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Dissertations / Theses on the topic 'Philosophy of Film and Film Studies'

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1

Biderman, Shai. "Philosofilm: towards a cinematic philosophy." Thesis, Boston University, 2012. https://hdl.handle.net/2144/31509.

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Thesis (Ph.D.)--Boston University
This dissertation examines existing attempts to answer the question "Can film philosophize?" (the"CFP question") and offers an original, affirmative account of the possibility of philosophizing by means of film. Focusing OD. narrative fiction films, this dissertation shows how the practice of philosophy can be transformed, and its powers expanded, through its encounter with the realm of moving images. The first chapter presents the groundwork for such a discussion, laying bare the scope of the various theoretical bases through which film and philosophy have been thought to intersect. The chapter follows the threads of extant discussions, from (a) explicitly philosophical approaches to film ("philosophy of film") to (b) in-depth studies of film's thematic constructs ("film theory") and (c) proposals of the symmetry or even fusion of film and philosophy ("film-philosophy"). Each of the three subsequent chapters addresses one of three possible answers to the CFP question.Chapter two focuses on a conservative approach ("the exclusivist thesis") that negates the possibility of any meaningful philosophical capacity in film. Chapter three considers a more moderate view ("the inclusivist thesis") that acknowledges the cinematic capacity for philosophical argumentation, in a manner that is unique, but only partial. The fourth and last chapter introduces an innovative perspective ("the integralist thesis") that countenances a unique cinematic potential to philosophize by insisting on a radical conception of the practice of philosophy itself. To reach this ultimate conclusion, the dissertation elaborates two crucial features of film - the non-linguistic nature of its narrative and the role played by the audience in film - and shows that exclusivists and inclusivists fail to take these features into consideration (largely owing to the principles from which these theorists set out to answer the CFP question). Exclusivists and inclusivists argue that film cannot philosophize (at least not properly) because philosophizing is an essentially linguistic endeavor and film is not.If, however, those crucial features are taken into account, it becomes apparent that exclusivist and inclusivist approaches alike are fatally flawed. The dissertation concludes, in conversation with the integralists, with an affirmation of film's philosophical potential.
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Baracco, Alberto. "Phenomenological hermeneutics of film philosophical thinking : a hermeneutic method for film world interpretation." Thesis, Kingston University, 2016. http://eprints.kingston.ac.uk/37321/.

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Over the past few decades, the relationship between film and philosophy has been an object of an intense debate among film scholars, revitalizing some basic theoretical questions about cinematic representations and their meanings. As a result of this debate, many recent works in film philosophy, adopting the approach identified with the term 'Film as Philosophy' (FaP), have considered film as capable of its own philosophical thought. from this specific research perspective, the thesis proposed a new methodological strategy in maintaining FaP. The main aim of this thesis is to develop a hermeneutic method for the interpretation of film philosophical thinking. Starting from the fundamental relationship between film and filmgoer, the proposed method is founded on the concept of the film world. This concept is particularly effective because it identifies the film both as a world to be percieved, which emotionally involved the filmgoer, and as a world to be interpreted, which calls for a philosophical enquiry into its meanings. Moving from the theoretical perspective of phenomenological hermeneutics, combining Merleau-Ponty's and Ricoeur's philosophies, and reconsidering Goodman's theory of worldmaking, the film world becomes the hermeneutic horizon from which film philosophical thought can emerge. The definition of the method proceeds via a detailed examination of Ricoeur's philosophical thought, especially with regard to his hermeneutics of text and logic hermeneutics. Ricoeur's hermeneutic methodology has the potential to provide a valuable resource for film studies by inviting scholars to consider film interpretation in terms of film world hermeneutics, but only on the condition that an open and self-critical dialogue with different perspectives is part of the interpretive process.
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3

Sorensen, Abigail. "The Feminine Sublime in 21st Century Surrealist Cinema." Wright State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=wright1464046230.

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4

Yanick, Anthony Joseph. "Prolegomena to a Theory of Cinematic Bodies: What Can an Image Do?" Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1386619321.

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5

Bodley, Antonie Marie. "The android and our cyborg selves| What androids will teach us about being (post)human." Thesis, Washington State University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3715164.

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In the search for understanding a future for our selves with the potential merging of strong Artificial Intelligence and humanoid robotics, this dissertation uses the figure of the android in science fiction and science fact as an evocative object. Here, I propose android theory to consider the philosophical, social, and personal impacts humanoid robotics and AI will have on our understanding of the human subject. From the perspective of critical posthumanism and cyborg feminism, I consider popular culture understandings of AI and humanoid robotics as a way to explore the potential effect of androids by examining their embodiment and disembodiment. After an introduction to associated theories of humanism, posthumanism, and transhumanism, followed by a brief history of the figure of the android in fiction, I turn to popular culture examples. First, using two icons of contemporary AI, Deep Blue, a chess playing program and Watson, a linguistic artificially intelligent program, I explore how their public performances in games evoke rich discussion for understanding a philosophy of mind in a non-species specific way. Next, I turn to the Terminator film series (1984-2009) to discuss how the humanoid embodiment of artificial intelligence exists in an uncanny position for our emotional attachments to nonhuman entities. Lastly, I ask where these relationships will take us in our intimate lives; I explore personhood and human-nonhuman relationships in what I call the nonhuman dilemma. Using the human-Cylon relationships in the reimagined Battlestar Galactica television series (2003-2009), the posthuman family make-over in the film Fido (2006), as well as a real-life story of men with their life-sized doll companions, as seen in the TLC reality television series My Strange Addiction (2010), I explore the coming dilemma of life with nonhuman humanoids.

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6

Buffington, Chelsea. "Technohumanity| Films as a Lens for Examining How Humans and Technology Co-shape the World." Thesis, Salve Regina University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10808905.

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Utilizing a postphenomenological lens, in this study, I analyze Human Security Era (1990s–2010s), techno-futurist films as case studies to explore how humans and technology can and do co-shape a more harmonious world, resulting in TechnoHumanity. To build a techno-humane world, humans must find a way to spur technological innovation and advancement, embedding ethics in design to avoid a dystopian path to dehumanization. Films, and specifically the content or text of the films, provide case studies for a postphenomenological analysis to explore designed, in-design, and future technologies and their interrelationship with humanity.

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7

Hrehor, Kristin A. "Violent Content in Film: A Defense of the Morally Shocking." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/537004.

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Philosophy
Ph.D.
Violent content in film has been extensively debated from a myriad of different perspectives, and both within and across a number of different disciplines. Oftentimes, the more violent the content that a film contains, the more likely such content is considered to negatively detract from the value of the work in question. However, this dissertation provides an argument to the contrary with respect to a specific set of cinematic examples and a particular way in which violent content is represented within them. In what follows, I argue that there are grounds to believe in the philosophical value of engaging with works that “morally shock” their audiences through the representation of violent content. First, by analyzing a combination of works ranging from the more conservative American classic Deliverance (1972) to the more controversial French avant-garde Irréversible (2002), I provide a case for reclassifying violent films into different genres, only one of which contains films which elicit a particular kind of response that I single out for further examination. In considering the implications of our responses to these “morally shocking” films, I provide a foundation against which such films can be considered to have a distinct kind of philosophical value by exploring their significance with respect to: (1) issues of interpretation and value in the philosophy of film, (2) recent developments in research on moral judgment, and (3) arguments both for and against the idea that film can be thought of as a kind of philosophy. Ultimately, I argue that our response of moral shock to the content of these films has the subversive effect of destabilizing our moral orientation and consequently motivating philosophical reflection in innovative ways.
Temple University--Theses
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8

Mindich, Brad. "Reflecting on the Past, Understanding the Present, and Controlling the Future| Pre-Nostalgia and Its Impact on Memory, Temporality, and Identity as Represented in Classic Films from the 1980s." Thesis, Dartmouth College, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10189805.

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Pre-nostalgia exists at the intersection of identity, memory, and temporality. The core difference between what is understood to be a nostalgic feeling versus a pre-nostalgic feeling comes from the individual?s motivation to act due to an instantaneous awareness of, or concern with, missing something at the exact moment of loss and prior to the creation of a recallable memory. The degree, scope, and nature of the motivation and the thing being missed are specific to the individual at that moment in time, and the catalyst for this awareness and its subsequent behavior is primarily due to an engagement with a cultural object. The types of cultural objects in question are almost infinite ? music, film, cars, art, or another individual, among many others. This immediate connection with the object triggers a response from the individual that causes what I have described as a conscious or subconscious temporal compression and a newfound awareness of the perceived distance and proportion between this experience/awareness and the individual?s past, present, and future, and their understanding of their sense of self. This thesis seeks to explore and demonstrate the existence of this virtually undocumented phenomenon via two analytical and interrelated processes. First, I draw on psychoanalysis, philosophy, and nostalgia theory as foundational disciplines to document an academic structure of pre-nostalgia. Second, using the medium of film as a cultural object, I apply my research to identified characters, scenes, and soundtracks from several films from the 1980s to objectively demonstrate the manifestation of this phenomenon. The purpose of this dual analytical approach is to provide both spectators and evaluators of this theory an environment in which to objectively observe and understand what I believe is an intrinsic phenomenon, and my overarching goal is to advance the academic and practical discussion of memory and nostalgia theories.

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9

Moore, Abigail. "With Great Power: A Narrative Analysis of Ethical Decisions in Superhero Films." Master's thesis, Temple University Libraries, 2019. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/558570.

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Media & Communication
M.A.
This study examines ethical decision-making processes as practiced by the cultural mythic hero of our time: the superhero. This study conducts a rhetorical narrative analysis of three key superhero films (The Dark Knight, Captain America: Civil War, Avengers: Infinity War) to locate moments when superhero characters make ethical decisions. The study evaluates their decision-making process using three ethical frameworks selected for their popularity in ethics courses as well as their relevance to the subject material; deontology, virtue ethics, and utilitarianism. Superheroes are famous for doing ‘the right thing’, and the purpose of this study is to determine to what degree these films function as an ethics education tool for the public which consumes them. In other words: do these films have a potential to instruct the viewer in answering ‘what is right’? This study looks closely at the ethical decision-making process in superhero films and determines the ways in which superhero films may indicate a potential for teaching ethical theory when these characters make the moral decisions for which they are famed. This study determined that utilitarianism and virtue ethics are both highly visible in superhero films, but rather than serving as a medium for learning, these films build and glorify a cult of personality. Ultimately, these films create messages which encourage the viewer to blindly accept ethical decisions made by the powerful, and to tolerate – and even crave – a tyrannical ruler. Because of the cultural impact these films have, a propagandistic message like this reaches millions of people, and it is vital to understand what the contents of that message are.
Temple University--Theses
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10

Roesch, Matthew. "Les Sensations fortes: The phenomenological aesthetics of the French action film." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1499821478202158.

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11

Ashton, Dyrk. "USING DELEUZE: THE CINEMA BOOKS, FILM STUDIES AND EFFECT." Bowling Green State University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1151342833.

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12

Holtmeier, Matthew. "ETSU Philosophy Club Lecture Series." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/7821.

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13

Bauer, Shad A. "Film, Music, and the Narrational Extra Dimension." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1365444831.

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14

Hendricks, Jonathan. "Playing-With the World: Toy Story's Aesthetics and Metaphysics of Play." Scholar Commons, 2017. http://scholarcommons.usf.edu/etd/6709.

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Pixar’s Toy Story (John Lassiter, 1995) is not just a story about toys and the children that play with them, but a demonstration of how we interact with the world. This thesis looks at the way in which both main children, Andy and Sid, interact with their toys and how this interaction is one that is structured by way of what Martin Heidegger calls “Enframing.” In this modality of playing, toys and other things and entities in the world, and the world itself, appear to the children as on-hand resources for use at any time and can be molded, as if plastic, to fit their needs. I problematize this way of interacting with the world by looking at not only it manifests in Toy Story, but also in the process of the film’s production, Silicon Valley aesthetics, our reliance upon plastics, neoliberal capital in light of the “1099 economy,” and ecological ramifications of these practices as seen in the ecological registers. Through these metaphysics, we seek to mold the world in accordance with human-centered interests as we play within the world. My thesis also turns to understand how metaphysics has transformed over time so that we can work towards bringing forth a different way of relating to the world that is sustainable, ethical, and one of care. I argue for an understanding of things in the world likened to an interconnected and interdependent network that we are always connected to, and in an “interplay” with. I conclude the project by arguing for a possible turn to the writings of Alfred North Whitehead, Henri Bergson, and other philosophers who work in process metaphysics for a possible reinvigoration of “apparatus theory,” which has lost favor with many film scholars since the 1970s/1980s. I argue that a process framework could provide fresh light on the cinematic apparatus in light of digital at-home streaming services, as well as work towards revealing stronger interlinked connections between media, economics, ecology, geopolitics, etc.
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Watson, Ian T. "The Psychology of Theatre and Film: In Theory and Practice." VCU Scholars Compass, 2016. http://scholarscompass.vcu.edu/etd/4202.

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This thesis utilizes theories and ideas from the field of psychology to inform intertextual and interdisciplinary readings that compare and contrast theatre and film texts. In Chapter One, I compare Carlos Fuentes' drama Orchids in the Moonlight to Nicolas Winding Refn's film Bronson in order to investigate the extent each oscillates between Carl Jung's notion of the collective unconscious and Gilles Deleuze and Félix Guattari's schizoanalytic paradigm. I found that while these vacillating aspects helped illuminate different perspectives of each text, Orchids in the Moonlight more closely represents the collective unconscious, while Bronson more robustly embodies schizoanalysis. In Chapter Two, I examine the magnitude to which the play and film version of Jean Cocteau's Orpheus illuminate his self-portrait. By analyzing the similarity and differences between how Cocteau depicts mirrors and the female personification of Death, I discovered the film version to more profoundly evoke and depict Cocteau's self-portrait. Finally, in Chapter Three, I discuss my process of writing a new play with film elements called Flooded—before providing a sample of the text, and later analyzing the advantages and disadvantages of the film contents in the play.
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Icleanu, Constantin C. "A CASE FOR EMPATHY: IMMIGRATION IN SPANISH CONTEMPORARY MEDIA, MUSIC, FILM, AND NOVELS." UKnowledge, 2017. http://uknowledge.uky.edu/hisp_etds/33.

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This dissertation analyzes the representations of immigrants from North Africa, Latin America, and Eastern Europe in Spain. As engaged scholarship, it seeks to better the portrayal of immigrants in the mass media through the study of literature, film, and music about immigration spanning from the year 2000 to 2016. Because misconceptions continue to propagate in the media, this dissertation works to counteract anti-immigrant, xenophobic representations as well as balance out overly positive and orientalized portrayal of immigrants with a call to recognize immigrants as human beings who deserve the same respect, dignity, and rights as any other citizen. Chapter 1 examines and analyzes the background to immigration in Spain by covering demographics, the mass media, and political theories related to immigration. Chapter 2 analyzes Spanish music about immigration through Richard Rorty’s social theory of ‘sentimental education’ as a meaningful way to redescribe marginalized minorities as full persons worthy of rights and dignity. Chapter 3 investigates the representation of immigrants in Spanish filmic shorts and cinema. Lastly, Chapter 4 demonstrates how literary portrayals of immigrants written by undocumented immigrants can give rise to strong characters that avoid victimization and rear empathy in their readers in order to affect a social change that minimizes cruelty.
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Nordle, Ryan. "Ethics in Iran: Jacques Lacan and the Films of Abbas Kiarostami's "Koker Trilogy"." ScholarWorks @ UVM, 2019. https://scholarworks.uvm.edu/graddis/1067.

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In 1900, Sigmund Freud published The Interpretation of Dreams, establishing climacteric concepts for psychoanalysis and creating a structure upon which he built the theory and his career. 20 years later, he had entirely revised these concepts that solidified the foundation of psychoanalysis. In Beyond the Pleasure Principle (1920), Freud notably theorizes the ‘death drive’ for the first time, a radical but necessary break from the economics of the pleasure principle. Often, the death drive is taken to be the most important contribution of this essay, but I argue that the lasting message to be gleaned from Freud is what he concludes Beyond the Pleasure Principle with: “We must be ready, too, to abandon a path that we have followed for a time, if it seems to be leading to no good end. Only believers, who demand that science shall be a substitute for the catechism they have given up, will blame an investigator for developing or even transforming his views.” In this thesis, I argue that we can develop a necessary Ethic from this way that Freud approached the formation of his work. Drawing on the further developments from Jacques Lacan, I claim that one can take theory of the gaze as an ethical moment: the point at which one is faced with a disruption that they are tasked to carry out “to see where it will lead,” as Freud puts it. Further, I utilize this formation of the Ethic to read the films of Abbas Kiarostami’s “Koker trilogy” to highlight the points at which we can locate the characters, form, and content of these films as realizations of such ethical moments.
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Holtmeier, Matthew. "Vital Coasts, Mortal Oceans: The Pearl Button as Media Environmental Philosophy." Digital Commons @ East Tennessee State University, 2019. https://dc.etsu.edu/etsu-works/7825.

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In The Pearl Button, Patricio Guzman explores the role water played in shaping how the Selk’nam inhabited the coasts of the Tierra del Fuego in Patagonia through “cosmovisions,’ sequences that extend beyond human perception, even as they link the habitation of indigenous peoples to subsequent colonial and political projects. Guzman’s “cosmovisual aesthetic” warrants dissection in the form of a video essay because of its complicated interplay between editing and shot distance, which establishes a critical bioregionalism that acknowledges the unique qualities of place, here the Tierra del Fuego, as well as the forces of globalization that threaten it. Guzman’s cosmovisual aesthetic ranges from extreme close-ups to reveal minute details in objects to aerial shots that articulate the shapes of coasts and even to telescopic shots depicting planets and nebulae. He works with archival photography and the superimposition of images/sounds in order to create a pluriverse of peoples and environments, which moves beyond human audiovisual and temporal perception. In doing so, The Pearl Button links the ways in which the Selk’nam inhabited Chile, depending on its waters, to the ocean as the source of the colonial project of Spain and site of political murders under the later dictatorship of Augusto Pinochet. Guzman’s cinematic elaboration of Indigenous worldviews resonates with contemporary Chilean philosophers Humberto Maturana, Francisco Varela, and Ricardo Rozzi. From cybernetics to ecological philosophy, this video essay weaves the insights of these Chilean philosophers with Guzman’s cosomovisions in order to highlight the complex ecological insights at the intersection of Indigenous thought and film form. In particular, it extends Rozzi’s practical model of Field Environmental Philosophy to communicating ecological philosophy through media.
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Yakubov, Katya. "The Monstrous Self: Negotiating the Boundary of the Abject." VCU Scholars Compass, 2017. http://scholarscompass.vcu.edu/etd/4815.

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Through the lens of the horror film and the fairy tale, this thesis explores the notion of the grotesque as a boundary phenomenon—a negotiation of what is self and what is other. As such, it locates the function that the monstrous and the grotesque have in the formation of a personal and social identity. In asking why we take pleasure in the perverse, I explore how permutations of guilt, victimhood, and desire can be actively rewritten, in order to construct a stable sense of self.
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Krob, Madison. "Up On Digital Hill." Miami University / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=miami1627573944283589.

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Swanson, Stephen C. "The Stranger in the Dark: The Ethics of Levinasian-Derridean Hospitality in Noir." Bowling Green State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1182190991.

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Nir, Oded. "Nutshells and Infinite Space: Totality and Global Culture." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1404773762.

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Weber, Micah H. "WORK/DEATH, OF EACH IN THEIR OWN." VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5446.

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Faucilhon, Emmanuelle. "Cinéaste amateur dans les colonies : expérience, filiation et reconstruction cinématographique." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3145.

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Le corpus de films est constitué par les films amateurs tournés par les coloniaux dans les colonies françaises, Madagascar et le Sénégal. Ce corpus source est enrichi des films contemporains les utilisant. Dans le cadre d'une pratique d'action-recherche, deux films ont été réalisés. En 3 mouvements nous avons essayé de déterminer la valeur des films amateurs coloniaux aujourd’hui. Nous nous sommes appuyés sur l’anthropologie pragmatique et la philosophie de l’ordinaire pour comprendre les enjeux de ces films. Nos enquêtes révèlent que cette absence de valeur correspond à un déni de réalité de la situation coloniale, niant à la fois les injustices et les liens affectifs qui avaient pu être créées principalement entre les enfants de colons et les domestiques. D'où le paradoxe : des films dits "domestiques", les domestiques sont absents. Cette absence est essentielle. Sans les nounous et les boys, ces films sont des no man’s land. De plus, le contexte colonial crée un rapport d'illégitimité voir d'illégalité de ces films. En conclusion nous proposons d'une part une méthode de reconstruction cinématographique qui mette au cœur de son dispositif les trois acteurs liés aux films amateurs : les filmeurs, les filmés, les personnes dans le Hors champs. D'autre part nous proposons la création d'un institut des films amateurs coloniaux reposant sur des principes établis par un éthique de l'archivistique audiovisuelle et qui permettrait aux anciens colonisés de se réapproprier les images spoliées de leur propre passé à une époque où il y avait un monopole des moyens de production audiovisuelle. Cela répondrait à une justice mémorielle, audiovisuelle et affective
The films corpus is made by amateur films shot by colonials in the French colonies, Madagascar and Senegal. This source corpus is enriched by contemporary films using these amateur films and films from the colonial era. As part of a practice of action research, two films were made. In 3 movements we tried to determine the value colonial home movies may have today. We relied on the pragmatic anthropology and ordinary philosophy to understand the issues of these films. The starting assumption was that these films had been abandoned, they had no more value as a result of a colonial state denied by settlers. Our historical and sociological surveys show that this lack of value is a denial of reality of the colonial situation, denying both injustice and emotional ties that had been created mainly between the settler children and servants. Hence the paradox of films called "domestic" is that domestics are absent. This lack is essential. Without nannies and boys, these films are a no man's land. Moreover, the colonial context creates a report view illegitimacy illegality of these films. In conclusion we propose firstly a cinematic reconstruction method that puts the heart of its system linked to the three actors amateur films: the filmmakers, the filmed people and those in the fields Out. Secondly we propose the creation of an institute of colonial amateur films based on principles established by an ethic of audiovisual archiving that allow former colonized to reclaim the images of their own past at a time when there was a monopoly of audiovisual means of production. This would respond to a memorial, audiovisual and emotional justice
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Vang, Jens. "Avenging the Anthropocene : Green philosophy of heroes and villains in the motion picture tetralogy The Avengers and its applicability in the Swedish EFL-classroom." Thesis, Linnéuniversitetet, Institutionen för språk (SPR), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-86044.

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This essay investigates the ecological values present in antagonists and protagonists in the narrative revolving the Avengers of the Marvel Cinematic Universe. The analysis concludes that biocentric ideals primarily are embodied by the main antagonist of the film series, whereas the protagonists mainly represent anthropocentric perspectives. Since there is a continuum between these two ideals some variations were found within the characters themselves, but philosophical conflicts related to the environment were also found within the group of the Avengers. Excerpts from the films of the study can thus be used to discuss and highlight complex ecological issues within the EFL-classroom.
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Lelièvre, Samuel. "Image et sens dans l'herméneutique et la philosophie de l'art de Paul Ricoeur." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0078.

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Le projet philosophique de Ricoeur peut être défini comme celui d’une anthropologie philosophique. Dans ce cadre, un rôle central est accordé à l’imagination à partir des ressources de la phénoménologie, de l’herméneutique, et de la philosophie réflexive. La question de l’image demeure pourtant assez mal connue et a été peu explorée ; elle serait même dévalorisée dès lors qu’elle est ramenée au cadre d’une imagination reproductrice, par opposition à l’imagination vive de l’anthropologie ricoeurienne, et en raison de l’insistance sur le rapport langagier au sens. Or, plutôt qu’une opposition entre le plan de l’image et celui du sens, c’est bien une articulation de ces deux plans qui doit être considérée. La question du symbolisme ouverte par Ricoeur depuis sa Philosophie de la volonté sert de point de départ à notre investigation. De cette première herméneutique jusqu’à La mémoire, l’histoire, l’oubli, en passant par De l’interprétation. Essai sur Freud, La Métaphore vive, et Temps et récit, on peut également dire que l’image donne à penser. La question du symbolisme ne peut toutefois être séparée de celle de l’imagination. Il est ainsi nécessaire de relier deux cheminements de la philosophie ricoeurienne à partir de la question du symbolisme, l’un qui s’oriente dans la voie d’une herméneutique – le parcours jusqu’au positionnement fixé par Du texte à l’action –, l’autre qui relie le projet d’une anthropologie philosophique aux champs de l’art et de l’esthétique. Dès lors, notre recherche s’organise autour de quatre parties. Une première partie se concentre sur l’articulation entre la philosophie ricoeurienne de l’imagination et l’esthétique philosophique en abordant la perspective herméneutique comme la condition d’effectivité de cette articulation. Prolongeant cette orientation herméneutique, une deuxième partie cherche à établir un lien entre la conception ricoeurienne d’une herméneutique critique et la question de l’image. Parallèlement au cadre d’une herméneutique critique, une troisième partie s’attache à définir l’imagination comme le lieu d’une médiation entre le plan de l’art et celui de l’expérience en revenant sur la lecture ricoeurienne de la philosophie analytique et plus spécifiquement de la philosophie analytique de l’art. Prenant appui sur les précédentes parties, une quatrième partie considère finalement le champ du cinéma, en articulant des plans ontologique, narratif, et social à une herméneutique philosophique
Ricoeur’s philosophical project can be broadly termed as a philosophical anthropology. Within this context, a main role is given to the issue of imagination through the resources of phenomenology, hermeneutics, and reflexive philosophy. The issue of picture, however, remains quite unknown and has not been much questioned; it might even be undermined by being reduced to the context of reproductive imagination as opposed to that of productive imagination within Ricoeur’s anthropology, and due to the emphasis on the linguistic relationship to sense or meaning. Yet, instead of opposing the plane of picture to the plane of sense or meaning, an articulated connection between those two planes should be sought. The issue of symbolism opened by Ricoeur in his Philosophie de la volonté provides the starting point for our investigation. From that early hermeneutics on to La mémoire, l’histoire, l’oubli, via De l’interprétation. Essai sur Freud, La Métaphore vive, and Temps et récit, one could also consider that picture makes us think. But the issue of symbolism cannot be distinguished from that of imagination. One also has to link two paths of Ricoeur’s philosophy through the issue of symbolism, one that is orientated in the path of hermeneutics – the progression to the standpoint set by Du texte à l’action –, another that links the project of a philosophical anthropology to the fields of art and aesthetics. The research is thus structured around four parts. A first part is focused on the articulated connection between Ricoeur’s philosophy of imagination and philosophical aesthetics by addressing the hermeneutical prospect as the condition for the effectiveness of this connection. Extending this hermeneutical stance, a second part seeks to establish a bond between Ricoeur’s notion of a critical hermeneutics and the issue of picture. A third part, concurrent with the context of a critical hermeneutics, aims to consider imagination as mediating the plane of art and the plane of experience by referring to Ricoeur’s reading of analytic philosophy and, more specifically, analytic philosophy of art. Relying on the previous parts, a fourth part finally addresses the field of film, articulating ontological, narrative, and social layers to a philosophical hermeneutics
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Demirkan-Martin, Vulcan Volkan. "Queerable spaces : homosexualities and homophobias in contemporary film : a thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Cultural Studies in the University of Canterbury /." Thesis, University of Canterbury. Cultural Studies, 2009. http://hdl.handle.net/10092/2575.

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This dissertation seeks to read contemporary films as symptoms of the societies they are made in, mainly contemporary Western societies, which I argue to be subtly but intensely homophobic. Films imagine/represent their own subject matter in terms of symbolic, encoded scenes. The decoding for the films I chose occurs through a use of very specific, heavily coded spaces as visualisable shorthand for a complex of homophobic reactions. Filmic texts do not have to have denotative non-heterosexual elements to be termed 'queer'. These texts become queer often in their reception by non-heterosexual audiences. In 'queering' these spaces and films, I extensively make use of tools of social geography, film studies and cultural studies The films I chose are not random choices, but they include certain themes that I believe to reflect the subtle homophobia in our societies. In the first chapter, Geographies of Cruising, I analyze the representation of streets and the leading character's cruising on the streets in Eyes Wide Shut (Stanley Kubrick, 1999). The second chapter, Geographies of Effeminacy, concentrates on the denial of space to non-masculine men exemplified in The Talented Mr. Ripley (1999). In the third chapter, Geographies of Exclusion, the representation of a cellar in Mystic River (Clint Eastwood, 2003) serves to display the links between paedophilia and homosexuality. The fourth and final chapter, Geographies of Abuse and Rape, is an exercise on “out of placeness” and examines the connections made between male/male rape and homosexuality in I’ll Sleep When I’m Dead (Mike Hodges, 2003). The last chapter is an extended reading of Brokeback Mountain (Ang Lee, 2005), in which the tension between closed spaces and wild spaces leads to a discussion of contemporary representation of homosexuality and a summary of the chapters.
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Fisk, William M. "The Horse's Ass: A Survey of Comediology." ScholarWorks@UNO, 2017. https://scholarworks.uno.edu/td/2404.

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What is comedy? Can someone learn to be funny? Are there rules or guidelines for the production of laughter, the universal language? This paper, which outlines an investigation of successful comedians and the production of a short film, determines to aggregate as many of the relevant prerequisites of inducing giggles as possible, especially as they relate to the audiovisual medium of cinema.
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Poch, i. Rodrigo Chantal. "Cineastes d’un món caigut: una interpretació de l’obra d’Andrei Tarkovski, Werner Herzog i Terrence Malick." Doctoral thesis, Universitat Pompeu Fabra, 2020. http://hdl.handle.net/10803/670314.

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Aquesta tesi és una interpretació de l’obra dels cineastes Andrei Tarkovski, Terrence Malick i Werner Herzog des de la idea de la pèrdua d’un vincle entre home i món i la possibilitat de restaurar-lo a través del cinema.
This thesis is an interpretation of the work by filmmakers Andrei Tarkovski, Terrence Malick and Werner Herzog from the idea of the loss of a link between man and world and the possibility of restoring it through cinema.
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Lupo, Melissa Cecelia. "The Political Repercussions of Homosexual Repression of Masculinity and Identity in Martin Sherman's BENT." Cleveland State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=csu1294870010.

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Batchelder, Daniel Lev. "American Magic: Song, Animation, and Drama in Disney's Golden Age Musicals (1928-1942)." Case Western Reserve University School of Graduate Studies / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=case1523442817785887.

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Williams, Langston A. "Stay Woke." ScholarWorks@UNO, 2017. https://scholarworks.uno.edu/td/2439.

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Throughout the pages of my thesis, I comprehensively analyze the processes, intentions, and production of my thesis film Stay Woke. My examination will exhaustively probe every stage of the film from development to preproduction to production to postproduction and beyond. Individual aspects of this process including writing, casting, locations, production design, cinematography, directing, budgeting, scheduling, and postproduction workflows will be detailed. As I make elaborations in each section, I will explain my learning experiences from each day’s new tasks, challenges, and lessons. All of these things will be framed with regards to the overall goal and themes of the film.
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Randall, William Sanford. "How Methane Made the Mountain: The Material Ghost and the Technological Sublime in Methane Ghosts." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1460722538.

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Morrow, Stephen M. "The Art Education of Recklessness: Thinking Scholarship through the Essay." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1492288407200045.

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Wood, Sarah. "Lost film found film." Thesis, University of Kent, 2015. https://kar.kent.ac.uk/48012/.

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In an age where the historical event is mediated increasingly through the still and moving image, new stress is placed on the archival image as surviving evidence of and performer of history. Lost Film Found Film asks what the scope is for re-intervention by artists who engage with the documentary archival. What is found in their reappropriation? What is lost in the remix? Through a discussion of key works by Jean-Luc Godard, Hito Steyerl, Harun Farocki, Jayce Salloum, Johan Grimonprez and Eyal Sivan, Lost Film Found Film offers a definition and a description of what I have called the Cinema of Aftermath. I define this as cinema that evolved in the aftermath of the Second World War, that deploys found footage film not only as a form of critique but also as a form of participation in wider historical and political events. I argue that the Cinema of Aftermath comments on politics and is also political. Central to its project is a questioning of the potency of the archival image in both its self-reflexive and wider cultural use. In three chapters, I explore how the Cinema of Aftermath recalibrates the meaning and renews the formal possibilities of the documentary, and analyse the performance of memory, truth and evidence by this aestheticisation of archival image.
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Markodimitrakis, Michail-Chrysovalantis. "Gothic Agents Of Revolt: The Female Rebel In Pan's Labyrinth, Alice's Adventures In Wonderland And Through The Looking Glass." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1460074928.

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Clementi-Smith, Jonathan. "Divine horsemen and people inbetween : a study of the spaces between magical time and mechanical motion." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/3998.

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This PhD “Film by Practice” sets out to question and explore the nature of film poetry. The poetry of the cinematic image is described by the filmmaker Jean Epstein as the “unveiling of the magic inherent in the visual object beyond the capacity of words to define” (Epstein, cited in Sitney, 1978: xxiii). This is a daunting task that the study interprets through the moving image with particular reference to the magical temporal art of trance possession, which is processed within the genre of experimental ethnographic documentary and intercultural film. This thesis is an experiment in form, taking the filmmaker Maya Deren’s notion of film as comprising of “narrative horizontals” and “poetic verticals” (Deren and Sitney, 1971: 178) explored through a practical investigation of movement and time in space both beyond and within the film frame, studied through the art installations Divine Horsemen (2005) and People Inbetween (2007). It is focused through a reading of Gilles Deleuze’s Bergsonian philosophies of cinema as “movement-images” and “time-images” (Deleuze, 1989: xvi, xvii), exhibited as multi-screened video art installations that evolve within the space and hence exist in a perpetual state of “becoming”. Whether this is the sounds and images that change depending on where they are viewed, or the narrative theme of the works as “becoming other”. The themes of “in-betweenness” and the “mix” are investigated through these two video documentary artworks; first, by a third party restaging/remixing of the experimental ethnographic footage of Haitian Voodoo trance possession shot by Maya Deren, unfinished and posthumously released as Divine Horsemen the Voodoo Gods of Haiti (1985); and second, diaspora and the intercultural are explored through the first person personal. Intercultural documentary and experimental ethnography filtered through me with specific reference to my own triangular ethnicity, being British, Sri Lankan, though classified as Dutch Burgher, a “lost white tribe” (Orizio, 2000: 2): a journey into racial “becoming” as an “in-between” belonging to a diasporic community.
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Moore, Ashley N. "Fisher of Men." ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1408.

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Fisher of Men tells the story of an ancient and secretive group of supernatural balance keepers. When God goes missing, it is up to them to locate him before the armies of Heaven and Hell lay siege to the earth, but they have their own problems. When knowledge of a secret weapon surfaces, they are tasked to find it and destroy it before it falls into the hands of either side. The secret weapon is Charitie Newman, a young woman from rural Indiana who moved to New Orleans with her sister. Charitie has special abilities that have no limits, and after her sister is brutally murdered, she agrees to join forces with the group in order to find God--and her sister's murderer.
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Austin, Travis R. "Laminated PAINT." VCU Scholars Compass, 2018. https://scholarscompass.vcu.edu/etd/5462.

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Though we may not perceive it, we are surrounded by material-in-flux. Inert materials degrade and the events that comprise our natural and social environments causally thread into a duration that unifies us in our incomprehension. Sounds reveal ever-present vibrations of the landscape: expressions of the flexuous ground on which we stand.
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Gontovnik, Monica. "Another Way of Being: The Performative Practices of Contemporary Female ColombianArtists." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1420473106.

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Culp, Andrew C. "Escape." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1377255356.

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Yip, Sheenie. "Sinofuturism." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/scripps_theses/1174.

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Biermann, Brett Christopher. "Travelling philosophy from literature to film /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2006. http://dare.uva.nl/document/51450.

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Nigianni, Chrysanthi. "Rethinking 'queer' : a film philosophy project." Thesis, University of East London, 2008. http://roar.uel.ac.uk/3844/.

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My Ph.D thesis entitled 'Re-thinking Queer: A film-philosophy project' aims at articulating a discourse on sexual/difference by taking two critical steps: the first is signalled by a critical moving away from Queer Theory and its linguistic/cultural apparatus, on the basis of its failure to break away from a 'normative' (molar) notion of subjectivity; the second is related to an experimental coming together of philosophy and cinema - a coming together which actualises a thinking philosophically with film through the practice of writing as art. The thesis overall suggests a rethinking of 'queer' through the becoming-woman-lesbian concept; a concept that is explored in relation to desire, ethics and time within particular cinematic events. The thesis employs two different discourses: an analytical/critical discourse on desire, ethics and time that draws on the philosophy of Deleuze and Guattari, Bergson, Nietzsche and the so-called neo-materialist feminism (Grosz, Braidotti), and a more creative, poetic writing that thinks with the filmmind.
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Howell, Danielle Marie. "Cloning the Ideal? Unpacking the Conflicting Ideologies and Cultural Anxieties in "Orphan Black"." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1460059315.

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Fox, Neil James. "How film education might best address the needs of UK film industry and film culture." Thesis, University of Bedfordshire, 2014. http://hdl.handle.net/10547/575401.

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This thesis reveals and explores contemporary relationships between film education, film industry and film culture within a UK context through a series of interviews, data analysis, historical research and international case studies. It highlights what appear to be binary oppositions within film such as divisions between theory and practice, industry and academia or art and entertainment and interrogates how they have permeated film education to the point where the relationship between film studies and film practice is polemical. Also, the thesis investigates how a relationship between two binary areas might be re-­engaged and it is within this context that this thesis addresses contemporary issues within UK higher education and national provision of film education. There is detailed analysis of UK film policy alongside the philosophies and practicalities of filmmaking to establish how connected the practice of filmmaking is to the film industry and national strategy. An international perspective is provided through the analysis of the film school systems in Denmark and the U.S. and this postulates potential future directions for UK film education, particularly within the university sector. A main focus of the thesis is to question film education by engaging with the voices of actual filmmakers and also via data analysis of the educational background of filmmakers as a way of developing film education. The thesis is undertaken at a time of major changes across film and higher education. Film production, distribution and consumption have undergone major technological evolution and the structures that were once in place to facilitate graduate movement into the workplace are changing and shifting. Simultaneously the identity of the university as a place of skills training or critical development is under consistent scrutiny. With this in mind this thesis seeks to engage with the potential future for film education.
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Fogelholm, Jens. "Lost in Space : Sökandet efter mening hos människan i Titan A.E." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-339480.

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This thesis deals with the depiction of meaningfulness and meaning-making, as seen in human characters in the 2000 animated science fiction film Titan A.E. (directed by Don Bluth). The analysis aims to show how Titan A.E. portrays a collective humanity in their search for a meaningful existence, given the outer space setting of its story. Evil is also brought up, in the context of how it creates meaning within the main narrative of the story. The emotions expressed by the story's characters are treated as if they were real. Meaningfulness and meaning-making get exemplified in both dialogue and visual components seen in the film. In addition to this, some reflection is made on the promotional trailers of Titan A.E. and how their displayed contents differ from the finished product. In parallel to the main analysis, there is a wider discussion made about the relationship between films and their real-world process of production, especially regarding whether theological reflection and the film industry can intersect or not.
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Gu, Erdan. "Studies in thin film systems and X-ray multilayer film design." Thesis, University of Aberdeen, 1992. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU547604.

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The design and optimization of soft X-ray multilayer film mirrors have been studied using optical theory. Our investigations show that the reflectivity of multilayer films is sensitive to their modulation wavelength and that their reflectivity can be improved by structural optimization. A new design method has been developed which can be used to increase the bandwidth and to change the shape of the reflectivity curves of multilayer film mirrors. Detailed studies of the formation and structure of practical vacuum deposited erbium(Er) thin film systems are presented. It was found that the phase and structure of these deposited films are strongly influenced by deposition conditions and film thickness. On the basis of these studies, very high purity low thicknesss erbium films (&'60 300 AA) with h.c.p. structure have be grown for the first time. The preferred orientation of crystallites and its dependence on deposition conditions in these erbium films are also investigated in detail. We have prepared Er/C multilayer films using the ultra high vacuum electron beam evaporation technique. The compositional periodic structure and intra-layer structure of these multilayer films have been studied using X-ray diffraction. The diffusion and short-range order formation occurring at the interfaces and within layers of C-Er thin-film systems and Er/C multilayer films were investigated by extended X-ray absorption fine structure technique (EXAFS).
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Newson, Pamela Lynn. "Studies of diamond film formation." Diss., Georgia Institute of Technology, 1997. http://hdl.handle.net/1853/30529.

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McKinley, Iain Stewart. "Studies in thin film flows." Thesis, University of Strathclyde, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366911.

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