time. It is proved that in the course of the development of ancient thought, the view of the disease also evolves “from myth to logos”, which leads t

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29

Vargas, M. L. "Exact psychiatry: Six axioms." European Psychiatry 41, S1 (2017): S330. http://dx.doi.org/10.1016/j.eurpsy.2017.02.269.

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Psychiatry is a clinical technological practice where the rational fundaments, methods and knowledge “corpus” have a scientific nature. The science philosopher Mario Bunge proposes that philosophy, as well as science, may tend to be exact. Philosophy of science is the rational setting where any scientific discipline can ascribe sense to its theoretical models and factual sentences. Axiomatization is the method to exactify a discipline. By axiomatization, we can exactify psychiatry as “medicine of the soma”, therefore avoiding fallacies in the theoretical models we use.ObjectiveTo describe six

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30

Sidorkin, Alexander M. "Baumol’s Cost Disease and the Trinitarian Pedagogy." Studies in Philosophy and Education 38, no. 6 (2019): 591–600. http://dx.doi.org/10.1007/s11217-019-09648-1.

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31

Langley, G. E. "Serjeant Musgrave's disease." Medical Humanities 30, no. 2 (2004): 74–78. http://dx.doi.org/10.1136/jmh.2004.000180.

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32

Cannon, Braden. "The Canadian Disease." Journal of Information Ethics 22, no. 2 (2013): 66–89. http://dx.doi.org/10.3172/jie.22.2.66.

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33

Kingma, Elselijn. "Situation-Specific Disease and Dispositional Function." British Journal for the Philosophy of Science 67, no. 2 (2016): 391–404. http://dx.doi.org/10.1093/bjps/axu041.

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34

Griffiths, Paul E., and John Matthewson. "Evolution, Dysfunction, and Disease: A Reappraisal." British Journal for the Philosophy of Science 69, no. 2 (2018): 301–27. http://dx.doi.org/10.1093/bjps/axw021.

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35

Darden, Lindley. "How Scientists Explain Disease. Paul Thagard." Philosophy of Science 67, no. 2 (2000): 352–54. http://dx.doi.org/10.1086/392784.

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36

Walmsley, Jonathan. "Morbus-Locke's Early Essay On Disease." Early Science and Medicine 5, no. 4 (2000): 367–93. http://dx.doi.org/10.1163/157338200x00353.

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AbstractJohn Locke engaged in a systematic study of medicine from the late 1650's. In this period he acquainted himself with the three main competing natural philosophical theories of the time-Galenism, Paracelsianism and Mechanism. He was particularly interested in the work of Sennert, Helmont and Boyle. In 1666, just after the publication of Boyle's The Origine of Formes and Qualities, Locke wrote a short paper entitled Morbus. This paper gave Locke's own view of the nature of disease. Locke went out of his way to criticise Boyle's attempts to give mechanical explanations for biological phen

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37

Ng, Ethan, John Rong Hao Tay, and Marianne Meng Ann Ong. "Minimally Invasive Periodontology: A Treatment Philosophy and Suggested Approach." International Journal of Dentistry 2021 (June 22, 2021): 1–12. http://dx.doi.org/10.1155/2021/2810264.

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Severe periodontitis is a highly prevalent dental disease. With the advent of implant dentistry, teeth are often extracted and replaced. Periodontal surgery, where indicated, could also result in increased trauma to the patient. This literature review discusses different treatment modalities for periodontitis and proposes a treatment approach emphasizing maximum preservation of teeth while minimizing morbidity to the patient. Scientific articles were retrieved from the MEDLINE/PubMed database up to January 2021 to identify appropriate articles that addressed the objectives of this review. This

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38

Hanisch, Shauna L., Shawn J. Riley, and Michael P. Nelson. "Promoting wildlife health or fighting wildlife disease: Insights from History, Philosophy, and Science." Wildlife Society Bulletin 36, no. 3 (2012): 477–82. http://dx.doi.org/10.1002/wsb.163.

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39

Favaretti Camposampiero, Matteo. "Christian Wolff’s Philosophy of Medicine: An Early Functional Analysis of Health and Disease." Quaestio 16 (January 2016): 75–94. http://dx.doi.org/10.1484/j.quaestio.5.112336.

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40

Kouloumentas, Stavros. "The Body and the Polis: Alcmaeon on Health and Disease." British Journal for the History of Philosophy 22, no. 5 (2014): 867–87. http://dx.doi.org/10.1080/09608788.2014.982507.

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41

HERFEL, WILLIAM, DIANAH RODRIGUES, and YIN GAO. "CHINESE MEDICINE AND THE DYNAMIC CONCEPTIONS OF HEALTH AND DISEASE." Journal of Chinese Philosophy 34 (December 18, 2007): 57–79. http://dx.doi.org/10.1111/j.1540-6253.2007.00453.x.

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42

Herfel, William, Dianah Rodrigues, and Yin Gao. "Chinese Medicine and the Dynamic Conceptions of Health and Disease." Journal of Chinese Philosophy 34, no. 5 (2007): 57–79. http://dx.doi.org/10.1163/15406253-03405006.

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43

Geraint James, D. "Paget's Disease." Journal of Medical Biography 17, no. 4 (2009): 201. http://dx.doi.org/10.1258/jmb.2009.009043.

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44

James, D. Geraint. "Alzheimer's disease." Journal of Medical Biography 18, no. 3 (2010): 132. http://dx.doi.org/10.1258/jmb.2009.009082.

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45

James, D. Geraint. "Behçet's disease." Journal of Medical Biography 18, no. 3 (2010): 164. http://dx.doi.org/10.1258/jmb.2009.009083.

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46

Henríquez Garrido, Ruy J. "The Ontological Concept of Disease and the Clinical Empiricism of Thomas Sydenham." Kairos. Journal of Philosophy & Science 22, no. 1 (2019): 161–78. http://dx.doi.org/10.2478/kjps-2019-0013.

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Abstract The clinical empiricism of Thomas Sydenham (1624–1689) and his definition of especie morbosae represented a substantial turn in the medicine of his time. This turn supposed the shift towards an ontological conception of diseases, from a qualitative to quantitative interpretation. Sydenham’s clinical proposal had a great influence on empiricism philosophical thinking, particularly in John Locke and his delimitation of knowledge. The dialogue between medicine and philosophy, set out by Sydenham-Locke, reactivates the problem of the clinical and theoretical foundations of medical thought

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47

Dreisbach, Sandra, and Daniel Guevara. "The Asian Disease Problem and the Ethical Implications Of Prospect Theory." Noûs 53, no. 3 (2017): 613–38. http://dx.doi.org/10.1111/nous.12227.

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48

Green, Jeffrey E. "Apathy: the democratic disease." Philosophy & Social Criticism 30, no. 5-6 (2004): 745–68. http://dx.doi.org/10.1177/0191453704045763.

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49

Mellor, P. "Disease transmission by insects." Endeavour 17, no. 4 (1993): 202. http://dx.doi.org/10.1016/0160-9327(93)90077-g.

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50

Kumar, Surendra, Nitish Raj, Sujeet Kumar, and Shyam Sundar Sharma. "A REVIEW ON SCIENCE AND PHILOSOPHY OF AMAVATA: LOGICS BEHIND THE SYMPTOMS." International Journal of Research in Ayurveda and Pharmacy 11, no. 6 (2020): 75–77. http://dx.doi.org/10.7897/2277-4343.1106188.

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In today’s world, Ayurveda gives more hope for the suffering humanity where no complete solution for commonest inflammatory disease like Rheumatoid Arthritis is available. Rheumatoid Arthritis can be considered similar to Amavata as per Ayurvedic texts. The symptoms of Amavata are similar to Rheumatoid arthritis - where pain, swelling and stiffness of joints are present. It can cause debility, joints deformities, crippling etc in chronic condition. The disease was first mentioned by Madhava Acharya in 25th chapter of Madhava nidana while scriptures like Charaka Samhita, Sushruta Samhita, Ashta

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